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Dokumenter Meditasi Politik & Lingkungan (2024): TERPEJAM UNTUK MELIHAT

1:17:10EnglishBy Anatman PicturesTranscribed Jul 28, 2026
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0:04

Anatman Films presents.

0:08

An Anatman Pictures production.

0:14

We are miniatures of the universe.

0:18

The more I think about it,

0:20

then observe all the patterns in nature,

0:23

seeing the patterns within myself,

0:25

there are so many similarities.

0:28

Turns out, the microbes in the soil are the same as the microbes in our stomachs.

0:34

Our blood vessels are similar to the roots of a tree.

0:39

So, looking at nature,

0:40

if we harm nature, it's like harming ourselves in the end.

0:47

We don't know,

0:48

what situation we will be in, as citizens.

0:55

Whatever I'll choose, or whatever we'll choose

0:58

can really impact others.

1:03

Indonesians have forgotten how to be true citizens,

1:07

who should oversee those in power.

1:08

We've become mere fans!

1:15

In democracy, you oversee those in power

1:18

because the greatest power lies in the people.

1:22

In my opinion, the most dangerous thing is oligarchy.

1:28

Rather than being representatives of the people,

1:30

it's dangerous to become representatives of the wealthy,

1:33

business people,

1:34

those with money.

1:37

Give us equal rights.

1:40

We are also Indonesian citizens fulfilling our obligations.

1:43

Especially approaching elections like this,

1:46

LGBT individuals, especially transsexual or trans women, will be raised and fried until burnt.

1:53

As long as there's still the perception

1:55

that accessibility for our friends with disability is a privilege,

2:00

even though it's their right that should be fulfilled.

2:07

Islam, as a love to the universe,

2:10

is not just about the relationship with Allah and humans,

2:15

but also with nature.

2:18

It's all interconnected, the universe.

2:21

The universe is not just humans.

2:24

Whoever chooses and supports me,

2:27

they have the right to control me because I work for them.

2:34

I was chosen because of them.

2:38

Without the people we choose, we can still live,

2:41

but without rain, we cannot survive.

2:46

Whoever the candidates,

2:48

unless I can vote for the sky to rain, then I'll vote gladly.

2:53

I believe that this awareness is inherent in our human souls.

3:00

Long live the people!

3:03

The first thing we must do out of love...

3:06

...is to be angry.

3:08

This is what people don't do now.

3:11

Where has all the anger gone?

3:34

Call me by my real name.

3:38

Don't say I'll leave tomorrow,

3:42

even today I'm still arriving.

3:47

I always come to laugh and cry.

3:53

Every beat of my heart

3:54

is the birth

3:56

and death

3:58

of all living beings.

4:02

I'm a happy frog swimming in a clear pond

4:07

and I'm a snake silently preying on the frog.

4:13

I am a child in Gaza,

4:16

full of trauma and amputations.

4:19

I am a soldier,

4:22

an arms dealer,

4:24

and a politician.

4:27

My heart is not yet able to see and love.

4:32

My happiness is like the sun,

4:35

make the flowers bloom all over the earth.

4:39

My sadness, my pain

4:41

are like river of tears,

4:44

extending widely across the five oceans.

4:50

Call me by my real name,

4:53

so I can hear all my cries

4:57

and my laughter at once,

5:02

so I can see

5:04

that my happiness and pain are one.

5:12

Call me by my true name

5:17

so I can wake up

5:22

and the door of my heart may open,

5:26

the door of compassion.

5:37

First Part - Interbeing

5:43

Ath Thaariq is a school with a vision

5:49

strongly inclined towards Islam as a love to the universe.

5:54

Its teachings are not just about the relationship with Allah and the relationship with humans,

6:00

but also about the relationship with nature.

6:03

It's all interconnected,

6:05

compassion, the universe.

6:08

The universe is not just humans.

6:13

Leaves are one of God's love to us.

6:22

We must strengthen each other.

6:28

Wow!

6:30

He's tall, isn't he?

6:35

We must give them love,

6:38

both must provide benefits toward each other.

6:51

We are miniatures of the universe.

6:55

The more I think about it,

6:56

then observe all the patterns in nature,

6:59

seeing the patterns within myself,

7:01

there are so many similarities.

7:04

For example, in plants that lack potassium and phosphorus

7:08

in the early stages of growth, they can suffer from stunting.

7:10

Humans can experience that too.

7:12

Turns out,

7:14

the microbes in the soil are the same as the microbes in our stomachs.

7:19

Our blood vessels are similar to the roots of a tree.

7:24

So, looking at nature,

7:26

if we harm nature, it's like harming ourselves in the end.

7:36

This is what was lost later

7:38

because everything got industrialized,

7:40

everything got monetized.

7:42

It all boils down to money!

7:43

In the past humans used to farm, first to meet the needs of their families and themselves.

7:49

The surplus was then sold.

7:51

For her, going to the market was entertainment.

7:53

Of course, entertainment!

7:55

Not to earn money.

7:57

Her food is always available.

7:59

So, when going to the market, she found entertainment, met friends, chatted.

8:03

The remaining goods were used for barter.

8:05

For example, when meeting a friend,

8:06

"Do you have chili, granny?" "No."

8:09

"Here, I'll give it to you, granny."

8:11

All her food is from here.

8:15

Of course!

8:17

This is the way of the Javanese people.

8:19

Granny, you're already so rich, everything is available here.

8:25

In terms of clothing, food, shelter, and ecological needs,

8:28

all human needs are fulfilled

8:30

without the need to eliminate each other.

8:33

What's happening now is the opposite.

8:35

People farm to earn money and to buy things,

8:43

Our formal education is designing us to compete for money,

8:48

to find the best jobs.

8:51

Successful people are the rich,

8:54

not those who enjoy life.

9:00

In religion, we find a very strong vision,

9:04

which is the vision of love for the universe.

9:08

This is a view based on the universe.

9:14

Rahmatan Lil'Alamin is

9:17

when people can gather in one place with comfort.

9:22

Starting from the school.

9:31

Ath Thaariq develops an education

9:35

for every skills that we have lost, must be retaught.

9:41

It must be compared

9:42

how the pleasures of agrarian culture

9:46

with the pleasures of the industrial culture.

9:49

All of that must be taught.

9:52

What's the form?

9:53

Just enjoy!

9:55

Enjoy the surroundings in this agricultural world.

10:00

So, this is agrarian culture.

10:03

Starting from us enjoying food

10:07

just by picking it,

10:09

enjoying eggs, just enjoy.

10:13

All of that is taught in Ath Thaariq

10:17

because when we encountered the industrial world,

10:21

those enjoyments will be gone.

10:24

School on how to arrange firewood,

10:27

because it's gone.

10:31

Then how to plant rice.

10:34

Planting rice is classified as monoculture,

10:36

but it's saved

10:38

by polyculture farming.

10:50

Cultural habits of farmers are cultivated in Ath Thaariq.

11:04

There's a saying in Minang, that the best teacher is the universe.

11:11

Permaculture is the art of designing,

11:13

but from this knowledge, we are required to observe.

11:16

When we observe,

11:17

one of the principles is

11:20

paying attention to pattern details

11:23

From there, we have to observe patterns around us.

11:26

Lately, we might be familiar with the term slow living.

11:29

In permaculture, without knowing the meaning of slow living,

11:32

actually, it's already slowing us down.

11:34

We are required to always observe,

11:37

to always look around,

11:38

to always be aware of every decision,

11:41

every step,

11:42

every thought

11:43

because what we do can affect everything around us.

11:49

So, we really need to be aware of what we do.

11:55

You have to appreciate the process,

11:58

enjoy it,

11:59

slow down,

12:01

because from there you can understand

12:02

why some things have to be done.

12:04

Why do you have to enjoy the process?

12:06

Because by enjoying it, you actually learn a lot!

12:12

So, that's the solution,

12:13

that we need to go back to our old ways of survival,

12:15

restore our lost abilities.

12:18

Draw a line, make a hole, then mark it.

12:22

Our abilities are lost because of comfort, we are over pursuing for comfort.

12:30

We plant trees.

12:32

It turns out, from that tree, we give birth to the firewood culture.

12:37

Finally, giving birth to the culture of cooking on a furnace,

12:41

gathering and eating together.

12:49

Planting a tree is only done once.

12:51

Then we accompany them.

12:55

After that, we nurture and harvest them.

13:00

This is part of our ecosystem. Look!

13:06

If there is no love for plants,

13:10

it won't survive.

13:15

Plants need to be nurtured.

13:17

Plants need companionship.

13:20

Plants need to be accompanied!

13:22

That is one form of our love.

13:25

That's the most important thing.

13:27

We accompany, greet, and reap the benefit from them.

13:34

Look at Ath Thaariq, everything grows lush.

13:38

This is the education

13:41

that has been here since ancient times,

13:45

since our ancestors. The practice of agrarian culture.

13:55

It's time.

13:57

There's a time to harvest.

14:04

Although ...

14:06

... it looks relaxing like this,

14:09

but maybe because I'm already influenced by the industrial culture way of thinking,

14:16

like there's a burden to always be productive.

14:21

So, relaxing...

14:24

... in my mind, I can no longer truly be relaxed.

14:29

It looks like I'm relaxing from the camera,

14:33

but...

14:36

... the sophistication of capitalism is ...

14:41

... really entered the mind!

14:47

I once thought,

14:51

what if...

14:54

...by not doing anything like this,

15:00

what if...

15:02

...I can be useful to the universe,

15:06

precisely by not doing anything?

15:08

Is there a point?

15:11

I absorb oxygen

15:13

trees absorb the carbon dioxide from me.

15:26

Usually, prayer has become a personal matter with the Creator,

15:30

that's the only goal.

15:32

Here our teacher has a complete understanding.

15:35

When she prays, any living being seen by her,

15:40

plants or whatever it is, prays together with her.

15:54

If we talk globally,

15:55

then think about global solutions,

15:58

as individuals we will feel confused.

16:01

We then feel discouraged.

16:04

We feel hopeless and demotivated, because the problem is too big for us.

16:10

But if everyone does what they can,

16:15

with their own portion,

16:17

small in each place,

16:19

that will also be a global solution.

16:25

We educate our students here to settle down.

16:30

In the future you must have a community.

16:33

This community will speak up about climate change.

16:38

The effort must be real.

16:45

Bru di juru,

16:47

bro di panto,

16:49

ngalayah di tengah imah.

16:52

Saeutik mahi,

16:55

loba nyesa walatra.

16:58

That's a very ancient language.

17:01

Ngalayah means when the harvest season comes, everything is in the middle of the house.

17:08

So, when you open the door, there's food.

17:10

When you look at the corner of the house, there's food.

17:14

Saeutik mahi means

17:17

from our small cultivated land,

17:21

there's an abundance of harvest.

17:23

Then, all is shared.

17:28

For everyone,

17:30

for all living beings, to get their share equally.

17:34

Prosperous and blessed,

17:38

love and compassion.

17:41

Everything is interconnected.

17:53

Second Part - The Chosen Ones

18:10

We are all connected.

18:14

Not just through nature,

18:20

but even through all the choices in our lives.

18:29

My dad used to read news magazines.

18:34

If I'm watching TV, it must be news.

18:35

My father was very strict,

18:37

I was not allowed to watch non-news TV shows.

18:42

Well, it was always the news channels.

18:44

Journalism, media.

18:47

I think those habits and small things

18:49

that exposed me during my formative period.

18:52

It also influenced me.

18:54

Things my parents did, shaped me,

18:58

it's mostly my dad

18:59

because I interacted more with him than my mom.

19:07

Both parents worked until I was in elementary school in 1998.

19:12

Then the crisis came,

19:13

then my dad was laid off and didn't work again.

19:16

Since then, he became a househusband.

19:20

During those times,

19:22

I felt he was very diligent in taking care of things.

19:26

How does it feel when we're raised by someone that,

19:30

from when I woke up until I went back to bed,

19:33

he took care of all my needs diligently.

19:36

It feels like there is so much love in that.

19:38

When he's gone forever, it feels ...

19:41

... like someone who genuinely cared for me in this world is no longer there.

19:45

and I won't be able to find a replacement,

19:48

even if one day I have a partner.

19:50

That's roughly what's ingrained in my mind.

19:54

I feel that he shaped me, to be a blessing to others,

19:59

to give without expecting anything in return,

20:03

including giving from what we have, even if it's limited.

20:07

Those values are then

20:09

carried into every aspect of life.

20:15

People's access to information is not the same,

20:19

while their choices

20:22

are determined by the access they have.

20:28

For example, I live in Jakarta.

20:31

I'm exposed more, I can know

20:32

there are media outlets named Kompas, Tempo, Project Multatuli.

20:38

Such a privilege

20:39

to access any information we want.

20:42

How about friends who live in places where internet access is hard to come by?

20:48

Access to information is a privilege

20:51

and that will determine our choices.

20:57

Furthermore, access to information can also be skewed from one person to another.

21:01

If, for example, not conveying the issues

21:03

of people affected by coal dust every day in Jakarta,

21:08

who struggle to breathe,

21:10

get respiratory infections every month.

21:11

Small children,

21:13

who are regularly taken by their mothers to the hospital for the same illness,

21:17

and their homes are dusty.

21:18

Maybe people think there are no problems like that in Jakarta.

21:21

Maybe people don't know what Marunda Flat is ...

21:24

... and that happens.

21:25

Even among us, there may be those that don't know about it.

21:29

Imagine if we don't report

21:32

those who are experiencing a lot of hardships.

21:35

This world is scary!

21:36

Knowing just this, we're still scared,

21:38

what if we don't know?

21:40

It's scary!

21:41

Very scary!

21:46

That's why, what we choose

21:48

can really impact others.

21:52

We don't know how

21:54

the situation will be like, in the context as citizens.

22:00

So, control is still needed.

22:04

For example, I changed not because ...

22:09

... not because I wanted to be in power,

22:12

but because when we avoid it,

22:16

political damage happens faster,

22:20

than the recovery efforts we make.

22:22

This political damage is greater, than the efforts we make.

22:27

So, whether we like it or not,

22:31

we have to get into that mess.

22:33

Otherwise, it will get dirtier and more damaged.

22:43

The media is capitalistic.

22:44

In Indonesia, it's controlled by oligarchs,

22:47

who naturally have political interests to control, censor, and more,

22:51

or it's market-driven.

22:55

What's special about being a journalist?

22:57

You can sit in the front row and witness history being made.

23:02

However, at Project Multatuli, you can't just do that anymore.

23:05

You have to be part of making history.

23:08

There's something called a news desert.

23:10

So, there's a very vast news desert.

23:13

What exactly is this news desert?

23:15

Women in the village,

23:17

community conflicts with companies.

23:19

The practice of colonialism is still there.

23:23

What is colonialism? Divide et impera,

23:25

divide the citizens so they fight among themselves,

23:28

then they just reap what they need to reap.

23:32

It's the same!

23:34

Now we're experiencing horizontal conflicts, right?

23:36

Reflecting on how the New Order sanitized,

23:38

cleaned our minds

23:40

from political thoughts.

23:43

We're not aware actually,

23:45

that we're designed to no longer talk about politics.

23:49

We were educated by the New Order to no longer talk about it.

23:54

This is the era of apolitics,

23:57

a legacy of the New Order called the floating era.

24:03

Indonesian people no longer remember

24:05

how to be true citizens,

24:07

who should oversee those in power.

24:13

We're just fans!

24:16

People are easily enchanted by things that are only seen on the surface.

24:20

"Oh, this person is kind!"

24:23

Even though goodness can

24:25

be highly manipulated by many social media strategists.

24:31

This is a machine

24:33

we call it in Indonesia as buzzers,

24:35

political influencers,

24:36

social media strategist.

24:38

There's a big machine behind it.

24:39

So, whether you abstain,

24:40

or choose one out of three,

24:42

whatever your choice in 2024,

24:44

after that,

24:46

go back to being citizens who watch over their power,

24:50

including the person you chose!

24:52

Don't turn them into idols,

24:54

constantly defending whatever they do.

24:58

That's been very prevalent in the last 10 years.

25:05

What is love?

25:06

What is the manifestation of love?

25:09

The first thing we should do because of love...

25:12

...is to be angry.

25:13

Actually, you should be angry first.

25:16

That's what people don't do nowadays.

25:20

Where has all the anger gone?

25:27

I still remember

25:29

when you were still a free-floating white cloud,

25:35

when I was still a river

25:37

tracing my flow towards the open sea.

25:42

Then you called me,

25:46

grasped my hand,

25:48

and then together

25:51

we fought to create thunderous storms.

25:56

How could we not fight,

25:59

while wildflowers

26:01

and mountains groaned

26:04

from the pain of injustice.

26:21

Duri Village is indeed infamous

26:23

for being the biggest slum area in Asia.

26:26

So, coincidentally, we are close to the market.

26:29

These friends, some of them are street performers,

26:33

like Rika, while performing, she'll collect discarded items.

26:38

Chika does the same.

26:42

For example, collecting second-hand clothes,

26:45

plastics.

26:47

There's someone making flowers over there,

26:50

it's made from cleaned straws, sir.

26:53

Earlier I mentioned utilizing items

26:57

that have piled up and are unused.

27:02

Sometimes we hangout at restaurants,

27:07

waiting for discarded items.

27:11

For example, Rika and Chika here

27:14

intentionally wait at a seafood restaurant,

27:16

then bring home seashells.

27:21

Used water gallons.

27:29

Since the '70s,

27:32

there have been many

27:33

trans women or "waria" residing in Duri Village.

27:37

So, this is a region that's friendly towards trans women or "waria".

27:41

It's a place where trans women from various areas.

27:46

Mama Kakak's love!

27:48

Where are you going? Let's sleep in my room!

27:51

Stay, please!

27:52

This is my daughter whom I raised from a baby,

27:59

Here, little kids call her sister.

28:02

So, little kids call me mama kakak.

28:05

- Mama Kakak? - Yes.

28:08

Hopefully, this will end soon.

28:10

When it comes to elections, you know,

28:12

whoever is chosen,

28:15

we'll still be like this.

28:17

We also want to be heard because we also vote.

28:21

We are still marginalized, oppressed.

28:24

Even for jobs, we always face difficulties,

28:28

especially to work in the government is very difficult,

28:31

even though there are one or two who's capable.

28:37

We also have our own intelligence.

28:41

This has already been turned into clothes.

28:43

This one is for the inside but it's still messy.

28:45

So, this will be made into a costume.

28:50

Give us the same rights as other citizens

28:53

because we are also Indonesian citizens who fulfill our obligations.

28:57

Especially nearing elections like this,

29:00

LGBT, especially trans women, will be highlighted and roasted to a crisp.

29:07

It's uncertain whether the elected ones

29:11

caring for the environment here.

29:14

For environmental issues, it can't be solved within a year or five years.

29:18

So, yeah, we should take care of it first.

29:25

The trans women in Seroja Studio,

29:27

finally, fight against social and environmental injustice

29:31

through their own expressions of love.

29:38

Oh, like a sea ghost.

29:40

- Like a ghost of what? - Like a sea ghost.

29:46

This is an example of daily choices

29:49

from a group of marginalized people.

29:53

Very political choices,

29:56

real choices.

29:59

Through arts and crafts

30:03

in an environment that doesn't receive help and support

30:07

from the state system.

30:13

Alright, then maybe we should just go ahead, Victoria.

30:18

Without waiting any longer,

30:19

let me introduce,

30:22

our latest trans superhero.

30:25

Who's first?

30:26

First, we call upon the trans superhero...

30:30

...Setra!

32:01

I feel

32:02

that if, for example,

32:04

we stay silent a lot,

32:06

we get trained to be silent,

32:08

we know what needs a deeper look.

32:16

We are aware of thoughts that come and go

32:19

and we don't judge those thoughts,

32:22

we don't deny them or follow them,

32:24

but we acknowledge them.

32:27

We can clearly see what needs to be seen.

32:31

By looking more clearly at what needs to be seen,

32:35

we know what actions need to be taken.

32:42

As a journalist, I feel this is very necessary

32:45

because we have to listen a lot

32:49

without judging,

32:51

without having prejudices.

33:10

Third Part - Guaranteed

33:33

Just refilled.

33:37

Anyone want coffee?

33:50

Do we want to be born or not,

33:52

for me, free will also involves that.

33:59

Anyone who chooses to continue living

34:03

or not continue living,

34:05

that's a human choice.

34:09

If we think in religious terms,

34:12

that judgment belongs only to God,

34:14

then we cannot judge someone's choice not to continue living.

34:22

We don't know what's inside everyone.

35:08

Face may not need makeup,

35:10

but eyebrows must stay slay!

35:14

As my niece says,

35:16

"Must slay, Auntie!"

35:35

There is still a perception

35:37

that accessibility or suitable accommodation

35:41

for friends with disabilities is a privilege,

35:44

when, in fact, it is a right that must be fulfilled.

35:55

I've been stuck in an elevator before.

35:57

Oh my God!

35:58

I forgot to check that, it turns out the button is high.

36:04

I entered, turns out the button is too high.

36:06

So, can't press it?

36:07

Can't.

36:09

So, I waited,

36:10

until someone came.

36:19

Hello!

36:33

Later, I'll just say that it turns out it's not accessible enough.

36:46

Yes, okay.

36:55

So, just make sure, yeah, this one.

36:56

Yes, just make sure.

36:57

If you agree, we'll order.

37:02

If it's upstairs, there must be a lift, right?

37:06

Oh, this?

37:07

Do I use the elevator?

37:09

Is there a wheelchair accessible toilet, Sir?

37:12

- Right here. - Is there? Oh, over there. Okay.

37:16

- If there's an event, where is the toilet? - Here.

37:19

Oh, here. Let's check the toilet!

37:21

This seems to be difficult for people with disabilities.

37:24

This,

37:24

from here, the rotation.

37:27

It shouldn't be like this.

37:28

People only think about the looks but not functionality.

37:33

It doesn't even have handrails.

37:37

This one has a handrail.

37:39

Why is the men's toilet more accessible?

37:42

It should be a bit this way

37:51

- Oh, dangerous, huh? - Dangerous.

37:53

If somebody's using a wheelchair, it means they have to lean here.

37:57

But, yeah, hopefully.

38:01

There's an accessible toilet.

38:03

Have you checked?

38:04

Yes, I'm just a bit worried about the shaky handrails.

38:10

Someone has to guard the elevator

38:12

because if a wheelchair or someone like me...

38:15

Oh yeah, can't.

38:15

I can't reach it.

38:17

If the wheelchair user has difficulty, he will be too far away.

38:20

So, someone has to guard there.

38:32

It's good to have special parking spaces for the disabled.

38:37

Only the ramp needs to be smoothed out

38:43

from the parking lot to the waiting room,

38:46

stairs to go up to Metro Dewata

38:49

might need to be made less steep.

38:55

To and from the terminal,

38:59

it seems like it needs to be made more accessible.

39:12

Is there a good person in politics?

39:16

Hmm,

39:21

even though it looks like

39:25

looking for a needle

39:28

in a haystack

39:32

or a handful of straw,

39:36

they exist.

39:38

There are good people in politics.

39:41

Not only in practical politics, but ...

39:48

... in any aspect of life,

39:50

actually, that is also politics, isn't it?

40:02

At a glance, Anggiasari seems like an activist,

40:06

but she is the expert staff of the vice-chairman of the Indonesian People's Consultative Assembly.

40:12

Anggiasari tries to enter the system

40:15

to change

40:17

and continue to monitor policies for her friends with disabilities.

40:22

In 2019, Anggiasari became a legislative candidate

40:26

from one of the established political parties.

40:31

Although in the end,

40:33

she was not elected as a representative.

40:39

Anyone who wants to enter politics must have connections and money,

40:43

maybe four to six billion rupiah

40:45

to become a representative.

40:47

One out of more than 600 people in the DPR,

40:51

each needs four billion rupiah,

40:53

how is that achievable?

40:54

As a professor,

40:56

my last salary ten years ago was five and a half million rupiah per month.

41:00

If I want to be a representative,

41:02

how many months and years do I have to go without eating until I can gather that much?

41:07

The challenge I consider the most dangerous is oligarchy.

41:14

Instead of becoming representatives of the people,

41:16

there is a danger of falling into representatives of the rich,

41:20

businessmen,

41:21

people with money.

41:23

I decide...

41:26

...to declare...

41:28

...the resignation from my position as president...

41:32

We realize after the Reformation,

41:33

that's the measure.

41:36

The longer the democracy, the narrower it becomes.

41:40

So, our rights to fight for it are getting smaller.

41:42

We cannot distribute our aspirations in an apparent way

41:47

to the existing political parties.

41:51

Coming with the disappointment,

41:53

with frustration seeing existing political parties,

41:56

and we imagine creating a new political party,

41:59

which consists of ordinary people.

42:02

Today, all political parties are damaged

42:04

and we want to build something different,

42:06

that really allows

42:09

ordinary people to be involved casually.

42:13

No need for tycoons, no need for anything else.

42:22

There is something called the backbone of the earth in producing oxygen.

42:27

In that group, there is Indonesia,

42:29

Africa, espeacally Congo,

42:32

then the Amazon in Brazil.

42:34

Actually, this group

42:37

is the one that really needs to be considered in the world.

42:40

Imagine, people cannot live without oxygen.

42:44

In 2021, there was an increase in members,

42:48

many members joined.

42:50

Among young people to high school students.

42:53

They proposed a system called holacracy,

42:56

no longer democracy but holacracy,

42:58

then wanting the existence of heterarchy which means equal hierarchy.

43:02

This means not no hierarchy,

43:04

but heterarchy which means equal or egalitarian.

43:08

This concept is what we use now.

43:10

There's still around three thousand members

43:13

and those who re-registered until now are hundreds.

43:16

We hope that after 2024,

43:18

The Green Party can already exist,

43:20

In 2029 we can be a participant in the elections.

43:28

Those who choose and support me,

43:31

they are the ones who have the right to control me

43:35

because I work for them.

43:37

I was chosen because of them.

43:41

Pesantren Abadi Fund!

43:45

One village, one community health center

43:48

or post with one health worker.

43:50

Environmental issues are a priority.

43:54

Environmental ethics and development ethics!

43:58

We are determined to eradicate corruption until the roots!

44:05

Voting means having responsibility

44:08

to monitor the promises and policies of the representative,

44:14

We demand their promises,

44:16

we criticize if they break them,

44:19

instead of defending them to death.

44:22

He will call the Angel Gabriel,

44:25

"O Gabriel, I love my servants,

44:28

whose name, God willing, is Anies Baswedan."

44:34

Of course, religion should not be used as a tool for anything.

44:38

Religion is not a political tool.

44:41

Christianity once waged war in the name of religion.

44:46

The Crusades, in their view,

44:48

liberated holy places,

44:51

Jerusalem,

44:52

Bethlehem

44:54

from non-Christian occupation.

45:01

Now, we feel ashamed

45:03

because pouring blood in the name of God,

45:05

that's never right!

45:11

Since then, in Europe

45:12

countries reject religious interference in politics.

45:20

Social justice is the most important challenge.

45:24

Fifty percent of Indonesian society is still not prosperous.

45:29

If they get the impression,

45:31

that Indonesia belongs to those above, it's dangerous!

45:37

They will say,

45:38

"What's the use of Pancasila?

45:40

We better find another ideology!"

45:43

Pancasila only works for those above,

45:46

who are already rich, keeps getting richer.

46:00

There's something that cannot be controlled by the state.

46:04

For example, like this,

46:05

who owns the ozone?

46:08

Does it belong to America?

46:09

Does it belong to Indonesia?

46:10

No!

46:11

Who is responsible for the North and South Poles?

46:15

They do not belong to any country!

46:17

We can be indifferent,

46:19

but if it melts,

46:21

the Earth will flood!

46:25

The fish in the ocean that we catch,

46:28

doesn't taste salty.

46:29

Imagine, it lives in saltwater but it's not salty.

46:32

Nature teaches us that,

46:33

it means we can live in...

46:36

...a place with a different faith than ours.

46:39

It's very possible!

46:40

As we change the situation,

46:43

it's a different matter

46:44

and it definitely requires unity.

46:46

Why is unity important?

46:47

Why is the number important?

46:49

The footpath in the forest

46:51

will always exist and be visible if walked on frequently.

46:55

always frequently passed.

46:56

When we rarely pass,

46:58

there will be wild grass growing there

47:02

and then it'll cover the footpath.

47:08

Where are you, little star?

47:11

I search for you in every direction.

47:15

I know you're behind the clouds.

47:21

Tonight, the full moon is bright,

47:25

buds are growing.

47:32

Fourth Part - The Marginal

47:54

The poverty standard for most people is like me,

48:00

no income at all.

48:03

I never really had any money,

48:05

every day, every month, every year I don't have any.

48:09

It gets eaten right away!

48:13

I want to breed weaver ants, but it's difficult.

48:16

Weaver ants can be cooked as a dish.

48:17

If the larvae can be processed into pepes,

48:22

served with coconut and chili sauce.

48:33

Money is usually used to buy food.

48:36

If our bodies are healthy and can produce food from nature,

48:39

then what's the use of money?

48:47

Living without money feels liberating,

48:49

feels like there's no burden,

48:51

no rules,

48:53

feels free!

49:10

I used to be like everyone else,

49:12

believing that there are standards in life.

49:18

It should be like this and that,

49:19

now it feels strange,

49:21

why should there be standards in life?

49:25

"Life standards should be like this"

49:26

or "decent standards should be like this."

49:30

So I call my way of life "backward",

49:34

because my life is actually backward.

49:37

From other people's point of view,

49:39

my value is decreasing.

49:41

But for myself,

49:43

my value is increasing.

49:50

I used to often have headaches and stomachaches.

49:54

Now I don't feel any of those pains anymore.

49:56

Even though I used to have an income,

49:58

now I have no income.

50:00

But the impact can be very different.

50:10

Food adaptation is the most important.

50:12

Why food adaptation?

50:13

Because eating is a primary need.

50:16

whether you have money or not,

50:19

rich or poor,

50:20

you have to eat to continue living.

50:27

When I moved to the village, the first thing I thought about was food.

50:29

How can I produce something I can eat,

50:53

I eat according to what's available in that season.

50:56

During jackfruit season,

50:59

we can eat jackfruit for a month or two straight.

51:02

Just different ways of cooking.

51:04

During melinjo season, I eat melinjo leaves continuously

51:07

before the melinjo season ends.

51:10

In cricket season

51:12

or mushroom season, I eat that.

51:30

This is called wood ear mushrooms.

51:34

This amount is just for one meal.

51:36

I like it.

51:40

These mushrooms taste

51:43

like...

51:45

"crunch, crunch, crunch" like cartilage.

51:49

Can be mixed with eggs,

51:52

more practical if made into an omelet.

51:54

Can also be stir-fried with garlic.

52:08

Catch it first!

52:11

This is called "laron Ireng," it comes out at night.

52:12

They say it's high in protein.

52:14

But it tastes good!

52:15

Can be cooked into "peyek," peeled, fried,

52:19

or eaten directly.

52:24

Delicious!

52:27

If familiar, it tastes like sago caterpillar.

52:41

Sal is an office worker from the capital city

52:45

who eventually decides to return to the village

52:49

to fulfill the calling to take care of his parents.

52:55

He returned just moments before his mother passed away.

53:03

Sal then changed his name to...

53:06

...Maharlikha.

53:10

Maharlikha chooses to live outside the system,

53:14

defecting from the economic system,

53:17

from the state system.

53:23

Maharlikha means freedom or free.

53:28

In Sanskrit, it means like mahardika.

53:33

It means independent.

53:37

Nature has a significant impact on our lives as farmers.

53:44

During the dry season, we cannot work in the fields,

53:48

and our food supply decreases.

53:50

While our way of life and farming system

53:52

truly follows the pattern of the universe.

53:58

When the rainy season comes, we will surely be blessed.

54:03

Plenty of food,

54:03

plenty of vegetables.

54:07

As advanced as technology may be,

54:09

humans without nature surely cannot survive.

54:15

However, nature can sustain itself,

54:19

without human assistance, nature can survive.

54:26

Without nature, Maharlikha cannot survive.

55:56

It's cloudy, looks like it's going to rain.

56:27

After 6 months of drought, one day the rain came,

56:32

like being tied up and then released.

56:36

If there's no rain, there's no life.

56:38

No water, no life.

56:41

Rain should indeed be celebrated.

56:42

If rain doesn't fall for one or two years,

56:45

what will happen?

56:50

When the rain falls, there are so many blessings.

56:52

So many, beyond anything.

56:55

With a life like this, I come to know,

56:57

that what makes us live is not just work.

57:01

But nature also gives us life.

57:08

I often get asked,

57:09

"Aren't you lonely being alone?"

57:11

But I never felt alone.

57:13

For one, there are these chickens.

57:28

If I don't work in the field, I won't be able to eat.

57:36

The last time I voted was in high school,

57:38

voting for the student council president.

57:41

After that, never again.

57:48

Choosing anyone if it doesn't rain,

57:51

we still won't be able to eat,

57:52

We cannot survive.

57:57

Without the people we choose, we can live.

58:00

But without rain, we cannot live.

58:06

Maharlikha itself,

58:08

whoever the candidate is,

58:10

except for voting for the sky and then rain, we'll vote with pleasure

58:18

Not voting...

58:19

...is a choice.

58:21

But it's a heavy and responsible choice.

58:28

Voting means

58:30

we have a responsibility,

58:33

to monitor the promises and policies of the chosen representative.

58:38

To always demand their promises

58:41

and criticize them if they break them.

58:45

Being abstinent is not apathy

58:48

and not caring.

58:50

But it means having a commitment

58:53

to monitor and criticize all candidates.

58:58

Like Maharlikha,

59:00

who harshly criticizes all established systems

59:04

by living outside the system.

59:10

Sometimes the poor are considered to not have freedom.

59:16

Even though I'm poor, I feel free.

59:18

Even more than free.

59:21

Freedom in the truest sense.

59:25

Freedom to live,

59:29

freedom to breathe,

59:31

freedom to work.

59:33

Independence in everything.

59:39

So, against the tide,

59:41

because independence for me is going against the flow...

59:46

...of normal life in general.

59:49

I am free to choose,

59:50

when people move forward to migrate in search of opportunities in the city,

59:59

I return to the village.

1:00:02

Living in the village.

1:00:04

That's also independence.

1:00:55

Chapter 5 - Awoke

1:01:13

Actually, I think enlightenment

1:01:15

is not something new.

1:01:20

If I believe that actually this awareness

1:01:23

is already inherent in our souls as humans.

1:01:33

Values like courage

1:01:36

there are values like,

1:01:38

working together with others.

1:01:39

Not only with fellow humans,

1:01:41

but also working together with nature.

1:01:43

Then there's caring, there's compassion

1:01:46

Rayuan Pulau kelapa,

1:01:48

not Rayuan Pulau Kelapa Sawit.

1:02:01

Sometimes we underestimate the small things we do,

1:02:03

but the impact is significant.

1:02:05

Starting from simple and small things that we can do every day.

1:02:09

If we count the daily plastic straw consumption in Indonesia alone,

1:02:13

it can reach 500 million uses per day.

1:02:16

So imagine if there's a collective movement,

1:02:18

every individual stopped using plastic straws,

1:02:21

multiplied by the population,

1:02:24

how much can we reduce pollution in nature

1:02:28

with an item called a plastic straw?

1:02:31

Don't underestimate simple decisions,

1:02:34

because collectively, the impact can be huge.

1:02:39

Like the choice of Andre and the Copernik researchers.

1:02:44

So actually, this is a response,

1:02:46

where actually simple and appropriate technology,

1:02:50

can answer the problems in the community.

1:02:55

Elaborating initiatives with appropriate technology,

1:02:58

easily accessible to the community,

1:03:00

and can be easily replicated.

1:03:03

Wira's choice to create a game board.

1:03:08

When making the game more complicated,

1:03:10

convincing people to play it becomes more difficult.

1:03:12

But when achieved, people can feel more engaged,

1:03:15

because they gain a deeper understanding.

1:03:19

This game assumes that carbon footprint has a price,

1:03:22

that the world will physically end when emissions are high.

1:03:28

They will understand,

1:03:29

"Oh, clearly,

1:03:30

even though we know climate change is a problem,

1:03:32

why don't all countries want to work together?

1:03:35

because each country has its own interests.

1:03:39

Hopefully, by playing the game,

1:03:41

they understand and are willing to engage with all these difficult concepts.

1:03:46

There might be a card from blue that can steal a card.

1:03:49

Putri's choice to create homemade soap products.

1:03:54

Our sea is currently in chaos.

1:03:57

There's a lot of plastic waste,

1:03:59

and there's detergent pollution.

1:04:02

Laut Tentrem is a prayer so that our sea...

1:04:06

...can be peaceful.

1:04:07

Whenever that is!

1:04:08

But we slowly reduce the use of detergent

1:04:13

Then reduce plastic waste from liquid soap packaging.

1:04:18

Maybe focus on small things that can be done at home.

1:04:21

Like sorting waste.

1:04:25

Aryanto's choice

1:04:27

to quit working

1:04:29

and establish a waste bank.

1:04:32

The application's name is "Si Darling."

1:04:35

Cardboard 5.6kg,

1:04:37

so the total waste is 4 types.

1:04:39

The nominal is 14,240.

1:04:43

Formerly, waste collection and transfer were supported by the government.

1:04:48

When the funding allocation has decreased,

1:04:50

automatically everything is handed over to the village to process the waste.

1:04:57

It has to be sorted.

1:04:58

If all of this is still mixed.

1:05:00

This is called duplex,

1:05:01

this one is a regular cardboard, etc.

1:05:07

These teachers' choice to regularly gather

1:05:10

and conduct beach cleaning actions.

1:05:15

Even though I wear a bun and makeup,

1:05:17

I am never ashamed to pick up trash.

1:05:22

Out of 300 people present today,

1:05:25

we collected a total of about 130 kilograms of trash.

1:05:33

Amad's choice,

1:05:35

an illiterate domestic helper,

1:05:38

utilizing unused land in front of his house,

1:05:42

for gardening

1:05:43

and raising chickens.

1:05:45

Initially, I made this garden,

1:05:49

from dry leaves.

1:05:54

Initially, just for fun because there was often leftover rice,

1:05:58

rather than being wasted,

1:06:00

then I bought a pair of chickens.

1:06:03

As time went on, they laid more and more eggs.

1:06:06

Many of these have been sold.

1:06:08

Originally, there were so many.

1:06:16

Who is our real enemy?

1:06:19

Our only enemy,

1:06:22

is suffering.

1:06:27

Everything we do every day,

1:06:30

over time,

1:06:32

is far more important than the ritual of politics every 5 years.

1:06:38

To always be aware,

1:06:40

in our choices every moment.

1:06:43

Through music,

1:06:44

food,

1:06:46

games,

1:06:47

technology,

1:06:48

soap,

1:06:49

trash,

1:06:50

gardens, anything!

1:06:53

It may seem trivial.

1:06:55

But if it's done together,

1:06:58

collectively,

1:06:59

the impact will be massive.

1:07:04

This is the real form of political choices

1:07:07

that actually matter.

1:07:16

Epilog - Connected Now we will close this film with our eyes closed.

1:07:22

Sit,

1:07:24

relax,

1:07:28

close your eyes slowly,

1:07:33

breathe in,

1:07:37

and breathe out.

1:07:44

Take a deep breath,

1:07:50

breathe out slowly.

1:07:59

One,

1:08:04

two,

1:08:08

three.

1:08:12

Be quiet

1:08:15

and listen!

1:08:19

All hopes

1:08:22

and manifestations.

1:08:30

Be realistic, demand the impossible!

1:08:33

Because...

1:08:34

...it is unrealistic for us now to accept...

1:08:37

...corruption with "Oh well,"

1:08:39

sexual violence, "Well, you're a woman, just accept it."

1:08:43

"So, don't wear strange clothes,

1:08:45

don't wear heavy makeup, don't wear this and that."

1:08:50

Demand the impossible.

1:08:53

What is impossible?

1:08:55

What is impossible?

1:08:56

Yes, we may not know the answer yet.

1:08:59

Let's look for it together,

1:09:00

not alone.

1:09:06

How do we get there?

1:09:08

Starting with the smallest things we can do,

1:09:11

but imagine a world without exploitation.

1:09:14

Don't be a victim, don't be an exploiter.

1:09:17

That's it for now.

1:09:27

Sanggar Seroja has wanted to have a shelter from the beginning,

1:09:32

where it can accommodate our trans friends who are truly powerless

1:09:36

already not accepted by the family, who have been abandoned by the family.

1:09:39

Like that, right?

1:09:43

Shelters that are not specifically for trans women,

1:09:47

it is very difficult to accept trans friends.

1:09:52

I get really sad when talking about this.

1:10:03

There is no inequality in the world,

1:10:07

any form of inequality.

1:10:11

There is no economic inequality,

1:10:13

there is no educational inequality,

1:10:15

there is no inequality in access to information,

1:10:17

we are all equal.

1:10:25

My dream is

1:10:27

is that everyone can travel independently,

1:10:34

having a proper job,

1:10:37

with a good quality of life.

1:10:40

Equal access to education. The same as our non-disabled friends.

1:10:49

That's a big dream.

1:10:54

Hopefully ...

1:10:57

... I'm in a timeline that can see all that happen.

1:11:09

With love for the nature in agriculture,

1:11:10

everything is shared very evenly.

1:11:15

For the birds,

1:11:17

for the snakes,

1:11:19

for humans,

1:11:21

and these humans are not just Muslims

1:11:24

but, for everyone.

1:11:33

Slowly ...

1:11:36

... open your eyes.

1:11:50

May all beings ...

1:11:55

... be happy.

1:12:40

We can start moving together, collectively, in our own ways.

1:12:50

Right now.

1:13:05

Europe in the year 1400

1:13:07

Witches hunted by the holy

1:13:10

Millions of women extinguished

1:13:12

Burned to ashes

1:13:15

Accused, tried without evidence

1:13:17

Pointed at, here and there

1:13:20

Judged, already destined to die

1:13:23

Same fate as 1965 GERWANI

1:13:26

We are hunted by hell!

1:13:29

Without reason and logic our conscience dulled and wounded

1:13:34

Wounds festering with pus!

1:13:36

We are hunted by hell!

1:13:39

Without reason and logic our conscience dulled and wounded

1:13:44

Don't forget history!

1:14:00

Fingers crushed by an iron hammer

1:14:03

Shaved and stripped naked

1:14:06

Pierced with thorns

1:14:07

Drowned

1:14:08

Finally hanged by the executioner

1:14:10

The sacred executioner

1:14:13

400 years, changing popes

1:14:16

Millions of women burnt

1:14:18

Continuously hunted

1:14:20

Only stopped in the year 1800

1:14:26

We are hunted by hell!

1:14:28

Without reason and logic our conscience dulled and wounded

1:14:33

Wounds festering with pus!

1:14:36

We are hunted by hell!

1:14:38

Without reason and logic our conscience dulled and wounded

1:14:43

Don't forget history!

1:14:57

When tortured

1:14:59

Painful and confessing

1:15:01

Proven to be witches

1:15:03

Let's burn and hang them immediately

1:15:06

When tortured and steadfast, not confessing

1:15:09

Proven to be witches

1:15:11

Being strong torture, surely

1:15:14

definately using witchcraft!

1:15:17

We are hunted by hell!

1:15:19

Without reason and logic our conscience dulled and wounded

1:15:24

Wounds festering with pus!

1:15:26

We are hunted by hell!

1:15:29

Without reason and logic our conscience dulled and wounded

1:15:34

Don't forget history!

1:15:36

We are hunted by hell!

1:15:38

Without reason and logic our conscience dulled and wounded

1:15:43

Wounds festering with pus!

1:15:46

We are hunted by hell!

1:15:48

Without reason and logic our conscience dulled and wounded

1:15:53

Don't forget history!

1:15:56

The ruling masses doesn't mean democracy

1:16:00

The majority keep accusing others of heresy

1:16:03

Yet secretly have personal motives

1:16:08

Burned by hatred, jealousy, envy, and spite

1:16:12

Use your brain before becoming a politician's dog

1:16:17

Those who like to invoke the name of God and The People, yet it's all for their own ambition!

1:16:26

We are hunted by hell!

1:16:28

Without reason and logic our conscience dulled and wounded

1:16:33

Wounds festering with pus!

1:16:36

We are hunted by hell!

1:16:38

Without reason and logic our conscience dulled and wounded

1:16:43

Don't forget history!

1:16:47

We are hunted by hell!

1:16:48

Without reason and logic our conscience dulled and wounded

1:16:53

Wounds festering with pus!

1:16:56

We are hunted by hell!

1:16:59

Without reason and logic our conscience dulled and wounded

1:17:03

Don't forget history!

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