Khalil Gibran's Children: What Every Parent Gets Wrong | The Prophet Explained
Essentially, it's a philosophy book.
Kahlil Gibran, he is calling himself in
this like or or he has a character in
there. It's like you know, he's calling
the prophet. One day he had to leave the
city and go
to the city and look at the philosophy
on various topics. Your children are not
your children. They are the sons and
daughters of life's longing for itself.
They come through you but not from you.
Throughout this book, I think he has
never called upon something a God or
anything like that because I think he
wanted to be more inclusive of everyone.
But you can see the usage of the like
you know, the he and the his like you
know, it's it's capital H capital H for
his capital H for he. It's presenting
like you know, that godly figure or the
divine figure or or or he's calling just
life.
No, it's it's a it's a it's an idea.
It's it's more of a what you want it to
be. In real life, does it does it
translate into a real life situations?
Like I don't know because think about
this. He says, you may give them your
love but not your thoughts. What else do
you pass out pass to your children?
Don't you pass your values? Don't you
pass your like certain infrastructure
like you know, structure to their life
that hey, this is a good thing. This is
a bad thing. For even as he loves the
arrow that flies, so he loves also the
bow that is stable.
But
actually classy value a good thing to
say
Yes.
Ooh, who's that?
That's me.
I got a
I got a nose job.
You got a mustache, too.
>> [laughter]
>> The prophet Kahlil Gibran, yes.
I
work discuss
from this very famous book that I know
you have also read and you brought this
you brought this up.
Kahlil Gibran because this is one of my
favorite books.
>> [laughter]
>> Well, they actually then your book is
even bigger
as compared to mine. Look at this. I got
a pocket size version of You got a
pocket size cuz I mean you you might
need a pocket size version
of this book
and you can like open it up for any
topic, any situation that you're in.
And it could be like a guide book. I
mean, I think that's that's the idea.
Like do you want to explain what the
premise of this book is a little bit? I
mean, yeah. It's it's a
Essentially, it's a philosophy book like
you know,
this Kahlil Gibran, he is calling
himself in this like or or he has a
character in there. It's like you know,
he's calling the prophet essentially and
the
So the city
actually
look at the philosophy
on various topics. So this book is is a
collection of 26 poems
that are
essentially on different topics of what
he thinks about those topics, right?
Right? I mean,
passion or
reason reason
philosophy. We should
cover that one as well at some point.
that we going to cover today.
to deliver his own philosophy but
through a character named I think Al
Mustafa
who is
who is
you know,
portrayed as the prophet in this
fictional in this fictional story.
It's
a company by
illustrations that the author did that
Kahlil Gibran did. I think he did about
12 illustrations and one of them
actually the one that we want to cover.
I think we'll end up covering a couple
of them. But you on children
Okay,
I think we should show it first and then
we should read it so it will make sense.
Like it it essentially opens up to the
audience, right?
I think so. Or should we should do
should we do it at the end?
I think we should do it at the end
because it's
it ends on that note. Okay. And I mean,
you know, it ends on that note and then
it makes sense. So I mean, sure. But
that's the thing, right? Like
picture the then
the master should
go.
I'm not going to explain anything there,
right? You know, just look at it.
Someone's holding a bow like you know,
to shoot an arrow. That's all I see
right now. Yeah, it's it's not like a
conventional type bow, though. Yes.
Yeah, so that's what we going to find
out in the poem itself. So let me read
that. It's it's a whimsical drawing of a
man holding a bow.
I'll just leave it at that.
All right.
So the way
the way the poem goes is essentially a
woman who is holding her
baby and she asking the prophet Al
Mustafa, speak to us of children. Yeah,
I imagined her yelling.
Yes, speak to her. Cuz cuz the prophet
is standing up there like that on the
ship and she she's she's clutching a
baby and she's like
how? Speak to us Speak to us of
children. What about the children?
I don't know. For some reason I always
imagine this Italian like I always go
like this.
>> [laughter]
>> Speak to us of children.
in my head. All right. So it says
Okay, hold on. Let me look at the camera
while I say this one.
And he said
Your children are not your children.
They are the sons and daughters of
life's long for its longing for itself.
They come through you but not from you.
And though they are with you, yet they
belong not to you.
You may give them your love but not your
thoughts. For they have their own
thoughts.
You may house their bodies but not their
souls.
For their souls dwell in the house of
tomorrow.
Which you cannot visit not even in your
dreams.
You may strive to be like them
but seek not to make them like you.
For life goes not backwards not tarries
with yesterday.
You are the bows from which your
children as living arrows are sent
forth.
The archer sees the mark upon the path
of the infinite.
And he bends you with his might and his
arrows may go swift and far.
Let your bending in the archer's hand be
for gladness.
For even as he loves the arrow that
flies
so he loves also the bow that is stable.
Wow.
For even as he loves the arrow that
flies, so he loves also the bow that is
stable.
Yeah, but that is stable.
Yes.
And and and now please bring back the
illustration that you were showing
because I feel like now it will make
more sense and and now we can even see
the bow that it actually makes made out
of like two people.
Not very clear but I think yeah, I think
it's blurry but it's essentially made
out of two people which I'm assuming men
and women at that time
when it's written. But the stability, it
comes from both joining their hands
essentially coming together
in the hands of this mighty being which
he is calling
like Al Mustafa is calling life. But if
you see life
like in the poem itself, it's capital L.
Life's longing for itself. So when when
you use capital L like that within the
middle of the sentence and like you
know, so so it throughout this book, I
think he has never called upon
something a God or anything like that
because I think he wanted to be more
inclusive of everyone. But but you can
see the the um
the the usage of the like you know the
he and the his like you know it's it's
capital H capital H for his capital H
for he it it's it's presenting like you
know that that godly figure or the
divine figure or or or he's calling just
life. Like you know like he's just
calling that life or
so I [clears throat] I think I think
this book is without
without using religion
he's communicating what mostly all
religions communicate and and and point
towards.
I don't want to give religion that much
credit.
I think
religion like you know it's it's still
vague enough.
Religion has too many
I would say this I would say this when
the religion started they were not going
to be like you know they were not trying
to be a religion they were just trying
to put out the philosophies and exactly
what he's doing right now. Like you know
they they believed in certain things and
they like you know went for those right
like you know they wrote those down and
everything. What I don't like about
religion and everything in that context
is it's too like you know becomes
regimentation over time. I mean that's
how that's how people interpret it as
like but what I'm saying is at the core
Yeah. the religions of the world the
major religions of the world
are communicating these type of values
and I'm not going into the religion
piece of it what I'm saying is the
beauty of this is
and this book
is without bringing religion into it.
But he did bring religion into it in one
sense because he's calling him the
prophet so he's not going into the
rituals of it. I mean is it religion
though like you know I mean it's it's
like the god and the prophet can very
well exist outside of any religion as
well.
Right so so because you're looking from
the religious lens what if like just say
it was written even any if any religion
like before any religion that existed on
earth or like any ideas that were talked
about in that sense right calling
himself the prophet or anything that
does not mean it's a religion he can
just talk about god or
>> I correlate prophet with the religion
and most people do.
>> There you go that's what I'm saying
because the bias is there right that's
why.
>> people do most people do. Sure sure but
but that's the thing you I I think it's
just a like you know I'll take him as a
philosopher
and understand it as such because to be
honest like But but the book is not
called the philosopher it's called the
prophet. So it is a
undeniably there is a religious not
religious angle to it but he's
communicating basically what he's
communicating in this book is that
religion teaches you all this without
without going into a particular type of
religion or staying away from the
politics of religions.
I mean
personally I fail to see it still but
because also I'm going to say that
I'm not sure if I agree with this I'm
not sure if I agree with this poem like
because I think about it a lot. And
like sometimes it feels like you know
there's there's a concept called first
of all I don't think he had children or
he ever took care of his children or if
he had any. Why why do you say that?
Because I think I read up somewhere that
he didn't
and we can check that. Kahlil Gibran had
children
>> saying this whole poem is false like No
it's it's a it's a it's an idea it's
it's more of a what you want it to be.
In real life does it does it translate
into a real life situations like I don't
know because because think about this
think about this right? He says
you may give them your love but not your
thoughts. Okay I also have a problem
with that piece like thoughts I also
have a problem with that piece like
thoughts
I mean what what else are you going to
do not exist like because if they are
around you they going to get your
thoughts and what else do you pass out
pass to your children don't you pass
your values don't you pass your like
certain infrastructure like you know
structure to their life that hey this is
a good thing this is a bad thing like
you know you give them some idea but
according to this one it just feels like
there's no structure whatsoever you just
like let them be.
Right so so it's the autonomy of the
kids while they're not even aware what
life actually means we don't know either
but we at least more would know more
than them in that sense right?
So so what
to what extent like there's there's no
there is no
it's it's too vague it's too vague.
But but I I still don't think like you
know I don't agree with it in that sense
because
>> I I I agree with that part in the sense
that I disagree with you may give them
your love but not your thoughts. I know
what they're going for but yeah there's
there's there needs to be a little bit
more clarity but do you agree with
you may house their bodies but not their
souls?
Yeah
so so let me let me give you an example
like what I thought of was first time I
read it right?
While I was reading it I was like you
know
Like during the same time or something I
was
I think I recently found out about
something called as lighthouse
parenting.
Lighthouse parenting essentially means
that
like you know what it sounds like you
know and it it actually comes close to
what what he's saying is you are
essentially a lighthouse in the middle
of the ocean like you know on island or
something and your kids are essentially
a ship out in the ocean right? They can
always look back to you for direction of
where they are in the ocean if they are
lost.
Right? But you don't have any control
over how they are
managing themselves in the ocean. Yeah.
Right?
That just means that that's just from
the name right? But the the the whole
the whole concept of lighthouse
parenting came from a pediatrician
actually and she actually had kids and
she managed her own like you know took
care of her kids and everything so
um
reading more into it
like on the surface it looks like he's
saying the same thing
but when you go into depth into
lighthouse parenting you understand that
no there's still a structure there is a
still like you know certain kind of like
you know the the principle or the values
that you create around them. So for
example for example right? And I think
it will come back to this again
when I give that example right?
In lighthouse parenting I think there
was a example of um
um like let just say your kid tomorrow
like you know they get their heart
broken or they like you know lose a race
or something and they're like feel
defeated and like you know they're not
feeling
up to like you know like
essentially they're not feeling well um
they're
sitting in a dark room like you know
thinking it over and everything. Now
is your job and metaphorically and
literally is your job to go turn on that
light
or your job is to go sit with them in
the dark while they figure out what's
happening.
Right? And think about this while he
says
you may give them your love but not your
thoughts. So while you are sitting with
them in that dark room you're giving
them your love your support but you're
not giving them your thoughts.
You're not giving them how to deal with
it you're letting them deal with it but
you are in that like you're just
providing support with you're not fixing
the problem for them you're being with
them in the problem. Yeah. And there's a
difference there right? So so I think
like when I first read it I didn't agree
with it but then I read the lighthouse
parenting and then I came back to it and
I was just like oh that makes sense if
we go in certain details and try to
understand it a little bit.
>> certain scenarios this makes sense. Yes
yeah yeah yeah yeah like certain things
like you know yeah if you just like
don't give them your thoughts whatsoever
like you know like your kid is like you
know
beating someone up in the street and you
can't even tell them that hey dude don't
do that like that's that's bully
behavior and that's not okay right?
Then that's not okay like you have to
give them your thoughts of like how you
feel about it and they shouldn't be
doing that to other kids you know. So so
yes in certain scenarios it it makes
sense. Yeah but I think that's a given
I think that's a given.
What is a given? Like that type of like
this
this is not telling you like what what
the baseline of parenting is. This is
like going into
No but I think the biggest problem is
that like is is parents trying to fix
the problem of the kids for the kids you
know and and because
somehow they have taken the
role of an entertainer in their life
where it's their job that when they're
sad it's somehow parents is job to cheer
them up. Like
instead of teaching the kid how to cheer
themselves up because it's going to take
time what it's going to take time like
you know the the the process. Right?
And you can like you know make an effort
or something but
You know like you have to go sit with
them support them listen to and and I'm
not talking out of like you know just
thin air like I've spoken to parents
about it and
try to understand different parenting
styles to to see how do they manage it
like you know how do they manage the
first heartbreak or or or like you know
failing an exam or like something they
They worked hard for and didn't make it,
you know. Um how? And also
again, how you manage it. Like, you
know, because they're going to learn
from you as well. Like, you know, you're
going to have a bad day. Uh when do you
when you come home after a bad day, how
do you
manage it?
Right?
Uh that's going to give them some
guidance. So, um even without you saying
anything, even without you telling them
they
either I would have thought of my case
say I'm dealing with it, right? Like,
it's not that. It's just observing you.
Yeah. In your day-to-day life, right?
So,
um
Yeah.
>> [laughter]
>> But, uh but that stability part though,
I I actually this that's like you said
that key well, a client only
well, heavy well, yeah. Uh like I think
the the whole parenting is in that one
line. Yeah. Is that that you have to be
that stable bow. You have to be that
stable bow for them to go far.
Yeah. It It wouldn't have to be that
hard like
you have to have a good interview
and say you can say I think about taking
a new one or not but
essentially conservative values and the
rebel that you get rebellion that you
get against them. Like, you know, how
does it work? Like, you know, that why
is it necessary? So, so he said that
they're both necessary in the society in
the in the context of key
Mhm. Uh
yeah, like you know,
whatever. Yeah, exactly. Cowboy style,
right?
Who's that guy go? Who's that guy go
somewhere to go conservative values of
society or would you put that rebellion?
Mhm. Right?
You need both of them.
Who's that guy
to rather to rather have you have to
have to have to have to have to have to
have to have to have to have to have to
have to have to have to have to have to
have to have to have to have to have to
have to
You need both of them. Been a rebellion
been a good guy
with that guy with that guy with that
guy with that guy with that guy with
that guy with that guy with that guy
with that guy with that guy with that
guy with that guy with that guy with
that guy with that guy with that guy
with that guy with that guy
And at the same time, without that
thread
that but that that rock is going to fly
away Yeah. without any control. Yeah.
Right? It's a push and pull.
The way it works is like, you know, you
have the rotation and you let loose
every single rotation. You let loose a
little bit. You lose it. It goes further
and further and further, Yeah. You trust
the thread to bring it back. Exactly.
Right?
Yeah.
Yep. And and and that's what we
understand the society overall, right?
Like, you know, I'm getting to think
that you look at the society
conservative values or rebellion or
up left is right is you be a but but
they're both important to the um
you know,
to to make the society and balance it
out.
Um right now, we're living in extremes.
So, I don't know how the
how the society is going to balance
itself out but at some point it will, I
think.
Yeah. Yeah. That's what they keep saying
and that's what I'm holding on to but
let's hope
uh
yeah, we we come back to some saner or
sanity.
Yeah.
Yeah.
We're going to let you guys guess in the
we're not going to explicitly say it.
But when we we're calling out for
sanity, it means we are on the other
side right now, right? So, obviously.
Yeah. Yeah.
Yeah. But um but yeah, that was actually
I think a wonderful poem to cover. Yeah,
and a great book to read. There's other
topics in here. I would
you know, recommend our listeners and
our
viewers to go check it out. It's a very
small book. It's probably the easiest
book to read cuz you can pick up a
chapter
I I sit with it. Like, easier in the
sense that to read, yes, but you have to
sit with that chapter. Like, I I have I
still haven't finished it. Uh
because I want to sit with that poem and
I want to like let it settle in. Yeah.
Then it's kind of it's my just say
second Joe favorite hair.
I think it that's became the first
favorite. I think it's it's called
reason and passion. I'm trying to find
it. But but check that one out as well
and I think we should cover it.
How
he connected um
you know, like this whole divinity to
how your reasons and your passions are
like your logic and your your you know,
passion and how you can say
balance out that the circle of how you
can use use that to you.
Do you want to read it or do we do it in
another episode? No, another episode.
Like, that one needs yeah, reason and
passion. Yeah, that one needs its own
episode.
Yeah,
that's very good. I'm excited. We should
do more. I think there's 26 of them in
here and we can even find more
>> [music]
>> interesting ones
and bring some more.
All right.
Well, thank you, everyone. Thank you.
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