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The End Times Scenario - Session 3 - Chuck Missler

1:01:0710,414 words · ~52 min readUrduTranscribed May 20, 2026
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[Music]

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I want to welcome you to the third

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session of the day and uh on our review

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here. And in this session, we're going

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to talk about what I call pre-rapture

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events. That's probably a misnomer

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because different people, good scholars

0:27

have different views. But these are

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events that I personally suspect will u

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uh occur could could occur before the

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rapture because they're not determinate

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in terms of violating eminency. And yet

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I suspect they occur prior to the 70th

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week of Daniel. And so uh it may be the

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best nomenclature we use there. And then

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we will of course explore the main

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thrust of the session will be the 70th

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week. We've talked about all the rest of

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it, but we'll get into that, how it's

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defined and this peculiar event called

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the abomination of desolation, what

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that's all about. And then, of course,

1:02

the Antichrist and realize the

1:04

Antichrist is not one guy, it's a

1:05

couple, a duet between the first beast

1:08

of Revelation 13 and the second beast of

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Revelation 13. And we'll talk about the

1:12

mark of the beast. There's so much

1:13

misinformation floating around that. And

1:15

there may be a surprise hidden behind it

1:16

all. So, we'll take a look at that in

1:19

this session. So, the Mog invasion and u

1:23

most of you that have studied Ezekiel 38

1:24

and 39 are familiar with this and uh you

1:28

wonder why the strange names Mog and all

1:30

of that and that's of course our fault

1:33

because we keep changing the names of

1:34

things. You see there was a place called

1:36

Petrorad for many years and they changed

1:38

the name to St. Petersburg and then it

1:40

became Melenrad and now it is St.

1:43

Petersburg again. My friends in Russia

1:46

remind me that in Russia even the past

1:48

is uncertain. They redefine things.

1:51

Bzantium was a capital of the world for

1:53

a while and then they called it

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Constantinople.

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The the Muslims took it over and now

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it's it's Danbola, but it's we keep

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changing the names of things. And uh

2:03

Cape Canaveral, remember Cape Canaveral

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that came close to being called,

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you know, it's called Cape Kennedy and

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came awfully close to being Cape Hillary

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if we weren't careful. But anyway, um,

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so the Mog invasion, it's well known

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among Bible, many Christians are

2:19

surprised there are other chapters in

2:20

Ezekiel, too. Everybody studied 38 and

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39. But be that as it may, it it's well

2:26

known among Bible scholars for two

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reasons. The first is it's the occasion

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which God himself intervenes

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to quell an ill- fated attempt to invade

2:37

Israel by a group of people called Mog

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and the allies.

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And u the allies are listed there in the

2:44

p P P P P P P P P P P P P P P P P P P P

2:44

Persia, Kush, put Libya, Gomer, Tagarma,

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Messik, and Tubal and so forth. And uh

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the second reason it's so well known by

2:52

so many is it appears to allude to the

2:56

use of nuclear weapons. And we'll take a

2:58

quick look at some of that. But to cut

3:01

to cut through a lot of the identities,

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what happens? There's a group called

3:05

Magog, one of the sons of Japheth and

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his descendants. And they um a group of

3:12

peoples by their ancient names are and

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you have a map in there that attempts to

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highlight some of those, but they align

3:19

themselves in a in an attempt to invade

3:22

Israel. And that attempt is thwarted by

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hailstones of fire and all kinds of

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exciting things. Sheba and Dan are on

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the sidelines saying, "What are you guys

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doing?" They're not participants nor

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defenders. They're on the sidelines.

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Strange situation here. And so

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Ezekiel 38 implies that the Israel is at

3:44

peace and without walls.

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Well, if you're really strict in your

3:48

scripture, you got a problem with that

3:50

because they're not really at peace. And

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they certainly have walls. Um, we know

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they're major walls in history. There,

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of course, the Chinese wall, which was

3:59

writ

4:01

out of China, by the way, if you get

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into the background. Um, the Berlin Wall

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we're all familiar with in our recent

4:08

history. Well, in Israel today, there's

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a 430 mile wall 25 ft high. You can't

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escape that as a part of the news. So

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how can you call it in a land of

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unwalled villages? It doesn't quite he

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gives a someone that's strict a little

4:24

discomfort if you will. There certainly

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are preparatory steps going on. The

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Arab-Israeli conflict of course is

4:31

overlaying all this sort of thing.

4:33

Clearly Iran is emerging as a nuclear

4:35

power here shortly and that's becoming a

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a a daybyday source of intelligence

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information. There were oil discoveries

4:43

in the Caspian Sea between Russia and

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Iran, but perhaps even more than that,

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they're huge trillions of dollars of

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discoveries uh just off the shore of

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Israel today. So, it's it's starting to

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look as an attractive target. But all

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these are preparatory steps perhaps in

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advance of what may be ultimately the

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big show.

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But there's a question that we need to

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put right in front of us as we get

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enthusiastic about Ezekiel 38 and 39.

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There are good scholars and I'll use Hal

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Lindseay as as an exemplar here that

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argue that the Ezekiel 3839 is part of

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the Armageddon scenario as is summarized

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in Daniel 11. That's their view and

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that's fine. There's a group of us that

5:22

suspect that Ezekiel 38 may be preceded

5:24

to the 70th week of Daniel which is one

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reason I'm throwing it in here right

5:27

now.

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The problem is the missing nations.

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The Mog invasion deals with peoples that

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are distant from Israel, a large outer

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circle of nations. And so, okay, what

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about the immediate neighbors? And uh so

5:45

where are the Palestinians?

5:47

Where are the Lebanese? Where are the

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Syrians? Where is Iraq?

5:53

And where is the where are the

5:55

Jordanians to the east of Israel? Where

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are the Egyptians? They're noticeably

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absent in the Mog invasion. And so, and

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where are the Saudi Arabians in Ezekiel

6:08

38? They're on the sidelines. Why? Why?

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Why aren't they in the picture somehow?

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Well, as we look at this, we have the

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nations that are surrounding Israel

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immediately the subject of another

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passage. And uh and we have the uh the

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displaced Arab refugees, I can call them

6:27

that, which we call the Palestinians.

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And so

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there's another subtlety I'll put in our

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thoughts in Ezekiel 37. You may prior to

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Ezekiel 38 and39 there's the famous dry

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bones vision where the where where the

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Israel uh is reathered as a people and

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it says so I prophesied as he commanded

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me and the breath came into them and

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they lived and they stood up on their

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feet and exceedingly great army that in

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that passage the word exceedingly is an

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adverb not an adjective

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it's an exceedingly great mind which

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implies it becomes ultimately it isn't

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yet they have a great defense defensive

7:06

army, but they're not a conquest kind of

7:08

army. And yet, this implies something

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else that may be part of the coloration

7:12

here. There are three steps in Ezekiel

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37. They were scattered, then they came

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together with flesh and skin and the

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idiom of the vision there and uh then

7:20

they came to life and so forth. So, the

7:22

exceedingly great army is an interesting

7:24

phrase there.

7:26

The the and of course the proud um the

7:30

elite of the services in Israel are the

7:31

tank corps by the way. But anyway, let's

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get take a look at a psalm that is

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widely overlooked among students of

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prophecy. It's coming more in the four

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in in the recent last couple of years

7:44

and that's Psalm 83. So, I want to pause

7:47

and take a look at this a little more

7:48

closely. And I suspect that this is a

7:51

scenario that's more immediate on our

7:54

horizon and may be an essential prelude

7:57

to Ezekiel 38 and39. So, let's take a

8:00

look at it. And so it's a it's one of

8:02

the it's the last of the ASAP psalms.

8:05

The psalmist says, "Keep not thou

8:06

silence, oh God. Hold not thy peace and

8:09

be not still, oh God." So it's a call to

8:12

God for action, if you will. And the

8:14

Psalmist says, "For lo, thine enemies

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make a tumult. They that hate thee have

8:20

lifted up the head." Wow. And so this is

8:24

a last of the ASAP psalms, and it's a

8:26

puzzling one. It has a number of phrases

8:28

in it that raise some issues. Whoever

8:30

these enemies are,

8:33

the psalmist is calling God's attention

8:35

to is they've lifted up their head. What

8:39

does that mean? Well, let's go on here.

8:42

They have taken crafty counsel against

8:46

thy people

8:48

and consulted against thy hidden ones.

8:52

Now, the lingering mystery behind this

8:54

psalm that haunts me still is who are

8:57

these hidden ones? Psalmist is calling

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God's attention to the fact that the

9:02

people of Israel are in jeopardy and

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we'll get to that. But he also alludes

9:06

this and consulted against thy hidden

9:09

ones who are at this point God's hidden

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ones

9:14

wouldn't be the angels for a lot of

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reasons. Who would it be?

9:19

One of my conjectures,

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the word hidden ones by mean it means

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the Hebrew word means the hidden

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treasured ones. They're they're they're

9:27

a prize, if you will, sort of. And uh

9:30

who are the hidden ones? My candidate

9:33

possibility

9:35

maybe they're this is after the rapture

9:37

and these are the raptured saints that

9:39

are absent from the earth at that time.

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If that's true, it has huge implications

9:44

for us. But let's just table that for

9:46

the moment and go on and see what the

9:47

psalmist says here. They have said,

9:50

"Come,

9:51

let us cut them off from being a nation

9:54

that the name of Israel may be no more."

9:56

in remembrance. In other words, the

9:57

enemies of God

9:59

have aligned themselves and said, "Come,

10:01

let us cut them off." That is Israel

10:03

from being a nation that the name of

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Israel may be no more in remembrance.

10:08

That's the plea of the enemies of God

10:10

that's going on that the psalmist is

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calling God's attention to this. For

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they have consulted together with one

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consent. They are confederate against

10:18

thee, God.

10:19

Get the picture here? The enemies of

10:22

Israel have aligned themselves with one

10:25

objective

10:26

to wipe Israel off the map. Not to take

10:29

spoil.

10:31

See, Ezekiel 38:39, they take they go to

10:33

take the assembly against uh Israel in

10:36

Ezekiel 38 is take spoil. Cattle and

10:39

goods, gold and silver. They're going

10:41

for spoil. Not here. They're going to

10:44

wipe them out. You see the difference?

10:47

Fundamental.

10:48

The very commitment of Islam is to wipe

10:50

Israel off the face of the map. That's

10:52

exactly what the psalmist is calling

10:54

God's attention to.

10:56

Are you going to let that happen? Is in

10:58

effect what he's saying to God. And he

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goes on here, see the primary basis of

11:03

the confederation of these enemies of

11:05

Israel

11:08

is to wipe them off. Okay? And we know

11:11

about some people who articulate this

11:12

rather vehemently in recent years. of

11:14

course, Akmadenad.

11:16

And uh

11:18

and here are the people that are

11:20

involved. He lists them in the psalm.

11:22

The tabernacles of Edom and the

11:24

Ishelites of Moab and the Hagarines,

11:27

Gabal and Ammon and Amalecch and the

11:29

Philistines with the inhabitants of Ty

11:32

and Usher also has joined with them and

11:34

they have opened the children of Lot.

11:37

Well, the tabernacles of Edom, who are

11:38

they? Now, there's a whole another study

11:40

that I really commend you to get into,

11:42

and that's who are the today.

11:45

And you'll be in for some huge

11:47

surprises. And I don't want to use up

11:50

our time chasing that one. I'm just

11:52

going to aver for our purposes today

11:55

that Edom is of course among the

11:57

traditional enemies of Israel. And they

12:00

are singled out by uh by the the Old

12:02

Testament for special judgment and so

12:05

forth. We'll talk more about them as we

12:06

go. probably the tents of Edom I'm going

12:08

to suggest are the Palestinian refugees

12:10

and the southern Judanians and let's

12:12

just leave that without proof at the

12:13

moment because it gets into some side

12:15

studies that we'll use up our time on

12:17

and but the tents of Edom I'll show you

12:19

pictures of the tents of Edom today and

12:22

these are traditional ones and perhaps

12:25

the most astonishing one is one of

12:27

96,000 people in southern Lebanon the

12:31

Palestinian refugee camps and they're

12:35

not limited to but The

12:36

are among them. And the are a

12:39

special mentioned by Jesus in two of the

12:41

letters of the seven churches.

12:44

In Revelation 2:9 and Revelation 3:9,

12:48

those that say they are Jews and are

12:49

not, but are the synagogue of Satan are

12:52

objects of Christ's comments. And we'll

12:55

talk about that a separate issue. But

12:57

let's go on here. Of all these guys, the

13:01

Ishelites, of course, are pretty

13:02

straightforward. Many people don't

13:04

realize that the sons of Edom were also

13:07

Ishraelites because Genesis tells he'll

13:10

be a wide man. His hands shall be

13:11

against every man, every man's hand

13:12

against him. The Israelites are

13:14

impossible having peace even among

13:15

themselves. If we look at the sons of

13:17

Abraham, under Sarah, of course, it's

13:20

Isaac. Under Hagar, it was Ishmael. And

13:22

under some others, it was Coutura. Now,

13:24

what's interesting, of course, is Isaac

13:26

has two sons, Esau and Jacob. And they

13:29

started fighting each other when they

13:31

were still in the womb.

13:33

And Esau of course gets outsmarted by

13:36

Jacob, loses his birthright. And so he's

13:39

really teed off for that whole

13:41

chicainery and he deliberately marries

13:44

into a um wife of the of Neboth and

13:49

which is an Ishelite. In Genesis 20, he

13:52

deliberately marries an Ishelite to

13:55

upset his parents. And that means then

13:57

his descendants are Ishelites. They are

14:01

what the press typically calls Arabs.

14:04

Many of them have nothing to do with

14:05

Arabia particularly, but that's just the

14:07

label the press uses out of their

14:08

illiteracy. But the sons of Esau and the

14:10

sons of Ishmael are indistinguishable

14:12

because they didn't keep separate

14:13

records for what it's worth. And uh so

14:16

there are no tribal distinctions were

14:18

maintained. We have then also the

14:22

Moabites

14:23

anyway. So Moab of course is attend the

14:25

descendant of Lot and the Palestinian

14:27

refugees in central Jordan would be

14:29

included by that label. And so we have

14:31

the Hagarines, sons of Hagar were

14:34

Egyptians. That's a way of referring to

14:36

Egypt, the sons of Hagar, if you will.

14:39

And so they were Egyptians. And so and

14:43

then we have Gabal, which is the

14:46

northern Lebanese.

14:48

And then we have Ammon, which is the

14:50

Palestinian refugees and the northern

14:52

Jordan Jeranians. The capital of Jordan

14:54

is Amman after Emon if you will. And so

14:59

then we have

15:01

Amalcch, if you will. Uh Arab south of

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Israel, if you will. Aag was the king of

15:07

the Amalachites. And you remember Hmon

15:09

of Esther was an Amalachite. And so

15:12

we're familiar with those groups. And

15:14

then we have the Philistines. And uh the

15:17

obviously the Hamas and the Gaza the

15:19

Gaza Strip is in that region. And then

15:22

we have the inhabitants of Ty which are

15:25

the Hezbollah and the southern Lebanese.

15:28

And we also have Asher

15:31

which is joined with them. And that's of

15:33

course Assyria. And uh then we have

15:37

Syria and northern Iraq. And then we

15:40

have the word hope in the King James is

15:43

a really means been an armed to. That's

15:45

a word out of not our normal English

15:47

today. So I I threw that in here for to

15:50

to edify if you will the King James. And

15:53

so um and then we have the children of

15:56

Lot which of course is Moab and Ammon.

15:57

So these are the circular these are the

15:59

immediate neighbors of Israel here. And

16:03

so then the the psalmist says do unto

16:06

them and then he draws a bunch of

16:08

examples from the book of Judges 4 and 5

16:10

and what have you. do unto them as unto

16:12

the Midianites, as to Syria, and as to

16:14

Jab and the brook of Kison, and which

16:17

perished at Endor, and they became as

16:18

dung for the earth. And so, uh, um, so

16:23

why wouldn't God judge them in the

16:25

future as he did in the past? Sort of

16:27

the implied question by the psalmist

16:29

here. And so, so God hasn't changed. And

16:33

so, the psalmist is saying, do unto

16:35

these guys what you did back in the book

16:36

of Judges. That's in effect what he's

16:38

saying here. And uh so so this is

16:42

impressive for a lot of reasons. The

16:43

Midionites, of course, they're the

16:44

tribes from the fourth son of Abram by

16:46

Cura and so on. And this is all he's

16:48

alluding to history here, so we don't

16:50

have to hammer it that hard. But in the

16:52

book of Judges, we can read how God

16:54

judged those nations back there. In

16:56

Judges 4 and five, we have those

16:58

histories. And that's what's making

16:59

illusion here. I won't take the time to

17:00

go through all that here. And so, of

17:02

course, Endor is a well-known spot for a

17:05

variety of reasons, but we'll just move

17:06

on here for this purpose. and make their

17:09

nobles like Orb and Zeb. Yay. All their

17:11

princes, Zeba and Zelmuna. Now, don't

17:13

have to track down each one of these for

17:15

this purpose. The Orurab and Zeb were

17:16

the prince generals of Midian. Zeba and

17:18

Zelmuna were the kings. So, it's their

17:21

kings and their military leaders. That's

17:23

summary that God dealt with here who

17:25

said, "Let make ourselves houses of God

17:28

in possession." And of course, God

17:30

really he they're defeated by Gideon.

17:32

And uh the men of Ephraim intercepted

17:34

the Midionites and there was a big

17:35

slaughter back in Judges 7 and 8. And so

17:38

these are illusions the psalmist using

17:40

to history. Do to our enemies today what

17:42

you did back then is what he's saying in

17:44

effect. Oh God, make them like a wheel,

17:47

like stubble before the wind. As the

17:49

fire burneth the wood and the flames

17:50

setth the mountains on fire, so

17:52

persecute them in thy tempest, and make

17:55

them afraid with thy storm. This is the

17:57

plea of the psalmist to God. Fill their

18:00

faces with shame that they may seek thy

18:03

name, oh God. I think that's kind of

18:06

interesting. There's a name for God that

18:08

they're unifying under.

18:11

And I suggest that might be Allah.

18:14

But then he goes on here. He says, "Let

18:17

them be confounded and troubled forever.

18:19

Yay, let them be put to shame and perish

18:22

that men may know that thou whose name

18:25

alone is Yhovah as the most high over

18:29

all the earth."

18:32

Wow.

18:33

I think that's rather interesting

18:36

that men may know that thou whose name

18:38

alone is Yhovah or however you want to

18:41

pronounce it art the most high over all

18:44

the earth. Most of the rabbis won't

18:47

pronounce the name. They'll just

18:48

pronounce the letters yo y vave or in

18:51

the in yehovah if you use the German j

18:53

and so anyway

18:55

in contrast to Allah the moon god that

18:59

these people apparently are confederated

19:01

under. Does this sound like today's news

19:05

clip? It's astonishing as you look at

19:08

the more you look at this, the more it

19:09

sounds like it could happen next week.

19:13

The world is getting ready for it. The

19:15

the the there's a huge huge tension

19:18

brewing. It's about to boil over the

19:19

Middle East. And it could be viewed as

19:22

fitting Psalm 83,

19:25

which if that's correct, Psalm 83

19:28

implies a huge victory for Israel

19:31

where those enemies are wiped out.

19:34

And one of my private suspicions is if

19:37

if Obama

19:41

wipes out Iraq's nuclear weapon, nuclear

19:44

capability, Netanyahu could

19:47

simultaneously take his tank andor wipe

19:48

out the Hezbollah to the north and the

19:49

Hamas of the south and just reestablish

19:51

the orders the borders of Israel and let

19:54

the world scream and shout and rumble

19:57

and ignore them up yours world and get

20:00

on with it. That's a possibility. And if

20:03

it happens and that leads to an enormous

20:06

prosperity for Israel, it could set the

20:08

stage for Ezekiel 38 where the outer

20:11

ring nations come in to take spoil and

20:13

God intervenes and doesn't let them.

20:16

See, apparently, according to Psalm 83,

20:18

it would seem this is the only way the

20:19

world is going to know that God is God

20:22

is for him to move in judgment. That's

20:25

the flavor of this psalm.

20:27

Now, getting back to verse three, who

20:30

are these treasured ones?

20:32

that it makes illusion to. I don't know.

20:36

I've gone through every conceivable

20:37

conjecture and none of them fit. The one

20:40

possibility, and it's just a conjecture,

20:43

maybe this psalm is a postrapture event,

20:47

and the holy treasured ones are the

20:50

departed saints in God's bosom.

20:54

Well, that puts us in a very weird

20:56

position

20:58

because if Psalm 83 is after the rapture

21:02

and Psalm 83 is about to happen this

21:06

week, next month, who knows?

21:10

Wow.

21:11

We may not have long between us and the

21:15

rapture if that conjecture is correct.

21:19

Boy, that makes the agenda of this

21:22

weekend zero right in on session six

21:26

because we want to build a chart not

21:29

happens on the earth during this the 70

21:32

weeks and all that. If there's a rapture

21:34

beforehand and God brings them with him

21:37

at the second coming, what's going on in

21:40

heaven?

21:42

There are a couple of things we're going

21:43

to focus on in session six and they're

21:45

going to be the most important agenda

21:47

that you and I are going to carry away

21:48

from this weekend. Interestingly enough,

21:51

we have an opportunity to cram for the

21:53

final. Okay, so let's judgement. When

21:56

you get to Ezekiel,

21:58

there's seven nations listed that Jesus

22:00

is going to wipe out when he comes back.

22:02

Did you know that he's coming back as a

22:04

warrior? Remember in Isaiah 61 verse1

22:07

and two he he reads his mandate in the

22:10

at the synagogue in Nazareth but he

22:11

stops at a comma closes the book and

22:13

says this day is fulfilled the part he

22:15

doesn't read is deferred and the day of

22:18

vengeance of our God and we'll be

22:20

looking at that here shortly but we have

22:23

Ammon Moab Edomistia Ty siden these

22:27

seven

22:28

are clobbered by the Lord when he comes

22:31

back and each of the judgments are

22:32

detailed in Ezekiel

22:35

They are all Muslims.

22:38

Very interesting. They're all Muslims.

22:41

So, there is a war going on.

22:45

Now, the enemies at the present time,

22:47

they're surrounded. Israel is surrounded

22:49

by their immediate neighbors that are

22:50

committed to wiping them off the map.

22:53

And it's misleading to represent them as

22:55

Arabs. No, they're Muslims. The Persians

22:57

resent being called Arabs, but they're

22:58

Muslims.

23:00

It would appear that a pre-erequisite

23:02

victory for Israel will set the stage

23:05

for subsequent

23:07

ill- fated event of Ezekiel 38-39.

23:10

Seeking spoils, gold and silver, cattle

23:13

and goods and so forth.

23:16

The order events is reathered in land.

23:17

Ancient cities are rebuilt and

23:19

inhabited. They meet the uh Muslim

23:21

resistance. They establish an army for

23:23

defense. Adjacent Muslim nations

23:26

confederate as we saw here. And the

23:28

Confederacy is committed to the

23:29

destruction of Israel. As we've seen

23:30

here, war starts between the Confederacy

23:33

and Israel. Title is regained. My people

23:36

Israel is reestablished after Hosea

23:39

chapter 1 and all that. Israel's

23:40

decisively defeats the Confederacy. And

23:42

the scripture is full of those

23:45

references. Israel has become an

23:47

exceedingly great army after Ezekiel 37.

23:50

Israel takes prisoners of war.

23:52

Fascinating. In Jeremiah and Zephaniah,

23:54

and the region is reshaped. That's where

23:57

Isaiah 17:1 may be part of the picture.

23:59

Who knows? Israel expand its borders as

24:02

that's alluded to by Oadiah, Jeremiah,

24:05

and Isaiah. And then of course, Israel

24:07

dwells securely in the land, which is a

24:09

precondition for Ezekiel 38.

24:12

And the segment of God's plans to be

24:14

fulfilled, and then maybe the ill- fated

24:17

Mog invasion attempt will be ready. And

24:20

so that's that's a that's a that's a uh

24:23

projection.

24:25

But in any case, that having all been

24:27

said, now let's focus on what our real

24:29

topic is, and that's the 70th week.

24:32

We've had the preceded conditions prior

24:35

to the 70th week in front of us. And uh

24:37

so we're going to have it's defined by a

24:39

covenant being enforced by a coming

24:42

world leader. And the last half that

24:45

splits the week, this event, it splits

24:47

the week into two halves. And the Lord

24:49

himself labels the second half the great

24:51

tribulation. And uh so each half is the

24:56

most documented period of time in the

24:58

entire Bible. It's called the middle of

25:01

the week. Half of three half of seven is

25:03

three and a half years. It's labeled as

25:05

42 months each half. It's labeled 1260

25:09

days each half. The Holy Spirit's done

25:13

everything but put it in nanconds for

25:14

you. In other words, it is cross-cheed

25:18

so many different ways that you can't

25:20

allegorize it. It's half of a seven-year

25:23

period. It's 42 months long in the

25:26

front, 42 months in the second half, and

25:29

30, you know, uh, 1260 days in each

25:31

part, and so forth. In some of the

25:35

labels to this are a little cryptic.

25:36

One, it said time, times, and half a

25:38

time or splitting of time, the dividing

25:40

of time. The word times is um a dual,

25:45

not a plural. That's strange. In our in

25:48

our in English you have a single

25:50

singular and a plural. Plural is more

25:52

than one. That's unique to English.

25:55

Hebrew and Aramaic had a single a dual

25:58

and a plural. And that to me that's very

26:00

interesting. You want to understand

26:02

this.

26:04

In Genesis

26:07

Barah Elohim. In the beginning God

26:09

created heaven and the earth. The word

26:12

for God there is Elohim. Now you may not

26:15

realize it. You know enough Hebrew

26:16

already to know that that's a m that's a

26:18

masculine plural noun.

26:21

Elohim is plural. Cherubim is plural for

26:24

cherub. Saraphim is plural for serif.

26:27

See the I am ending is a plural for a

26:29

masculine noun. So you know Elohim is

26:32

plural, but it's always used as if it

26:34

was a singular. When Elohim appears in

26:37

Hebrew grammar, it's wrong. It's a

26:40

plural used as a singular noun. Well, we

26:44

smile at that because Elohim is God,

26:46

right? There's a little fact about

26:48

Hebrew grammar when I realized it blew

26:50

me away. In Hebrew, a plural is three,

26:54

not two.

26:56

Elohim is three. A trinity. My grammar

27:00

in the first verse

27:03

and in the in the shama means unified is

27:07

one in the sense of becoming a plurality

27:09

becoming unity. So anyway, but anyway,

27:12

times is a in the Hebrew and in Aramaic,

27:15

a duel. The only place we have a duel in

27:18

English. If I told you that all my

27:20

friends came over last night, both of

27:22

them, you laugh because I'm saying

27:24

there's only two of them. See that both

27:27

is a dual. It's the only place in

27:28

English I'm aware of it. We have

27:30

singular plurals, if you will. Well, in

27:32

in both Hebrew and Aramaic, you have

27:34

times a duel. So if you have time,

27:37

times, and the dividing time, it's a way

27:39

of saying three and a half. That's not

27:41

obvious when it's translated into the

27:42

English, but it's obvious in the Hebrew

27:44

or the Aramaic. And it's so is that way

27:46

in Daniel 7 and Daniel 12 and Revelation

27:48

12. And so, so it's three and a half

27:50

years in Daniel 9 and 12. And it's 42

27:54

months in Revelation 11 and 13. It's

27:56

1260 days in Revelation 11:3 and in

27:59

Daniel 12:6. In other words, in both the

28:01

Old and New Testament, these terms are

28:03

used consistently.

28:05

Okay? It's half a week in Daniel 9:27

28:08

and so on. Okay? Okay. The great

28:10

tribulation is defined there in Matthew

28:12

24:20. For then shall be great

28:14

tribulations, such as was not since the

28:16

beginning of the world to this time, nor

28:17

ever shall be. And except those days

28:19

should be shortened, there should no

28:21

flesh be saved. But for the elect's

28:22

sake, those days shall be shortened. So

28:25

this is that period that Jeremiah calls

28:27

the time of Jacob's trouble. It's going

28:29

to climax in the day of the Lord. And uh

28:33

so again uh and Revelation 6 through

28:37

from chapter 6 through19 is a detailing

28:40

of this period of time that's called the

28:42

70th week of Daniel 9. Jeremiah uh in in

28:46

Daniel 12 it reads and at that time

28:50

shall Michael stand up the great prince

28:52

which standeth for the children of thy

28:53

people. And there shall be a time of

28:55

trouble such as never was since there

28:57

was a nation even to that same time. And

28:59

at that time thy people shall be

29:01

delivered. Everyone that shall be found

29:02

in the written of the book. Not all of

29:04

them, but the ones that are in the book

29:05

of life obviously. But it's that phrase

29:07

where Jesus seems to quote it. Uh and uh

29:10

but then also I think it's very relevant

29:12

to Hosea 5:15. I will go and return to

29:15

my place until they acknowledge their

29:17

offense and seek my face in their

29:20

affliction. They will seek me earnestly.

29:22

So this leads us to the topic itself of

29:24

the great tribulation. And the question

29:25

that lurks behind our thoughts is does

29:27

the church go through it? That's a big

29:29

debate among many. And there are

29:31

alternative views as we've reviewed them

29:32

in the past. The post, the mid, and the

29:35

prrath are all deny eminence. We lean to

29:38

a pre-trib position, but you should be

29:40

on your own alert and come to your own

29:42

conclusions on that. And but notice that

29:44

the pre-trib position implies a interval

29:47

between that rapture and the beginning

29:48

of the 70th week. And with that, a lot

29:51

of other mysteries get

29:54

the fog lifts. And we talked about the

29:56

doctrine of eminency. The next

29:58

expectation, we've covered this already.

29:59

This is a review, if you will. And so,

30:03

believers are taught to expect the

30:05

savior from heaven at any moment. We've

30:07

been through this. This is by way of

30:08

review. And, uh, it also is constructive

30:11

from a personal walk point of view. And

30:14

so, Paul seemed to include himself, of

30:16

course, among those that looked for his

30:18

return. And Timothy was obnish

30:21

converts in in the epistle of Hebrews,

30:24

uh, same thing. So this is a really a

30:26

review of what we've talked about

30:27

before.

30:30

So there are two extremes that we've

30:31

talked about rapturitis and rapture that

30:34

that is the paralysis from over

30:36

overdwelling on it and rapture mania

30:38

where you try to set set dates and the

30:40

70th week is defined by the covenant

30:42

enforced by coming world leader not the

30:43

rapture. The great tribulation is the

30:46

only last half. It's three and a half

30:47

years not seven years and the leader

30:50

cannot be revealed until after the

30:51

rapture. So that tends to put everything

30:53

else in focus. And we took this out of

30:55

Daniel chapter, excuse me, 2

30:58

Thessalonians chapter 2. The apostasy

31:00

will they will come except there'll be a

31:02

falling away in apostasy first. Then

31:04

shall the restrainer be removed in the

31:06

sense that he's the he is the sealer, if

31:09

you will, of the of the church. And so

31:12

he'll that'll be removed. He'll be taken

31:13

out of the way. He comes back to

31:15

there'll be more people most scholars

31:18

believe there'll be more people saved

31:19

after the rapture than before. The Holy

31:20

Spirit's very active, but not in the

31:22

sense of sealing and and dwelling and so

31:24

forth. That's unique to the church. But

31:26

any case, after he's removed, then shall

31:28

the wicked one be revealed. The key idea

31:29

here is the man of sin is revealed after

31:32

the after the rapture. It's a

31:35

prerequisite condition. That's why Satan

31:38

has to Satan's got a plan. He's got to

31:40

it can't discharge it till after the

31:42

rapture. So, but he doesn't know where

31:44

the rapture is. So, he has to be ready

31:45

all along. And so, so we've had this

31:49

diagram before. As I indicated, from

31:52

your hermeneutics, I can predict your

31:53

esquetology.

31:55

Okay. Well, let's get at the prince that

31:57

shall come. That's one of 33 titles of

32:00

this coming world leader. He's the seed

32:03

of the serpent. In Genesis 3:15, there

32:05

are two seeds mentioned. The seed of the

32:08

woman is a title of the Messiah, where

32:11

the woman is Israel,

32:14

and there's also a seed of the serpent.

32:15

Both are mentioned there and that's one

32:18

of his 33 titles in the Old Testament.

32:20

And uh Daniel 9:27 it says and he that

32:23

is the prince that shall come shall

32:25

enforce the covenant with the many for

32:29

one week and in the midst of the week he

32:31

shall cause the sacrifice and the

32:32

oblation to cease and for the

32:34

overspreading of abominations he shall

32:35

make it desolate even until the

32:37

consummation and that determined shall

32:39

be poured upon the desolate. Now the

32:43

covenant is enforced with the many.

32:45

That's an idiom for Israel. He the he is

32:48

the the preceded the pronoun first to

32:51

last mentioned noun which was the prince

32:53

that shall come. He shall enforce the

32:56

covenant. Doesn't sign a treaty. He

32:57

enforces a covenant. He might sign a

32:59

treaty or he might simply enforce

33:02

the covenant of of Israel to to to the

33:07

land. Could be that simple. And in the

33:10

midst of the week, see apparently makes

33:12

a covenant for a week.

33:14

He apparently grants them permission for

33:16

whatever. And that's why most scholars

33:18

assume that that includes, among other

33:20

things, the rebuilding of their temple.

33:23

He lets them do that. But in the middle

33:25

of the week, he breaks his word.

33:29

In the middle of in the midst of the

33:30

week, he shall cause the sacrifice and

33:32

the oblation to cease. That's why we

33:34

think it's not limited to, but it

33:36

includes the temple somehow in the in

33:38

the covenant. In the midst of the week,

33:40

he shall cause the sacrifice and the

33:42

obl. They've actually restarted the

33:44

animal sacrifices

33:46

in a rebuilt temple in Jerusalem. We

33:48

don't know when it's going to be built.

33:49

We know it'll be in place by the middle

33:52

of the week because Jesus, Paul, and

33:54

John all make reference to it.

33:57

Jesus makes reference to it in Matthew

33:58

24:15.

34:00

And Paul makes reference to it in 2

34:02

Thessalonians chapter 2.

34:05

And John makes reference to it uh among

34:07

other places in Revelation 11,

34:11

first two verses.

34:13

He shall cause a sacrifice in the place

34:14

of cease and for the overspreading of

34:16

abominations he shall make it desolate.

34:18

The abomination of desolation that

34:20

requires some definitions here. The word

34:23

abomination in the Bible by used by God

34:25

refers to idol worship. Anything other

34:28

than the worshiping anything other than

34:29

God himself is an abomination.

34:32

The abomination that make us desolate is

34:34

to not only worship an idol but to put

34:38

that idol in the most insulting place

34:40

possible

34:41

which is in Jerusalem in the temple in

34:44

fact in the holy of holies and the

34:47

reason we so we know so much about it is

34:49

it happened in p in the past it happened

34:52

in 167 BC by a guy by the name of

34:56

Antiochus Epiphanies it'll come up in

34:57

some charts here anyway so you don't

34:58

have to worry about it it's in your

34:59

charts but the point is that that is The

35:02

Jesus makes reference to a historical

35:05

event that is yet future. In other

35:07

words, it happened once before. What's

35:09

going to happen again will be just like

35:11

that? You get the picture? So that's

35:14

that's why we're so comfortable in our

35:16

definition of the abomination of

35:17

desolation because it happened once

35:18

before and we know a lot about that in

35:21

detail and it's very parallel. and ts

35:23

Epiphanies made made a deal with

35:25

Jerusalem and in the middle of his

35:27

contrary period he violated it and set

35:29

himself up to be worshiped and he put a

35:31

Greek idol in the holy of holies and

35:35

that precipitated the Meccabian revolt

35:37

which they succeeded in throwing off the

35:39

yoke of the Greek empire it leads to a

35:41

period of time called the Hasminians a

35:43

period of time where they were free to

35:44

do that and so on so so it's part of

35:46

history a lot about it so the

35:47

abomination of desolation

35:50

if we are nominally at about the time of

35:53

Christ. So sometimes say about 32 AD

35:57

roughly in the middle of the in in the

35:59

part of the Roman Empire. Prior to that

36:00

was the Greek Empire and prior to that

36:01

was the Persian Empire. It was in the

36:04

Greek Empire at 167 BC that the

36:08

Antiochus Epiphanies did exactly that.

36:11

Put an an a idol to Zeus in the Holy of

36:14

Holies. Among other things, he made the

36:17

having the Torah against the law. He

36:20

slaughtered a a pig on the sacred altar.

36:23

Everything you could imag He

36:24

deliberately did everything he could as

36:26

to inflame the Jewish community and they

36:28

rebelled.

36:30

And Judeas Mcabeas

36:32

and his had five sons and they one's one

36:35

was called the hammer uh and Mcabe and

36:38

so that became the label for the revolt

36:40

and they succeeded in throwing off the

36:43

the Greek empire. And it took him three

36:46

years to do that and cleanse the temple

36:49

from all the desecration. And they

36:52

celebrate that to this day. It's called

36:54

Hanukkah.

36:55

Set aside the colorful legends about the

36:58

holiday. The primary thing is they're

36:59

celebrating the rededication of the

37:01

temple after six after cleansing it from

37:05

the ravi ravages of Antioch's epiphies.

37:08

And so so he's an interesting character.

37:11

He's the eighth king of the Syrian

37:13

dynasty, the infamous brother of

37:15

Cleopatra.

37:17

The word Epiphies means illustrious. The

37:20

children on the street called him

37:21

Epimenes, which means the madman. And uh

37:24

so Pias the

37:27

had the five sons. And one of them was

37:29

Judas Mcus, an amazing military genius.

37:32

And he established the rule of the

37:33

Hasminian priest rulers for the next

37:35

century. That was until the Romans

37:37

conquered it and became part of the

37:38

Roman Empire. But they had quite a

37:40

distinguished era there. Antioxus

37:42

Epiphanies made the Torah reading

37:44

punishable by death. Slaughtered a sa on

37:46

the altar, erected idol to Zeus and the

37:49

holy of holies which is called the

37:51

abomination of desolation in the past

37:53

and is also yet going to happen again in

37:55

the future and that led to the Makabian

37:57

revolt. In three years they threw off

37:58

the Seucid Empire and rededicated the

38:00

temple which is celebrated as Han. Did

38:03

you know that Hanukkah is alluded to in

38:05

the New Testament? Most people don't

38:07

realize it. In John 10:22, there's an

38:10

illusion to Hanukkah. And why is it in

38:12

there? Because the Holy Spirit wants you

38:13

to under even though it's not one of the

38:14

feasts of Moses, it is a feast that has

38:17

huge implication for the Christian to

38:19

understand what Hanukkah is really all

38:20

about. The rededication of the temple.

38:24

And that's a little side study of its

38:26

own, but you can dig it out pretty

38:27

quickly easily on your own. And uh it's

38:31

kind of interesting to discover

38:33

that there are several times in history

38:36

where a leader tried to do the same

38:37

thing and was interrupted.

38:40

Um

38:42

it was um

38:45

Claudius I think anyway one of the um

38:47

Roman emperors ordered his general

38:51

Petronus to put an image of him in the

38:54

holy of holies and Petronius wouldn't do

38:57

it because he knew that would lead again

38:58

to a Makabian kind of revolt so he

39:00

didn't do it

39:02

and

39:04

the emperor dies and by a mixup of

39:07

messages the message of his death got to

39:10

Judea before the command to put the idol

39:13

in the holy of holies. So it became null

39:15

and void because the emperor had died.

39:17

So he didn't do it. Caligula was

39:18

Caligula was the the guy that uh was at

39:21

fault here. But it fascinates me that

39:23

attempts to do that were intervened by

39:25

God. Why? Because there's an event

39:27

that's going to be a milestone for all

39:29

of us yet future when that happens. The

39:33

emerging world leader, there are 33

39:36

different titles for him in the Old

39:38

Testament.

39:39

among the more well-known ones, the seed

39:41

of the serpent in Genesis 3. He's the

39:43

idol shepherd of Zechariah 11. That's

39:45

the only physical description of the

39:46

Antichrist in the Bible, and it is

39:47

there. Um, he's the little horn of

39:50

Daniel 7 and Daniel 8. He's represent a

39:53

horn is a is a ancient symbol of

39:55

authority. Um, he's the prince that

39:57

shall come, as I've mentioned before.

39:59

He's called the willful king in Daniel

40:01

11. And these are all in your notes, of

40:03

course. And in the New Testament,

40:04

there's 13 titles there. Uh he's the

40:07

beast of Revelation 11 and 13. He's

40:10

called the false prophet in Revelation

40:12

13. The second of the two guys. The word

40:15

Antichrist is a strange label. By the

40:17

way, we call that's the one that sticks.

40:19

That's the one we say. Antichrist. We

40:21

all think we know what we're talking

40:22

about. It's a little weird because that

40:24

word is only used by John and it's not

40:28

used of him.

40:30

John uses the term in his letters to

40:32

represent a spirit a spirit of

40:35

antichrist. It's not he's not really

40:37

talking about an individual per se. The

40:40

word antichrist doesn't mean against

40:42

Christ technically. It means in in the

40:44

place of Christ. A pseudo Christrist is

40:46

more precise. And Christos in the Greek

40:49

isn't what it sounds like to us.

40:51

Obviously is against Christ, but the

40:53

word really means he's in the place of

40:54

Christ. That's why there's all this talk

40:56

about the pope and all that sort of

40:57

stuff. But in any case, what's

40:59

interesting is John, who's the only guy

41:02

that uses that term in a different

41:03

context

41:05

in the entire book of Revelation doesn't

41:07

use the term Antichrist. He uses several

41:10

other terms, by the way. But

41:12

nevertheless, that's the label that has

41:13

stuck, if you will, in modern usage. So,

41:15

I won't fight that. Just be aware of the

41:17

fact it's a strange inversion here. He's

41:19

called the lawless one in 2

41:20

Thessalonians 2. He's called the man of

41:22

sin in 2 Thessalonians 2. Jesus calls

41:25

him the one who comes in his own name. I

41:28

come in my father's name, you receive me

41:29

not. Another comes in his own name, and

41:31

him you will receive. That's why many of

41:33

the experts believe he'll be Jewish. We

41:35

don't know that. We know he's accepted

41:36

by Israel for some weird reason, but

41:38

whatever. Okay, so that's and he's

41:42

called the son of predition in 2

41:43

Thessalonians 2. And uh is he a Jew or

41:47

Gentile? There are good scholars that

41:48

take both sides. Some say he'll be the

41:50

leader will be the son of Satan. That's

41:52

clearly from the scripture. Some believe

41:54

the leader will be a Jew. And there's a

41:55

whole bunch of arguments for that. And u

41:59

uh also there's some believe he'll be a

42:01

gentile and there's a whole bunch of

42:02

arguments for that. So you can take your

42:04

pick. But let's when we get into those

42:07

arguments, remember there's two guys.

42:10

We're not talking about a single guy.

42:12

There's a single political leader, but

42:14

he has a religious priest promoting his

42:18

worship called the false prophet as a

42:21

second title of him, if you will. And so

42:23

becoming a world leader, the term that I

42:26

would use if I was writing in this area

42:28

is I'd call him Mr. Bigmouth because

42:31

it's interesting in Daniel 7 and Daniel

42:34

11, in Psalm 52, in 2 Thessalonians 2,

42:38

he is always shooting off his mouth.

42:42

He's making arrogant claims. That's one

42:44

of his characteristics.

42:46

So if you want a title for him, I'd call

42:47

him Mr. Bigmouth. Six times in the

42:49

scripture, he's called that. He will be

42:51

a son of Satan in some sense and u he'll

42:56

be an intellectual genius obviously a

42:58

brilliant guy. The guy that's coming is

43:01

going to be fantastic. He is going to be

43:04

the most attractive guy the world has

43:06

ever seen.

43:08

We'll know better by the Holy Spirit.

43:10

But the world won't see that. They're

43:12

going to see a guy with the answers,

43:14

with a plan to help the world out of its

43:16

mess.

43:18

He'll be an ortorial genius. I don't

43:21

think he needs teleprompterss. Okay. He

43:24

will be a political genius.

43:26

He'll be a commercial genius. He will be

43:29

a military genius. He does he comes to

43:31

power by peacemaking, not by military.

43:33

But he becomes so powerful that he will

43:36

be militarily very very able. He'd be a

43:40

governmental genius. He'll be a

43:42

religious genius. He's he's all of these

43:43

things. The scripture supports every one

43:46

of these. And there's a bunch of other

43:48

passages in your notes you can take a

43:49

look at if you're trying to get up to

43:50

speed on on who this guy is. And so

43:55

Isaiah 10 gives us some identities here.

43:57

Thus, therefore, thus sayeth the Lord

43:59

God of hosts, oh my people that dwellest

44:01

in Zion, be not afraid of the Assyrian.

44:05

That's interesting. He shall smite thee

44:07

with a rod, and he shall lift up his

44:08

staff against thee after the manner of

44:10

Egypt. And yet a very little while and

44:12

the indignation shall cease and mine

44:14

anger in their destruction. This is

44:16

Isaiah talking Isaiah 10. Look at Isaiah

44:19

15. That I will break the Assyrian in my

44:21

land upon my mountains tread him

44:23

underfoot. Then shall his yoke depart

44:26

from off of them and his burden depart

44:28

from off their shoulders. This is the

44:30

purpose that is purposed upon the whole

44:32

earth. And this is the hand that is

44:34

stretched out upon all the nations. This

44:36

world leader was originally Nimrod who

44:39

was an Assyrian.

44:41

The first world leader was a Nimro was

44:43

Nimrod the Assyrian. The last world

44:45

leader on the planet earth will be an

44:47

Assyrian. It's interesting the symmetry

44:49

I think is very provocative and then

44:51

will I break the Assyrian uh in my land

44:54

and so forth.

44:55

The Lord shall cause his glorious voice

44:57

to be heard. He shall show the lightning

44:58

down from his of his arm with the

45:00

indignation of his anger and with a

45:02

flame of the devouring fire and with

45:03

scattering the tempest and the

45:04

hailstones. For through the voice of the

45:07

Lord shall the Assyrian be beaten down

45:10

which smoke. See, I want you to not get

45:12

into the details, but you see the term

45:14

Assyrians all through Micah and all

45:16

through Isaiah as an identity here. And

45:19

uh Micah 5. And this man shall be the

45:22

peace when the Assyrians shall come into

45:24

our land. And he shall tread in our pa

45:26

palaces, and we rise against him with

45:28

seven shepherds and eight principal men.

45:30

And they shall waste the land of Assyria

45:32

with the sword, and the land of Nimrod

45:34

in the entrances thereof. Thus shall he

45:36

deliver us from the Assyrian when he

45:38

cometh into our land when he treadth

45:40

within our borders. And again, we have

45:42

the Assyrian, the Nimrod, even again,

45:45

and Assyrian. So there's more homework

45:47

to be done.

45:49

Is he Muslim? Very likely. But that's

45:51

not his defining characteristic. He's

45:54

and the people of the prince prince that

45:56

shall the reason there's a whole mis

45:58

misunderstanding. In Daniel 9 26 it says

46:02

the people of the prince that shall come

46:03

shall destroy the city and the

46:04

sanctuary.

46:06

They were the Roman legions. But Roman

46:08

legions were not necessarily European.

46:11

The legions of Rome were conscripts.

46:14

The 10th legion, which is the one that

46:16

brought the temple down, were cohorts

46:18

and auxiliaries from a number of

46:21

cohorts that are all Assyrians.

46:25

So the people of the prince that shall

46:27

come were the ones that destroyed this.

46:29

That's that that linkage is what's

46:31

caused many writers to presume that

46:33

somehow it's a eur it's a western Europe

46:37

player in the the uh the end times. But

46:41

let's shift and talk about the mark of

46:43

the beast. People who know nothing about

46:46

the antichrist all know about the 666.

46:48

That's a very po there are books written

46:51

that totally miss the point. Let's go at

46:53

this. Revelation 13. And he causes both

46:57

uh he causes all both small and great,

46:59

rich and poor, free and bond to receive

47:02

a mark in their right hand or in their

47:06

foreheads

47:07

that no man might buy or sell save he

47:10

that hath the mark or the name of the

47:12

beast or the number of his name. These

47:15

people take a sign of allegiance to the

47:18

leader and for some reason they have it

47:21

in their right hand and on their

47:23

foreheads. And there's a couple of

47:25

possibilities about that. But understand

47:27

the the number isn't the person's

47:30

number. It's his number. They're taking

47:33

his identity as a sign of allegiance.

47:37

Here is wisdom. Let him that hath

47:40

understanding count the number of the

47:42

beast. For it is the number of a man,

47:46

and his number is 63 score and six. And

47:49

around that books have been written that

47:50

talk about barcodes and inserting

47:53

inserting things and all that sort of

47:55

stuff. It turns out the 6003 score and

47:58

six is an inference from the Greek

48:01

letters. There are three Greek letters

48:03

there in the original text. Uh and these

48:06

three Greek letters have numerical

48:08

values of 600 60 and six. So those three

48:11

letters can be construed geometrically

48:14

as a number 666. If that is correct,

48:18

it's the only place in the Bible that

48:20

the text leans on Gimitria,

48:23

the numerical value of the letters. The

48:25

fact that the letters have numerical

48:26

value is very interesting from a number

48:28

of points of view, but it's not used by

48:30

the Holy Spirit to communicate directly

48:33

unless this is one of them. Now, these

48:36

three uh letters have names. The first

48:40

and last is the is the first and last

48:42

letters of the word Christos. But you

48:45

put this little serpent thing between

48:48

the two and you get a symbol that seems

48:50

appropriate from the antichrist. So

48:52

that's that is played upon by some

48:54

writers and that's okay. No problem. The

48:56

antichrist or pseudoc will is symbolized

48:59

by those three letters and those three

49:02

letters h apparently have the number

49:03

666. So that's the subject of a lot of

49:06

uh conjectures.

49:09

But whose number are we talking about?

49:11

We're not talking about our number.

49:12

We're talking about his number.

49:15

insertable chips, RFID, barcodes, that

49:17

has to do with my number. If I have a

49:18

credit card or something, that's not the

49:20

issue. It's his number that I want an

49:21

identity with. They're different. See,

49:23

they missed the point. And it's his

49:25

number and name that are critical

49:27

identity issues. Now, in Greek alpha

49:30

numeric, okay, those three letters have

49:33

the value 666 as I've just shown you.

49:36

And so, it is whatever it's worth.

49:39

People say, "Well, that's gamtria." No,

49:41

wait a minute, guys. Wait a minute. When

49:43

you say gemmetria, what gemmetry are you

49:45

talking about? There's the normal form

49:47

of geometria. There are ones where you

49:50

take the number the values plus the

49:52

number of letters. Another one you take

49:54

small values 10. There are all kinds of

49:56

games you can play with geometria.

49:59

And um this is one of those places where

50:01

I suggest to you, you remember that if

50:04

you torture the data long enough, it'll

50:05

confess to anything. You can fool around

50:08

with these numbers to prove anything you

50:09

like. So I wouldn't try to prove

50:11

anything with gemetria. There are

50:13

aspects of that that are worth studying.

50:15

It's kind of fascinating, but don't you

50:16

don't put doctrine on it. That's naive.

50:19

There is a passage in Zechariah 11,

50:22

which is the only physical description

50:24

of the antichrist I'm aware of in the

50:25

Bible. Woe to the idol shepherd. That's

50:29

not not lazy. That's the false worship

50:31

kind of idol. Woe to the idol shepherd

50:33

that leaveth the flock. A sword shall be

50:36

upon his arm and upon his right eye. His

50:40

arm shall be cleaned right up and his

50:42

right eye shall be utterly darkened.

50:46

This leads to a conjecture that the

50:49

Antichrist who apparently suffers from a

50:51

head wound is thought to be dead and

50:53

comes back to life, but he may

50:56

apparently has an impaired arm, his

50:59

right arm. Apparently,

51:02

um swords will be upon his arm. don't

51:04

know if it's right or left. And his

51:06

right eye shall be utterly darkened.

51:07

He's blind in one eye. And it's not

51:10

Mosha Dian. That was the wrong eye. He

51:11

was a left eye. But anyway, the point is

51:13

um um maybe the identity of his

51:18

followers reflects that by having

51:21

something on their forehead and the

51:23

right arm to claim an identity. That's a

51:26

possibility. There's even a more

51:28

provocative possibility. We'll come to

51:30

in a minute, but that's one possibility

51:31

I want you aware of, to be aware of. the

51:33

666.

51:36

While each Shabbat was watching a movie

51:38

called the Kingdom of Heaven, it's a

51:40

movie about the crusader period. But

51:43

they really did the research and all the

51:45

tribes that are fighting there in the

51:47

movie, it reminded Wally of something he

51:49

knew as a kid growing up that in Islam,

51:53

if you're at war, it's traditional to

51:56

have a headband with Allah on it and on

52:00

the right arm.

52:02

And they did that in the movie that

52:03

reminded Wid something he had forgotten

52:06

the the shaded shad they it's a it's a

52:10

declaration of allegiance to Allah and

52:12

Muhammad that's worn by millions on

52:16

their forehead or their right arm and

52:18

when he saw that in the movie it

52:20

reminded him of that and he remembered

52:21

the passage in Revelation 13 and uh the

52:25

Greek it's the right arm of the right

52:27

side that's an issue here and it's a

52:29

badge of servitude and and so forth. So

52:32

now he went back and took a closer look

52:34

at Revelation 13:18. Here's wisdom. Let

52:37

him that hath understanding count the

52:38

number of the beast for the it is a

52:40

number of a man and his number is 63

52:43

score and six. And here is wisdom. Well,

52:45

that's pretty straightforward. We know

52:47

what wisdom broad and full of

52:48

intelligence and all that sort of stuff.

52:49

That's good. U the word count is

52:51

actually the word reckon or decide by

52:54

voting.

52:56

Really not counting like numerically. is

53:00

attributing and uh it is the word number

53:03

is arithmos in the Greek and that word

53:05

in Greek can mean one of two things it

53:08

can mean an indefinite multitude a

53:11

number of people came over some number

53:14

some group see it's used as an

53:16

indefinite multitude or it also is used

53:19

for a precise number like 13 or 17 see

53:23

so it says a it is the number of a beast

53:26

now it can be now the word number here

53:29

occurs three times. And that word in the

53:32

Greek can mean an indefinite thing or a

53:35

very precise thing. Your choice from

53:36

context. Okay. So man is pretty

53:40

straightforward as anthropos being a

53:42

human a man. And his number is 6003

53:45

score and six. But it turns out that's

53:47

not in the text.

53:49

There are three letters in the text. And

53:52

here's where it gets pretty interesting.

53:54

Let's take a look at this. If we look at

53:57

the papyrie and look at it more closely

54:00

and you look at this, you'll discover

54:01

there are three letters there that

54:03

people presume are Greek. If it's Greek,

54:07

it goes from left to right and you've

54:09

got those three letters. Um and uh so

54:14

this is this is a um

54:17

you know fragmentaryary late third

54:18

fourth century papyrie

54:21

and uh so you have those three letters

54:23

there

54:24

but it's a presumption that they're in

54:26

Greek.

54:28

In the book of Revelation it says John

54:30

wrote down what he saw all through that

54:33

he wrote down what he heard or wrote

54:34

down what he saw. Here he wrote down

54:36

what he saw. What did he see? He saw

54:38

those three things. Okay, he's doing

54:41

this by the way

54:45

six centuries before Muhammad.

54:49

Okay, let's keep this in mind. If we

54:51

take a closer look at those things from

54:55

Codex Vaticanis 3 350 AD,

54:59

it turns out upon examining these things

55:01

more closely, there's some subtleties

55:04

here that suggest maybe it's not Greek

55:07

in the first place.

55:09

John wrote what he saw. Now, if it's

55:11

Arabic, it flows from the right to the

55:15

left, not from the left to the right.

55:18

And this is, of course, many centuries

55:20

before Muhammad. And it turns out that

55:23

if you know Arabic, that those first two

55:27

letters say in the name of Allah.

55:30

And uh it's written as an slightly

55:32

upward angle. The two swords that follow

55:34

it are the traditional symbol of Islam.

55:38

those that's not an X, it's two swords

55:40

is in the view as a conjecture. We're

55:43

not sure, but it's a possibility. But it

55:46

has some very very interesting

55:47

implications if that is Arabic

55:50

because if you look at Arabic, that word

55:52

can lay on its side. It can be at

55:54

angles. It's on an angle on the flag of

55:56

Iraq itself, by the way. So that's kind

56:00

of fun. So that's the word Allah. So

56:04

this is an alternative translation of

56:07

Revelation 13:18 that Wally suggests is

56:10

a possibility. He's not selling it. He's

56:12

just highlighting from his scholastic

56:14

background in Arabic and Islam to

56:16

recognize this translation as

56:18

legitimate. I'm going to show you here

56:20

is wisdom. Let him that hath

56:22

understanding decide who the multitude

56:25

of the beast is.

56:27

For it is the multitude of a man, in

56:30

other words, Muhammad.

56:32

and his multitude are in the name of

56:35

Allah.

56:37

Wow.

56:39

It's possible he's right. We don't know.

56:43

But it's a it is a whole another

56:45

complexion, especially for there's lots

56:47

of other reasons that people are

56:50

increasingly becoming to the realization

56:54

that Islam is emerging as the primary

56:57

warfare against the God of the Bible.

57:00

You got to beware of all the deceit

57:03

that's prevalent in the press and in our

57:06

culture.

57:08

Allah is not the Arabic name for God.

57:12

That's a lie they promote. Allah is a

57:15

specific god. When you translate the

57:17

Quran into French or German or whatever,

57:19

that's a word you don't translate. It's

57:20

the name of the god they worship and it

57:23

happens to be the moon god as

57:25

exemplified by a lot of reasons in the

57:27

history and the rest of it. No. It is

57:30

not a

57:32

a religion of peace. The Quran is a

57:35

warrior code.

57:37

There are hundreds of commands to kill

57:40

Jews and Christians throughout the

57:41

Quran.

57:43

It is a it is the goal of Islam is to

57:46

force itself on the entire world by

57:49

force if necessary. In Islam, it's

57:52

encouraged to lie if it's in the

57:55

interest of Islam.

57:57

the the the the

58:00

celebrate an event by Muhammad. He made

58:03

a treaty with the his own tribe, the

58:05

Kuresh tribe of peace. But as soon as he

58:08

was strong enough, he wiped them out.

58:11

And that's not just a point of history

58:13

of something they celebrate in Islam as

58:15

a victory. And when Yaser Arafat would

58:18

make speeches and the English had never

58:19

matched them, the Arabic

58:22

um if you had people that knew Arabic

58:24

and saw the speech, the English release

58:26

was nothing. bore no resemblance. And he

58:29

would tell his followers, "Don't worry

58:30

about my peaceful things." That's a

58:33

there's a name in in Quran for that

58:36

deceit that they that Muhammad uses. And

58:39

uh Yasfet used to brag that he was doing

58:41

the same thing Muhammad did. It's to lie

58:43

in the interest of Islam until we're

58:46

strong enough to swap them. See? And so

58:49

the point is most of what you've heard

58:51

about Islam hides the real truth. So,

58:54

one of the uh things you you're faced

58:56

with is doing some homework to really

58:58

understand the sinister nature of Islam

59:01

and its power.

59:03

And so, so obviously uh Wally Shabbat

59:07

argues that the antichrist will may

59:09

prove to be a Muslim. And Joel

59:11

Richardson and some other very good

59:13

scholars and good articulate writers are

59:16

really picking up that uh that theme.

59:18

It's it's very very clear that the

59:20

adversary to Christian both not just

59:22

Jews but Christians they teach the kids

59:25

a little what we call a nursery rhyme

59:28

today Friday then Saturday then Sunday

59:30

what they mean today Friday is their

59:31

holy day

59:33

Saturday is the Jewish holy day and

59:35

Sunday the Christians holy day they take

59:37

them in that order but their goal is the

59:40

is the subjugation of the entire world

59:43

under Sharia law and so it is what it

59:48

So, we're not that far from our

59:51

appointed time. Surprise, surprise. So,

59:55

let's have a closing word of prayer and

59:56

then we have a little bit of Q&A, if you

59:58

will. Father, we thank you for your

1:00:01

word. And we do pray, Father, that

1:00:02

through your Holy Spirit and through

1:00:04

your word, you will give us guidance,

1:00:07

Father, that we might better understand

1:00:09

what you would have of us in the days

1:00:12

that remain as we commit ourselves to

1:00:15

you,

1:00:17

the Yote Vave, the the God of Abra

1:00:21

Abraach, and Yakov, the the son of whom

1:00:27

gave himself that we might have life.

1:00:30

We thank you, Father, for your word. We

1:00:32

thank you for your spirit. And we thank

1:00:34

you for your presence here this weekend.

1:00:35

We pray, Father, that you would indeed

1:00:38

receive us

1:00:41

as committed without any reservation

1:00:43

whatsoever into your hands in the name

1:00:45

of Yeshua,

1:00:47

our coming king indeed. Amen.

1:00:53

[Music]

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