Full Transcript

·YouTLDR

The Book of Revelation - Session 1 of 24 - A Remastered Commentary by Chuck Missler

1:21:55UrduBy Koinonia HouseTranscribed May 28, 2026
Analyze another video with Pro30-day money-back guarantee
0:00

[Music]

0:10

[Music]

0:15

foreign

0:17

[Music]

0:45

father we do praise you

0:47

we thank you for who you are

0:50

and we're grateful

0:52

for the extremes that you've gone to on

0:53

our behalf we thank you that we have the

0:55

opportunity to meet here in peace and

0:58

safety

0:59

to open your word

1:01

to our lives

1:03

we pray father that through your holy

1:04

spirit you would open our lives to your

1:06

word

1:07

and we thank you father for this

1:09

incredible book that we're going to

1:10

undertake the study of we just thank you

1:12

for its

1:13

gift it's special blessings

1:16

we pray that your spirit would overrule

1:18

all things

1:19

that indeed

1:20

the meditations of our heart and the

1:22

words of my mouth will be acceptable in

1:24

your sight as we commit ourselves into

1:26

your hands without any reservation

1:28

in the name of yeshua our lord and

1:30

savior jesus christ

1:33

well we are

1:34

going to study

1:36

the book of revelation

1:38

and one of the things that i think we'll

1:40

do to start right off with let's open

1:42

our bibles to revelation chapter 1 verse

1:44

1

1:45

and let's read through

1:47

revelation 1

1:49

and uh not for detail just for the

1:52

flavor

1:53

of this book this incredible book and

1:55

then we'll take take a look at it

1:59

are we together

2:02

the revelation of jesus christ which god

2:05

gave unto him

2:07

to show unto his servants things which

2:08

must shortly come to pass and he sent

2:10

and signified it by his angel unto his

2:12

servant john

2:13

who bear a record of the word of god and

2:15

of the testimony of jesus christ and of

2:17

all things that he saw blessed is he

2:19

that readeth

2:20

and they that hear the words of this

2:22

prophecy and keep those things which are

2:24

written therein for the time is at hand

2:28

john to the seven churches which are in

2:30

asia grace be unto you and peace from

2:32

him which is and which was and which is

2:35

to come and from the seven spirits which

2:37

are before his throne and from jesus

2:39

christ who is the faithful witness the

2:41

first begotten of the dead the prince of

2:43

the kings of the earth

2:45

unto him that loved us and washed us

2:47

from our sins in his own blood

2:50

and if made us kings and priests unto

2:52

god and his father to him be glory and

2:54

dominion forever and ever amen

2:57

behold he cometh with clouds and every

2:59

eye shall see him and they also which

3:00

pierced him and all the kindreds of the

3:02

earth shall well because of him even so

3:05

amen

3:06

i am alpha omega the beginning and the

3:08

ending saith the lord which is which was

3:10

and which is to come the almighty

3:12

i john who also am your brother in

3:14

companion and tribulation and in the

3:16

kingdom and patience of jesus christ was

3:18

on the aisle that was called patmos for

3:20

the word of god and for the testimony of

3:21

jesus christ i was in the spirit on the

3:23

lord's day and heard it behind me a

3:25

great voice as of a trumpet

3:27

saying i'm alpha omega the first and the

3:29

last and what thou seest write in the

3:30

book and send it to the seven churches

3:32

which are in asia unto emphasis on the

3:34

smyrna under pergamus under thyatira and

3:36

his sardis unto philadelphia and

3:37

laodicea

3:39

and i turned to see the voice that spake

3:40

with me and being turned i saw seven

3:42

golden lampstands

3:44

in the midst of the seven lamp stands

3:46

one like unto the son of man clothed

3:48

with a garment down to the foot and gert

3:50

about the paps with a golden girdle and

3:52

his head and his hair

3:54

were

3:55

white like wool and white of snow and

3:56

his eyes were as a flame of fire

3:59

and his feet like unto fine brass as if

4:01

they burned into furnace and his voice

4:02

as the sound of many waters

4:05

and he had in his right hand seven stars

4:08

and out of his mouth when he sharp

4:09

two-edged sword and his countenance was

4:11

as the sun shineth in his strength and

4:14

when i saw him i fell at his feet as

4:16

dead and he laid his right hand upon me

4:18

saying unto me fear not i am the first

4:21

and the last i am he that liveth and was

4:23

dead and behold i am alive forevermore

4:25

amen and have the keys of hell and of

4:27

death

4:28

write the things which thou has seen the

4:30

things which are and the things which

4:31

shall be hereafter

4:33

the mystery of the seven stars which i

4:34

saw in my right hand and the seven

4:35

golden lampstands the seven stars are

4:38

the angels of the seven churches and the

4:39

seven lampstands which thou saust are

4:42

the seven churches

4:44

that's chapter one of the book of

4:46

revelation

4:48

give you a flavor as we kick it off here

4:51

one most incredible books

4:55

in the bible

4:56

it's the only book

4:58

of the bible

5:00

that has the audacity to say read me i'm

5:03

special

5:04

i know of no other book in the bible it

5:06

calls you to read it specifically

5:09

many admonitions that read the bible in

5:11

general but only one book

5:13

rises above that and says hey read this

5:15

one and you get a special blessing and

5:17

you will that's why we're together that

5:19

blessing will take several forms we'll

5:20

talk about that

5:22

but it's it's god is faithful and you'll

5:24

watch what happens

5:26

another item i'd like to mention just

5:27

right up front this is one of those

5:29

studies

5:30

that is very strange

5:32

because

5:34

it is often avoided

5:37

by people who have spent a lot of time

5:39

in their bible many pastors won't teach

5:41

on it

5:42

they're uncomfortable with the book and

5:44

they have their reasons

5:46

well there's lots of viewpoints and so

5:47

forth

5:50

one of the reasons not necessarily

5:52

always applicable but one of the reasons

5:53

is it does highlight

5:56

one's

5:57

lack of insight in the old testament

6:00

and we'll show you why as we go

6:02

but having said that it is a book that

6:05

promises a blessing and it also

6:06

strangely even though it is it is

6:08

avoided by many so-called experts it is

6:11

a fabulous book for the new believer

6:14

that shocks many people many people say

6:15

gee i haven't been in my bible where

6:16

should i start

6:18

some people point to the gospel of john

6:20

that's a good safe beginning others will

6:21

say start at genesis that's a that'll

6:23

join some issues right up front that's

6:25

great

6:26

but many i advise jump into revelation

6:28

and it surprises him

6:30

and you'll see why as we get into it

6:31

it's such a rewarding study but

6:35

i encourage you to to encourage new

6:37

believers to join in this study and

6:40

let's move on

6:41

first i want you to notice

6:43

the title of the book is singular not

6:45

plural how often i hear

6:47

even pastors or people at the in public

6:50

office especially will say revelations

6:52

plural which means they've never read it

6:53

they've never even read the first

6:54

sentence

6:55

and they they assume because it's got

6:56

all these visions and things there's

6:58

lots of revelations no that's not it's a

7:00

singular revelation it's singular not

7:03

plural

7:04

the word apocalypses is a noun it shows

7:06

up over 19 times it means revelation

7:08

that is to unveil is what it really

7:10

means it's the unveiling

7:12

and as a noun

7:14

it's 19 times a verb it's 26 times to

7:17

reveal

7:18

and to unveil if you will so

7:20

now

7:21

as we look at the new testament we

7:23

realize there are five historical books

7:25

four gospels in the book of acts luke

7:26

volume 1 and volume 2.

7:28

and then there are a group of epistles

7:31

most people would list 14 pauline

7:32

epistles setting aside the dispute about

7:34

romans for the hebrews for the moment

7:37

there are 14 pauline epistles and there

7:39

are seven sometimes called general

7:40

epistles or more precisely the hebrew

7:43

christian epistles so if somebody asks

7:44

you how many epistles are in the new

7:46

testament most people answer 21

7:48

14 pauline and seven general ones

7:51

that overlooks the seven most important

7:54

there are seven epistles in the new

7:55

testament written by jesus christ

7:57

himself

7:58

and that's they're contained in fact the

8:00

book of revelation is like a cover

8:02

letter that goes to these seven churches

8:04

ephesus smyrna pergamus thyatira sardis

8:07

philadelphia and laodicea

8:10

many of these churches you may have

8:12

never heard of except from this book

8:15

and what's rather astonishing as you

8:17

start thinking about it are the ones

8:18

that are not listed

8:20

where's the church of jerusalem

8:22

where's the church at rome

8:24

even a superficial knowledge of the new

8:26

testament would cause you to list a

8:28

handful of churches that are not listed

8:29

here

8:31

and one of the questions i'm going to

8:32

have you research between now and our

8:34

next session

8:35

is to reflect and be able to respond to

8:38

why these seven that why did jesus pick

8:41

these particular seven

8:43

and therein lies some very fascinating

8:45

discoveries

8:47

the scripture

8:48

john 16 tells us that he shall glorify

8:51

me

8:52

the old testament

8:54

glorifies jesus christ in prophecy the

8:57

whole old testament is really a prophecy

8:58

of the lord jesus christ

9:00

in the gospels we have his history on

9:02

the earth in the book of acts we see

9:04

christ active in the church through the

9:06

holy spirit

9:07

the epistles then expand and exposit

9:10

that and gives us the the experience and

9:13

its relevance

9:14

but the apocalypse the book of

9:15

revelation is going to

9:18

dramatize graphically christ in glory

9:22

the great climax is what we're on the

9:23

threshold of the old testament says

9:25

behold he comes the gospels behold he

9:28

dies

9:29

and acts behold he lives in the church

9:32

behold he saves in the epistles

9:34

and we're going to see him reign we're

9:36

going to see him take over the earth and

9:38

reign exciting times

9:40

now to whom

9:41

is

9:42

this book given let's read the first

9:44

sentence carefully

9:46

the revelation of jesus christ

9:50

which god gave unto him

9:53

whoops

9:55

unto whom

9:57

jesus christ the revelation of jesus

9:59

christ which god gave unto him to jesus

10:01

christ if it sounds rather strange it's

10:03

the father revealing to the son

10:07

that's astonishing many people

10:09

have read that and don't stop to realize

10:10

what it's saying

10:12

why did he give it to the son to show

10:14

unto his servants things which must

10:16

quickly come to pass the word uh shortly

10:20

there is not shortly like right now it's

10:23

quickly in the sense once it starts it's

10:24

going to come very quickly

10:26

to get suddenly

10:27

shortly come to pass

10:29

the word is the same word in the greek

10:30

from which we get the word for

10:32

tachometer

10:33

on a car

10:35

and he sent and signified it signified

10:37

it if you will see

10:39

it's given to him and it's

10:41

rendered into signs

10:44

he sent and signified it

10:47

by his angel unto his servant john

10:51

we're going to see a lot about angels

10:52

angels are going to be very prominent in

10:54

this book angels

10:56

of all different ranks

10:58

signified by his angel and to his

10:59

servant john who bear record of the word

11:01

of god and of the testimony of jesus

11:03

christ and of all the things that he saw

11:07

we want to not lose sight of the fact

11:08

that what we're seeing here is a record

11:11

that john penned of what he actually saw

11:14

and he saw from a very

11:16

astonishing point of view which we'll

11:19

take a look at but i'd like to talk a

11:21

little bit about the basic units of

11:23

information i have to apologize that's

11:25

been my technical background but i think

11:26

it's relevant to our study here

11:29

when we talk about the language the

11:32

basic unit in a written language of

11:34

course is the alphabet

11:36

what whatever language you have the

11:38

basic units typically are the letters of

11:40

the alphabet

11:41

in sound when i'm speaking to you

11:44

someone that would electronically

11:45

analyze my sound would break it up in

11:47

what's called phonemes the different

11:49

sounds that make up the spoken language

11:51

those are called phonemes

11:53

if we talk about images this is a word

11:55

most people have never heard of in the

11:56

past but most people today have heard it

11:57

when you buy a camera or whatever

11:59

digital that is you talk about pixels

12:02

the smallest unit of an image if you

12:04

will

12:05

what about meaning there is a word in

12:08

the information sciences called a semi

12:10

it's the basic unit of meaning

12:13

and that's exactly the word in the greek

12:14

that we have here where it speaks of a

12:16

mark over four thousand fact 45 almost 4

12:19

600 times in the bible we have a mark

12:22

sometimes it's just a mark as you and i

12:23

think of it simply simplistically

12:25

sometimes it's a seal the word

12:28

semi is a mark and it also is a basic

12:31

unit of meaning

12:32

and uh

12:34

one of the things that galvanized me as

12:36

a teenager i was a christian i'd been

12:38

saved i'd gone to church but i haven't

12:40

attended a lecture

12:41

by one that person that became a very

12:43

dear friend as the years went by

12:45

in which he was speaking about

12:47

revelation in an evening series at

12:49

church

12:49

and he happened to open the series by

12:51

pointing out that the book of revelation

12:52

is entirely in code

12:55

but every code is explained somewhere

12:56

else in the bible

12:58

well that grabbed me as a as a guy that

13:00

was just interested in information

13:01

anyway

13:02

in fact made it my profession really in

13:04

effect but uh the uh

13:06

the fact that revelation was in code is

13:08

no surprise anyway skim the book can get

13:11

a little uncomfortable with the strange

13:12

idioms there but the fact that each one

13:14

of those is explained somewhere in the

13:16

scripture is the real point and that

13:18

that

13:19

will launch you on a treasure hunt

13:22

and that treasure hunt is the most

13:24

exciting thing you'll ever do in your

13:25

life i had i've had a life

13:27

i've i i've been uh of uh adventures

13:30

i won't bore you with my background but

13:32

but the lord has put me in more

13:33

different interesting places through my

13:35

uh

13:36

career that uh i've always

13:38

been uh somehow

13:40

developed an appetite or a passion for

13:42

adventures

13:44

in lots of different ways but the most

13:45

exciting in my entire life

13:47

is the adventure we're going to embark

13:48

on together and that's a treasure in the

13:50

word of god and there's nothing more fun

13:52

than to take something and start looking

13:54

and have it all suddenly become clear

13:56

it's just i think that's fun

13:58

the word uh

14:00

semeno is a to give a sign or signify or

14:02

indicate or to make known and that's

14:05

what these symbols or sesames are in the

14:07

scripture

14:09

now

14:09

the apocalypse of the book of revelation

14:11

focuses of course as most of you realize

14:13

on the catastrophic

14:15

end crisis of the present age

14:17

and

14:18

we're going to see the spectacular

14:20

reappearance

14:21

of the king of kings

14:23

in his global empire

14:25

we're going to see the internment of

14:27

satan at last not finally he's going to

14:29

be put away for a while

14:31

in the abuso

14:32

we're going to see the millennial earth

14:34

reign of jesus christ now some of these

14:36

are controversial i'll touch about that

14:37

shortly

14:39

and

14:39

we'll see the final insurrection and the

14:41

abolition of sin

14:42

and we'll see a new heaven and a new

14:44

earth it's interesting that the creation

14:47

that is being redeemed is not just you

14:49

and i and not just the planet earth

14:52

we're going to see a new heaven and a

14:53

new earth interestingly enough

14:55

and that's all

14:56

laid out in isaiah and elsewhere but

14:58

climaxed here in this very book

15:00

but i want to call your attention to

15:01

verse 3 of chapter 1 that we read just

15:03

shortly ago

15:05

this is one of several reiterations of

15:07

this promise in the book but let's keep

15:09

in front of us

15:11

the bible says blessed is he that

15:12

readeth and they that hear the words of

15:14

this prophecy

15:16

and keep those things which are written

15:17

therein for the time is at hand i want

15:20

you to notice it claims to be prophecy

15:22

it claims to be prophecy from end to end

15:25

in fact the whole bible is prophecy but

15:26

let's not go down that path here we

15:28

clearly there are people that do not

15:29

regard the book of revelations prophecy

15:32

well they're entitled to their view i'm

15:33

not here to create controversies but i

15:35

call your attention like it claims to be

15:37

and we need to keep that in focus as we

15:38

go now i realize that many of you are

15:42

regulars and you know the basic premises

15:44

of our ministry but so that this

15:46

discussion can reach those that are have

15:49

walked into our group for the first time

15:50

let me go back and cover some very basic

15:53

presumptions on our part

15:55

the first discovery that we've made that

15:58

is one of the foundation stones of our

15:59

ministry

16:00

is that this the bible

16:03

this collection of books that's in your

16:04

lap

16:05

consists of 66 separate books

16:08

that were penned by over 40 different

16:10

guys over several thousand years

16:14

and the discovery that is you have to

16:16

make for yourself is that these 66 books

16:19

consist of these 66 books they consist

16:22

of a message system

16:24

an integrated design i don't just mean

16:26

thematically i don't just mean that

16:27

there's themes in the old fulfilled the

16:29

new no no much more than that

16:31

is that every number every place name

16:32

the very structure of the text itself

16:34

even the mathematical structures

16:35

underneath the text

16:37

demonstrate

16:38

very skillful engineering

16:40

that's the first discovery the second

16:42

discovery when you've gone that far is

16:43

you can demonstrate that the origin of

16:46

that message system had to come from

16:48

outside time because the very structure

16:51

anticipates things before they happen

16:53

and as you begin to realize that

16:55

that will change your entire perspective

16:58

of the bible

16:59

that we have a message system

17:01

very skillfully engineered

17:04

from outside our space time and once you

17:06

discover that it changes your whole

17:08

approach perspective and so forth

17:12

it has a central theme the old testament

17:13

of course is primarily an account of a

17:15

nation the new testament is the account

17:18

of a man

17:20

the creator of the universe became a man

17:23

and his appearance

17:26

as a man is the central

17:29

point

17:30

turning point of all history and he died

17:32

to purchase you and me

17:35

and he's alive today

17:37

the astonishing thing isn't just that

17:39

the creator became a man the more

17:41

astonishing thing is that there is a man

17:43

on the throne of god as we speak this

17:46

evening

17:47

and our most exalted privilege is to

17:49

know him and that's what the bible's all

17:50

about and that's what the book of

17:51

revelation specifically focuses on

17:54

in fact the

17:55

book of revelation will become a lens

17:57

through which we'll look at the rest of

17:58

the whole bible and if we if we do it

18:01

diligently it will it'll be full of

18:03

surprises

18:04

let's talk about some of our

18:05

presuppositions just to make sure you

18:07

know where i'm coming from it doesn't

18:08

mean you have to agree with me there are

18:09

many good people i have very different

18:11

views and some of the things we'll talk

18:12

about but at the same time i want you to

18:14

understand where we're coming from more

18:15

importantly why

18:17

we believe god means what he says

18:19

and says what he means

18:21

and the bible is an integrated whole

18:24

every detail is there by design

18:26

and jesus so declared it

18:29

i remember when i first one of the early

18:31

stages in israel remember i came across

18:33

this strange proverb by the rabbis say

18:34

that we really won't understand the

18:36

passages in the scripture

18:37

until the messiah comes when the messiah

18:39

comes he'll interpret not only the

18:40

passages the very words the very letters

18:42

he'll even interpret the spaces between

18:44

the letters and when when i first heard

18:45

that i used to uh

18:47

be kind of amused i thought was just a

18:48

colorful exaggeration there are many of

18:50

those you run into of course

18:52

but then i read matthew 5 17 18 where

18:54

jesus himself says that

18:56

think not that i come to destroy the

18:58

torah or the prophets i come not to

19:00

destroy but to fulfill for verily i say

19:02

unto you one yacht or one

19:04

one yacht or one tittle shall not pass

19:05

away from the law until all be fulfilled

19:07

now a yacht and or tittle are hebraisms

19:09

a yacht

19:11

is one of the smallest of the 22 hebrew

19:13

letters it looks like a little

19:14

apostrophe on the paper it's almost like

19:16

a little blemish it's the little mark

19:18

a tittle is the little hook on some of

19:20

the letters

19:21

the perception of which are essential to

19:23

discern the difference of some of these

19:24

letters that look like otherwise

19:26

a little tittle so a yacht and a tittle

19:28

is equivalent sort of to you and i

19:30

saying not the crossing of the tea or a

19:32

dotting of an eye shall pass till all be

19:34

fulfilled that that's a call by jesus

19:36

himself to take the text seriously

19:40

and now

19:42

i'm also going to suggest that nothing

19:43

in the text is trivial

19:46

that's just as true of leviticus as it

19:48

is of revelation

19:50

in revelation to become clearer because

19:51

they'll leave out at you and some of the

19:52

other places in the bible you see these

19:54

things they sound like they well they're

19:55

trivial little by-products no

19:57

you're going to one of the great

19:58

discoveries that you study your bible

20:00

seriously is that there's nothing in

20:01

there trivial everything there is for

20:02

our learning that's what paul tells you

20:04

in romans chapter 15 verse 4

20:06

whatsoever things are written before

20:08

time were written for our learning

20:10

that we through the patience and comfort

20:11

of the scripture might have hope

20:14

and god is his own interpreter

20:16

god is his own interpreter most of the

20:19

passage

20:20

the critical identities

20:22

in the book of revelation

20:24

are

20:25

interpreted in the book for you

20:27

you have to guess

20:28

some of them you have to go dig in

20:30

through the old testament and i'll show

20:32

you why in a minute but also i always

20:35

forget to put this up for years i always

20:37

did this for our group if you're taking

20:39

some notes i want you in the upper

20:40

right-hand corner of your notepad to put

20:41

the acts 17-11 just jot it down

20:45

what it says in acts 17 11

20:47

paul had gone from thessalonica to berea

20:50

and bereans the bereans were like the

20:52

people from missouri they had to be

20:53

shown you know they were doubters

20:56

paul says of them says they were more

20:58

noble those in the berea those are more

21:00

noble than those in thessalonica how in

21:02

that they received the word the word of

21:04

god with all readiness or openness of

21:06

mind

21:08

but they searched the scriptures daily

21:09

to prove whether those things were so

21:12

see in other words they'd be shown what

21:13

luke is saying here is don't believe

21:14

anything chuck missler tells you

21:17

i hope my my primary goal is to

21:19

stimulate you to do your own homework

21:21

but on all these critical issues that

21:23

i'll try to highlight for you do your

21:24

own homework and come to your own

21:25

conclusions because we're going to enter

21:27

areas where good scholars disagree

21:31

and your anchor is not chuck missler or

21:33

whoever your anchor is the word of god

21:35

check it out for yourself do your

21:36

homework that's the whole point

21:38

well the revelation the unveiling

21:40

consummation of all things it's the only

21:42

book that promises special blessing and

21:45

one of the reasons it's such a blessing

21:46

the book of revelation consists of 404

21:49

verses

21:50

we'll probably cover three tonight of

21:52

those 144

21:54

and you can do extrapolations and figure

21:56

we'll be here for quite a while but it

21:57

won't go quite that slowly but appointed

21:59

four verses but here's the exciting

22:00

point

22:02

those 404 verses

22:04

contain illusions

22:06

direct delusions

22:08

to over 800

22:10

passages in the old testament

22:12

and they're all catalogued and indexed

22:15

they'll be in the notes that that

22:16

accompany uh this

22:18

presentation

22:20

we'll take it chapter by chapter and

22:21

show you can check them out yourself

22:22

when you add them all up for the whole

22:23

24

22:25

sessions or 22 chapters you'll discover

22:27

there's over 800 of these illusions

22:29

some are very clear and direct some are

22:30

a little more elusive but they're there

22:32

and and so cataloged but that's the

22:35

point you see if it sound if the book of

22:36

revelation seems strange to our ears

22:39

it's because we haven't done enough time

22:42

in the old testament

22:43

these idioms these these issues

22:46

presume

22:47

of the old testament

22:49

you can almost look at as if john is

22:51

assuming you've done your homework

22:54

and

22:56

and of course uh the reason it's so

22:58

important for all of us it presents the

22:59

climax of god's plan for you and me

23:02

let's before we jump in talk a little

23:04

bit about john himself john the author

23:07

interesting guy

23:08

he's written

23:09

five books in the new testament

23:12

the gospel of john that most of us are

23:13

familiar with and that's a great place

23:15

to start if you're ever at a loss where

23:16

you want to jump in jump into the gospel

23:18

of john

23:19

it's been described as shallow enough

23:23

for a child to wade in

23:25

deep enough for an elephant to

23:26

submersion

23:27

in other words it will meet you on your

23:29

terms it can be very simple and direct

23:31

and it's wonderful

23:32

but if you're as you get more

23:33

sophisticated

23:34

the more you go through it the deeper

23:35

it'll go

23:37

you can study john for 30 years for the

23:39

hundredth time and make new discoveries

23:41

every time you go through it's a very

23:42

unusual book in that regard done by the

23:44

same guy that we're dealing with tonight

23:47

he also wrote three epistles john did

23:50

the first john is a sermon it's in the

23:52

form of a letter but we're not sure who

23:53

exactly probably emphasis but we're not

23:54

sure it's really like sermon notes on

23:56

love fabulous fabulous piece of work

23:59

second john is a mystery to most it's my

24:01

suggestion for you to check out i

24:03

believe it's a personal letter to mary

24:05

the mother of christ

24:06

and i conclude that from the whole

24:08

epistle but especially the first

24:09

sentence you can check that out on your

24:10

own third john is a small personal note

24:12

to gas

24:14

but then of course his climactic piece

24:15

of work is the apocalypse that we're

24:17

undertaking tonight

24:20

john the person he was born in bethsaida

24:23

younger brother of james to zebedee and

24:26

salome we infer that zebedee was

24:28

probably had some means

24:30

because he funded this this fishing

24:32

enterprise that they're partners in with

24:34

peter and andrew and they had servants

24:36

so it was not a trivial uh enterprise of

24:39

that kind

24:40

and his mother was salome not the salome

24:42

you may be thinking of but uh salome is

24:44

uh also well-resourced and one of the

24:46

major

24:48

uh supporters of christ's ministry

24:50

and she's very prominent in if you watch

24:53

the allusions to her

24:55

he was john wasn't both of them probably

24:57

were early disciples of john the baptist

25:00

and they later

25:01

become disciples of christ and they

25:02

later get called by christ to actually

25:05

be with him

25:06

we do infer that john was actually a

25:09

well-connected guy

25:11

because we discovered that he knew the

25:12

high priest personally somehow

25:14

and he also is the only one that really

25:16

had direct commerce apparently with

25:17

nicodemus because he records things that

25:19

only he does and and so we'd get the

25:21

impression that he somehow was well

25:24

connected he is very misrepresented by

25:26

the way by most christian literature we

25:28

always

25:29

view a soft almost maybe effeminate

25:32

namby pamby kind of guy he's just the

25:34

opposite

25:35

his nickname his brother were known as

25:37

the sons of thunder

25:39

they were

25:40

a man's man if you will

25:42

and you may recall in luke 9 where they

25:45

encounter some unbelief in samaria and

25:47

it's john's suggestion to christ let's

25:48

call down fire on these people

25:51

and josh said christ is not we're not

25:53

going to operate that way but john john

25:55

was ready to do it he assumed he could

25:56

do it like elijah did that was his

25:58

you don't get the john was intensely

26:00

devoted to christ

26:01

very passionate person

26:03

he

26:04

he ran deep

26:06

peter was sort of reactive

26:08

he was you know he suffered from foot

26:11

and mouth disease

26:12

the only time he changed feet you know

26:13

all the time you open his mouth just

26:14

change feet as some people put it

26:17

reactive

26:18

john

26:19

ran deep

26:20

we also know he could run faster than

26:22

peter and so forth but that's not

26:24

important to us tonight

26:27

john was one of the inner circle as you

26:29

study the bible you discover there were

26:31

three that were very much inside

26:33

at the mount transfiguration there were

26:35

three peter james and john

26:37

at the raising of jairus daughter the

26:39

three of them were allowed right on in

26:41

where others were excluded

26:43

at the olivet discourse they're joined

26:45

by andrew the four of them get this

26:46

private briefing on his second coming

26:49

and of course at gethsemane they all

26:50

were in gethsemane but peter james and

26:52

john came were brought in a little

26:54

closer if you notice the text carefully

26:56

so we get the impression clearly that

26:57

peter james and john were the inner

26:59

circle of innocence

27:01

it's fascinating to realize that john

27:04

was the one that jesus

27:06

consigned his mother to at the cross

27:08

he's on the cross

27:11

he's got brothers and sisters

27:13

no not he doesn't consign

27:16

his mother to one of them he consigns it

27:18

to the apostle john and that's exactly

27:20

what he does he takes care of her she

27:23

she and john are both buried near

27:25

ephesus

27:26

and uh that's important to understand

27:28

and so

27:30

he alt he obviously he will be an exile

27:32

at patmos but after he gets uh

27:36

out of papua so i'll come to that minute

27:38

he retires to ephesus

27:40

after his exile

27:41

now if you look at a map

27:43

of

27:43

the aegean between turkey and greece

27:47

and you zero in on a little spot there

27:50

on the map if you'll see there and get

27:52

in a little closer

27:53

and it's about 26 miles from the

27:56

um to i think about 24 26 miles 24 miles

27:59

from the mellitus the peninsula and the

28:01

coast

28:02

it's in fact

28:03

when i was first on patent i've been

28:05

there many times but the first time i

28:06

was on there i couldn't help but see the

28:08

comparison to catalina

28:10

not only in its shape but also its

28:11

distance from the shore

28:13

it's very similar in many respects

28:14

surprisingly for those of you that

28:16

happen to be familiar with catalina

28:17

that's useful i suppose if it isn't that

28:18

isn't

28:20

all right um anyway um

28:22

so

28:24

you'll notice you'll notice the uh the

28:26

location of patmos there very strangely

28:28

you know sort of it's sort of a crescent

28:31

the game you play there is with

28:33

windsurfing

28:34

you try to windsurf outside the lee of

28:36

the island and then windsurf in and if

28:38

you if you miss it you get caught by the

28:40

antennae which will take you all the way

28:41

to libya so you want to really know what

28:42

you're doing there

28:44

that's that's sort of a chicken race

28:45

thing they play there but anyway that's

28:47

patmos and

28:48

so

28:49

the patmos exile is what we're in the

28:51

middle of

28:53

john was exiled by the mission

28:55

who reigned from 81 to 96 a.d

28:59

and it's clear some people try to make

29:01

the book of revelation dated earlier but

29:04

they're fighting

29:05

those views are brutally assaulted by

29:07

the facts

29:08

um the mission

29:10

finishes at 96 a.d is replaced by trajan

29:13

when domitian dies

29:14

john is freed and goes back to ephesus

29:16

and retires

29:18

domitian was the brother of titus you

29:19

may recall who

29:21

destroyed jerusalem in 70 a.d

29:23

but

29:25

some other

29:26

uh traditions of the church this does

29:29

not mean they're accurate but just so

29:30

you know where they come from hippolytus

29:32

who wrote the second century uh has

29:35

promoted this story that john was first

29:36

plunged into boiling oil

29:38

and when that didn't have any effect

29:40

they exiled them to

29:41

to the to

29:43

patmos and that's a very colorful story

29:45

but i think most serious scholars don't

29:46

regard it seriously it's just one of

29:48

those legends that show up

29:50

uh victorinus uh

29:52

indicates that john was forced to work

29:53

in the mines that were located on patmos

29:56

i don't think we have any any other

29:57

evidence of that

29:59

but irenaeus clement and eusebius

30:01

uh point out that after the mission dies

30:03

john was returned to ephesus he went to

30:05

the churches pointed out leaders and set

30:06

things in order now he's by this time

30:09

he's getting on in years and uh so he's

30:11

really uh

30:13

uh

30:14

at the end in the twilight time of it he

30:16

did die a natural death just as christ

30:18

implied that he would

30:20

okay now there are alternative views of

30:22

the book of revelation that i want to

30:23

get out on the table

30:24

there is a view called

30:26

of the preterists they argue that the

30:28

book of revelation was only

30:30

applicable in the first century it was

30:33

true only then and then only

30:35

and we don't take that seriously for a

30:37

number of reasons that doesn't mean

30:38

we're right but i just want you to

30:39

understand where we're coming from there

30:40

are these other views

30:42

there are some that feel the book is

30:43

historical it was written later and it

30:45

sort of recaps history that's their view

30:47

there is an idea what some people would

30:49

call the idealist view that the entire

30:51

book is strictly allegorical

30:53

that christ reigns in our hearts not

30:55

literally on the earth etc and the al

30:57

they make everything just a big allegory

30:59

and

31:00

that that really started from

31:02

oregon and uh

31:04

augustine and uh it was carried on

31:06

through from a medieval church into

31:08

reformation and unfortunately is the

31:10

heritage of most denominations today

31:12

there's a fourth view that we are

31:16

we lean to and that is the futurist that

31:18

it's prophetic

31:19

and we'll show you why we believe that

31:22

you should come to your own conclusions

31:23

from your own study but i want to let

31:25

you understand where we're coming from

31:26

and be aware that there are other views

31:29

and the book of revelation claims to be

31:31

the latter it claims to be prophecy all

31:33

through it cover to cover

31:35

and uh so

31:37

why prophecy why are we interested in

31:39

prophecy

31:40

well in the old testament

31:42

there are over 1800 references to

31:45

christ's rule on the earth

31:48

very explicit all through the old

31:50

testament not in a few places almost two

31:52

thousand places

31:54

seventeen old testament books give

31:56

prominence to that very issue

31:58

the ruling of the messiah on the earth

32:00

it was so focused on it's one of the

32:02

reasons that the leadership when christ

32:04

was on the earth failed to recognize and

32:06

they were so fixated on the ruling

32:08

aspect they often the jews will some

32:11

hold to the view that there's two

32:12

messiahs the suffering servant

32:14

ben yosef and the ben david the ruling

32:16

there's a suffering servant and they see

32:18

two messiahs they're so different

32:20

never occurred to them probably that

32:21

they're two sides of the same guy but in

32:23

any case

32:24

17 old testament books give give a

32:27

prominence to the rule of christ on the

32:29

earth

32:29

in the new testament out of 216 chapters

32:32

of new testament there are 318

32:35

references to his second coming in the

32:37

new testament

32:38

so it's important

32:40

it's mentioned in 23 of the 27 books

32:43

and uh the three that it don't mention

32:45

are the single chapter books to the

32:47

private individuals and galatians

32:49

and uh so uh still most people still

32:52

sort of believe that life's gonna be

32:54

just a linear extrapolation tomorrow be

32:56

like yesterday next week like last week

32:58

next month like last month next year

32:59

like last year we tend to be linear in

33:01

our extrapolations but the bible says

33:04

quite to the contrary there's some real

33:05

surprises coming

33:07

for every prophecy of christ's first

33:09

coming

33:11

there are somewhere between seven and

33:12

eight

33:13

prophecies of the second coming

33:15

is it important absolutely

33:18

where the first the prophecy the first

33:19

coming fulfilled literally absolutely

33:22

and we maintain the second the prophecy

33:24

the second coming will be just as

33:25

literal

33:26

now we're jumping into a field of study

33:28

called eschatology

33:30

that's a fancy word for study of the

33:32

last things the last

33:34

the last things and

33:36

and when you study eschatology the first

33:38

fork in the road you come to

33:40

is you will tend to be either a

33:42

millennial or pre-millennial meaning you

33:45

either

33:46

if you're a millennial you don't really

33:48

believe that christ is literally going

33:50

to rule on the earth as a king for a

33:52

thousand years like revelation portrays

33:54

you allegorize that

33:57

if you believe in a literal millennium

33:59

which we do

34:00

then you're called pray millennial a

34:02

millennial no millennium pray millennial

34:04

believe in a million that's your first

34:05

fork on the road

34:07

and

34:07

there is a there used to be a group

34:09

called post-millennial people that felt

34:11

we were already in the millennium

34:13

but as we got into the 19th century most

34:15

people gave that up they began to

34:16

realize things are not getting better

34:17

and better in a moral way

34:19

and uh so

34:21

it's uh it or his way

34:23

chuck smith likes to say if we're in the

34:24

millennium then satan's chain is too

34:26

long see

34:28

so

34:29

there are other beliefs that are sort of

34:31

affiliated with this preterism and

34:33

reconstructionism are issues we don't

34:34

have to get into here but are again

34:36

non-pre-millennial

34:38

now the point is hermeneutics is your

34:40

theory of interpretation

34:42

and your your tendency as you interpret

34:44

the bible

34:46

can be very literal that's where we lean

34:48

obviously

34:49

or you may be very willing to allegorize

34:51

well the bible says that but doesn't

34:53

really mean that and you start treating

34:55

these things as allegories

34:57

if you lean to the left on this chart

35:00

and are given to allego excessive

35:03

allegorical

35:04

uh ideas that will you that you that

35:06

will drift you into in the direction of

35:08

millennialism

35:09

if you're very strict in your

35:11

hermeneutics if you have a very what

35:12

they call a high view of inspiration if

35:13

you think the holy spirit really picked

35:16

every letter and word

35:18

through the through the penman

35:20

then you will go the other way so your

35:23

eschatology will derive from your

35:25

hermeneutics

35:26

so that's why very important for you to

35:28

come to come to grips with how you treat

35:30

your bible if you treat it very

35:31

seriously you take it very very

35:33

literally then you're going to lean to

35:35

the right side

35:36

now when i say literally don't jump on

35:39

me and say well gee then you think god

35:40

has feathers

35:41

because psalm 91 under his wings thou

35:43

shalt trust

35:44

there are obviously in the scripture

35:47

figures of speech

35:48

the most conspicuous ones of course are

35:50

allegories

35:51

metaphors similes

35:53

similes are easily identified because

35:55

it's always

35:56

like this or as that you are you know

35:58

like when there's the word like or as

36:00

you know it's a simile metaphors are

36:02

like a simile except that you don't get

36:03

the clue with this with the like or as

36:05

but still it's a figure of speech you

36:06

are the salt of the earth

36:08

you know is it does that mean you ionize

36:10

when you're wet no no

36:12

no it's it's determined it's it's it's

36:14

an expression to make another point

36:16

those are called metaphors

36:18

do you know how many different kinds

36:21

of figures of speech different radical

36:23

rhetorical devices are in the different

36:24

kinds of rhetorical devices in the bible

36:27

i mentioned about four already similes

36:29

metaphors

36:31

um types

36:33

we go on

36:35

do you how many there are

36:37

over 200

36:39

and they're all listed and cataloged

36:40

with examples from the scripture

36:43

as in our appendices to some of our

36:44

materials

36:46

and that's not where i could get down

36:47

caught up in that but you want to be

36:48

aware of that just because you take the

36:50

bible literally doesn't mean you're

36:51

blind to the use of figures of speech

36:53

the holy spirit deals in puns

36:55

it's important to understand that

36:57

and so forth now

37:00

the first division though

37:02

many people have different perceptions

37:04

of eschatology

37:06

different viewpoints and that's fine

37:08

but this first dividing

37:10

uh point between all millennialism and

37:13

premilition

37:14

is deeper than just eschatology

37:17

so i don't want to pass by this without

37:19

making a few to be a millennial and and

37:21

the reason is so important here's the

37:23

tragedy

37:24

most

37:25

classical traditional protestant

37:29

uh denominations are amillennial

37:31

they gain they they

37:33

derive that from the from the catholic

37:35

church which is all millennial

37:38

and so uh

37:39

this is difficult because most of the

37:40

people you run into the denominational

37:42

christians are all millennials where

37:43

they realize it or not

37:44

the problem you have you've got to deal

37:47

with the hundreds of messianic promises

37:50

throughout the old testament god is very

37:52

explicit about christ ruling on the

37:54

throne of david he's never done that

37:55

before is that allegorical

37:58

the destiny of israel is paramount here

38:00

one reason we had the holocaust in

38:02

germany is because of the silent pulpits

38:05

in germany that failed to deal with

38:08

god's place for israel

38:11

israel has a destiny in god's covenants

38:13

paul in his definitive statement of

38:15

christian doctrine we call the book of

38:16

romans hammers away for three chapters 9

38:19

10 and 11. god is not through with

38:21

israel they have a prophetic destiny we

38:22

need to understand that we need to

38:24

understand that

38:25

we need to deal with the promise that

38:28

angel gabriel gave mary when he

38:29

announced the birth of jesus that he

38:31

would sit on the throne of david the

38:32

throne of david did not exist in those

38:34

days

38:35

is that allegorical i don't think so

38:38

god promised it

38:40

in depth throughout the old testament

38:41

and confirmed in the news so we need to

38:42

deal with that

38:44

and of course there's all kinds of

38:45

confirmations of things i've just

38:46

mentioned in the new testament so it's a

38:47

non-trivial issue and the tragedy is if

38:50

you embrace millennialism you run the

38:52

risk of poking your finger in the eye of

38:53

god

38:55

your calling in effect maybe unknowingly

38:57

but you're calling god a liar

38:59

we serve a god who delights in making

39:02

and keeping his promises and that's what

39:03

we're dealing with here

39:06

so if you're pre-millennial you'll

39:08

discover that doesn't end your headaches

39:09

you got three different brain you know

39:11

brands of premillennialists

39:14

it has to do with when does the church

39:15

get raptured

39:17

and

39:18

some feel that the church will be

39:20

raptured at the at the end of the

39:21

tribulation

39:22

and they're called post-tribulational at

39:24

the end of tribulation

39:26

you'll discover that we lean the other

39:28

way we think the church will not even

39:30

see the tribulation so we're

39:32

pre-tribulation we think the rapture

39:34

occurs before the tribulation starts

39:36

there is an offshoot of both of these

39:38

that say well we believe it's going to

39:39

be in the middle of the tribulation and

39:41

i'll set those issues aside now just be

39:42

aware of the fact there that that's

39:44

another area of of division that need

39:47

not be an impediment to fellowship

39:49

many people make a big thing of that and

39:51

that's a mistake too if we're saved

39:53

we're saved and the lord will sort it

39:54

out for us but still

39:55

we're going to we're going to show you

39:57

why we lean very strongly to being

40:00

tribution here again

40:01

it depends on your hermeneutics

40:03

the more you're allegorical the more you

40:06

can swing to the left on this on this

40:08

chart

40:09

to post tribulationalism

40:11

if you're very strict in your humanities

40:13

you take it very literally you'll tend

40:15

to be premillennial and

40:16

pre-tribulational as a subset of that

40:18

are we together

40:20

you'll discover it's very rare to find

40:22

someone's pre-millennial and

40:23

post-tribulational

40:24

most post-tribulational people are also

40:26

in effect on millennials so it's it's

40:28

it's there are some notable scholars

40:30

that were exceptions but that's they're

40:31

unusual

40:32

something else you're going to be very

40:34

sensitive to sensitive to as we go here

40:36

is the seven-fold structure of the book

40:39

as soon as you get to chapter six you're

40:40

gonna encounter the seven sealed scroll

40:43

and each seal as broken ushers in a

40:45

whole bunch of wild things

40:48

and you'll discover that there's all of

40:50

these seven there's six and then a

40:51

parenthesis

40:52

it's almost as if there's a build up

40:54

first second third when you get to sixth

40:56

you almost need to catch your breath so

40:57

there's a change of subject for a

40:59

chapter chapter seven stuck in there to

41:01

give you a chance to catch a breath

41:03

when you get to the seventh seal then it

41:05

breaks up into seven trumpets

41:08

and again you go through trumpet one

41:10

trumpet two you go through these and

41:11

when you get to the sixth trumpet there

41:13

is again you catch your breath there's a

41:15

parenthesis this time from chapters 10

41:17

through 14 are stuck in between

41:20

those last the last two trumpets

41:23

and when you finish get through this

41:25

this sort of

41:26

what what scholars call a parenthesis

41:28

when you finish that you get to the

41:30

seventh trumpet ends up ushering in

41:33

seven bowls of god's wrath

41:35

and even here again when you get to the

41:38

sixth bowl there is a parenthesis it's

41:41

only it's just a it's just a little one

41:43

uh but it's still it's a parenthesis and

41:45

so for what it's worth so you can't help

41:47

but notice as you get more familiar with

41:49

the book that there's this heptatic

41:51

structure heptatic fancy word for

41:52

sevenfold everything's in sevens okay

41:56

in fact it gets even more complicated

41:57

when you look at the bowls more

41:58

carefully

42:00

and you go back and compare them to the

42:01

trumpet judgments you'll discover

42:03

there's a parallelism the trumpet

42:05

judgments are anticipatory sort of of

42:08

the seven trump seven bowls except

42:10

they're about a third

42:12

and uh

42:13

so uh as you go through this you know in

42:15

one case you have the the sea of blood

42:16

and all died at the end but the in the

42:18

trumpets intestination only a third in

42:20

the sea died and you'll notice that

42:21

there's a

42:22

some people call them the the the first

42:24

group of these the uh judgment of the

42:26

thirds

42:27

all that's saying is that they're

42:28

they've no scholars have noticed a

42:30

parallelism it's not perfect but it's

42:32

just suggestive i throw it out for your

42:33

consideration

42:35

well the sevens that everybody

42:37

recognizes right away in the scripture

42:39

there are seven churches that will be

42:40

the primary focus of chapters two and

42:42

three

42:43

and they're the most important chapters

42:45

of the entire book

42:46

if you're going to only attend a couple

42:48

of sessions i encourage you to focus on

42:50

chapters two and three because they're

42:52

the ones that affect you and i for

42:53

chapter four on we're gonna watch from

42:55

the mezzanine anyway i'll show you why

42:57

when we get there

42:58

okay

43:00

but once we deal with chapters two and

43:02

three then we're going to encounter

43:04

this seven sealed book a scroll with

43:05

seven seals

43:07

very big deal

43:09

but then we when as after those seals

43:11

are open they're the seven trumpets that

43:12

we just reviewed and after the seven

43:13

trumpets seven bowls so everybody that's

43:15

even a superficial knowledge of the book

43:17

recognizes somehow everything's in

43:19

sevens

43:20

you have no idea

43:23

there are seven lampstands seven spirits

43:25

seven stars seven lamps seven title

43:27

pairs

43:28

seven promises of the overcomer

43:31

seven horns and seven eyes

43:33

and it goes on seven angels

43:35

and uh we're gonna talk more we'll talk

43:36

more about that later uh seven thunder

43:38

seven thousand seven heads seven crowns

43:40

seven plagues seven mountains seven

43:42

kings

43:45

we're just getting started

43:47

one of the things that we give our

43:49

graduate students a challenge to do is

43:51

make a list

43:53

and try to find

43:54

a seven that's not on our list and our

43:57

list has hundreds

43:58

okay

43:59

but uh

44:01

there are seven beatitudes now this is

44:03

something we're getting more subtle ones

44:04

you don't have them listed that way but

44:06

you'll find in chapter one blessed is he

44:08

that readeth we read that one and they

44:09

that keep hear and keep those things

44:11

right in chapter 14 blessed are the dead

44:13

who die in the lord that's a beatitude

44:16

and blessed is he that watcheth and

44:17

keepeth his garments in chapter 16

44:20

chapter 19 blessed are they who are

44:21

called to the marriage supper of the

44:22

lamb

44:24

and we get to

44:25

chapter 20 blessed and holy is he that

44:27

hath part in the first resurrection

44:30

the first and second those are not

44:31

events they're categories be careful

44:33

that one

44:34

but blessed is he that keepeth the words

44:36

of the prophecy of this book

44:39

and

44:40

blessed are they that wash their

44:42

wash their robes and so in chapter 22

44:45

it's interesting there's not six or

44:46

eight there's seven

44:49

and uh there are more subtle ones that

44:51

take a little more perspective there are

44:53

seven features in chapter one there are

44:54

seven letter divisions chapter two and

44:56

three those are pretty obvious seven

44:57

percentages in chapters 12 and 13.

44:59

chapter 12 13 is a parenthesis you have

45:02

a woman a man child a red dragon a

45:04

seven-headed beast a false prophet

45:05

michael the archangel and the lamb of

45:07

god there's seven

45:09

players in sort of a these are sort of

45:11

summary chapters

45:13

and

45:14

there are seven years of judgments

45:16

chapter 11 12 and 13. there are seven i

45:18

am statements in the throughout the book

45:21

there are seven doxologies in heavens

45:25

there are seven new things in chapters

45:26

20 and 21

45:28

and you could go on and on and on and on

45:33

i i suspect

45:35

it's probably not possible

45:38

to make an exhaustive list of the sevens

45:41

whatever number you come up with i think

45:43

there's seven times that many

45:45

okay that's just a

45:47

perspective of my own

45:49

something else you'll notice as you go

45:51

through the book

45:52

you'll always notice that there are all

45:54

kinds of phrases that are time

45:56

dimensional

45:57

they speak with past present and future

45:59

the present is now the past is a memory

46:01

the future is a hope right

46:06

god in revelation chapter 1 the god

46:07

which was which is and which is to come

46:10

remember that the expression of god

46:12

the very

46:14

the jehovah or something or jehovah from

46:17

the german or whatever we the

46:18

unpronounceable name of god is

46:21

a statement of existence the god i am

46:24

he always has been always will be okay

46:26

he's the god that which was which is and

46:28

which is to claim that's an echo from

46:29

colossians 1 john 8 hebrews 7 revelation

46:32

1 verses 7.

46:34

so uh that's a they're tenses

46:36

when we talk about jesus christ it says

46:38

he's the faithful witness that's past

46:39

tense the first begotten of the dead

46:41

that's present tense and he's the prince

46:44

of the kings of the earth that's coming

46:46

see again it's past present future all

46:48

the way through and the references are

46:49

there they'll be in your notes

46:51

unto him that loved us and washed us

46:53

from his our sins and his blood and made

46:55

us kings and priests

46:56

he loved us notice the past tense

46:58

whenever you see the past tense of god's

47:00

love it's an allusion to the cross

47:02

but that's past it's happened already

47:05

the present tense he washed us from our

47:07

sins in his own blood that's now that's

47:09

happening

47:11

and the future tense he made us kings

47:12

and priests that's coming

47:15

and you want to pay attention to that

47:16

phrase

47:18

kings and priests

47:20

that shocks the ear of the old testament

47:22

reader because the old testament you

47:23

know the kings were the line of judah

47:25

the priests for the lion from the from

47:27

aaron in the line of david uh levi

47:29

and they narrated a cross several

47:31

episodes were wrong when they were

47:32

crossed if you will

47:34

priests and kings were separate in the

47:35

old testament and and deliberately so

47:39

there was an exception that melchizedek

47:40

and that example is used by the writer

47:42

of the book of hebrews to make a big

47:43

deal that christ is a priest after the

47:45

order melchizedek but then peter in

47:47

first peter 2 and luke 19 and revelation

47:51

in several places emphasizes

47:53

that you and i are kings and priests the

47:56

more you know about kings and priests

47:57

the more shocking that is

47:59

we're both

48:00

that's going to be very important as we

48:02

get before we get to chapter 5 to

48:03

understand that because there's a group

48:05

of people that identify themselves on

48:07

that very aspect

48:10

now we get to verse 19 of chapter one

48:12

there's a verse that outlines the book

48:13

for you the book of revelation to the

48:15

best of my knowledge is the only book in

48:16

the bible that provides you an outline

48:20

usually in any study of the book of the

48:22

bible one of the first things you want

48:23

to do for yourself is sort of outline it

48:25

get a feeling for how it's organized

48:27

well revelation gives it for you

48:29

thank goodness

48:31

in chapter 1 verse 19 john is instructed

48:35

to write the things which thou hast seen

48:37

the things which are

48:39

and the things which shall be metatata

48:41

after these things hereafter

48:44

well what were the things he had seen by

48:46

the time you get to verse 19 the things

48:48

he'd seen were verses 12 to 18 the

48:50

vision of christ

48:51

chapter one has this incredible vision

48:53

of jesus christ

48:54

and john said write what you've seen

48:56

this vision of christ that's past tense

48:58

write the things which are and that's

49:00

going to turn out to be the seven

49:01

churches because those are churches that

49:02

were in place live and real running

49:05

at the time john was pinning this

49:07

it was present tense

49:10

and

49:11

write the things which shall be

49:13

metatata in the greek it means after

49:15

these things or hereafter

49:17

when you get to chapter four verse one

49:20

the opening

49:21

phrase of chapter four verse one is

49:23

metatata

49:24

hereafter and then it goes on to these

49:26

wild things from chapter four to the end

49:28

of the book is future

49:30

so he got past

49:31

the vision that john saw while he's on

49:33

patmos

49:35

the things which are these letters to

49:37

that are dictated to him by jesus christ

49:38

that he writes

49:40

and the things which then shall be

49:41

hereafter and that of course is appended

49:43

as a cover letter on to all the seven

49:45

that get mailed out of course to the

49:46

churches

49:47

okay

49:49

past present future it may surprise you

49:51

to discover

49:54

your salvation has three tenses did you

49:56

know that

49:57

we use that term being saved to mean so

49:59

many different things

50:01

like i saved from a fire last night

50:04

the apartment's on fire and they saved

50:05

me from the fire well that means in the

50:08

context of that a certain thing right

50:10

let's talk about the three times being

50:11

saved the first place

50:13

past tense

50:14

you have been saved hopefully

50:17

that is positionally

50:19

before the court

50:21

you have been saved from the penalty of

50:22

sin who paid that penalty

50:26

i can't hear you

50:27

that's great amen got you

50:29

that's a positional thing

50:31

the the some of the theologians would

50:32

call that justification salvation you're

50:35

justified before the the the bar of

50:37

justice or law because jesus paid your

50:39

penalty for you so you have been saved

50:41

you've been saved from the penalty of

50:43

sin

50:44

present tense you are right now being

50:46

saved from what

50:49

from the power of sin

50:52

romans 5 6 7 hammers this you sin should

50:54

no longer reign in your mortal bodies

50:57

yes you may stumble here and there but

50:59

you should be repentant which means you

51:01

don't just say you're sorry you turn 180

51:03

degrees the other way

51:05

if you're living in sin you stop it

51:08

if you're having an affair outside your

51:10

marriage you stop it

51:12

don't just say gee i'm sorry i'm going

51:13

to be under grace no you stop it

51:16

if you're subject to some other sinful

51:19

addiction

51:20

the power of the holy spirit breaks that

51:23

you are saved from the power of sin

51:26

that's operationally and that's not by

51:28

your energy it's by the holy spirit

51:29

moment by moment that's what romans 6 is

51:31

all about need to study it carefully

51:33

some people would call that

51:34

sanctification to give it a different

51:36

name

51:37

and there's a future aspect you shall be

51:39

saved

51:40

from the presence of sin

51:43

and that's called in romans 8 the

51:44

redemption of our body

51:46

but your salvation has three tenses past

51:48

present and future depending on whether

51:49

you're talking the position of the

51:51

penalty the power or the presence of of

51:53

sin

51:55

so if you're all not in agreement you

51:57

flunk the core if that's supposed to

51:58

disturb you enough to go back and study

51:59

those things okay okay let's move on

52:02

another thing we're going to encounter

52:03

as you study the bible is a thing called

52:05

types in engineering we speak of

52:07

prototypes a type is a model of

52:09

something for some purpose

52:11

and you can make a mathematical model of

52:13

an oil field to understand something you

52:14

make a mathematical model of an airplane

52:16

wing before you design it those guys

52:17

those are models the biblical term is

52:19

like a type there's a prototype and an

52:21

epithet

52:22

abraham and isaac in genesis 22 it's

52:24

called the akidah when abram offers

52:25

isaac he is acting out a prophecy he

52:28

knows he is he names the place in the

52:29

mount of the lord it shall be seen and

52:32

it was his belief that if he offered

52:33

isaac isaac would be resurrected that

52:35

saved him that's what he uh

52:37

hebrews 11 verse 19 emphasized so that

52:39

whole study of genesis 22 fascinating

52:41

study but it's the classic example of

52:43

what's called in the literature a type

52:45

abram is a type of a father isaac the

52:48

son the whole model is the father

52:50

offering his son

52:51

as for an offering for sin

52:53

and

52:55

abraham probably didn't realize that on

52:57

that very spot 2000 years later another

52:59

father would offer his

53:00

son as an offering for sin

53:03

but so that's a whole study but that's

53:05

what we call a type it's the classic

53:06

example another type is often pointed at

53:08

nebuchadnezzar's image in daniel chapter

53:10

3

53:12

the king of the known world makes an

53:13

image and forces people under penalty of

53:15

death to worship him the whole fiery

53:17

furnace thing is an uh a foreshadowing

53:19

in a sense of revelation 13 and

53:22

and so forth that's a type

53:26

the redemption of the land of the book

53:27

of ruth you won't understand a kinsmen

53:29

redeemer unless you understand the book

53:30

of ruth in fact before we get to

53:32

revelation chapter 5 your assignment

53:34

will be to study carefully the book of

53:35

ruth four chapters

53:37

take you less than an hour to read it it

53:39

is so i've taught that book dozens of

53:41

times and every time i go through i make

53:42

a new discovery it's fun

53:44

but the main thing is it you'll learn

53:46

what a kinsmen redeemer is all about

53:48

that's what that one of the reasons that

53:49

book is there

53:52

and then of course we have a model of

53:53

the book of revelation it's called the

53:54

book of joshua

53:56

joshua is is a hebrew term for jesus

54:00

george put the other way around

54:02

yeshua is yahushua it's the same

54:04

equivalent word

54:05

so here we have a military leader

54:07

in joshua

54:09

dispossessing the land of usurpers on

54:12

behalf of the people of god

54:14

and he does that by sending in first

54:18

two spies

54:20

two witnesses

54:21

and those two witnesses get rahab saved

54:23

right and then

54:25

they march around seven times with the

54:27

trumpets

54:29

and then they they they end up fighting

54:31

an alliance

54:33

of these seven kings under adonis zedek

54:35

who calls up the lord of righteousness

54:37

and he gets defeated by signs of the son

54:39

of the moon

54:41

and the kings that get defeated say

54:42

rocks hide in caves rocks fall on us

54:45

the more you read joshua you'll discover

54:47

it's structurally an a model of the book

54:50

of revelation in advance so in a sense

54:52

it's a type also

54:54

and we could go on the tabernacle

54:56

boy

54:57

you want to do a serious study of the

54:59

book in the book of exodus of the

55:00

tabernacle every detail every dimension

55:03

every material points to jesus christ

55:07

it rested on silver sockets silvers that

55:09

restaurant is blood silver's a symbol of

55:11

blood

55:12

and the more you know about the

55:13

levitical idioms there

55:15

the more you'll see that every detail

55:16

points to jesus christ

55:18

when you're outside you see nothing but

55:19

the white line all you see is

55:20

righteousness there's only one door

55:22

anybody that goes out other than through

55:24

that door is a thief and a robber

55:26

and the first thing you come to is the

55:27

raisin altar sacrifice first then the

55:29

washing

55:30

then you go to the holy place and as you

55:32

go in every detail every detail speaks

55:34

of jesus jesus christ makes an i am

55:36

statement for all seven pieces of

55:37

furniture in that tabernacle it's it's

55:39

again a fascinating type of the messiah

55:42

himself anyway we go on and on there are

55:43

hundreds of types some very conspicuous

55:45

some subtle

55:46

what we're dealing with here are idioms

55:48

and

55:50

it's interesting abraham is called the

55:52

friend of god how many knew that if i

55:54

say a friend of god it's abraham right

55:56

and god associates that with letting him

55:58

know what's going on is he not my friend

56:00

shall i not tell him what i'm going to

56:01

do in genesis

56:02

18 right

56:04

and so that's abraham

56:07

how about the new testament who are

56:09

jesus friends

56:12

the disciples

56:13

in the upper room he says you were my

56:15

servants henceforth you are my friends

56:17

and what does he do in john 14.

56:20

he tells him that he's going to come

56:21

back for them he gives them prophets

56:23

prophetic insights

56:24

so the friend of god is associated with

56:26

prophetic insights with abraham in the

56:28

old testament the disciple the new so we

56:30

give the friend of god idea the concept

56:33

is linked to

56:34

a glimpse of what's coming

56:36

well let's carry that to the extreme

56:39

the ultimate friend is one that's dearly

56:41

beloved that's a friend squared right i

56:43

mean it's up a notch right

56:45

who in the old testament was which

56:47

prophet was known as

56:49

dearly beloved

56:50

daniel exactly

56:53

who in the and of course daniel has the

56:55

apocalyptic prophecies right

56:58

who in the new testament

57:01

john right so daily beloved associated

57:03

with the apocalyptic writings prophecy

57:05

squared if you will

57:07

i mentioned this it's not a big deal

57:08

except i want you get sense of the fact

57:10

that this

57:11

entire package we call the bible has

57:13

been designed

57:15

there is a principle that scholars will

57:16

call the principle of expositional

57:18

constancy all that's a fancy word means

57:21

there's a tendency

57:23

of the idioms to be consistent in the

57:25

old in across the different books

57:28

and i'll show you some surprising

57:29

examples of that before through

57:31

what's your protection

57:33

of

57:34

staying on track what keeps you from

57:36

getting into these side

57:39

tangents and so forth what's called the

57:41

whole council of god always make sure

57:44

christ is at the center of what you're

57:45

talking about if you've got a passage

57:46

you don't understand put christ right in

57:48

the middle of it and see what happens

57:50

and peter tells us

57:51

in the second letter

57:53

that even though he's an eyewitness

57:54

you've got something better you have the

57:56

more sure word his term more sure word

57:58

of prophecy

57:59

prophecy is more convicting more

58:02

convincing more impressive than any

58:04

other facts you'll find on the planet

58:05

earth we have a thing there how sure can

58:07

we be you've many of you been through

58:09

that with us

58:10

jesus challenges you search the

58:11

scriptures for in them you think you

58:13

have eternal life and they are they

58:14

which testify of me john 5 39

58:18

so christ makes that very claim

58:20

challenge it

58:21

in psalm 40 verse 7 he says the volume

58:23

of the book is written of me

58:25

and i don't think there's a passage in

58:27

the entire bible that you can separate

58:28

from the from jesus christ in one way or

58:30

another

58:32

and revelation even underscores this in

58:34

chapter 19 it will say the testimony of

58:36

jesus is the spirit of prophecy

58:38

now is the bible prophetic the

58:39

prophecies all relate some way to the

58:42

mission destiny and victory of jesus

58:45

christ

58:46

in fact we pray that whenever we pray

58:48

the lord's prayer most people don't

58:49

realize that thy kingdom come what does

58:52

that mean

58:53

you're praying that those prophecies

58:55

will be fulfilled and that his kingdom

58:56

comes

58:57

and when you pray that i don't think you

58:59

can do that as a millennialist

59:01

unless you do it well in my heart always

59:03

there already let's go on okay

59:06

now john says i was in the spirit

59:08

several times

59:09

four times

59:11

but the important one to keep in mind is

59:12

in chapter 1 verse 10 i was in the

59:15

spirit on the day of the lord there are

59:17

a lot of people many commentaries well

59:18

he must have been that means sunday no

59:20

it doesn't

59:22

no it doesn't the lord's day was

59:24

established centuries later as sunday

59:26

that's a whole nother history i'm going

59:27

to hear

59:29

if you read that as i was in the spirit

59:32

on the day of the lord

59:34

you've got the meaning that's what joel

59:36

talks about

59:37

john through the spirit was brought

59:39

forward through time

59:41

and get been he was he was

59:44

given the ability to see what's going to

59:46

happen

59:48

i was in the spirit

59:49

and i don't know whether it was a trance

59:50

i don't know how that mechanically

59:52

happened but clearly he was

59:54

in a time warp of sorts and he isn't he

59:56

is propelled to the day of the lord

59:59

even though he's on patmos of course

1:00:01

in chapter four he's going to be in the

1:00:03

spirit

1:00:04

to the throne in heaven

1:00:06

that's important see he has this vision

1:00:07

of christ in chapter one he's going to

1:00:09

get these seven letters in chapter four

1:00:10

he's going to be in the throne room at

1:00:13

the climax

1:00:14

and there's chapter four is going to be

1:00:16

a very important chapter for you and i

1:00:18

understand or the rest of the book won't

1:00:19

make more sense to you

1:00:21

and of course in chapter 70 is carried

1:00:23

away in the wilderness and then you

1:00:24

carry up to a mountain that's

1:00:26

later in the book okay there's another

1:00:28

phrase that shows up as sort of markers

1:00:31

it's almost like a symphony and you've

1:00:32

got certain scorings in the symphony

1:00:34

that that organize it for you

1:00:36

there's a phrase thunders voices

1:00:38

lightnings in an earthquake that is

1:00:39

repeated four times

1:00:41

once with regard to the throne in

1:00:43

chapter four

1:00:44

once in charge of the opening of the

1:00:46

seven seals in chapter eight

1:00:48

once through the trumpets in chapter 11

1:00:51

and once to the bolds in chapter 16

1:00:53

usually at the at the end of those

1:00:55

sequences but we have these thunders

1:00:57

voices lightnings and earthquake

1:00:59

and uh and some people try to make the

1:01:01

book as if it's those are four parallels

1:01:03

four

1:01:04

stanzas in parallel with the other most

1:01:06

scholars think they're sequential but

1:01:08

that we'll deal with that as we go along

1:01:11

there are also doxologies

1:01:13

there's four of them it's interesting

1:01:14

that they escalate they're climactic

1:01:17

glory dominion is only two then in

1:01:19

chapter four it's glory honor and power

1:01:21

in chapter three and then it's blessing

1:01:22

honor glory in power four and chapter

1:01:24

five you get chapter seven there's seven

1:01:25

of them blessing glory wisdom

1:01:27

thanksgiving honor power and might and

1:01:29

so i won't spend hairs on what the

1:01:30

differences are i'll leave that to you

1:01:32

to do your own word study but the point

1:01:33

is clearly as you get into the book

1:01:35

you'll see it build up as a crescendo

1:01:38

looks like a symphony

1:01:41

then there's worship

1:01:44

or songs if you like how many are there

1:01:46

make a guess

1:01:48

seven good guess okay

1:01:50

holy holy holy we have in chapter 4.

1:01:53

the testimony of the trinity

1:01:54

incidentally

1:01:56

worthy art thou that's emphasized all

1:01:58

through here

1:01:59

unto him that sitteth and so forth

1:02:01

salvation to our god amen blessing

1:02:02

kingdom of this world and so forth we

1:02:04

give you thanks great marvelous and the

1:02:05

four hallelujahs

1:02:07

in uh

1:02:08

in uh

1:02:09

in chapter 19. it's interesting that

1:02:12

many of these words

1:02:13

if you take

1:02:15

the old and new testament together

1:02:16

they're always a multiple of seven there

1:02:18

are 24 hallelujahs in the old testament

1:02:20

there's four in the new when you put

1:02:21

them together it's 28 which is a

1:02:22

multiple of seven

1:02:23

it's an evidence of integral of design

1:02:25

do you follow me where i'm headed okay

1:02:27

let's move on

1:02:29

there are several things that are out of

1:02:31

place

1:02:33

that revelation corrects

1:02:35

the first is israel they need to be in

1:02:36

the land

1:02:38

oh by the way have you noticed

1:02:40

that's being corrected not finished yet

1:02:43

the church is on the earth supposed to

1:02:45

be in heaven and it will be

1:02:48

the lamb is supposed to be on his throne

1:02:50

he's not yet he's on his father's throne

1:02:54

the day is coming when the father's

1:02:55

going to say the son go get him

1:02:57

and that starts a whole bunch of

1:02:58

exciting things

1:03:00

hasn't happened yet satan is free to run

1:03:03

around

1:03:04

he's going to be bound

1:03:05

for a thousand years

1:03:07

these four things will be

1:03:08

put where they should be

1:03:10

there are three women in the book of

1:03:11

revelation

1:03:13

the wife of yahweh vape or jehovah if

1:03:16

you will the wife

1:03:18

that's the woman that's summarized in

1:03:19

revelation chapter 12. it's israel it's

1:03:21

not the church

1:03:23

a lot of people assume it's the church

1:03:24

because for some reason it's interpreted

1:03:26

for you by none other than israel

1:03:28

himself jacob himself but the point is

1:03:30

is that

1:03:32

the easy way to summarize this if if the

1:03:34

woman in revelation 12 is the church

1:03:35

she's in big trouble because she's

1:03:37

pregnant

1:03:38

she's going to give forth the franchise

1:03:40

and no the church is always portrayed as

1:03:41

the virgin bride in fact that's the

1:03:43

second one we're going to talk about the

1:03:44

virgin bride of christ

1:03:45

that's the church

1:03:47

don't confuse israel in the church

1:03:49

throughout your entire bible study you

1:03:51

need to be very sensitive fact that

1:03:52

israel and church have different origins

1:03:54

and different destinies

1:03:55

you need to be sensitive that don't

1:03:56

don't let those get confused many many

1:03:59

prominent teachers are very

1:04:01

um

1:04:02

loose with that discernment

1:04:05

and the third woman is the harlot

1:04:07

mystery babylon that's the woman who

1:04:08

rides the beast these are three

1:04:10

different women

1:04:11

israel the church and mystery babylon

1:04:14

which we'll deal with when we get there

1:04:18

there are two big events

1:04:20

in god's domain

1:04:22

the creation obviously

1:04:24

and the and the conferences are full of

1:04:25

people dealing with the creation story

1:04:27

and so forth that's important and of

1:04:29

course the redemption

1:04:30

which is more important well how do you

1:04:32

tell what's more important well first of

1:04:33

all let's talk about the space that's

1:04:34

devoted to it

1:04:36

the creation how much space in the bible

1:04:37

is devoted to creation well you got a

1:04:38

couple of chapters in genesis a few

1:04:40

psalms a few chapters in job

1:04:42

and some passages in isaiah and that's

1:04:44

about it

1:04:46

you can get your arms around all the

1:04:48

passages deal with the creation pretty

1:04:49

pretty easily

1:04:51

what about redemption

1:04:53

what past what what how much the bible's

1:04:55

dealt with redemption well

1:04:56

uh the whole book of genesis in exodus

1:04:58

leviticus

1:05:00

joshua it's all about ruth

1:05:02

all the prophets

1:05:03

the gospels the epistles and of course

1:05:05

the book of revelation redemption gets a

1:05:06

lot of coverage

1:05:08

it's obviously in in some respects the

1:05:10

bigger issue for us

1:05:12

what about the price that's another way

1:05:14

to talk about well the creation was

1:05:16

breathed god breathed from his nostrils

1:05:18

you get the impression god could create

1:05:19

another universe

1:05:21

with uh i'll i'll figuratively say this

1:05:24

snap of fingers or something

1:05:26

what did the redemption cost him

1:05:28

his son

1:05:31

the redemption is the big issue that's

1:05:32

what we want to focus and understand not

1:05:34

that the creation isn't worth study

1:05:36

don't misunderstand me but we're going

1:05:37

to really be plunged right into this

1:05:39

issue of the redemption that's what

1:05:41

revelation is all about

1:05:42

one of the things you're going to want

1:05:44

to be sensitive to

1:05:46

is the contrast between genesis and the

1:05:48

book of revelation

1:05:51

everything that was stuck in the bible

1:05:53

it starts in genesis and everything that

1:05:55

starts in genesis gets climaxed in

1:05:56

revelation let me give you some examples

1:05:58

the earth was created in genesis 1 it

1:06:00

passes away in genesis in revelation 21

1:06:03

the son was to govern the day in genesis

1:06:05

1. there's no need for the sun in

1:06:07

revelation 21. the darkness he called

1:06:09

night in genesis 1 there is no night

1:06:11

there according to revelation 22.

1:06:13

the waters he called the seas in chapter

1:06:15

1. there is no more sea in chapter

1:06:17

i have no idea what that means

1:06:20

there's a river for the earth's blessing

1:06:21

in chapter two there's a river for the

1:06:23

new earth in chapter 22. in revelation

1:06:27

the earth's government was through

1:06:28

israel in chapter 37 the earth judgment

1:06:30

again will be through israel in chapter

1:06:31

16 of revelation

1:06:33

man was created in god's image in

1:06:35

chapter 1 and man is headed by satan's

1:06:37

image in revelation 13.

1:06:39

the entrance of sin in genesis 3 in

1:06:42

contrast to the end of sin in revelation

1:06:45

the curse is pronounced in genesis 3

1:06:47

there is no more curse in genesis in

1:06:49

revelation 22.

1:06:50

death enters in chapter 3 there is no

1:06:52

more death in chapter 21.

1:06:55

man is driven out of eden in genesis 3

1:06:57

man is restored in revelation 22 that's

1:07:00

what it's all about

1:07:01

the tree of life is guarded in chapter

1:07:03

three and the right to the tree of life

1:07:05

and the reason it's god is to preserve

1:07:06

it so there will be a right to the tree

1:07:07

of life in chapter 22. that's often

1:07:09

misunderstood by many

1:07:11

sorrow and suffering enter in chapter 3

1:07:13

there is no more sorrow in revelation

1:07:16

22.

1:07:18

that always bothers me how can god wipe

1:07:20

away the tears of their eyes in heaven

1:07:22

if there's no more sorrow

1:07:23

there's no more sorrow what are they

1:07:24

crying about

1:07:26

you know i think it might be

1:07:28

lost opportunities

1:07:31

i think we'll be very analogous to

1:07:33

schindler at that last scene in

1:07:35

schindler's list

1:07:37

where he realized that his little badge

1:07:39

could have saved one more jew

1:07:41

we will realize as we go look back in

1:07:43

life the opportunities

1:07:45

that we've squandered

1:07:49

nimrod founds babylon in chapter 10 and

1:07:51

babylon falls in chapter 17 and 18.

1:07:55

in genesis 6 through 9 we have god's

1:07:57

flood to destroy evil generation

1:08:00

and in chapter 12 satan's flood

1:08:03

tries to destroy the elect generation

1:08:08

and of course in genesis we have a bow

1:08:10

of god's promise and in genesis 4 we

1:08:12

have a bow for remembrance sodom and

1:08:14

egypt representing corruption in

1:08:15

judgment chapter 13 and 19 sodom and

1:08:19

egypt referring to jerusalem in chapter

1:08:20

11.

1:08:21

confederation of was against abraham's

1:08:24

people in genesis 14

1:08:25

and we see a confederation against

1:08:27

abraham seed in revelation 12.

1:08:30

in

1:08:31

genesis 24 we had a bride for abraham's

1:08:33

son and in

1:08:35

revelation 21 we have a bride for

1:08:37

abraham seed

1:08:39

and just we have the marriage of the

1:08:40

first adam and in revelation you have a

1:08:42

marriage of the last adam

1:08:44

exciting stuff man's dominion ceased and

1:08:46

satan's begun in in genesis 3.

1:08:50

in revelation 22 satan's domain ends and

1:08:52

man's is restored praise god hallelujah

1:08:57

one integrated zion the new testament is

1:08:59

in the old testament concealed and the

1:09:00

old testament is the new testament it's

1:09:02

one book it's an integrated design

1:09:04

and if you come away from the study with

1:09:06

nothing else that'll be a treasure

1:09:08

over 8 000 predictive verses make up the

1:09:10

bible and almost 2 000 different

1:09:12

predictions and over 700 different

1:09:13

matters according to just one

1:09:14

categorization in j barton payne's

1:09:17

encyclopedia that's one example there's

1:09:18

different different scholars with cattle

1:09:20

garden catalogue slightly differently

1:09:22

and there are major themes going on in

1:09:24

the world today each one of which is a

1:09:26

fulfillment of a theme of prophecy

1:09:28

whether it's israel jerusalem the temple

1:09:30

the city of babylon

1:09:32

the magog invasion the rise of china the

1:09:34

european superstate the move towards an

1:09:36

ecumenical religion the rise of global

1:09:37

government the rise of the occult all

1:09:39

these things are predicted in scripture

1:09:41

all of these things you can track today

1:09:43

in an intelligence

1:09:44

gathering sense and you'll discover the

1:09:45

more you know about the bible and the

1:09:47

more you know about what's really going

1:09:48

on the more convergent they all are not

1:09:50

just one of them not not some little

1:09:52

proof text the whole thing

1:09:53

so here's your challenge

1:09:56

i've told you about a lot of things

1:09:57

tonight that

1:10:00

you need to study for yourself

1:10:03

but there's one i'm going to put us on

1:10:04

the screen a challenge which if you

1:10:06

accept this premise on the screen you

1:10:08

flunk

1:10:09

i want you to disprove the thing i'm

1:10:11

putting on the screen

1:10:14

that you and i are being plunged into a

1:10:15

period of time about which the bible

1:10:17

says more than any other period of time

1:10:18

in history including the time that jesus

1:10:20

walked the shores of galilee or climbed

1:10:22

the mountains of judea

1:10:23

that's a preposterous statement

1:10:26

that you and i are entering a period of

1:10:28

time

1:10:29

about which the bible says more than

1:10:30

does about any other period of time in

1:10:32

history including the gospel period

1:10:34

how do you challenge that period don't

1:10:36

accept it how do you challenge it you

1:10:37

have to do two things

1:10:39

the first is find out what the bible

1:10:41

says about all these things not what

1:10:42

chuck missler says or whoever what the

1:10:44

bible says

1:10:46

the second thing you've got to do used

1:10:47

to be hard it's not today

1:10:49

find out what's going on

1:10:51

and you won't on the 10 o'clock news

1:10:54

our all but one of our major media has

1:10:56

prostituted their mandate

1:10:58

as they tried to topple a sitting

1:10:59

present during time of war

1:11:02

by publishing things they knew were not

1:11:03

true trying to shape opinion rather than

1:11:05

inform it they've disreported the good

1:11:06

news is they've clearly discredited

1:11:08

themselves in the mind of the average

1:11:09

american

1:11:11

the good news is aside from the major

1:11:13

media you've got all kinds of new

1:11:14

services world net daily and others on

1:11:16

the internet you've got talk radio

1:11:18

there's all kinds of ways today

1:11:20

that there have gotten around the

1:11:22

stranglehold of the mainline media

1:11:24

find out what's really happening in

1:11:26

israel in europe in china everywhere and

1:11:29

the more you know about your bible the

1:11:30

more you know what's going on the more

1:11:31

excited you'll get

1:11:33

because it's all coming to a climax

1:11:36

but the ultimate issue is that you and i

1:11:38

are in fact in possession of a message

1:11:41

system

1:11:42

that message system is of

1:11:43

extraterrestrial origin

1:11:45

and it portrays you and me

1:11:47

as objects

1:11:49

of an unseen warfare

1:11:51

you and i are being contested over

1:11:54

as we speak day by day moment by moment

1:11:57

we're both the prize and the pawns not

1:11:59

in that uh conflict

1:12:01

and our eternal destiny eternal destiny

1:12:04

individually depends

1:12:07

on our relationship with the ultimate

1:12:08

victor in that conflict

1:12:11

that's what it's all about

1:12:13

and the question you're going to ask

1:12:14

yourself every time we're together is

1:12:16

where do you stand with respect to him

1:12:19

the one that's going to win this

1:12:20

conflict that's going on

1:12:23

now i want to give you before we close a

1:12:25

few

1:12:26

suggestions about how to study many

1:12:28

people ask me gee what do i do check

1:12:30

well first thing you always pray first

1:12:33

and you will not understand what we're

1:12:35

talking about unless you have a

1:12:37

relationship with the author which is

1:12:38

jesus christ

1:12:40

so if you haven't accepted jesus christ

1:12:43

or if you need to renew that

1:12:44

relationship do so in the privacy of

1:12:46

your own counsels

1:12:47

but do so as we go

1:12:49

because it's a prerequisite to god

1:12:51

revealing to you what he's all about so

1:12:53

the first thing is prayer and

1:12:55

relationship with that author

1:12:56

then the other thing you want to do is

1:12:57

set aside your presuppositions i will

1:12:59

tell you mine so you're aware of what

1:13:02

mine are to evaluate yourself but set

1:13:04

aside your own and go at the scripture

1:13:07

with an open mind and let the holy

1:13:09

spirit deal with these issues

1:13:11

not chuck missler

1:13:14

i also encourage you to take extensive

1:13:17

notes as i look back at my 50 years of

1:13:19

bible study i wish i had been more

1:13:20

systematic

1:13:21

in jotting things down and pulling them

1:13:23

together fortunately with today's

1:13:24

technology they're all kinds of aids to

1:13:27

create word you know word searchable

1:13:29

notes

1:13:30

and i prefer to make my notes

1:13:32

independent of a bible package

1:13:34

all these bible pages have ways to make

1:13:35

notes and that's fine the trouble is you

1:13:36

may want to change bible packages

1:13:38

someday

1:13:39

so i use a standard word processor and

1:13:40

use your own system but pull notes

1:13:43

together always referencing it to the

1:13:44

scripture

1:13:45

but i'm going to tell you another little

1:13:46

secret that i love to get in right up

1:13:47

front

1:13:49

and that's i'm going to encourage you

1:13:50

people to start a secret journal

1:13:54

your girls know what i'm talking about

1:13:56

the guys having the foggiest notion what

1:13:57

i'm talking about

1:13:59

you can go to a stationery store and buy

1:14:00

what they call a journal it's a bound

1:14:02

book not loose life it's a not loose

1:14:03

leaf it's a bound book blank pages maybe

1:14:05

line but blank pages

1:14:08

and what you resolve up front is never

1:14:09

to show it to anybody ever

1:14:12

you do that because i want you to be

1:14:13

really candid with yourself

1:14:16

if you have any suspicion you may show

1:14:17

it to someone it'll cloud that this is

1:14:19

secret it's your own private treasure

1:14:20

the more secret it is the more valuable

1:14:22

it'll be to you

1:14:23

and what you do when you come across a

1:14:25

passage in the bible you don't

1:14:26

understand it makes no sense it seems to

1:14:27

contradict x with y or whatever

1:14:30

what you do is you take your journal put

1:14:31

down the date put down the reference and

1:14:32

then here's the hard part you do this in

1:14:34

ink not pencil

1:14:36

try to describe in your journal why it

1:14:38

is that passages confuses you

1:14:40

well it seems to contradict or it's just

1:14:42

not clear try to capture in writing in

1:14:45

ink

1:14:46

privately

1:14:47

why it is that verse puzzles you

1:14:50

once you've done that

1:14:51

close your journal

1:14:53

go before the throne of god

1:14:55

with words to the effect father you've

1:14:57

promised that the holy spirit would

1:14:59

teach me all things not some things all

1:15:01

things

1:15:02

well father i don't understand

1:15:04

verse 7 of chapter 3 of hezekiah i'm

1:15:06

making that up of course

1:15:08

i don't understand that i'm asking you

1:15:10

in the name of the lord jesus christ in

1:15:12

accordance with the commitment you've

1:15:12

given me to illuminate that verse for me

1:15:17

in the name of jesus and so forth and

1:15:18

tied off

1:15:19

now

1:15:21

i'm not going to suggest that it's going

1:15:22

to get resolved and then next 10 seconds

1:15:24

big flash of lightning and oh wow

1:15:26

there's the answer

1:15:28

but i tell you what will happen

1:15:31

you'll be reading somewhere else

1:15:33

and it'll suddenly click

1:15:35

or you may over be driving and hear some

1:15:38

preacher talking about it'll happen may

1:15:40

not even be talking about that issue but

1:15:41

something he'll say will cause you

1:15:43

oh i get it

1:15:45

follow me

1:15:46

you may be in a restaurant and you'll

1:15:48

overhear a conversation another table

1:15:49

it's got nothing to do with what time

1:15:50

but but for some reason that well like

1:15:53

i have no idea what the lord is going to

1:15:54

do but he will do something and well

1:15:56

here's what's going to be the problem

1:15:58

it then will be so obvious you will have

1:16:00

forgotten how much it puzzled you

1:16:02

i want you to go back to your journal to

1:16:04

that page put down the date

1:16:07

and describe the means that the lord

1:16:09

used to clarify that puzzling verse

1:16:13

now you say g chuck that sounds great

1:16:15

but it's a lot of paperwork what for

1:16:17

i'll tell you what

1:16:18

for because the day will come

1:16:22

when you will go through your valley of

1:16:23

doubt

1:16:24

there will be something happen you

1:16:26

you'll be going through a stage in your

1:16:27

life where you may feel gee i think i've

1:16:29

gotten carried away with it all am i

1:16:30

really sure you'll have your doubts

1:16:33

i want you to go back to that journal

1:16:36

and read

1:16:38

how the holy spirit carried you

1:16:41

on his footprints

1:16:43

through life

1:16:45

that journal would become so precious to

1:16:47

you because it won't be chuck missler or

1:16:49

teach your ex or teacher y it'll be the

1:16:51

holy spirit that guided you

1:16:54

from one difficulty to the next

1:16:56

and that

1:16:57

those trail markers will be precious to

1:16:59

you to the extent you can be candid with

1:17:02

yourself up front

1:17:03

and as you do that it'll be one of your

1:17:05

most treasured possessions

1:17:07

so i encourage you and by the way when

1:17:08

you do have a verse i'll give you

1:17:09

another shortcut when you have a verse

1:17:11

that puzzles you try putting christ

1:17:12

right in the middle of it see what

1:17:13

happens

1:17:14

but uh they're also i'm going to

1:17:16

encourage you some people just use the

1:17:18

bible don't read commentaries a lot of

1:17:20

people preach that i don't

1:17:21

i think you you want to get some

1:17:23

exegetical helps that is translational

1:17:25

helps

1:17:26

get a strong concordance if you don't

1:17:27

have one

1:17:29

there's computer software today that's

1:17:31

absolutely flabbergasting what it'll do

1:17:32

for you some are very expensive some are

1:17:34

very fancy all kinds uh there's also

1:17:36

expositional helps commentaries

1:17:39

don't rely on one get several

1:17:42

because

1:17:43

each one has their different their

1:17:45

different views i encourage you one of

1:17:46

the things i'm going to encourage you to

1:17:47

do is make the bible your hobby

1:17:50

what do i mean by that invest in it

1:17:53

how many of you have hobbies can you

1:17:54

show dance

1:17:55

anybody without their hands up probably

1:17:57

was likely to lie about other things too

1:18:00

you probably have more invested in your

1:18:01

hobby than your wife you want your wife

1:18:02

to find out

1:18:04

you probably know more about your hobby

1:18:06

than your profession it's a labor of

1:18:07

love make the bible your hobby what do

1:18:09

you mean invest in it buy some helps

1:18:11

build it build your own little library

1:18:12

of a concordance and some commentaries

1:18:14

and some helps so when you have a

1:18:16

question you can jump right in and find

1:18:18

out who why was i hitting phil the you

1:18:20

know grandfather of bathsheba what do i

1:18:21

settle about you can quickly go down

1:18:23

some of these trails without spending a

1:18:25

whole sunday afternoon you can do it

1:18:26

five to five or ten minutes and get the

1:18:27

oh wow i see well great

1:18:29

so invest in it anyway so for what it's

1:18:31

worth

1:18:33

for the next session i want you to first

1:18:35

of all read the book of revelation it's

1:18:37

not that big a deal read it through

1:18:39

but especially i want you to reread

1:18:41

especially

1:18:44

you review chapter one of course because

1:18:46

you'll touch on that but then read

1:18:47

chapter two and three

1:18:49

the seven letters to seven churches

1:18:52

and what i'm going to suggest to you

1:18:54

those seven churches

1:18:56

each letter has seven elements

1:18:58

so you can take a spreadsheet if you're

1:19:00

inclined

1:19:01

with seven rows

1:19:03

the the name of the church and the title

1:19:05

christ uses themselves about seven

1:19:06

elements and seven churches will go

1:19:09

through this next time you get the idea

1:19:10

but i want you to make your own

1:19:11

spreadsheet to discover that there are

1:19:13

seven elements of those seven churches

1:19:15

seven by seven forty nine little boxes

1:19:17

you're going to feeling

1:19:18

and but i want you to ask yourself the

1:19:21

question why those seven churches

1:19:23

read the seven churches and be prepared

1:19:25

to

1:19:26

if i asked you to write a one page extra

1:19:28

essay and why did why those seven i want

1:19:30

you to think about that for next time

1:19:33

let's stand for a closing word of prayer

1:19:43

exciting book it'll change your whole

1:19:44

perspective not just of the bible of

1:19:46

life itself

1:19:48

let's be our hearts father we thank you

1:19:50

for your word

1:19:52

and we thank you that that word

1:19:54

became incarnate

1:19:56

and dwelt among us

1:19:58

and we beheld his glory

1:20:01

full of grace and truth we thank you

1:20:02

father

1:20:03

that you've gone to such extremes

1:20:06

that we might live

1:20:08

that you've brought each one of us to

1:20:10

this point in time for your purpose

1:20:13

we understand father no accidents in

1:20:15

your kingdom that we're all here right

1:20:16

now by a divine appointment we pray

1:20:18

father

1:20:20

especially that your purpose would be

1:20:21

accomplished

1:20:23

in our lives each of us individually

1:20:27

we pray for you to help each of us to

1:20:28

grow and grace the knowledge of lord and

1:20:30

savior

1:20:32

that you would help each of us

1:20:34

to be more fruitful stewards

1:20:39

of the opportunities you put before us

1:20:42

oh father we would just ask

1:20:46

you would just take over

1:20:48

our lives

1:20:49

each of us

1:20:52

that we might be more

1:20:53

pleasing in your sight as we commit

1:20:55

ourselves into your hands

1:20:58

in the name of yeshua our lord and

1:21:00

savior jesus christ in whose name we do

1:21:03

pray amen

1:21:34

[Music]

1:21:52

you

Continue with YouTLDR

Analyze another video with Pro

Process a new video, search every timestamp, compare sources, and keep the result in your library.

Get Pro — $12/month30-day money-back guarantee

More transcripts

Explore other videos transcribed with YouTLDR.