Exhortation sur Malachie 3: 8-9 à propos de la Dime.

oh

Thank you.

Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen.

Amen. Amen. Amen.

Let's try to study together the question of God and at the same time his answer. Here is what is written. A man kills God, the man with a big S of course. A man cheats God and certainly the man will answer no. And God retorting to God, you have deceived me, the nation, all.

You are struck by the curse. You have deceived me. Curse. Strike. Who can deceive God? Why did he speak of the nation? Why did he make an allusion to the nation? You have deceived me. The whole nation. To make things easier, we had said that when you read in the Bible where we talk about the nation, it is when we say who. It is a question here to understand

I see them from the top of the rock.

I contemplate them, saying, "Oh, the colis, it is a people whose motherland has no part in the nation, a people whose motherland has no part in it." But what God is deceiving is the nation. Are you a nation or a people? You can be at the house of God, at the church, but without being among the people of God, nor among these children.

And everyone can say that I am a child of God. Yes, you can claim it or you can claim to be. But if we follow in the bottom, in reality, what man must do to be a child or to be called a child of God, you don't do it. So, on what basis did you call yourself a child of God? Those who tell me, Lord, Lord, we will not all enter the kingdom of God, but those who do, the will of God,

What is the will of God? To bring the people of God. The people who have their own mother, it is about which mother? It is about the mother of God. Where we come to seek God, as it is written in Deuteronomy, but you will seek him in his mother. And you will go to the place that the eternal your God will choose. To make him reside therein. In a word, the mother of God. Are you in the mother of God? Yes.

Amen? If you are among the nation, you must realize that until now you are not yet the people of God, so you are not yet in the church. You are in these buildings that preserve us from the tempest. But you are not the church that is the body of God. You have not yet become a member of the body of God. There are two things we are going to enumerate here to go a little faster.

Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen.

And don't you say, what will we eat? What will we drink? And what will we eat? The prayer for the love of food, the love of clothing and survival, the love of the material, it's without the pagan who looks for it.

But your Father will say, "Do not worry about a thing, and do not say, 'What shall we eat? What shall we drink? What shall we wear?'" For all these things are the Gentiles who seek them, the nation. For your Heavenly Father knows what you need before you ask Him. God knows what you need before you open your mouth and ask what it is.

And that's why He forbids us to say, by praying, do not multiply the twenty words. These are the twenty words to remind God what He already knows. The questions that you may do, what is God's will, finally, may the Eternal give you this. Amen people of God. For He will give you what is in your heart of... It is first that. He is not the one who gives the opposite of the state of the world. He does not give the me in the place of God.

But why so far, what you ask God and he doesn't give it to you, is it because of the disrespect of the Word and lack of discipline? That's it. What is the Dime? Why should we respect the Dime? This question has been left a lot of anchors and there are several interpretations. And there are some who say: the Dime was in the Old Testament and in the New Covenant, the Dime has no place, right? And there are others who say:

Today we no longer have to pay the debt, right? Because we do not give the debt, but we do. What is the debt? The debt is only a retrocession. The one who pays the debt is the one who retrocedes to God in what he gave him. To say thank you to him. The debt is the sign of the alliance. Listen well. The alliance of God with man is linked by the. Is a tenth.

but every tenth of it is not the dhim. Do you understand? How many times would we give the dhim per year? Some people talk about the annual dhim, who harvest their dhim, or who pile it up somewhere. Over time, they will take at the end of the year to go give the annual dhim, right? And in 12 months, he did not give the dhim. Amen. We had three holidays, including the weekend holiday, the one of the tabernacles,

and the one of Pensa. And God will say this, the man per week must give three times the tenth. The three times the tenth would simply mean on the three holidays or the three prayers. Do you understand? We have the matinal cult, we have the louange and we have the dominical cult.

First of all, the law that constitutes the covenant or the law that institutes the covenant is a perpetual law Abraham who gave his covenant this is mentioned in the New Testament the story of Ananias and Sapphira it was in the Old or in the New who said that it was forbidden to give the covenant in the New Testament but the Pharisees did not want to respect the covenant because of a simple reason who knows the reason?

Why didn't the Pharisees want to observe this law of the tithe? Christ came, He abolished the first law which was the charnel. But without forgetting that the law that institutes the tithe was a perpetual law, a law that remains perpetual. A law that could not be abolished. Amen. The proof is that it is in Hebrews, in the epistle to Hebrews, where we talked about the tithe that Abraham gave me.

Who knows the first word Abraham gave God? Isaac. Very well. Isaac was the first word that God asked Abraham. Listen well, Abraham showed God the availability of his heart. And that Lord, I could not refuse you what comes to you. And it is David who says, or who will say, Who am I? And who is my people?

For us to give you offerings or for us to bring you offerings in front of you, all this is not yours. It is your hand that gave us this. What we had belonged to you, because we had them with your help and your support. As earlier, the Reference spoke about the Deuteronomy. Keep telling your heart that it is the strength of my hand and the intelligence of my head

who have taken me, remember you from the eternity of your God who will help you to be saved. Why did you wait, ask Isaac Abraham? Yes, we had one day to show here by saying Isaac is Abraham's first dhim. It took Abraham to reach the age of 100 years. On 100% of your income, the dhim is of how many percent? How many percent will you have left? 100 years of Abraham,

Isaac is the one who gave him the age of... What age? It's at 90 that Sarah can have Abraham and Isaac. Why? Is it a coincidence? Or is it just a coincidence? God waited for Sarah to have the age of 90 and Abraham 100 years before giving them Isaac. And strangely, Isaac is called son of... The source of the eternal. It's the 10th day.

It's something that... I come back to why the Pharisees didn't want to observe the Dime. And it's these people who brought this contradictory message in relation to the Dime in the New Testament. Do you understand? The reason is this: The Pharisees... The word Pharisees means what? What does Pharisees mean? Pharisees means consecrated to the Law.

Do you understand? The Pharisees considered themselves as people devoted to the Law. And since the Dime was a thing devoted to the Eternal, and that they too were devoted to the Law, then they did not find it important to respect the Dime. They considered themselves as if they were a Dime. This is why they did not observe the Dime. Amen? But it was a mistake. They were not devoted.

That's why I say to confirm that the pharisees, the word pharisees means "sacred to the law" and here's what he will say: "The scribe and the pharisees are on the flesh of..." "They observed and did not practice what they said and they asked people to observe and to practice what they said and not what they did." This term tells you something. Do what you hear and not what you see.

It reminds you of something, doesn't it? The Pharisees. The scribes and the Pharisees are sitting on Moses' chair. Make them practice in the blood what they say and not what they do. Why are they sitting on Moses' chair? What would this expression mean? To be sitting on Moses' chair. Fathers, what do you understand by this expression? To be sitting on Moses' chair. To be sitting on the law. The law possessed things with...

It was the shadow of things to come. They are sitting on the law. And that's why it is written, "The law was given by who? By Moses. Grace and truth came with whom? Jesus Christ the Lord. He is privileged to be seated on truth and grace. But grace did not lift up sins. Grace gave a little time to convert. For the wrath of God was struck,

♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪ ♪

Amen.

foreign

They asked the servants of God to support them in prayer so that the property would be sold. As you came to ask for the help of the servants of God in prayer so that God would open the doors. Once the Lord opened the doors, you remained insensitive. They raised a sum. They estimated that the sum that was coming back to the tenth

It was very high. You couldn't give such a sum. Like you, you give the dhim only when it's 100,000. When it's 10,000. When it's 5,000. The day it's 5 million. The day it's 10 million. You can't give the dhim because it's a lot. The infidelity before the earth. So you are not the people of God. You are the nation of God.

Until then, God always puts you in the rank of the nation. Those to whom the blessing has not been destined. Those on whom the Eternal does not look. Those who have no part in this affair. Are you the one who is among the nation? That's why you will cry morning, noon, evening. Lord, Lord and Saint.

And he will say to you, why do you call me Holy Lord and do not do what I do? The law is so heavy on people, to the point where people forget to observe what is sacred in the eternal. Listen well, the word is a consecrated thing. What do you mean by a consecrated thing?

Amen.

Why don't you respect the Dime? That's why you cry every day. The Dime is a sign of partnership. The Dime is a sign of alliance. Your alliance with God, like it was with Abraham. Abraham's alliance with God was linked to that. The first request of God, what Abraham should have given Isaac, the son of Enoch, who was 100 years old, and his wife was 90 years old. The Dime. And then Isaac said, go.

Abraham said, God for...

foreign

1 million for the work of the church, 1 million to do this and that to the church, 2 million to contribute to the evolution of the church, but you have trouble respecting the dignity of 500 people. Mos, can we help the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the

Do you understand? And there is sacrifice. We pay for the poor, the beggars, the beggars with the world and not the dhim. Nor even the offering. He said that the offering is destined to help those who are in difficulty. Those who are in difficulty, those who are destined to help them, it's the world. The world is called the offering by God.

The resolution of your heart to help your brother, your sister who is in trouble, is the man. But the offering is destined for the reconstruction of the house of God. Many do the mistakes. Listen, I have always said it. You come to the church, you find me seriously sick. We have to take me to the hospital, there is nothing. And on you, you only have your dhim. You are not better than God. You can also precipitate my death by taking your dhim to go and heal me with it.

Do you know?

And that's it, listen carefully, listen to me carefully. What is taken, neither me, nor Motei, nor any servant has the right to put it in his hand. It brings disease, death and dryness. Listen carefully to what it brings. Disease, death and dryness. When you put the dhimma, when this dhimma is not touched,

There is something happening, there is a ceremony. What is the ceremony? The ceremony of the blessing. Because in your dhim, there is what we call the forbidden. And for so long, this dhim has not been blessed by himself. And this dhim, we have not removed the forbidden, this dhim remains in us.

I don't know how I can call it that. Since it is called a sacred thing or consecrated to the Eternal. That is to say, with prohibitions, this dhimma cannot be touched by anyone except himself. Here are all these ceremonials and you are violating them. That is why Ananias and his daughter are dead for a moment. Grace has come to give us today a chance, a new chance, so that we can try to catch up with ourselves.

Because it takes first place before all expenses.

But when you spend and you take the debt after, it is not the debt anymore but it is the tenth of your income. Do you understand? You have taken the tenth of your income, which goes in the same direction, but to have this connotation of the debt, it would be necessary to take it first before a expense that it takes. Do you understand? Not more, not less. The excess of good will is repaid to the Eternal also, as in the army.

The dhim is 10%, it's the tenth. If it's 100 francs, it's 100 francs. If it's 200, it's 200. If it's 1 million, and since you have enough, you want to give the dhim of 500,000 instead of 100,000, you have sinned against God. Take the rest you want to give, put it in the offering, because the offering is optional. It comes from your will. It is the relief of your competence. But the dhim that says dhim is tenth.

Did you understand? Amen people of God. Amen.

All the bad guys, all the bad guys, they'll be bad guys again. Because here come the days, waiting for the hour. All the bad guys, all the bad guys, they'll be bad guys again. For the days, the days that come, the day that comes, the day that comes, the day that comes,

The continuation of the preaching. Amen?

It means that we can not be exalted, but if we take Malachi 3, which is taught, we read Malachi 4, we accomplish. Malachi 3, Malachi 4, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Malachi 3, Mal

He does not turn to the otins and the joker. Because here comes the day, so like a frown, all the otins and all the bad guys will meet Dichon. Here is why you are like Dichon. You shine fast.

A little wind, it touches you quickly. A little drought, it catches you quickly. I am dry. All these last years, I am dry. I understand nothing, even my hands are dry. Amen. The day comes burning as it should. And the Eternal covers everything. And He shines. You saw a blessing coming. But a few meters from where you are, the blessing is disciple. You were expecting something from the Eternal. But suddenly,

History has stopped halfway. More than that. Amen? You are struck by the curse. What does the curse mean? Amen? The blessing of the Eternal. What is it? It is to benefit from what the Eternal has promised. And what has God promised you? Are you a beneficiary of your promise? Has your promise already been fulfilled?

No, disobedience attracts curse. Do not benefit from what God has promised you. Curse brought you all that is bad. Amen. Because obedience is better than... Did you understand? Those who eat the dune, crave a pit. I do my business, I don't put the dune. Yes, it works. Yes, it's true. Do you think God is sleeping? Do you think he forgets you? No.

Amen. Amen.

You ask yourself so many questions, and yet I pray every day, but why doesn't God do it in my life? Try to look at how you pray. Look at your position in prayer. Do you think that coming to church at night and going out, that's what explains your prayer before God? What do you think you are praying for? And what is prayer to you? Since you danced, and you think that's enough for you? You have to stop sinning against God.

by saying things, by saying words that don't suit, that don't honor God, and that excite the advantage of God's wrath. If I don't understand, I'm at church every day, why don't things work out for me? Being at church every day, what does that mean? Does being at church every day mean respecting God's Word? How long have I been at Liloa? Why doesn't it change? Look at your walk with Liloa. This church is so simple.

This church is very simple, do you believe it? Liloba is a place of rest. When we were outside, it was easy. We did it easily. And in Liloba, we did it difficultly. The priest said:

Amen.

Many here, maybe God was waiting for you on the day of the quest. You missed this opportunity. But you will continue to cry because it is a God. He does not speak like men. He speaks through signs. He was waiting for you on the day of the paper ramp. Maybe he... Yes. You must never neglect something that happens in the house of God for God. When you see that the servants, even we who are servants of God, we put the debt. Did you know that we pay the debt? We who are servants of God, we pay the debt.

Why should we pay the debt? Amen. If you want to understand the functioning of the debt, to save you more details, you can read Numbers 18 from verse 1. Read Numbers 18 completely. You will see...

the laws and principles that God gave about the debt and he guided the servants of God how to manage the debt. Some people say: "Why don't we take the debt to do with God's work, to build the church with, to buy this with, to pay the rent with?" We don't pay the rent with the debt, dad. We don't pay the rent with the debt. Don't be fooled. The use of the debt is not that.

Amen? Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen.

So the day you will be ready to respect, that is to say that once you become obedient to the Dime, that day you will be ready to pray the prayer of remembrance. God will remember your works by the key of openness that is there. You see the works you do without being suffocated by the disrespect of the Dime.

Because the dhim is what opens the door that allows God to remember your works that you put. If he remembers Abraham's works, it's because Abraham was the one who respected the dhim of God. The door was open for him and God remembered all the rest of the works that came after him.

He puts the works well, but these works should be validated. The doors of the blessing should be opened so that the Eternal may remember these works. Before he remembers the works of Nehemiah, what did Nehemiah do? First, he said this. And this is where he made the prayer of remembrance. Oh, remember me, my God. Because of this, do not forget my acts of piety and things that must be observed. A dime of 100 francs can create a lot of problems.

Remember that it was a little bird that brought the children of Israel back into slavery. They suffered for 430 years until the desert. A little bird. God asked Abraham to cut off all the cattle. He did it. Arriving around a little bird, for him, he estimated that what he did was great.

And the little birds could not serve anything. But God did not expect these little birds. And when Abraham released the bird, the Lord said, Abraham, what have you done? It's these little birds that I was waiting for. God, these little ones, look at all that I have put at your disposal. No, all this, I do not see it without these little birds. Go and get these little birds. Where will they find them? I told you, your fourth generation will go to slavery. You will suffer for 400 years. What an future you have built for your children. Because of a little dame.

It compromises everything. Amen. A little word, it compromises everything. Moses, when can we give the offering? At every moment, you feel you are in distress. You feel you are in need. You feel you are in incapacity to do, to realize this or that. You have to get up and go to God with your offering. There are several types of offerings. There is the offering of combat. There is the offering of redemption.

There is the front of culpability. Do you understand? There are several types of culpability.

The ransom. We in our family, we are in a army, we are in a coffin, we are in a curse, we are in an association, we are in this, we live this, we live that. We don't get married. In 30 years someone must die. We can't have the diploma. Or we have a diploma, we can't work. Or we have the marriage, we can't have children. We don't have the marriage, we must not have children. It's family ties. It's sorcery.

Tell me that you don't know what to do to stop this. Your children come and fall into this. You are aging. You are dying. But you haven't fixed this situation. Your children, even if you left them in the buildings, they will die like cattle. You have to do your part to erase your name in this Northeastern list. Once your name is erased, and the names of your children are also...

And those who will come after will be spared from this curse. Your parents, your back, did not manage to get you out of there. They did not manage to do anything to save you from there. You fell on it. And the children fell on it. There are people who are here, when you look at your life, you have the impression that it is you when you were young. She sees everything you have lived in the past. She says everything you have said in the past. She passes from disappointment to disappointment like you.

Amen. Amen.

We have to put you outside. You have to start looking again. What happens? The others work until they retire. Why not me? Because you, there is somewhere, someone wants to sign. That's how it should be. But you are happy to lament, to cry every day. Besides, it will help us to stop. Get out of there. That's why you pray to God. In our family, all the time, we are sick. All the time sick. All the time sick.

The disease is what brings us into the family. Oh no, after a certain age, we find ourselves with diabetes. Where does this diabetes come from? Our grandfather suffered from it. The disease here is hereditary and you honor that. I am happy to say that, to recognize that in your family it is hereditary. Do you think that hereditary is a biblical word? It is a satanic word. God did not plan that, he did not plan that things would happen like that. If the grandfather suffered from it, what does it have to do with you?

Amen.

Here is the offering. The offering breaks the curse. The offering breaks the misfortune. The offering frees you. The offering breaks the piece of ice that is in front of you that prevents you from evolving. The offering frees your children. The offering frees your family. Amen. Every day you fish. You commit acts, even by warning, that please you to God. But what do you do? When you resolve to fix this so that God cannot hold you in rigor,

We present to God in this case of the fig tree the offerings called, offerings or sacrifices of guilt. You make yourself guilty before God and you must present a guilt offering. Stop saying Lord forgive me. De-trump yourself. It does not forgive itself like that. You think God forgave you not for the simple fact of having said that Lord forgive me. That's how it happens. No. The process of forgiveness, there are elements that God has enumerated in the Bible.

There is a procedure to make one forgive oneself that is inserted in the Bible. What is the procedure? When you will sin, even involuntarily, God asks you what? Amen. Even if you have sinned without knowing it, it is written in the Bible. Even when you sin without knowing it, God tells you, you will have to make a sacrifice as soon as he leaves to make one forgive oneself. Mom, after you have aborted, and you say, Lord, forgive me.

You say, I had already asked forgiveness from God, no? Really? We don't ask forgiveness from God like that. After having an abortion. You say, Lord, forgive me. Really, we are sinners, Lord. I didn't have the intention. Give me the Bible. We didn't need to touch the Bible. But we have to say, good night. Leviticus chapter 5. Leviticus chapter 5. We will start from verse 12.

From verse 14 to verse 15. We go down slowly. Listen. Mom, amen. Stop sleeping. Listen. The Eternal spoke to Moses and said, When someone commits an infidelity and will sin involuntarily in regard to things devoted to the Eternal, he will eat the dhim. You see the interesting part. Amen. The dad, amen. No, you didn't follow well. The mom, amen. Follow the lecture. I repeat.

Verse 14: "And the Lord spoke to Moses, saying, "When someone commits an infidelity and sinned unwillingly in the name of things devoted to the Lord..." Moses said, "I didn't know, I just said it. It was an intention, it was an intention." Yes, God recognized that it was an intention.

You have sinned. You have been unfaithful to God. Unvoluntarily. But there are also others who have been. Voluntary. You understand? The next. In regards to things consecrated to the eternal. He will offer in sacrifice.

The Holy Spirit says,

He will give it back to the sacrifiter and the sacrifiter will do for him the expiation with the baleen offered as a sacrifice of culpability and he will serve him. And you say, Lord, forgive me. I know I sinned. I know I was wrong. He says, yes, every day, you too. Here is the procedure to obtain forgiveness before God. Stop saying, Lord, forgive me.

You have already taken the forfeit before the law, even if you have killed without knowing it. You will still, it's true, you can benefit from the attenuating circumstances, but you will still bear the penalty, right? To learn from God, it's the same. Me, I sinned, I didn't know. I didn't know it was defended. I had never followed.

If there was a verse like that, today you have it, then you have sinned involuntarily. Your sacrifice is not worth it. I can continue.

When someone will sin without knowing against the commandment of the Lord, of things that should not be done, he will be cut off and will be charged with his fault. He will present to the sacrificer in sacrifice of culpability a beautiful piece of the fault, taken from the troop according to your estimation, and the sacrificer will do for him the expiation of the fault that he committed without knowing it, and he will be forgiven.

before you obtain the forgiveness of God, here is the procedure. In the number of times you have been content to say: Lord, forgive me. Do you understand today that you have never been, until you make the sacrifice as soon as it leaves? To recognize your fault, what you have done that does not please God, so that the Lord may love you. Did you understand?

For us to obtain redemption, God's forgiveness, by the intercession of Christ. What did he do? What did he give? He gave himself in sacredness. When he leaves, he poured blood on the place of the beast. It is for this reason that he was called, in the name of God who raised the sinner, may God bless you. Question. You are my life. Eternal glory.

Amen people of God, amen to the Holy Spirit. My question is not in such a way, it is in Ezekiel 47, verse 12. Ezekiel 47, verse 12.

Spiritual explanation

Ezekiel 47:12, amen papa Ezekiel 47:12, you can read Apocalypse 22:2 The answer is there, it's actually similar, it's the same thing It's about the word of God, we will read it for more precision 47:12 "On the torrent" First, the torrent is used to get out of the water, you understand? "And this water which is nothing but the word" You understand?

Apocalypse 22.2

Right away. In the middle of the city square and on the two banks of the river, there was a tree of life producing 12 times the fruit, giving its fruit every month and whose fruit was used for healing. There we talked about remedies, right? Remedies, that is, it's a product, right? A medicine to remedy the health situation. What disturbs health is that.

It is a question in the middle of the city square on both sides of the river. There we also talked about the two sides of the torrent. Do you understand? Torrent, water source, which allows water to flow. And two sides of the river, it's the same thing. It's water. Do you understand? On both sides, a tree producing 12 times more fruit. Who was the tree of life? The Lord Jesus Christ of Nazareth.

And here we say, in the sanctuary, what will come out? Of water. Now, the sanctuary of God is the holy place of the eternal. Where does it come from? There. The teaching, the word that is Christ, and the faking, the remedy that God gives, it is the Spirit of God who accompanies the Spirit of the truth. You will know the truth and the truth will give you. What color does the faking wear? What does it divert? Truth of...

The truth of the eternal. The green color means the truth of the eternal. So, the water that will come out, and on this tree, which is Christ, which will produce 12 fruits of the Spirit. For 12 fruits. We had 9, plus the Trinity, that makes 12. Do you understand? And at the same time, it brings us to the 12 behaviors of God. Do you understand? We talked about 12 behaviors of God. It's these fruits. Among the 9, we had...

the fruit of the Spirit, love, joy, peace, patience, right? The benevolence, the fidelity, the sweetness, the temperance. And he added: "The law is not against these things." Do you understand? That's it. Plus the Trinity is what makes up the Twelve. And it is the Twelve that gives us the Twelve behaviors that always bring us back to the Trinity. One plus two, that makes one: the Holy Trinity.

Did you understand? That is to say that the water which represents the teaching, the tree, Christ, the Word, the fruit, as we said, the fruit of the Spirit, at the same time it actualizes itself, it brings us to the behavior of God which is based on each apostle of Christ.

That's why instead of 70, God made the spiritual choice to stay with 12 because he only needed 12 to be a part of the behavior of each one, a behavior of God. Do you understand? That's why they have to build what? The body of Christ who is the? The Church. The mystery of the Holy Trinity of God, one day we will talk about it in all the details. Dad, did you understand what it is?

The two banks of the river, like the two banks of the torrent, are the love of God and the love of her. In the middle, a tree of life is coming out. Justice and reconciliation. In the middle, a tree of life and her is out. Those who will eat these fruits will have life eternal. These fruits are nothing but the fruit of the air. May God bless you.

*Sings*

Amen. Amen.

A servant has no right to refuse someone's offering, whatever the nature, except meat. Since this holy doctrine of the Lord Jesus Christ of Nazareth forbids us to touch everything that is blood and to consume it. Do you understand? If you bring us a sheep, we will sell it. The one who will buy it is to decorate his house. What will he do? He will eat, right? The one who buys, the one who sells, the one who touches, the one who prepares, all have made the same thing.

They are all guilty before the Lord, except that: "But no servant of God has the right to refuse an offering or a dhimma coming from a faithful dhimma." We will not examine the nature of the dhimma. Listen carefully: a prostitute has the right to the dhimma or not? A thief: one has to steal and then put the dhimma. You say: "Yes, yes." A thief has the right to the dhimma. The father: a thief must put the dhimma. Now in his prayer, what will he say?

May God bless him. May he be given strength to do what? To fly. This time he will fly to the father who said he has the right to the dîme. Amen. Listen carefully. It is said, we will not examine if the animal is good or not. And we will not do anything about it. Do you understand? A flyer has the right to put to the dîme.

Not so that God would give him the opportunity to continue to steal, but rather so that God could give him a job that would allow him to stop stealing. As a prostitute, he has the right to respect the law. The proof is that the adulterous woman bought the perfume of a great brand with the money of prostitution. Jesus did not have it. The apostles wanted to prevent him. Jesus said, "Let them be."

And at the end of what she did to Jesus, God transformed that. She could not continue to prostitute herself, but she stopped. In short, what Jesus says: "Wherever the good news of the kingdom is preached, the name of this woman will never say." So who am I to refuse an offering? A dym venad infidel or unfaithful. If a servant of God thinks he is God, to refuse that, well, he knows what he is counting on. Personally,

Really not. Amen? Me, personally, really not. I don't see myself doing it. Maybe Motei. Or Mosgui. No. It's to say that none of us can do it. But because of the difference. Listen carefully. We must explain the thing. Because of the difference that you can have with a servant of God. And he also, if he is clothed in flesh, he mixes the work of God with the difference that you have.

He refuses your dhimma or your offering and mom. He is more stubborn than himself. We are more chaste than you. Do you know that our judgment is more severe than yours? Let it be. Being a servant of God is difficult, I assure you. First, your dhimma, when it arrives here, it changes its name. It becomes your problems, your diseases, your worries, which you present to God through recognition and obedience. Where I am,

I take your deed. This case, listen carefully, it's dangerous. Take the deed of a non-fidelity, put it in your pocket. And besides, there are parts that come back to itself. He must come directly. I do not hesitate. There are some faithful who know it here. When you bring your premise, if it's a species, seance tenante, we call it. I say seance tenante, we call it. During this period, where there is no opportunity to do...

Generaly, the actions of grace. You bring your action of grace. If it's consistent, we call it "Séance Ténante". We call the prophet "Dad". And there is such a mom, there is such a dad who presents himself with his action of grace. Here he is. You yourself talk to him, you communicate the mountain. He blesses you. "Séance Ténante". If you say to him: "Remember again tonight to take the blessing." You remind him: "Tonight you take the blessing."

Amen. Amen.

We were not yet born, they were already prophesying. If they were not right with God, do you think we would be here? You would be there? And me, I must start to take off from God now, or turn away from his voice today, so that tomorrow I become who? Out of question. Amen. We too are looking for the blessing. We are looking for God to bless us, our children, our families too, why not? That's why you see us serve God as we do. Do you understand?

That's how it is. That means that we have no right to refuse anything coming from you for your God. That's how it is. Mom, did you understand? That's it.

Amen.