The End Times Scenario - Session 5 - Chuck Missler

[Music]

We're in session five continuing and uh

so uh in this session we're going to

explore

the millennium.

So with that let's bow our hearts for a

word of prayer.

Father we thank you for your word and we

thank you for your holy spirit. We

solicit that. Father is elicit your

presence that you would guide our

thoughts and keep us from error and help

us to understand what you would have us

take away from these studies as we

commit this time and ourselves into your

hands in the name of Yeshua our coming

king indeed. Amen.

Well, okay. We're going to talk about

the millennium where Satan is bound as

you know. We'll touch on ammillennialism

again just to keep that in focus. And

that at the end of that we'll also have

the second Mog rebellion and we'll talk

a little bit about that. The great white

throne finishes it off and then the

millennial temple. We'll talk a little

bit about that. And then the new

Jerusalem is a is a touchstone. So, and

then we'll recap where we stand and uh

uh that will finish this this session

for the day for for this day. The

millennium and uh most of what we know

about the millennium is not from

Revelation 20. Many churches sort of

dismiss it because well, it's just in

that one chapter of the Bible. No, it

isn't. It's a major thrust all through

the Bible. And most of what we know

about it comes from Isaiah 65,

not Revelation chapter 20. And the more

you learn about it, the more questions

it raises. And uh now most of the

denominations acrewing from the

reformation unfortunately have inherited

an amalennial viewpoint from Augustine

and all that that follows. And so there

are problems with amalennialism.

And as I've pointed out before, there

major major problems because you got

1845 references at least in the Old

Testament and 318 in the New Testament.

And we've touched on that, but I just

want to keep that in front of us. And if

you take Christ's first coming

seriously, it was it fulfilled literally

hundreds of specific specifications.

And for each one of those there's seven

or eight for the second coming which

will be fulfilled just as literally just

as precisely as the first. And uh so and

as I mentioned before origin was a pious

popular and he's very persuasive and he

was one of the great figures of the 3

century church but you needed to

understand how a couple of things the

early church became very anti-semitic

and when you get to the crusades later

they had contests of how many Jewish

babies you could get on a sword. You and

I have no grasp of the abuse

of of Jewishness in all its forms. Um

were abused by people showing the banner

of Christ. Hitler was a Christian and

never excommunicated from the church.

You have to understand the the the the

Jewish mentality. You need to understand

that before you visit Israel for a lot

of reasons. But anyway, the early church

became very anti-semitic. If you tried

to worship

on Passover, the Jewish Passover on the

14th in Nissan, you were called a court

of Latin for a 14er. You were

exccommunicated from the church. It's

hard for us to realize how anti-Semitic

the early church was. That's just the

reality. It was tragic for the Jew, of

course, but by the way, it was also

tragic for the church because we lost

our Jewish roots. And now Christians who

are studying the Bible seriously are

discovering the seven feasts of Moses

and the incredible richness of that

heritage. And so anyway anyway origin

was one of those. and he uh he uh wrote

papers uh presenting Christian doctrine

in Greek terms in hellistic terms and

tragically he established an extreme

allegorization of scripture as his style

and that was to influence Augustine in

future years and Augustine was the

bishop of Hippo a very very prominent

influential leader of the early church.

His famous city of God document

portrayed the church as a new civic

order during the ruins of the Roman

Empire. And so although his writings

indeed defeated many very serious

heresies of the times, unfortunately his

allegorical reposturing left an

amalennial esquetology in its wake and

so that's the tragedy of Augustine from

our point of view. And you can trail

uh see the trail from Augustine to

Achvitz. Origin allegorizes scripture.

Augustine gave us amalennialism and that

gave us the medieval esquetology and the

reformation failed to address the

escatological problems. So most

Protestant denominations are amalennial

in their esqueological views. And that's

tragic of course because the Holocaust

in Germany needs to be put at the feet

of the silent pulpit in Germany. But

there's a lot of problems anyway. The

messianic promises are throughout the

Old Testament. All those messianic

promises have their fulfillment in Jesus

Christ and that includes having a his

rule in the millennium. The destiny of

Israel and God's covenant are

questionable in the almillennial

perspective. They have no grasp of the

role of Israel in God's program. And uh

the promise given to Mary by Gabriel,

we've talked about that last time. And

all these things are not just Old

Testament ideas. is there we they're

confirmed throughout the New Testament.

We went through all of that and I talked

to you about all the divisions of of

theology and if you go through a

pastor's thing you would discover the

one that's missing is Israel which

involves five six of the Bible. So we

covered that before too and the is the

dis distinctives between Israel and the

church are important. They have

different origins.

Israel was born in the Exodus. They went

down as a family and came out as a

nation. and they have slightly different

missions and they certainly have

different destinies. The destiny of

Israel is one thing. The destiny of the

church is quite another. And so the idea

that the church somehow replaces Israel

is a heresy out of the pit of hell. And

uh it denies Israel's place in God's

program, which tragically someone that

holds that view doesn't realize it

probably, but he's making God a liar

because you're he's making a denial of

all the things God promised in the New

as well as the Old Testament. And so and

that uh anyway, so the 70 weeks that

we've been talking about, I want to

remind you is a the focus of it is

Israel, not the church. The church falls

in that interval. But the prophecy

itself is aimed at the Israel, the

nation in the city of Jerusalem. And of

course, Paul talks about three groups.

Jews, Gentiles, and the church. That

tricotomy ends with the rapture. And in

from that point on, from Revelation 4

on, there's no church. There's Jews and

Gentiles. And so, the distinctives

reappear after Revelation chapter 4. And

we'll be focusing on chapter 2 and three

in the session six uh tomorrow.

But uh the order of events the 70th week

we've talked about obviously the

harpatsu occurs sometime prior to that

and we don't know how much and uh so we

really we've gone we've covered all this

before great tribulation and so on.

Armageddon is what it ends with and that

gets interrupted by the second coming of

Jesus Christ and that involves Satan

being bound. his cohorts, the first and

second beasts of Revelation 13 are

thrown in Gehenna, not Hades, Gehenna.

And uh Satan though is bound for a

while, for a thousand years. And at the

millennium, then uh there's these 1290

and 335 days that everybody asks, they

show up in Daniel 12. What do they stand

for? We're not sure. A lot of

conjectures. Nothing nothing with any

persuasive uh weight on it that I've

been able to find. But uh we have the

sheep and goat judgments and we have the

marriage supper of the lamb. Okay. At

the end of the millennium, Satan is

released

and he succeeds in getting the world to

rebel against God and then gets finally

put down.

I was once on a speaking platform of

Albert Israeli and we got a discussion

in the green room and he asked me an

interesting question. He says, "What is

the most evil of all the dispensations?"

We have all the classical seven

dispensations if you've studied that.

Which one is the most evil? And he

argued interestingly that the millennium

is. And I was surprised because we sort

of think of that as a utopian period

somehow.

Not really because there's no shortages.

No, there's no need. There's nothing.

All the needs are met. There's no

shortage of the word of God

and there's there's good justice and

it's ruled and all that. And yet at the

end of a perfect administration, we

rebel again with no excuse this time.

See, that was his point of view. And it

was an interesting point of view. I

never thought of it that way. In any

case, the millennium is a final test of

humanity in some sense. And at the very,

very end, we have a number of things.

There's a final rebellion that Satan

succeeds in leading and when he's

released. And there's another Gog and

Magog event. Many people get confused

because of the Gog and Magog reference

back there in Revelation 21

um with the Gog and Magog event of

Ezekiel 38.

Now

there is obviously the view that it part

of Armageddon and I have a difference if

you but that's not the point. What many

people overlook is that there's a it's

become an idiom. Now how can Mog survive

a thousand years? Because it's it's an

ancestry. It's an it's an ethnic root.

Gog is a demon title. You don't discover

that in the English translation of the

of the Tanakh, the Old Testament. But if

you look at Amos chapter 7 verse one in

the uh Septuagent, you discover that Gog

is the king of the locusts. And we know

that locusts aren't literal locust,

they're demon locusts because of

Proverbs 30 27.

And uh we didn't get that in the book.

We probably should have so you could

track those things down. But in any

case, the point is that Gog is a demon

title. That's how we can survive a

thousand years. So I believe there's two

Mag Gog and Magog events. There's the

first one that occurs, of course, prior

to Armageddon, and there is a uh that

becomes an idiom that's echoed, if you

will, at the end of the thousand years.

And that's our that's our view. Now,

there's other good scholars that have a

different view, but I share that with

you for what it might be worth. And so,

and of course, the the real the big

climax is the great white throne

judgment. The judgment of the unsaved

dead are included in that, of course.

So, that's a big to-do, the great white

throne. Don't confuse it with the other

judgments that we'll talk about. And

that's then followed by a new heavens

and a new earth. And let me underscore

that it's not just you and I that are

redeemed.

Heaven is there's is a new heaven.

One that didn't have Satan around.

See, it's a lot going on cosmically far

beyond our imagining. There's a new

heavens and a new earth. So, this one's

going to burn.

And now that we've beginning to

discover, if if David Bow's correct and

some of the experiments in in Europe are

correct and the atomic accelerators are

worth, they're beginning to give

credence to the idea that the universe

is some kind of super hologram. Well, to

the extent that they confirm that,

that's good news for us because that

helps us explain the Bible

because in a hologram distances are

synthetic. The billions and billions of

light years are synthetic and uh we know

that this physical universe is a digital

simulation that that's when we get into

boundaries of reality and all that

stuff. So as you have background in that

this seems not only does revel does

Genesis chapter 1 read more comfortably

if you know all that Revelation 21 and

22 also read more comfortably when all

the stars fall from heaven in terms of

modern astronomy that's crazy

some of those stars are bigger than the

whole solar system how can they all fall

here but if it's a hologram in the first

place that has a whole different

signification

so new heavens and new earth and of

course that's then followed if you will

by the new Jerusalem coming down from

heaven. And so that's the panorama that

Revelation 21:22 lay out for us. And so

um now the uh that leaves us with some

other things to talk about.

What goes on during the 70th week in

heaven? We've talked about on the earth

and the tribulation and the temple being

rebuilt, whatever.

Up in heaven, what's going on? What is

the first thing that happens to you and

me after the rapture?

Let's assume that the rapture happened

tomorrow morning.

What happens in the days that follow not

on the earth with us in heaven? The

answer, the first thing is according to

second Corinthians 5:10 is the bema seat

of Christ. We're all going to face a

final exam.

And by the way, we want we'll talk about

that in session six.

But to relieve the suspense here, let me

point out that everybody present at that

judgment seat will be saved

or they that's everybody there saved

because their salvation was resolved

2,000 years ago on a cross. Their

salvation's not the issue.

Their fruit bearing is I won't say works

because that confuses people. and our

fruit bearing is going to be assessed

and some people will be rewarded and

some people won't. Okay? Inheritances

can be lost. We're going to get into all

of that on session six. But the other

thing, of course, is the marriage of the

lamb. I want you to notice something

here. Don't Well, first of all, there's

there are here three judgments to

understand the differences. The beimma

seat we'll talk about in session six.

the sheep and goat judgments. We'll

summarize just briefly, but you can

check it out in Matthew 25 yourself.

Recognize there's three groups of

people. The sheep, the goats, and my

brethren. Jesus praises the sheep and

the goats as to how they treated his

brethren during the tribulation. The

ones that helped, they didn't realize

they were being blessing, but they

helped. They are the sheep and they get

rewarded. The ones that didn't help the

Jews in the crushing experience called

the great tribulation are going to be

judged. They're judged by works. That's

a scary thing from the point of Pauline

theology. But we're beyond that. Now

we're outside that. And of course, the

great white throne is a whole another

thing. But those three judgments. You

need to understand the differences. And

the great the bema seat of course is 2

Corinthians 5:10. There's the key

reference, rewards, crowns, and

assignments. And we'll talk more about

that. And the call of the bride. There

is a suspicion. I won't say it's a

teaching because it's very

controversial. And a lot of good

scholars don't agree with me, but I

personally believe that the body of

Christ and the bride of Christ are not

synonymous. And we'll talk more about

that in session six. And so the sheep

and goat judgment is in Matthew 25. That

takes place on the earth. And there's

three separate parties involved I

mentioned. And there are mortals that

are judged on the basis of how they

treated the Jews during the tribulation.

That's what he says. And you can check

it out yourself. And of course, the

great white throne is the big deal at

the end of the millennium of the unsaved

dead among others.

And then of course, we have the new

heavens, new earth, and a whole new era.

Okay, now let's talk about the

millennial temple. Um, the last nine

chapters of the book of Ezekiel are a

real enigma to many people. In fact, it

almost didn't make it into the canon.

And yet, there's some strange things.

The Levites are trivial. The sons of

Zadok are bigger. There's also this

mysterious guy, the prince. Who is he?

He has genealogy and he has offspring.

Who is that? And there's a lot of

questions that it still raises

nevertheless. But but um the uh

so we're going to look at the

description of the millennial temple.

I'm going to suggest that it's highly

detailed. So it's not simply symbolic.

Okay. The topography of the region is

totally altered from what it is today.

And uh so we're going to find a lot of

interesting. All nations will worship

there.

That makes sense. But you know that the

temp the temple is not open on Sunday.

It's only open on Shabbat, Saturday, and

the new moon.

That's going to that's one of the things

the Seventh Day Adventists probably have

correct.

The offerings and sacrifices are

resumed. And that shocks a lot of

people. Why is there offerings? For the

same reason he had offerings in the Old

Testament, the offerings in the Old

Testament were anticipatory pointers to

the cross. These are memorial of what

the cross, the whole universe is judged

by that cross that was erected in Judea

some 2,000 years ago. And of course,

it's only open on Sabbath day and new

moons as I mentioned. So, let's take a

look at the tabernacle to get a

perspective here. I'm putting west at

the top and east on the bottom. This is

a conventional way of representing this.

And of course we have it's about the

original tabernet was aboutund about 75

ft wide and 150 ft long in rough terms

if and as my my British friends remind

me if God wanted us on the metric system

he would have had 10 disciples. So I'm

I'm going to use the English system

here. All right. But um

if you take the perimeter of that it

happens to be the length of Noah's arc.

And I don't know what you do with that

information but we'll move on. As you

enter the one door outside, you just see

righteousness white. But if you enter,

you come to the uh altar of sacrifice. A

little further you have the labor to

wash. This was the original tabernacle.

And then we have the the now the uh

temple proper if you will, the building,

a portable building designed for

mobility. Inside of which there was the

uh uh menora to the left and the table

of showbread to the right. And ahead of

you was the golden altar, the altar of

incense. Through a veil you again

entered the holy of holies which had the

ark of the covenant and on top of it a

separate item called the mercy seat

always mentioned separately. If we zero

in on that for its architecture it's

pretty straightforward. We have the holy

place being the main space and then the

holy of holies the inside space and we

have the menor to the left and we have

this table of showbread to the right and

we have the golden altar and and then

the head of the veil and then inside the

holy of holies we have the ark of the

covenant and a separate entity on top of

it called the mercy seat and u the um

boy we could spend the whole weekend on

the topics of just these items but I'll

spare you that because you can dig that

out on your own. But Jesus made a claim

to be each one of these. He says, "I am

the door. Anybody that enters by me is a

thief and a robber." He says, "I am the

light of the world. I am the bread of

life." He makes intercession for us.

He's our sin bearer. And he's also the

propitiation for our sins. So he's

connected to every detail. Um even the

sockets the thing rests on are silver

which is redemption the silver

redemption and so every every piece of

material every color points to Jesus

Christ it's one of the richest studies

you can undertake to really get into

behind that but of course that

tabernacle gets replaced by a permanent

structure by Solomon called this the

Solomon's temple and it gets destroyed

by the Babylonians and it is later

rebuilt under Zerubbabible which what

people call the second temple but it's a

pretty meager representation of the

previous one. So Herod in a way to try

to

raise his ratings, he rebuilt, he

remodels the whole thing. We still call

it the second temple. You and I would

tend to call it the third, but the

academic nomenclature. It's just a an

expansion and modernization of the of

the Zerubbable temple. That's Herod's

temple. The ark of the covenant was not

in there, by the way. That's another

whole thing to get into. But uh again we

have the same kind of architecture as

the tabernacle all the way through this

and we uh have the holy place except we

have more of them in Solomon's temple.

We have an inner court. We have the

holocaust altar. We have the molten sea

and for washing the labors of bronze and

then an outer court. So it has similar

but expanded representations what was

the original tabernacle. But we have

some other things going on in here. We

have a thing called the porch which has

been added and that has all kinds of

spiritual significance and if you really

want to get into this you want to see my

wife's book uh the way of agape and be

transformed because the the she

redevelops the spiritual application of

all of these things and you have the

wooden storooms around that where the

priests hid their own private things.

That's where they hid their idols and so

forth. And we have these two pillars

that don't hold up anything. They're

symbolically Yakan and Boaz. in in in

his counsel and his strength and so

forth. Personal stories for the priest.

These all have implications in our own

architecture

and my wife has developed that in

phenomenal ways. So I encourage you to

take a look at that. But let's talk

about Ezekiel because his his patterning

is pretty much very similar and I'm

laying it on a side because it's going

to be easier for us to draw it that way.

So I've shifted it a little bit. But

again, we have the the uh the uh

chambers for the singers identified and

we have the uh priest chambers

identified and uh we have the priest's

kitchens. Boy, they love to eat. So, in

any ways, it's pretty cool. And

expanding this further, we have the

inner gates and then we have a thing

called the outer gates.

And one of the things you need to

understand, there are passages in the

kingdom from heaven which have to do

with people that are excluded from the

wedding feast forcibly

and they're cast in the outer darkness.

And that's a mistransation of the Greek.

It's a very strange construction of the

Greek. They it's the the imagery that's

being portrayed there is the imagery of

the house of God but you're not in the

presence of the sheana.

So you can be in God's house but not in

the place of illumination if you will in

the darkness that's outside in effect.

And strange it may seem uh that's that

is the

consensus of the experts. We have

chambers of the outer court and we have

people's kitchens in the corners and we

have the outer gates and we have the

darkness that's outside. That's not

that's not Hades as we often jump to

that conclusion. Um it's a very strange

Greek translation for the darkness

that's outside. That's 23 times in the

Septuagent translation and it's a very

controversial rendering here. The Greek

term scottos is literally the shadow or

darkness. It's a relative term. It's the

outside place. It's a comparative

adjective, which means exo outside.

More accurately rendered, it's the

darkness further away, implying a place

that entails lesser illumination than

places closer in. That's the flavor of

the Greek. It's a very strange

construction. Septuagent employs this

over 20 times in the final chapters of

Ezekiel, which particularly deals with

the millennial temple. And so, the

darkness further away is the way the

International Standard Version Bible has

it. Not just any darkness, but darkness

that is outside some specific region of

light is the concept from GH Lang. In

that place, there'll be weeping and

nashing of teeth. Don't confuse that

with hell. That's a classic Hebrew

expression of extreme disappointment.

Weeping and nashing of teeth is not

necessarily satiological.

It's just extreme disappointment. And

apparently going to be some people that

are not going to be able to be

participants at the wedding supper that

are really upset about it. And so

this is denial of privileged access. So

it's frustration, disappointment, yet no

mention of torment or anything like

that. There's an inability to cope with

this situation is not necessarily

permanent by the way. So this is a very

controversial point of view. Darkness

outside is not hell. They experts in the

Greek English lexicon agrees with this.

Kenneth Wuest in his expanded

translation of Greek New Testament a

major major pivotal authority agrees

with what I was telling you. Sparzades

is his complete word study of the New

Testament agrees with this. The

International Standard Version Bible

leans on this pretty strongly. That's

where I got most of my counsel here.

Warren Wearsby his expositional

commentary Charles Stanley Edward Lutzer

the head of Moody also agrees and uh

there are other experts too. Joseph

Dillow is one of the first to highlight

this in his reign of the servant kings.

GH Lang and Ed a Edward Wilson are the

authorities here. So this is not a

fringe point of view. In fact, it's the

most enlightened uh of the of the

bonafide experts here. I say that

because I'm on the review committee for

the ISV and that's where I really got

into all of this. Now, let's talk about

the holy district as described in

Ezekiel 45. There's an area about 25,000

cubits square. The top 10,000 and the

middle 10,000. There's temple is is

probably about 50 miles away from

Jerusalem to the north. And the Levites

have an area to the north. Living

quarters for the sons of Zadok is where

the temple is and there the caravan.

Jerusalem is to the south. So it's a

very different geography in Ezekiel. And

there's some food food growing areas of

course. And there's a some portion aside

to the prince. Who is the prince? We're

not sure. It's a very strange

appellation. And uh what is that all

about? Water flows from the temple uh to

Jerusalem and then it flows to the

Mediterranean to the west and to the

Dead Sea to the east. And if we back up

a little bit, we find the land is

assigned then to the 12 tribes. And uh

Dan for the first time in uh in the

scripture is given first but but further

in the north and if you study the tribe

of Dan and the way the Holy Spirit

treats the tribe of Dan that in itself

is quite a study I'll let you get into

it but anyway there's a a portionment of

the land and so we get into there came

one of the seven angels which had the

seven vials full of the seven last

plagues and talked with me and saying

come hither and I will show thee the

bride the lamb's wife. Great. But where

does he take him to see her? And that's

into the new New Jerusalem. And so

that's where she goes. And so he carried

me away in the spirit to the great and

the high mountain and showed me the

great city, the holy Jerusalem,

descending out of heaven from God. Wow.

Having the glory of God. And her light

was like unto the stone most precious,

even the jasper stone clear as crystal.

My goodness. You know, it's interesting.

This city is what Abraham looked for.

And there's in contrast to the false

bride, the prostitute called mystery

Babylon, which is both a city and a

woman. Also here we have both a city and

a woman associated. The new Jerusalem

will be to eternity what the earthly

Jerusalem is to the millennium. He and

she that hath the bridegroom is the

bride. And so the citizens are

identified in the city in Revelation 22

ascending out of heaven and so forth.

And by the way, there's no reason to

limit it to any specific number of

dimensions.

Many artists who try to deal with this

presume it's at least three-dimensional,

maybe more. And it's not stated that it

comes to the earth. It's over the earth.

And so on it goes. There's there's

there's more mysteries hidden behind

each of the specifications here. John

was told to measure the city. That's

interesting. And it's 12,000 furlongs

cubed. That's why we always visualize it

in at least three dimensions. And if

it's taken a if a u a furlong is 606

feet measures different in that in

ancient days the me the city would be

about 1,400 miles on on a side

in three dimensions. Is it a cube? We

don't know. The Holy of Holies was a

cube. So that's sort of an appealing

parallel, but we're we're not sure. This

is one rendering, but it's just a guess

of some artists of the

New Jerusalem hovering over the earth.

So, we're dealing with some different

dimensionalities here. And if it's 1400

miles on a side, that turns out to be

2.7

times 109 cubic miles. And that means

there's about uh if you give every

person a quarter a half a cubic mile per

person, you've got six billion total.

That's kind of interesting. And uh we

can get into all kinds of wild

conjectures, but they're really pretty

meaningless because we're way out in

left field here. John was told to

measure the city. There is a cube that's

a four-dimensional cube. And it might be

interesting for us to understand that

because you and I can only think in

three dimensions. And I want to talk a

little bit about that. There is a thing

called a tesseract, which is a a

four-dimensional cube unraveled into

three dimensions.

Now, this gets into some hyperspace

things, and I don't want to get into a

whole offset here, but just to give you

a little bit of perspective, if you if

you are trying to communicate to a

two-dimensional universe, a

three-dimensional object, how would you

do that? Well, there's one way to do it,

and that's to unravel your three

dimensions into two dimensions. You

could take a box and you could unravel

it, lay it out flat, and that would be

one way to communicate to a

two-dimensional universe a

three-dimensional object. Well, you can

do that. You can take a four-dimensional

cube and unravel it into three

dimensions. And that happens to be

called a tesseract. It would look like

something like this. A four-dimensional

cube rave three dimensions. This is not

just a mathematical oddity. The only

place I've ever actually seen a

tesseract actually used

was by Salvador Dolly. And I was stunned

to realize that he was that

mathematically sophisticated to

understand what he was doing because he

uses a tesseract in his famous painting

of Corpus Christie.

He recognized that the dimensionality of

the crucifixion was in more than three

dimensions.

The bulls of Bashan encircled me. Jesus

says in Psalm 22, those are demons.

What he endured is beyond our imagining.

in Salvador Dolly sense that it was

hyperspace involved and so he unravels a

four-dimensional cube in a three

dimensions to give him to use his his uh

uh as his kernel idea here for this

famous painting. So that's kind of

interesting. So

obviously we're beyond our depth in

terms of trying to visualize these

things.

uh we do have some very relevant

materials but they go up vastly exceed

the the uh scope of what we're dealing

with here in the session and that has to

do with hyperspaces

and transdimensional travel and there we

know a great deal about those topics.

The more you know about those topics

from a mathematics or physics point of

view the more comfortable these topics

become from Revelation 21 and 22 and so

forth. But it's hard to summarize it

briefly as at least as in terms of a

scenario is concerned. Um it's also a

rather thin area of scriptural insight

because what we have is right there in

Revelation um 21 and 22. You can read it

yourself. But the more sophistication

you bring to that reading from the point

of view of understanding hyperspaces,

those are simply spaces of more than

three dimensions, the more comfortable

that all becomes because we're right on

the boundaries of the reality, the very

limited uh virtual digital reality we

live in. But to get into those topics

requires background that far exceeds the

foundation that we've laid for this

little conference. But we do point you

to our boundaries of reality series of

of materials. Um, if you want just a

quick summary of that, the first of the

four sessions on angels deals with that

with the macrocosm, the microcosm, and

the metacosm. What we mean by those

things, you'll find that illuminating if

that's an area of interest.

[Music]