DOSA-DOSA BESAR #220 - Dosa Sesama Makhluk - Dosa Sesama Makhluk - Iseng /Jail

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Bismillah. Asalamualaikum warahmatullahi

wabarakatuh.

Peace be upon you.

Thank God, we are

always grateful to praise and worship

Allah. As Muslims, we

always realize that Allah

exists, is all-seeing, all-hearing, and

also has

perfect attributes. Among them, Allah Subhanahu

wa Taala is always true to his promises

and keeps his promises. Innallaha la

yukhliful miad. Allah will not

break his promise. Believers,

grateful people will definitely be protected from the

stability of these blessings. from

food, drink, clothing, even

His own faith. It is not enough in this

world, even in the afterlife we ​​will be

rewarded with eternal heaven.

Therefore, we are always grateful for

Allah's blessings. including today, Allah

still gives us age to

continue the relay of our lives

so that we can increase the volume or

quantity and quality of worship

in terms of weighing the scales of good deeds on

the Day of Judgment and repent from

sins if we still have

violations in order to be saved

from the punishment of Allah subhanahu wa taala.

And I believe that by God's destiny we

gather tonight. And

our goal is all the same, to come to the house of

Allah, to pray, to carry out

the commands, our obligation to pray in congregation at

Maghrib and Isha and also to

attend the assembly of knowledge. [clears throat]

May Allah accept our intentions and

make this an addition to

our deeds on the Day of Judgment. Allahum amen.

Next, we offer our respectful greetings

to Rasulullah Muhammad

sallallahu alaihi wa alalalui wasahbihi

wasallam. As Allah has

commanded us to say this

respectful greeting.

Okay, as usual, friends,

on the first Wednesday and the second Wednesday,

I mean the first week, the second week, we will

discuss major sins and tonight we

will discuss sins with the title of iseng.

Who usually plays pranks? Hmm. Or

maybe there are people who never

mess around here at all.

This Isang, friends, is not

foreign to us or people usually call it

ignorant, right?

Actually he was in on the

joking part. By definition, isuk is

joking,

playing around, teasing or doing

something without a serious purpose, either to

entertain yourself or others.

So, how does Islam view this?

Can we do this or

not? Why do we

put it in the sin category tonight?

Joking in general is

permissible. In general, it's fine, but

later we will mention there are limitations.

As Ibn Hajar (may Allah have mercy on him)

said, "Joking is permissible as long as there

are no lies in it and it

hurts other people."

Likewise,

our scholars have certainly said quite a lot about

this matter of joking, yes. For

example, Umar bin Khattab

radhiyallahu anhu said, "Joke

but don't do it too much

because too much joking will kill

your authority.

This means that Umar radallahu anhu gives

us an illustration, it is permissible for people to joke

as Muslims, but don't

overdo it. If Ibn Hajar

rahimahullah said as long as there is

no lying, no harm to

others. And Ali radhiallahu anhu

said about the problem of people joking,

yes, once in a while, twice a

day, whether with their life partner

or friends, then it is permissible

. He said, "Entertain

your hearts occasionally by joking. Because

the heart can become saturated just as the body

can become saturated."

Abdullah bin Mas'ud radhiallahu anhu

said,

"I hate a young man who is empty,

neither in worldly affairs nor

in the affairs of the hereafter. He was just

busy joking." The point is not that we are not

allowed to joke, but we should not

joke all the time, we

all laugh, so that we cannot

judge when this person is serious. Moreover,

if it is accompanied by lies,

in the end people will not be able to distinguish between

what is true, honest, and what is a

lie. That's why there must be limits.

Likewise, among the tabiin,

of course, like Imam Hasan Basri

rahimahullah said, "Joking is

part of morals.

because it was exemplified by the Prophet

sallallahu alaihi wasallam. But whoever

jokes too much

will lose his authority.

If people laugh a little, joke around, or

exaggerate a little, eventually people will

no longer have the value of having authority, and they won't

hesitate any more. People don't

respect me anymore, huh? And whoever laughs too much,

his heart will die.

Sufyan ibn Uyainina rahimahullah

said, "Joking is part of the

sunnah, but whoever does it

continuously non-stop, there are people who are always

thinking about how he jokes

non-stop, so there is no

seriousness, then he is a

stupid person."

That is Sufyan bin Uyainah's opinion.

Imam Ahmad said, "It is permissible to joke,

but just a little. Whoever

jokes a lot and is excessive,

his authority will be lost.

And whoever laughs

too much,

his honor will be lost.

Imam Nawawi (may Allah have mercy on him) said,

"Know that joking is

sunnah if it is done in the

right way. As for lying while joking, it is

forbidden according to the consensus of

Muslims.

So here we can see that apparently there are things that are

permitted, some that are not

permitted, even to the point of being

haram.

Shaykh Islam Ibn Taimiyah said, "The Prophet

sallallahu alaihi wasallam joked

but never told anything except

the truth, so jokes that contain

lies, backbiting,

backbiting or demeaning other people are

haram according to the

Muslim consensus. The agreement

that was conveyed earlier is

on matters related to the issue of

permissibility or permissibility.

There are limitations stated by the

ulama. If we only attract ulama

who are close to our time because

they already have a lot of scientific work

and finally, from the

many Salaf sayings

compiled by Sheikh Utsimin, Sheikh Bin

Bas and Sheikh Albani Rahimahumullah,

we will

explain the rules for when

joking or joking is permissible, when it is not permissible. What is permitted is that there is no lie He's

35 years old.

He said I'm his age He was joking. Yes,

but that was a lie. He said,

"I'm 50 years old, or reduced my age by

20 years, for example." so that

people will praise him. There is a lie.

Meanwhile, in Islam we are not allowed to

lie, even if we are joking. Yes, you shouldn't

lie even if you're joking. As the

Prophet sallallahu alaihi wasallam said,

"Woe to the person who speaks

and lies and makes others

laugh. Woe to him, woe

to him." That means there is a threat here. This

means that joking or making fun accompanied

by lies is not permitted.

Because the Prophet sallallahu alaihi wasallam

followed with threats. I still remember that at

the beginning we opened our study to

major sins, thank God, now there are

220 major sins, that's all

. Oh, including tonight, at the very

beginning we will be discussing the book of Imam

Azzahabi rahimahullah Alkabair. He

gave a boundary from which we can

know whether this is a small sin or a big sin. It is a

small sin if you are forbidden but do not

follow the threat. Big sins are different

from small sins. Prohibition but followed by

threats of any nature. For example, curses

, cursed by Allah, the Messenger of Allah,

cursed by angels, for example, or

torture in the grave or torture in hell, for example,

yes, far from Allah's mercy. Or like

this is what the Prophet sallallahu alaihi

wasallam said, woe to him. The meaning of woe

means that he will be punished whenever he

jokes followed by lies. Well, there are

quite a lot of examples in this problem,

yes. If they were joking, he

lied about his age, he lied for example

by showing a house but

not his house. Or many men

sometimes propose to a woman

and deliberately show that the

vehicle is his, even though he

borrowed it or something like that. So

all this should not be used as a

joke. In essence, if a joke

contains lies, then it falls into the

first criteria or category which is

forbidden.

Secondly, you should not joke or

scare other Muslims.

For example, people deliberately wear

scary masks so that the people

next to them are scared or startled.

Suddenly he hid behind the wall

and screamed so that his friend was

scared. Some even fainted, some

even ran away and ended up being hit by a

car on the road and all sorts of things.

or he ee joked around by deliberately

pushing his friend, for example, on a

ship, in a boat, into the sea, into a river,

even though he knew his friend couldn't

swim. Well, it's

not okay to put all this into fear. This means that if you

want to joke around, don't

scare people. Jokes that

entertain people are allowed. Entertaining,

pleasing his heart, entertaining him is

fine. As the words of the Prophet

sallallahu alaihi wasallam in

the hadith narrated by Abu Daud with

authentic sanad. It's the

same as the first limit,

yes, he can't lie. It is the same as

narrated by Abu Daud with Sanad

Hasan. If the second one should not be

frightening, it is the words of the Prophet

sallallahu alaihi wasallam with more or

less non-halal translations. This means that it is

forbidden for a Muslim to

intimidate another Muslim.

Yes, among the examples given

by the scholars is that they deliberately

turn off the lights to scare people,

making frightening sounds.

The point is, all forms of intimidation are not

allowed. Or deliberately

calling him to terrorize him even though he actually

only wanted to joke so that his friend

would be afraid and say he was from the

police station or whatever or whatever.

Well, that's how it all goes into it

.

Third, there must be no insults. This is

the limit of the words of the scholars,

belittling or mentioning shame. This is

included in the third point. So you can't

insult, you can't

demean and you can't

mention disgrace.

In accordance with the words of Allah Subhanahu wa

Taala in Surah Al-Hujurat.

[clears throat] It is

not permissible for one group to make fun of

another group.

Asun, it

could be that the group of people being

mocked is better than the one

making fun of them, right? Also in the

same surah Al-Hujurat verse 11.

Do not backbite one

another. Yes, anything that is meant as a joke or something that is

aimed at insults is not allowed.

such as mentioning someone who is physically fat,

for example, or someone who is too thin, or something

similar. This is similar to what happened to some of the

Prophet's companions in the past. This happened

to the companions when they saw Abdullah bin Mas'ud

radhiallahu anhu climbing up a

date palm tree and at that time the wind was a bit

strong and finally exposed

Abdullah bin Mas'ud's two calves. Coincidentally

he is very thin. When they saw the

small calves of Abdullah bin Mas'ud,

some of his companions laughed. laugh.

Finally, when they laughed at

Abdullah bin Masud, the Prophet sallallahu

alaihi wasallam became angry. Then the Prophet

said, "Are you laughing at

Ibn Mas'ud's two small calves?

By the One in whose hand is my soul,

those two calves will be heavier on the

scales of righteous deeds on the Day of

Resurrection than Mount Uhud." than

Mount Uhud. This means it cannot be

insulting.

He's thin, that's all. Once

his body posture is fat, that's it. If we

want, we can provide input. For example,

what about brother or sister, what about

consuming this vitamin if,

for example, he is thin or fat,

for example, brother, obesity is dangerous,

why not do this and that. We

provide positive feedback. Don't make it an

object of insult,

whatever its nature. And we have

touched on the issue of shamat. Syamata is

insulting, demeaning other people. Even

enemies on the battlefield are not allowed.

Remember the story of the defeat of the Muslims in the

battle of Hunain. Yes, at that time 10,000

Muslim troops from Medina after

attacking the city of Mecca, these 10,000

troops were intact. In addition, there were 2,000 new converts

who had converted to Islam after the expansion of the

city of Mecca and joined the Hunain army

in the Hunain valley, approximately 30 km from the Grand Mosque

. Until now, if we are

in Makkah searching for the Hunain valley, we will be

guided near a miqat called

Jirana.

What is clear is that at that time the number of

Muslim troops was 12,000. Know what

the friends say, including those who

say this, Abu Bakr, radhiallahu anhu.

The companions said, "We will

never be defeated

by this many while

looking at the enemy. And it turns out that the

Hawazim tribe is not as numerous as the

companions. So Allah made the Muslims lose at the beginning of

the war because they

said that alone. Be very

careful, be

very careful. Why was Satan humiliated by

Allah Subhanahu wa taala? What did he

say? Ana khairum minhu. I am

better than him. He brought down Adam alaihi

salam. Well, that's not allowed. If we

want to open a business,

friends who enter to compete in the

presidential election, regional elections and all sorts of things,

show our quality. There is no need for

us to bring down others or

insult them. More or less like that

. Likewise, this is the same as

belittling, I remind

all friends of the words of the Prophet

sallallahu alaihi wasallam, be

very careful about belittling, especially

Muslims. Because the Prophet sallallahu

alaihi wasallam said that usury is 73

chapters. The lowest is like someone committing

adultery with his own mother. This means that the

lightest usury is the same

as the heaviest Chapter on adultery.

Because the most serious adultery is adultery

between a mahram. Mother and child, father and

child, brother and sister. This is the

most serious adultery. But it is at the

lowest level of usury. Then the

Prophet sallallaahu alaihi wasallam said,

"And the highest level of usury is

73, equivalent to humiliating a

Muslim."

So, you can imagine how many sins we are burdened with if

we mock or belittle a Muslim

just because of this matter. Yes, including

the issue of joking here, yes, or

mentioning disgrace, all of this is not

allowed. Fourth, it should not be

too much or excessive.

so that ultimately the jokes are sprinkled

. Consciously or unconsciously with

false stories. More or less there is a

correlation with the first point, yes. But

the point is, when joking, friends, there are

times when we are serious, there are times when we

joke around. Not all of

our serious times make people

uncomfortable around us. No, not

always all jokes so people

don't know when to judge our

dignity, self-esteem. Some

people sometimes because they always

just make people laugh Being the butt of

jokes means losing your self-respect.

Whether you have a muscular build or

wealth, people

underestimate you because you're too easily made fun of.

Well, this is the fourth rule. So, you

shouldn't joke around too much.

As Imam Ahmad (

rahimahullah) said, joke around a little.

Whoever jokes around a lot

loses his authority.

Then, fifth, it shouldn't be done at

inappropriate times. [clears throat] It

shouldn't be done at inappropriate times.

Sorry, there are six of them, not five. The

basic rule is that it shouldn't be done at

inappropriate times, like when someone is

praying to accompany a corpse or joking around the

corpse itself. Pretending to be a

corpse is a joke, but it's just for fun. I'm

afraid it might scare my friends who in Indonesia

usually pretend to be ghosts or something like that

. Well, that shouldn't be allowed

because the corpse is its time to return

to Allah to ask for accountability.

It's not for jokes. It's not for

jokes. It's not just for jokes. This is

very dangerous if people don't

understand. The same goes for

seeking knowledge, joking too much in

places of learning or when people are

in difficult situations. Yes, then he

jokes around when people

need to be entertained,

for example. Well, all of this, friends,

we must understand well

so that no violations occur.

If the joke is

accompanied by lies, for example, people

say,

and this is generally forbidden by scholars, right?

For example, he says, "Your cell phone fell,

I saw it." When in fact it

didn't. He just wanted to play a trick on his friend,

right? Earlier I saw your wife come in,

she was looking for you. When in

fact she wasn't. For example, I

saw your child stolen,

when in fact it wasn't. Examples of

intimidation, we already mentioned,

for example, behind the wall, behind the

door, then deliberately startling people

by demeaning them, for example,

mentioning their fat body,

their thin body, or someone who has a

lisp when speaking like that. Then

at ee inappropriate times,

which we just discussed, like someone

laughing too much in the mosque,

so it disturbs people who are doing

dhikr, people who are praying. Uh,

cell phone sounds

that might make people laugh, but in the

mosque, it's not appropriate, right?

The place. Those are some

examples. Like joking around

when someone is giving a

Friday sermon, or joking with

words that are sinful, for example,

or demeaning, in the mosque, this is a

double offense.

Joking is also prohibited

in the mosque, right? So this is

something that is not allowed, and scholars

say it can harden the heart.

Likewise, when someone is

experiencing sadness, when there is a death, when

someone is suffering from loss, right?

It shouldn't be used as a

joke, even if the intention is good.

Yes, there was a young man in Saudi Arabia, a

true story. [clears throat] He was

looking at an old man, 70

years old. Oh, he was sad because his child

died before him. His child was still in his

50s, or in his 40s, and had already died. So

this young man was 20 years old. He said

to the old man, "Come on, grandpa, don't be

sad." Uh, he probably meant to

calm the old man down, huh? Uh, so that it won't be

long before you die. He

said, "We'll die on the same day,

okay?" Subhanallah. Two days

later the grandfather died, and his

20-year-old son also died. Yes,

because he said those words.

We will die together in one day.

Maybe he meant to joke with

this grandfather to cheer him up.

Meaning I'm still young, 20 years old.

Maybe if I die in 30 or 40

years, you will be like that too.

But this is a wrong understanding. For example,

yes. The point is,

we shouldn't use anything related to people's problems when they are sad as an

opportunity to joke. So the Prophet

sallallahu alaihi wasallam also

joked, friends. But

his jokes were in the right place.

That's why Sheikh Uthmeen rahimahullah

said, "If your joke makes people

hate you, then it's not a joke,

but it's actually injustice."

Yes, there are people sometimes, "Well, it's

up to you if you don't like it, it's

okay. The important thing is, I was just

joking." As if he justified

his attitude, it can't be. If the

person doesn't like it, then it means we

've been cruel to him. And that's a big sin in

itself. It's a big sin in itself. So

we really have to underline this,

even though joking is allowed.

Even Sheikh Utsmimin said

joking is like salt in food.

If it's just the right amount, the food is delicious,

but if it's too much, it will

spoil the food, it can't be eaten.

Well, that's how it is. Then the

sixth rule is that it's not allowed, this is the sixth rule, which is

not allowed to joke or

joke with other people's things.

That's the rule. So what kind of things?

For example, he deliberately knows that

his friend has put his car or motorbike keys somewhere, so

he takes them. He deliberately moves

his parking lot to another place so that

his friend is confused about looking for them. It's not

allowed.

Because even though he meant to

joke, his friend is already

scared. It's not allowed at all. It's

considered like he's taking

his friend's things.

Sheikh Utsmimin, Sheikh Bimbas, and

Sheikh Albani Rahimullah everyone

says this is not allowed to be

fad like this. Based on

the words of the Prophet sallallahu alaihi wasallam

narrated by Abu Daud with sahih sanad,

"None of you should

take his brother's things whether

jokingly or seriously. So it's not

allowed." Well, it's the same as hiding

his sandals, for example, that's also

not allowed because maybe he needs them,

he needs that problem. So,

let's not make mistakes in things

like this, okay? Anything,

pens, cell phones. Some people

sometimes hide

their friends' cell phones so that their friends are

confused about looking for them and then

return them after a certain number of hours, okay?

That's not allowed. It's not allowed. I've heard

information in some of our regions that

sometimes the joking goes too

far. Like, for example, his friend is

getting married, I've heard

information in East Java that

young people have done that. In fact, it's been done, right?

So he's already arranged with

his friends, this friend of his who's getting married

. Who's going to drive the car?

Who's going to accompany the bride and groom? Then they've arranged it,

they appear to be good,

willing to help this friend. It turns out that

his friend already trusts him because they're

all friends. But then

before the wedding ceremony, they deliberately take the

car out of town. For example, from city A to

city B, so it's far away, eh, the registrar

is waiting, the bride and groom are waiting, they're

joking, right? They're joking about

problems. This. There are those who deliberately

joke when their friends are about to

get married and throw eggs at them. They deliberately

end up getting their clothes dirty. This is not

allowed, friends. Because they are

about to get married, they want to carry out the

sunnah, they want to worship. Why do

we get their clothes dirty? For example, these are

all things that we absolutely must not

violate.

The Prophet sallallahu alaihi wasallam

joked, friends. Yes,

for example, the Prophet sallallahu alaihi

wasallam once found a friend.

Well, this is a little bit ee ee ee it is permissible for

us to joke with friends but they know

it's a joke. If earlier you

hid your cellphone, you surprised them, they would

n't know that we were joking

with them. But if they knew we

were joking, for example,

there is a valid story

narrated by Abu Dawud. There were two

friends, one named Nuaiman, the

other named Suwaib. Suwaib was

with Nuaiman. Nuaiman was joking. He

said ee in the middle of the road, on the side of the road

He said, "Who wants to buy Suaibib

from me? This is my slave." But Suaibib knew

he was not Nuaiman's slave. And

the people around him who were

being joked knew. What happened

in this history. The Prophet sallallahu

alaihi wasallam passed by and the Prophet said,

"Who wants to buy Suaibib?" Well, the Prophet

joked like that too, right? But Suaibib

knew, Nuaiman knew, and everyone

knew. Actually Suaibib was not a

Buddhist.

Finally they laughed. Well, that's

permissible, right? But in their condition

know and don't hurt them. It's

not hurtful for them.

Likewise, you can throw

figurative words if you want to entertain them,

but after that,

maybe you have heard a

valid history, the story of Tirmidhi,

where a grandmother came

to the

Prophet sallallahu alaihi

wasallam, "There aren't any.

This woman came out of the mosque sad.

Then the Prophet sallallahu alaihi wasallam

said, "Call him back." As soon as he

was called back, said the Prophet sallallahu

alaihi wasallam, "Indeed there is no

one your age in heaven, but

you are among the people of heaven." Pay attention to

the Prophet sallallahu alaihi wasallam immediately

straighten out at that moment. He was

just joking, right? want to convey a

law but with a metaphor in it. So

this woman once again said,

"Are there people like me in heaven?"

What I mean by grandmothers is that they don't want to

say, "This grandmother is embarrassed to say

to the Prophet, 'O Messenger of Allah, I'm in

Paradise.' No. She just said, 'Is there

anyone like me in Paradise at

this age?' The Prophet sallallahu alaihi wasallam

said, 'There isn't.' Finally, the Prophet

clarified it. After that, in this narration,

he said, 'Indeed, in Paradise

they will all be returned to their youth.'

Yes, that's it. Then, what is

permissible is the joking between

husband and wife. Joking that

entertains them. Because indeed,

as Umar radhiallahu anhu said, husband and wife.

We husbands, when we are outside the house, are

like lions waiting for

their prey. How lions seriously

search for their prey, monitoring with

their eyes, alertly and all that.

But when we return home, we are

like children again.

That's his personality. It doesn't

mean he has a

dual personality. It's not a negative thing. But what I

mean is that it's time for him to

joke with his wife, with his

children. He jokes to entertain them,

yes. Be the figure of a husband who is always

missed by

his wife when he's outside the house. So A father figure who, when

outside the home, is missed by his children

because he is full of cheerful jokes.

Yes, teaching is also teaching in a

good way, politely, with, uh,

jokes. The same with

wives. Be a wife who, when her husband

is out, always misses him because

of his smile, his jokes,

his laughs. That's all

permissible. Well, this is included in the

permissible points, right? The Prophet (peace

and blessings of Allah be upon him) once joked with

Aisha in the hadith of Abu Daud. At

that time, Aisha was still very slim

.

She was probably around 10 years old, or

between 10 and 12 years old. The Prophet (peace

and blessings of Allah be upon him) was already 50

years old. Then the Prophet (peace and blessings of Allah be upon

him) ordered the troops to run. Then the Prophet

said, "Hey Aisha, let's run a race."

Then Aisha passed the Prophet (

peace and blessings of Allah be upon him), right? Well, after

that [clears his throat]

said Sheikh Muhammad Shinkiti (

may Allah preserve him), he adding to

this narration, he said, "After that, the Prophet

sallallahu alaihi wasallam wanted to

show Aisha and his intention to

entertain her by calling

a woman who was a cook in

Medina and ordered her to give

Aisha a lot of food." Aisha

finally ate and her body began to

gain weight. After that, the Prophet sallallahu

alaihi wasallam said, "O Aisha,

now is the time for us to compete." Then

Aisha said, "How am I

now fat?" The Prophet

sallallahu alaihi wasallam said, "Let's

compete." Then she ran and it turned out the Prophet

won. Then the Prophet laughed and

said with a smile,

"Indeed, this is a replacement for the previous defeat

." That's right. But that's just a joke

, right? So let's not be husbands or wives who always have tense faces, okay? All that is emotional,

angry. No.

I suggest all men, whatever

your burdens outside that is what I usually

do. For example, if we have a lot of

work burdens, the burden of preaching, debts,

heat, sun, traffic jams on the road.

All of that when you want to enter the house, put it at

the door of the house in At the front door. You

enter as a different person.

Smiling, friendly, listening to your

wife's complaints, joking with them. You become a

different person. Small children invite you to

play. It's natural to play. Don't

take it lightly. The jokes of husband and

wife, friends, and conversations between

them will not be considered lahu. Lahu

is a sinful, futile activity. But instead, it

becomes an act of worship. Remember the saying of the Prophet sallallahu

alaihi wasallam, "There are three things that are not

considered futile.

Among them, besides people training

their horses, people waging jihad, earning a

living, it also includes

husband and wife joking. So, even though

people joke all night long with

their wife, laugh, smile,

entertain, praise, yes, chatting, this

is not in vain. It's the same

with how we spend time with our

children. No way, friends, if we

want to force our 3 year old, 4

year old, 5 year old children, we consider them like

our friends who are 25 years old, 20 years old, we are

tense, seriously, we can't. It's

time for kids to joke around. Well, that's how it is

.

Ee, that's also true if the things are

general in nature. For example, we

praise food or gifts from friends

. Actually, the gift from a friend is

probably at the level where you usually buy

this item. If the number is 1 to 10, you usually

buy numbers 5 and above. But

your friend comes, then he may according

to his ability give you a

gift at number three of his level. You

usually buy t-shirts for Rp0,000 and above,

this friend brought you a t-shirt for

Rp25,000.

Here at the time the friend said,

"Do you like it or not?" We can't possibly

say, "No, I don't like it."

But we can enter the chapter where

jokes are permissible. We say we like it,

but there are better clothes than mine. That's

okay, for example. But we are

here, we are not lying because

we don't really like that dress.

But we don't feel sorry for him either.

Because in line with the authentic meaning of the hadith

narrated by Imam Muslim, one of the

acts of worship that is favored by Allah is to

instill joy in the heart

of a Muslim. But there are no

lies. Yes, remember that

the standardization is that there must be no

lies. You can't hurt him, you can't

insult him.

We must truly understand all these rules

well so that there are no

religious violations in matters

like this. In conclusion, friends

, the scholars say

that joking in Islam is permissible

and we may entertain ourselves with

permissible things, but do not

overdo it. That's why when the companions of the

Prophet sallallahu alaihi wasallam

migrated to Medina and the companions of the

Ansar said, "O Rasulullah, we

have holidays in Medina."

What do you think? The Prophet

sallallahu alaihi wasallam said, "Allah has

replaced your holidays

with the two holidays of Eid al-Fitr and Eid al-

Fitr." And at that time, people could

wear new clothes and

do things that were permissible.

Now we might exercise, we

go out with friends, there are times when we

can relax. But remember, don't

go into the chapter on disobedience to Allah

subhanahu wa taala. Well, this is more or

less the limit of

our discussion, friends. Good. If there is truth

from Allah, please take it and

practice it. If I make a mistake, please

forgive me and I pray to Allah

subhanahu wa taala. May all those

present have their wishes granted in the world and

the hereafter. his sins are forgiven, his

righteous deeds are accepted. And hopefully,

just as Allah unites us in

this assembly of knowledge, Allah will unite us in the future

in His paradise without hissa.

Allahumma amen. Subhanakallahumma w

bihamdika asadu alla ilaha illa anta

astagfiruka wa atubu ilaik. Wasallallahu

ala nabina wa habibina Muhammadin wa

waalihi wasam. Praise be to God.

Peace be upon you and Allah be upon you

.

S