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What happened to Nathaniel Drew?

19:58EnglishBy Nathaniel DrewTranscribed Jul 13, 2026
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0:00

Do you ever think to yourself, how many

0:02

more times are my assumptions about the

0:04

world going to be wrong?

0:09

>> When will the floor that I stand on stop

0:12

giving out?

0:14

>> How many times am I going to have to

0:16

rethink what I thought I knew about

0:17

myself? It may not seem like it, but

0:20

it's like 5:30 a.m. Couldn't sleep. I

0:24

have to tell this story.

0:26

And every time I try to think my way

0:27

through, God seems to say, "Are you sure

0:31

about that?"

0:33

>> I finally feel ready to talk about what

0:36

has been an extremely uncomfortable and

0:39

very personal journey.

0:43

The process of letting go of something

0:45

that was weighing me down tremendously.

0:50

And to tell that story, I'd like to

0:52

first travel 800 years back in time. The

0:55

year is 1,225.

0:58

And a boy by the name of Thomas Aquinas

1:00

is born into a noble family in southern

1:03

Italy. His family wanted him to become a

1:05

Benedictine abbid, which was a very

1:08

prestigious, wealthy, and powerful

1:10

position. The Benedictines had been

1:12

around for like 700 years, and it just

1:14

made sense for a noble. He did not

1:16

become a Benedicting Abbott. Instead, he

1:18

announced to his family that he was

1:20

going to become a Dominican, which is

1:23

completely different. These were begging

1:24

friars. They would own nothing, wander

1:26

the streets, preach. Totally different

1:28

ballgame. And what does his family do?

1:31

They freak out. Like, if you think it's

1:32

a big deal to tell your parents that you

1:35

dropped out of college or you quit your

1:37

job, imagine doing this. They were like,

1:39

"What are you doing? You have

1:43

everything. Why would you throw this

1:45

away?" and his brothers literally, I'm

1:48

not exaggerating, literally kidnapped

1:50

him and locked him up in the family

1:52

castle for over a year. This was in an

1:55

attempt to change his mind. So to try to

1:57

break his vow of celibacy and therefore

2:00

his spiritual resolve, they actually

2:03

they tried sending in a prostitute and

2:06

locking her up with him in an attempt to

2:08

tempt him, to seduce him. The story goes

2:10

that his response to this was to take a

2:13

burning log from the fireplace and to

2:16

chase her out of the castle and once she

2:18

was gone to burn a cross on the door. He

2:22

was maybe 19 years old at this point. So

2:25

that should give you a little idea of

2:27

the kind of person we're talking about

2:28

here. Eventually he gets out of there

2:31

and the world that he enters is chaos.

2:34

Okay, we're talking medieval Europe.

2:37

We're in the middle of the crusades

2:39

which are super violent. Everyone's

2:41

killing each other. The pope was calling

2:43

the emperor the antichrist and the

2:45

Mongols were arriving from the east.

2:47

Forgot about that. Amongst all of this

2:49

fighting, there was arguably an even

2:51

bigger threat to the church that was

2:53

arriving and its name was Aristotle.

2:56

Centuries earlier, when Rome had fallen,

2:59

Western Europe actually lost most of

3:02

Aristotle's work. This is because nobody

3:05

really spoke or read Greek anymore.

3:07

Literacy went down and all the

3:09

institutions that existed to preserve

3:11

this knowledge were falling apart. So it

3:13

wasn't like his work was destroyed. It

3:15

was kind of like Western Europe forgot

3:17

about him incredibly. Aristotle's work

3:19

survived in the Islamic world now

3:21

translated to Arabic. Okay? So Western

3:23

Europe is rediscovering Aristotle's

3:25

work. And the church has no idea what to

3:27

do with this. This is like the church's

3:29

worst nightmare. Think about it. It's an

3:31

entire system that's rational,

3:33

empirical, that covers everything you

3:35

could imagine, that explains the world.

3:37

It's pagan, so it totally bypasses

3:40

Christianity, and it arrives wrapped in

3:42

centuries of Arabic commentary.

3:45

Suddenly, the church does not have the

3:47

only explanation to the world and to how

3:50

life works. The church's response was to

3:52

panic, to ban it from being taught

3:54

anywhere. And now we come back to

3:55

Aquinus, who's like, "Now wait a second,

3:58

hold my beer." Just kidding. It wouldn't

4:00

have been beer. It would have been wine.

4:02

He was known for enjoying a good glass

4:04

of wine. So, hold my wine. He was like,

4:07

maybe I can make sense of all of this.

4:09

The idea was basically that reason and

4:11

faith were maybe not enemies. Maybe they

4:13

could work together. They're

4:14

complimentary paths to the same truth.

4:16

So, Aquinus dedicated himself to

4:19

reconciling Arisatilian philosophy with

4:22

Christian theology. This is an enormous

4:26

task. Okay. He made it his life mission

4:28

and would go on to create an enormous

4:30

body of work including what is

4:32

considered to be his master work the

4:34

suma theologica but this is this is a

4:37

beast we are talking about thousands of

4:40

pages covers everything you could

4:41

possibly think of in the 13th century

4:43

the existence of God the nature of the

4:45

soul the ethics of war and it's just an

4:48

unbelievable intellectual accomplishment

4:50

this system of thought called tomism was

4:52

later declared the official philosophy

4:55

of the Roman Catholic Church and Then

4:57

something extraordinary happens on

4:59

December 6th, 1273. Aquinus is 8 million

5:04

words deep into his work. Okay? And he's

5:07

still working on the Suma Theologica,

5:09

which is incomplete. He says his morning

5:11

mass, all normal. But the story goes, he

5:14

had some kind of mystical experience or

5:18

some kind of vision. Something happens.

5:21

We don't know what exactly. Mass ends.

5:23

his secretary and very very close friend

5:25

Reginald of Piperno follows him back to

5:28

his cell which is what they would do

5:30

every day for like 15 years to get back

5:33

to work. Aquinus would dictate.

5:35

Regginald would write except instead of

5:37

working, Aquinus is acting weird. He's

5:39

very calm and he's like has this sort of

5:42

far away look and he just stays quiet.

5:44

He doesn't dictate. So Reginald goes,

5:46

"What's going on? Why aren't we working

5:48

on this?" Aquinus's response is nonpum.

5:51

I cannot go on. Reginald thinks Thomas

5:54

is exhausted from overwork. But a few

5:56

days later, still no work is happening.

5:59

Regginald asks him again like what is

6:01

going on? We have been writing an

6:03

enormous amount for years on end. Why do

6:06

we stop? And eventually Aquinus

6:08

responds, I can write no more. I have

6:11

seen things that make my writings like

6:14

straw. That is just extraordinary to me.

6:18

And from that day onward, he stopped

6:20

entirely. He never worked on the Suma

6:22

Theologica again. He did end up making

6:24

one final piece of theological writing.

6:28

I only mention this because it goes to

6:31

show you he still had his capacity to

6:33

write. It shows he didn't have like a

6:35

stroke. And then 3 months later, he

6:37

died. Nobody knows what happened exactly

6:40

at mass that extraordinary day. Aquinus

6:44

never explained. What do you have to

6:46

have seen to in an instant completely

6:49

cast away your life's work? This is a

6:52

guy who had extraordinary reasoning

6:55

capabilities who could argue and explain

6:58

his way through basically anything and

7:00

suddenly he fell silent. It's incredible

7:02

and it's genuinely a fascinating

7:04

question to ponder on. Maybe I'm I think

7:07

about it because I'm somebody who has

7:10

placed a lot of value in my life, on my

7:13

work, on my output, on what I create.

7:16

And when you hear a story like this, it

7:18

just makes you wonder. Okay, so that's

7:22

the Aquinus story. Epic, dramatic, very

7:26

fun to tell. I had a lot of fun telling

7:27

it. Why am I telling that story? My life

7:30

is nowhere near as dramatic. I have not

7:32

created a body of work that merits any

7:35

comparison. What do I even have in

7:37

common with this guy? And yet, there's

7:39

something I found deeply resonant in

7:41

this story. Not everything actually.

7:43

There's a few key differences I want to

7:45

specify in a moment. But there's

7:47

something there. I think perhaps it is

7:49

this idea that you can spend many years

7:53

building something and making it your

7:55

entire life and then having a change of

7:57

heart and then realizing it is not what

8:01

you thought it was from the age of 13

8:03

when I started working and

8:05

coincidentally when I started writing.

8:07

>> Okay, so um we've done the shooting for

8:10

today. I've just always been obsessed

8:11

with building. I'm just looking for my

8:13

water bottle cuz I've lost it here. And

8:15

you think, hm, it'd be pretty easy

8:17

finding a water bottle, but this place

8:18

is enormous.

8:21

Yeah, I don't really spot it anywhere.

8:23

You know, building myself up

8:24

financially, building up a career,

8:26

building up a brand and a presence

8:28

online and a life.

8:30

>> It's kind of exciting. I'm looking

8:32

forward to editing and uh we'll see. I

8:34

can't wait for the finished product. I

8:36

think I've been continually trying to

8:39

figure out what this is all about

8:41

because it goes way beyond just having

8:43

enough money each month to live. There's

8:47

something deeper there. I think I've

8:49

been obsessed with this idea of finding

8:50

freedom through my work, which I think

8:53

is partially true and partially false.

8:55

It's partially true because at my core,

8:59

I have a deep, deep love for

9:01

storytelling.

9:03

It's stressful being outside right now.

9:06

>> So, I just got on by a bird and at

9:08

first I was like

9:11

>> and through storytelling, connecting

9:13

with the world, expressing myself,

9:15

expressing my curiosity, being connected

9:18

with this world.

9:19

>> That's amazing. Absolutely incredible.

9:23

>> And it's genuinely so liberating and

9:25

expansive for me. But it's not

9:27

everything. I think identifying with my

9:28

work, identifying with what I've put out

9:31

online has also in some ways been a kind

9:34

of prison. There has always been this

9:36

desire to make things that people

9:39

admire, to be respected, to be listened

9:41

to. And that I don't think is a creative

9:44

urge. I think that's ego. It's a search

9:47

for safety. If people like me, if they

9:49

watch what I do, I am safe. And then

9:52

when my work online did finally take

9:56

off, when it grew and grew and grew, I

9:59

felt fear. Suddenly it was like, "Oh my

10:01

god, I don't want to lose this." I found

10:03

myself gripping onto this because I

10:06

found myself accidentally confusing

10:10

what I had with a form of safety. I just

10:13

became deeply attached to being

10:16

Nathaniel Drew. Forgive me for speaking

10:18

in third person here. going to do a

10:19

little bit of furniture shopping, which

10:21

kind of stresses me out. But like being

10:23

this guy online that people like and

10:26

that people watch, we've definitely got

10:29

at least an hour and a half, 2 hours to

10:31

head back, but it just started raining.

10:33

So, tomorrow I'm swimming in that the

10:37

famous Denube being somebody. This is

10:40

not necessarily going to be very

10:41

relatable, but I think it's important to

10:43

share anyway. At some point in 2019, my

10:46

videos began to consistently cross

10:50

100,000 views. Now, sometimes it was way

10:52

more than that, but the floor became at

10:55

least 100,000 views. And this is a

10:57

streak that I was able to maintain for a

11:01

year and then a second year and then six

11:04

years. Six years in a row, no video

11:07

dipped under 100,000 views. That's a

11:09

ridiculously large number if you think

11:10

about it. And it also doesn't mean

11:12

anything at all, right? It's exactly the

11:15

same as saying a certain number in my

11:17

bank account matters, right? Or means

11:20

something. It doesn't. It doesn't mean

11:22

anything beyond the meaning I give it.

11:23

But what I am saying is that I got

11:24

confused and I did think it meant

11:27

something. I thought it said something

11:28

about who I am and my impact in the

11:30

world. I went from nobody knowing what I

11:32

do at all to being recognized on the

11:36

street regularly. And I think I got

11:37

swept up in that. keeping that streak

11:39

going. You know, at first it didn't

11:40

matter and then it became this thing I

11:42

did not want to break. It represented

11:44

mattering and dipping below that number,

11:46

dipping below 100,000 views meant

11:49

something bad, some kind of disaster,

11:51

some kind of regression, some kind of

11:53

people don't care anymore, a kind of

11:55

loss. When the focus becomes the numbers

11:57

and the things I'm talking about right

11:59

now and not the simple joy of creating

12:01

and expressing yourself, something's

12:03

lost, right? I'm stating the obvious

12:04

here, but I'm also human. I've got an

12:07

ego. I've got fears. And I got lost in

12:10

that along the way. But honestly, I

12:13

think one of the messages that I want to

12:16

convey with this video and that I think

12:18

I want to convey through all of my work

12:21

that you can lose yourself. You can lose

12:24

sight of why you originally started

12:26

something and you can always find your

12:29

way back. You can always return to

12:31

yourself. That is what I want my work to

12:33

be about. And I don't want to just talk

12:34

about it. I want to do it. That's what

12:36

this new series of videos is about.

12:38

Rediscovering this joy of making things,

12:42

of the simple act of creation. Even just

12:45

talking about it just fills me up with

12:47

the kind of energy I want to be filled

12:49

up with, you know, and it's so easy to

12:51

lose track of that. But it's also so

12:54

important to me to return to that.

12:57

Musicbed, who are sponsoring this video,

12:59

have made it like a core piece of their

13:02

brand, of their message to support

13:05

creators in that mission. And I think it

13:07

is just so awesome that there are people

13:09

out there that get it. Music Bed is a

13:11

licensing agency that only represents

13:13

real artists, people who tour, who

13:15

release records, who actually have

13:16

something to say. And that also means

13:18

that all of the music that I've used in

13:20

this video was created by those artists.

13:22

Every single one of them is handpicked,

13:24

so you're not crawling through thousands

13:26

of songs hoping something will hit. It's

13:28

genuinely a super high quality library.

13:31

And I mean, you guys know how much music

13:33

matters to me. It makes all of the

13:35

difference in the world. So, consider

13:36

checking out Music Bed with the link in

13:38

the description down below, and you'll

13:39

get a 14-day free trial. Seriously, it

13:42

is one of the best ways to support my

13:43

work, to support this channel, and it

13:45

helps me keep these videos free and

13:47

accessible to everybody. Also, if you

13:49

feel inspired, go make something. It's

13:51

therapeutic really. Thank you MusicB for

13:53

sponsoring this video and supporting my

13:55

work. Anyway, as I was saying, when the

13:57

focus becomes the numbers and the things

13:59

I'm talking about right now and not the

14:01

simple joy of creating and expressing

14:03

yourself, something's lost, right? I'm

14:05

stating the obvious here, but I'm also

14:07

human. I've got an ego. I've got fears.

14:10

And I got lost in that along the way.

14:13

And I just found myself in maintaining

14:15

mode, maintaining this persona, this

14:18

image online, you know, again in third

14:21

person. Nathaniel Drew wasn't really a

14:23

person anymore. It was like a concept

14:25

online that people like had opinions

14:27

about and that was just weird and I was

14:30

feeding into it. I just was so pulled by

14:33

the allure of being somebody that I

14:35

never thought about how much work, how

14:40

much energy has to go into feeding into

14:43

that person forever. It never ends. It

14:46

keeps going forever. That is exhausting.

14:49

So over time in a far less dramatic way

14:53

I think I started to see what I had

14:55

created in a different light a little

14:58

bit reminiscent of what I feel happened

15:01

maybe to Aquinus. So last year after 6

15:04

years that streak finally broke and

15:06

after a lot of therapy and emotional

15:09

work my feeling was not what I expected.

15:12

It was just relief, an immense sense of

15:15

relief, a kind of freedom and acceptance

15:18

that I don't have to maintain this

15:19

anymore. I can let it go. I don't need

15:21

this. No disaster is awaiting me and not

15:25

give it so much importance. I'm not

15:27

saying I totally don't care at all

15:29

anymore. That would be a lie. But I can

15:32

hold all this stuff so much less

15:34

tightly. Oh my goodness. And boy, did

15:36

that take forever. So many countless

15:39

hours of emotional work. And I'll

15:42

probably still have moments where this

15:45

is tough. You know, again, I'm not I'm

15:47

not fully zen about all this stuff

15:49

still. But what a difference. I am

15:52

letting it go. Letting it go. Woo.

15:57

I'm letting go of ideas of myself. I'm

16:00

letting go of ideas of the life that I

16:03

should live or was going to live. I'm

16:05

letting go of ideas of how important I

16:07

am. I think I'm coming to terms more

16:11

with the fact that I cannot build or

16:12

achieve my way to safety. That's not an

16:15

option. That doesn't that's not how life

16:17

works. You expand expand expand until

16:19

you reach the limits of the system that

16:21

you find yourself in. And then sometimes

16:24

the only way to keep expanding is to let

16:26

the system itself collapse so that you

16:29

may find yourself in a new bigger

16:32

system. I really really believe this.

16:34

I've had to go through all of these

16:36

experiences to demystify them to see

16:39

clearly. I think this is the only way to

16:41

get clarity. You have to chase your

16:43

dreams. I chase my dreams and I

16:45

demystified them. I cannot believe that

16:48

I am doing this. This is kind of crazy.

16:50

>> And I got lost in the glamour and the

16:52

allure only to eventually go through

16:55

that process of slowly letting it go and

16:58

becoming free from that thing. There's

17:01

still like a thousand other things I'm

17:03

not free from. But there is this like

17:05

new level of freedom I'm finding within

17:07

myself which is just unbelievable.

17:09

Unbelievable.

17:11

>> I definitely feel disoriented. I don't

17:14

think I've realized what's just

17:15

happened.

17:17

Now I really think it's important to say

17:19

this where I differ from Aquinus is that

17:22

I am not in a place where I am ready to

17:25

put down the pen never to pick it up

17:27

again. The ego and the identity and the

17:29

numbers are straw, but the underlying

17:33

there's like a something underneath

17:35

that. The underlying core love I have

17:38

for storytelling is still very much

17:40

there. It's very real. I can almost see

17:42

it more clearly now as I'm clearing away

17:45

all this other stuff. I'm trying to get

17:47

back to the things that I love, the

17:50

things that fill me with joy.

17:52

>> Take a look at this.

17:54

>> We may be filming here.

17:55

>> It's the golden light. So, um, yeah.

17:57

Fingers crossed.

17:58

>> Oh my god. This is this is just so

18:03

weird. Like, what the man? This is

18:07

Are you kidding me? I'm sort of

18:09

rediscovering this stuff without some of

18:12

the weight I've been carrying for a long

18:13

time. This feels like the end of act one

18:16

in my adult life. All of those chapters

18:18

I've shared in the in the last few

18:20

years. Nathaniel Drew 1.0,

18:22

2....................0

18:22

3....................................................................................................

18:23

All that. I'm. I'm. putting it under the

18:25

umbrella term of act one of my adult

18:27

life. I think that's just a fun way to

18:29

think about it. It works in my narrative

18:31

arc oriented brain and act two hasn't

18:35

started yet. I'm in the middle. I'm in

18:38

what I'm calling the parabasis like an

18:41

intermission almost between acts. It is

18:43

disorienting and I am scared but I also

18:46

know I'm on the right path. I know that

18:48

this is the right thing to do. This is

18:50

I'm I'm doing the right thing. But this

18:52

is going to be a process, guys, because

18:53

I don't know what act two is going to

18:56

look like exactly beyond the fact that I

18:58

just want to be even more connected to

19:00

my heart, even more vulnerable, even

19:02

more exploratory on my search to

19:04

freedom. This is going to be so fun to

19:07

film in. And it's so cool. So cool. I

19:11

love it.

19:12

>> And it's going to be one observation,

19:14

one discovery at a time, which has been

19:16

how I've always done this. That's always

19:18

been the point. And so in this way feels

19:20

like I'm starting completely over. I'm

19:22

learning how to live life all over

19:24

again. I thank you as always for

19:27

following along, for participating in

19:28

this journey, even if that means just

19:30

popping in from time to time to see how

19:33

it's going. I hope I have given you some

19:34

food for thought for your next walk or

19:37

dinner with a friend. And with that, I

19:38

will say thank you for watching and I

19:42

will see you soon.

19:44

Okay, so we're in our last location and

19:47

um um we don't really have permission

19:50

here. We don't know if it's somebody's

19:52

property or what, but um we just want to

19:54

move quickly. I'm midway through

19:55

changing.

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