La Légitimité de se dire Salafi

Who is better in speech than one who invokes Allah and does good deeds and says, "Indeed, I am of the Muslims"? The way of Salafism. The people of Sunnah and the community say that Salafism is not true. Salafism is not true. Salafism is not true.

What do you think about the name of the Tablighiyya, the Salafiyya and the Jum'a?

As for Salafism, it means that the Sunnis and the Salafis

in the ways of Allah and His commandments and to believe in them and to show them as they come without any exaggeration, or exaggeration, or exaggeration, or exaggeration without any evidence, and without any blinding, blinding, and blinding this is the essence of Salafism Salafism is the way of the Prophet, peace be upon him, and the way of his companions the way of the people of Muhammad if their people have knowledge and they are simple they may call Salafism, but it is ignorant so considering who has the most perfect Sunnah

and he knew the knowledge of Sunnah and followed the example of the Prophet and his companions. This is the Salafi who is giving his opinion about the righteous Salafi and he follows their way and takes the evidence and believes in the verses of Allah and the names and descriptions of Allah and follows the Salafi's way in following the names and descriptions of Allah and he says: "Indeed, the Qur'an is the speech of Allah and the Messenger of the creation." and he says: "It is revealed on the Day of Resurrection and in its truth it is revealed to the believers." All of this is true.

All of them are the true Salafi. And the Prophet said, his companions. The Salafi are the ones who are loyal to the Ummah. They are the companions of the Prophet and their followers are the good ones. So if he was understanding and committed to the Salafi, he is a true Salafi. And if he was speaking with his tongue but he doesn't represent it with his deeds, he is a loser in his speech. So we must be honest. Jazakum Allah Khairan.

Some youths denied to be called as "Athari" and to be called as "Athar" and they say that this ratio is different for Muslims. Is this true or is it just a ratio according to the Hadith of the Prophet and to the truth? And some of the famous media like the Iraqi reporter named it

This is correct. "And when you have turned away from the right path, Allah will reward you with a good reward." "There is no harm in that which has come out of it, except that it is authentic." "He said that it is authentic, but it was correct." "He was aware of the prophetic incidents in the purified sunnah, and he was aware of the righteous Salaf." "So he said that it is authentic, but he said that it is from the people of the sunnah and the Qur'an." "This is what has come out of it, and it has been purified from the people of the sunnah."

If they are true believers, you know. Does this mean that your supplication did not go against the three of them? I did not make a supplication against them. I did not make a supplication against them. I did not say that I have faith in Allah. Some people said that to me. It is mentioned in some books. Some people said that to me. As for me, I am a Qudan. I am, God willing, one of the two. And I am, God willing, one of the three.

Allahumma Allahumma

This part of my opinion, I cannot deny it, whoever has a meaning for the Quranic text, the Quran and the Sunnah, and what the Prophet, may Allah be pleased with him, had to do.

I once mentioned the controversy that occurred between me and a person who might represent the idea that you just mentioned.

I told him, "If a person asks you a question, what is your religion?" He said, "I am a Muslim brother." I told him, "This is not enough."

Because they will say to you, "Are you a Muslim?" Sunni or Shia or Rafid or what? So I say, "I am a Muslim, I follow the book of Islam."

I said, "And all the people, all the sects, I did not explain to you, so all the sects also say about the Book of the Sunnah." Also, this answer is not enough, because they will say to you, "Are the Shiites, are Mu'tazila, are the Ibadiyya, are the Khawarij, they say other than your saying, you say the Book of the Sunnah, and they say the Book of the Sunnah." So you must also explain

Surah Al-Fatihah

I said, "Are you on this?" He said, "Yes." I said, "Let's repeat the question now." If I ask you, "What is your religion?" Do you have a lecture and say, "I am on the book and the Sunnah and on the religion of the Salafi Salafi?" Summarize for me, O Ustad, he is strong in Arabic. I must summarize this sentence. So you say, "I am your Salafi."

I don't say it in a negative way, but at least it was a misunderstanding. This is the truth and the answer to everyone who doubts this new name. I think, this happened when I was at the beginning of the opening of the Islamic mosque in Medina. There were sects and groups of Muslim brothers who raised this denial against me.

I don't want to have a long conversation. And you showed it to me, brother, by saying I am my predecessors or I say I am my brothers. Brothers depend on a person.

We belong to a group that Muslims cannot get rid of. If a Muslim gets rid of it, he will leave. But if he gets rid of the Muslim Brotherhood, it is not a problem because there are other groups and other groups and so on. However, and here is the point, I told him, the day all these accusations are committed, and they are all non-religious accusations,

Hanafi, Shafi, Maliki, Hanafi, then Turg, Sufi, Qadri, Naqshbandi, Shafi, Tijani, etc. political parties, Muslim groups, Haji Al-Ta'areen, etc. If these separatists agree with us, not only in the names, but also in the names,

On that day, we can say, what do you want from me, Muslim? But if I say Muslim and you say Muslim, and I am with you, we are different, we are in conflict. So I have the right to say the truth about my Salafi, because I am with this word, and express my true approach. But when you say I am Muslim, you are deceiving a person.

and you lose your Muslim character in these characters that you are not satisfied with most of them. This is the answer to the question. If one of the present has noticed what you mentioned, we want to hear it. The protest in the verse, Sheikh, is that the Muslims call you to protest in this verse.

Yes.

Is he a Sunni or Shia? Sunni. Is the Sunni in the verse? Where did you come from? This is my words, brother. And I finally said, raise all these accusations. Let's say he is a Muslim.

Some scholars claim that Salafism has no origin. They also say that the one who says that he is a Salafi is a beginner. I would like to hear the response of our sheikh. I think that the one who says this saying first of all denies a linguistic truth because the word Salaf

It is known in Arabic and Sharia

I say from the linguistic point of view, the matter does not need to be stated. It is enough that it is an Arabic word, the linguistic texts are loaded with its pronunciation. But what we see as more important than that is the attraction of that denier and the claimant that this word is an art.

I would like to remind him of some of the prophetic hadiths that came from the Prophet, peace and blessings be upon him, that he said in his death to Sayyidah Fatima, may Allah be pleased with her, he said to her, "You are the first of my family to be my companion, and the blessing of the Prophet is mine to you."

and the blessing of the Prophet is for you. Indeed, the Prophet, may Allah be pleased with him, is glorifying her with him, peace be upon him. He says to her that he will die before her and that she will be close to him. And that was known in history. She died, may Allah be pleased with her, after the Prophet, may Allah be pleased with him,

In about six months. So if the Prophet, peace and blessings be upon him, speaks about himself as the blessing of the previous to his daughter Fatima, where he precedes her in death and death. So he, peace and blessings be upon him, is our previous in this claim, no doubt. As for the use of the word previous to the scholars,

more than a person can talk about or talk about. According to the Muslim who is wise in his religion, he remembers what the scholars of the previous and followers of the previous good

When they say in their protest in fighting every thing that happened after them, it is their saying: "And every good in following those who preceded and every evil in following those who have been created." Therefore, I say that whoever denies this term from the religious point of view and denies it also from the relative point of view,

It is not permissible for a Muslim to say that he is a Salafi. It is not permissible for a Muslim to say that he is a Salafi who is a follower of the righteous Salafi, in what they were. It is a belief, a worship, and a behavior. There is no doubt that this denial, if it means what it says, but we find an excuse for it not to mean what it says.

If he means what he says, it means that he is devoid of the true Islam that our true ancestor was on. And I remind you of the light of this hadith that we said it in a letter while he was in Sahih Muslim. From his saying, may Allah bless him and grant him peace, to Sayyid Fatima and the grace of the ancestor, I am for you. I remind those who deny this relation.

Because the distinction between the Salaf means the distinction between those who came by the call of the Salaf. It means the distinction between the Prophet, peace and blessings be upon him, because he is at the head of the righteous Salaf. And from what points to this truth, the hadith known in the Sahih and in others,

Rather, I believe, in my own research, that it is a valid hadith, and it is the saying of the Prophet, peace and blessings be upon him, "The best of people is my generation, then those before them, then those before them." There is no doubt that the Prophet, peace and blessings be upon him, is at the top of this generation. And there is also a sign that he was also sent in the first century.

If the Prophet was on the head of the righteous Salaf, how can it be understood for those who know what they are saying and what they say that the association to the Salaf and that this word is the word of the Salaf, this is a part of Islam. I believe that these are in a state of negligence, in language and in Sharia.

As for the righteous Salaf, it is not possible for a Muslim to be free from their attachment to them. Whereas if he was free from any other attachment, it is not possible for any of the people of knowledge to be attributed to disbelief in what if he was free from the non-Salaf. As for if he was free from the non-Salaf,

to be a part of the Salafi, then there is no doubt that he is not a Muslim because he is a descendant of the Prophet, may Allah bless him and grant him peace, who is at the head of the Salafi. This is what we say about this word. This listener from Riyadh has a group of questions. She says in the first question, listen to the Salafi. Who are the Salafi, in the favor of the Shaykh? The Salafi means

Al-Mutakaddimun. Fakul Salaf. Fakul Mutakaddimun. Al-A'ir. Fahwa Salaf. Fahwa Salafullah. Walakin Iza Utliq Lafz Salaf. Falmuradu Bihi Al-Qurumi Thalata Al-Mufadhala. As-Sahaba. Wattabi'oon. Wattabi'oon. Haulaihum Salaf As-Saleh. Waman Kan Ba'dahum. Wasara Ala Minhajihim. Fainahu Mithlihim. Ala Tariqat As-Salaf. Wa-In Kan Mutakhiran Anhum Fizzaman. Liana As-Salafiyah.

is based on the method that the righteous predecessors followed, may Allah be pleased with them. As the Prophet, may Allah be pleased with him and grant him peace, said: "Indeed, his nation will be divided into seventy-three divisions, all in the Fire except one, and that is the Community." In a word, those who were like me and my companions. And we are afraid that the word 'Selafiyya' here is limited in meaning. So, whoever was on the path of the companions, and followed them with good deeds, he is a Salafi, even if he was in our era.

This is the 14th century after the Hijrah. Yes. I agree that a person should follow the Imam Al-Waqif.

But who is this Iman who is to be followed? It is the Messenger of Allah ﷺ. And whoever claims that someone other than the Messenger of Allah ﷺ must be followed in everything he says, then he is in great danger. Perhaps this claim leads to his disbelief. Because he is not one of the people who should be followed in everything he says, except the Messenger of Allah ﷺ. And whoever claims that he must be followed

to Abu Hanifa, Al-Shafi'i, Malik, or Ahmad, whoever claims that, he has claimed or said against Allah without knowledge. So it is my duty to repent to Allah from this anger. Because Allah says: "Say, "If you love Allah, follow Him." And He says: "Say, "O people, I am the Messenger of Allah to all of you, who has the dominion of the heavens and the earth,

There is no god but Allah, who gives life and death. So believe in Allah and His Messenger, the Prophet of the Ummah, who believes in Allah and His words, and follow him. This is an example of a mistake. As for the title of the Salafis, I agree with that too. I say that the Salafis are Salafis, but they are following the art and they are following it. And they are reviving the Sunnah of the Messenger, peace and blessings be upon him.

And the blessings of the Salafis are for the companions and the people. But I do not mean the Salafis who are being despised. But I mean the Salafis who follow what came from the Prophet, peace and blessings be upon him, without being despised. And I deny all despisers, whatever their name is. And I say that the Islamic Ummah is one party.

And whoever turns to Allah and His Messenger and those who believe, then indeed the party of Allah is the victor. So the party of Allah is those who adhere to the Shari'ah of Allah the Exalted, openly and openly, those who are obedient to the good, small and great, those who do not give any word against the word of Allah and His Messenger.

Those who do not stand before Allah and do not know what the Messenger of Allah said and do not present the words of any of the people to the Messenger of Allah This is the party of Allah, the three-legged, the three-legged, which we must all join together and to show these alleged acts

which is in reality a burden on Islam to be exposed in this box of the party of Allah, may Allah be pleased with him. And I do not mean the party of Allah except those who were on the path of the people of the Sunnah and the community. And as for those who were against them, they are not from the party of Allah, even if they are called the party of Allah. What is the claim of the three? And is it permissible for a Muslim to say, "I am three" or not? May Allah be pleased with you.

Arabic

Al-Ghubur says:

"We are the first to leave, and we will leave before you." So the first to leave is the third group who are to be left. The Lord of the Messenger of Allah, may Allah be pleased with him and grant him peace, has sent us to leave. Then those who leave, then those who leave, then those who leave, then those who leave, then those who leave,

As-sadee

is

Yes, if he said, "I am a trader."

Arabic

Surah Al-Fatihah.

Arabic

"The group of corruption is greater than you. We ask for a good cause for those who are in trouble. And Allah is the Most High." O the questioner, if you see the Salafis and the Muslim brothers and the group of the Sablis from the same tribe, then you are a non-conceptual believer in the meaning of Salaf. This is a false mistake. Salafiyah means the so-called "the impossible of Islam".

I repeat this answer. The meaning of the word "Salaqiyyah" is the correct meaning of the word "Ikhlaq" meaning the path that the Prophet was on. And that path is not a temporary or a temporary path. It is a path taken from the Book of Allah and the Sunnah of his Messenger .

This is the way the Prophet ﷺ suffered when he said to the Companions: "I have left you on the earth's surface." This is the way. The mention of the Salafi, the brotherhood and the Sableeghi, is a mistake. A big mistake. What is the mention?

When the Prophet ﷺ drew a straight line and lines of lines, don't you see that this straight line is the Salafi? And those lines are the divided groups. And the divided groups are the present. You must understand the facts. The Salafi is not allowed with these groups. This is the Salafi. As for the Salafi, they are a proof of the Salafi. We are not convinced.

And we praise Allah that we are Salafi. We are not Salaf, but we are Salafi. The Salaf are all those who preceded you from your ancestors. And when you come after them and you disobey them, you are a Khalaf. And if you agree with them, you are a Salafi, i.e. a follower of the Salaf. Understand the facts. The Khalafi or the Khalfi, who disobeyed, who preceded,

So after them came a behind. The Qur'an calls them behind. These are behind because they are behind those who preceded them in their faith and behavior. They are behind and behind. As for those who came after those who preceded them and followed them, they are a Salafi, i.e. they are attributed to them and are followed by them.

We are Muslims, by all means, if Allah wills. Muslims, believers. But we are walking on the path of our predecessors and our predecessors.

So the companions of the Messenger of Allah and his companions preceded us. They are our predecessors and we are their predecessors, who are following what we follow. We are Muslims, God willing.

But we are following the book of the Sunnah, and we are guided by our righteous path, which they passed before us. So we are on their path, they are our path, and we will be, God willing, on the best path.

So if the Salafis say with us, we are on the Book and Sunnah, and we are written in the Book of our Lord and the Book of our Lord, and upon Him is the Salafi Ummah, from the Messenger of Allah and after him, from his companions, and the second is our Prophet.

Is the attack on the Salafi, as the saying of man on himself, Salafi? Is it from the Tazkiyah? And what is its judgment? And is the attack on it considered from the Tazkiyah or not? And is it from the attack on the Salafi?

Al-Saleh is a good thing. It is a follow-up to the path of the Salaf. Allah Almighty says: "The first to follow are among the emigrants and the Ansar, and those who followed them in the faith. May Allah be pleased with them and be pleased with him. And He has prepared for them gardens under which rivers flow, in which they will abide forever. That is the great victory." Following the Salaf and following the path of the Salaf is a good thing. It is an honor

for this nation. When the Prophet mentioned the separation, he said: "You are under my Sunnah, the Sunnah of the Caliphs, the Rasedin, the Mahdiyins after me. So hold on to it and turn against it, O Ibn Nawawi." This is not a problem.

And when the Messenger of Allah mentioned the division of this nation into 73 divisions and he said that all of them are in the Fire except one. They said: Who is it, O Messenger of Allah? He said: Whoever is like what I am today and my companions. This is the division of the sect of the Prophet. My companions. What I am today and my companions. This is the division of the sect of the Prophet and his honor and his sin. Man is from misguidance.

And I do not call for the prohibition of the Salafi to be a part of my group. Unless there is a group that has a name. I am not a part of the group, I am a member of the Salafi group. I am not a member of the Hulaniya group, I am a member of the group of the Salafi group. Allah Almighty says: "And who is better in speech than he who calls to Allah and does good deeds and says, "Indeed, I am of the Muslims."" We say that we are from the Salafi group. And praise be to Allah, we have the honor to do this.

The opposition to the creation of the world. Yes. And the creation of the world is a party. This is a false statement. This is a party. The following of the truth. The party is the obsession with falsehood. This is a party. And the racism. The party and the racism.

and ignorance, all of them have one meaning, which is to be angry with the false. As for the application of the concept of the righteous trinity, it is a form of chivalry, and it is a path

Allah says: "And whoever is given permission from Allah and the Messenger - those are among those upon whom Allah has bestowed favor - the prophets, the faithful, the martyrs, and the righteous - we feel that they are companions." And in every one of our prayers, we say: "Destroy the straight path, the path of those upon whom you have bestowed favor, not those who are displeased with it, nor those who are astray." This is a personal request, not a personal request for guidance.

and racism, and if it is called a party, then it is a party of the good. Allah, Almighty, said: "Indeed, the party of Allah - they are the victors." They are a party, the party of Allah. And He, Almighty, said: "You will not find a people who believe in Allah on the Day of Resurrection, and they will be among those who are in charge of Allah and His Messenger." To the saying: "Those are the party of Allah." Indeed, the party of Allah is the day of judgment. So, the party of Allah, Almighty, is a good party. Yes.

If this is the way to the Salaf, then it is not allowed. But if it had a reason...

If he was a person who was a Salafi and said: "I am a Salafi" he has a reason. If he came to the field of these schools and said: "No, I am on the path of the Salafi" or "I am a Salafi and I am free from these things" he has a reason. As for his saying about the praise and purification and without a reason,

This is what he says. The country, and to Allah we praise, this country, all of it is in the way of the Prophet. All of it, and to Allah we praise, is in the way of the Prophet. And if there is someone who opposes it or has a change, this is a way. But the lesson is in the general. The general of the country, and to Allah we praise, is in the way of the Prophet. The Prophet says, "Do the people of the Sunnah and the Community now listen to the division in the Salafiyah?"

"Whoever is on the path of the Salaf, he is a Salafi." "And whoever is against the path of the Salaf, he is not a Salafi, even if he is called by this name." "The lesson is in the truth, not in the claim." Yes. "Say, "What do you think, O Shaykh, in the one saying, "I am a Salafi or a Zari?"" "A person should be a follower of the Sunnah, indeed." "As for when Allah says, "You are a Salafi," he is a Salafi." "You are from the people of the Sunnah, yes, we are from the people of the Sunnah, and praise be to Allah."

But if it is appropriate for them, it is not enough. In one of the books, Allah says: "And you, what is your belief? Say, "My belief is that I am a Sunni Salafi." This book is for children. Should you teach our children this word? No, no, no. He says that I am a Sunni Salafi.

I follow the way of the Sahaba and the way of the Salaf. Yes. The Salaf that I spoke about in the short speech, their followers follow them. Those who followed their way and were judged by their morals and were guided by their noble Prophet, peace be upon him, as the righteous Salaf was guided.

Yes, they follow them in the search for this great title, the Salafi. And the noble description is that all who started with them, may Allah be pleased with them, even if he was in our era or before him or after him, until the Day of Recompense. That is, all who started with them are called Salafi.

Because he is a follower of those who have preceded him on the truth and guidance. And their Imams are the companions of the Prophet, peace be upon him. And the role model of all of them is our Prophet Muhammad, peace be upon him, who Allah has blessed us with his message in the multiple verses. "And indeed, there was in the Messenger of Allah a hard lesson for him who used to hope for Allah and the Hereafter, and he remembered Allah a lot."

So, he is the example for all those who are responsible after his resurrection, so whoever followed him and followed what came to him like the Prophet, the Companions of the Noble Qur'an, he will be called this great title, Salafi, and this is the noble description. And if he was like the Salafi in our era, this is before him or after him.

and on this understanding, the word of the scholars was used and they explained that whoever is a victim, whoever is a male, is one of those who have been against them, that is, those who have been against the companions and those who have started with them in the name of hope, because he is not of the previous ones, and if he lived between them and left them in the days of his life, and the opposition is either to be a demon of the religion of Islam,

in a sentence and in detail, this is not from Islam in anything and not from Muslims in anything. And if the opposition is against the sins that are beyond disbelief and polytheism, then we say that its effect is not from the previous, from every aspect, and if it has been passed on to them in some things, but they opposed them in matters, whether it is related to belief or not,

"And those who followed them with good conduct, may Allah be pleased with them, and they were pleased with it. And He prepared for them gardens that run under rivers, and they will abide therein forever."

So the attribution to the companions, the followers, they are our predecessors. So the attribution to them is permissible. So the attribution to those whom we have commanded to attribute to them and follow them is permissible. Allah Almighty said, follow the path of those whom I have referred to. And those predecessors are those who have referred to Allah. So there is no harm in this attribution. The principles of the Sunnah are with us. With whom? With the people of the Sunnah.

Ahl as-Sunnah wal Jama'ah, As-Salafiyyin, Al-Firqat al-Najia, Al-Ta'if al-Mufuha, Ahl al-Hadith, Fawa'un kaan al-'Ulamaa al-Hadith, Aw al-Ta'ireena 'ala manhazihim. Haji al-Athmaa ta'ani musamman ish? Musamman waahida. Ta'ani musamman waahida. Fawa'alun. Qul ka as-Salafiyyin, wal-Ihtizaal as-Salaf manqaba wa ayyuma manqaba,

So, the division of the sects is not necessary even if it is attributed to those who have committed a sin and a sin. Now, if some sects, the misguided ones, or rather some sects, the misguided ones, have made their slogan the slogan of Tawheed, I am not talking about the word Tawheed, because the Zulamit sects are called Tawheed, or they have made the Internet as the slogan of Tawheed.

Or if another is a sign of the three. Now some of the misguided people may mean a sign of the three. And the other is a sign of what? The Tawheed. Do I have to debate these words? Because there is a group of misguided people. I mean, they are called by this name. And some of the disbelievers call themselves the group of the three Jihadists.

So, we will not be bothered about Jihad or Salafism. If someone is found who is a Muslim and has these Islamic names, we will not be bothered.

because he was attracted to the three, the path of the Sunnah and the group, the group of the Prophets, the Salafi sect, the Sufis and the Nusura sect, because these are one name, and they are the Muslim group, and they are those who are like the Prophet, may Allah bless him and grant him peace, and his companions. Be careful, because here he says to you, "Why are you of the Salafi sect?"

Why do you claim to be Salafi? Why do you call them Salafi? This is not a slogan of any of the parties. It is a slogan that we attribute to the people of Sunnah and the community. The word "Salaf" has been heard since the first centuries. Because the meaning of the word "Salafi" is the same as the word "Salaf al-Sarj" .

Thirdly, the legitimacy of the Salafi. If many people in this era, their breasts are narrowed by an obstacle,

".. and their hearts will be divided into two parts.. " ".. and their hearts will be divided into two parts.. " ".. when they hear the word Salafi or Salafiyya.. " ".. then I say to them first.. " This is the indication of this proportion.. and its Shariah.. of the Nafs and the Ijma'ah. So, from the Nafs, the saying of the prophet, SAW.. to Fatima, may Allah be pleased with her..

So, the Salaf is a blessing from me. And from this, the scholars took.. and they expressed the degree of Salaf upon him.. the way Salaf walked upon him. As for the conclusion.. Imam Jahbal has told him.. about the great scholars of the Salafi Dawah.. He is the sheikh of Islam, Ibn Taymiyyah. He said.. in the fourth part of the group of fatwas.. on the two sides..

after the 100th.. No problem.. for the person who showed the Salafi Madhhab.. and he was attributed to it.. and he was attributed to it.. i.e. he said: My Salafi.. "Rather, it is necessary to accept that from him an agreement." "Rather, it is necessary to accept that from him an agreement." "So indeed, the Madhhab of the Salafi.. " "is not but a truth." to the end of the sentence..

"And I have spoken to you of a group." "And with this you know, O students and students," "that he does not avoid this division," "and his tongue is narrowed by it except two men." "And they are: the first is the party of the Maqeed," "who has been imprisoned in his heart for a long time."

So, he sees the truth as false, and the false as the truth. And the negation is known, and the known as negated. And the practice is a tradition, and the tradition is a practice. So, there is no point in following this path. Because, even if he is from our family, and speaks our language, and he witnesses the five prayers with us, but he is guided by the practice.

and the displeasure of the people of Sunnah. So, they are divided. The second person is ignorant.. he doesn't have a distinction.. and he is a third person.. even though he is a scholar of the knowledge.. but, he didn't stop at the story of the two people.. he didn't stop at the evidences. So, the first person is right upon us.. his advice, if he was accepting his advice.. and we are responding to his false words..

and his advice, if he was able to accept his advice. "And if not, then We will raise Our hands from him." Not from us, nor from him. We have no comparison, nor any comparison. And the second right is his teaching, and the statement of the right to him. So if he accepted, he would have done it. And if not, We will catch him with his precedence, nor his generosity. And the third right is upon us, that we do not follow him in his mischief, and we preserve his generosity, and we honor him.

and we will respect him and we will respect him and we will not follow his way. "With those who say, 'Do not say Salafi' and when asked, he says, 'I am from the people of the Sunnah and the Community' and he is ridiculed by the brothers who call themselves Salafi. He is not considered to be ridiculed. "And he was ridiculed by messengers before you." Allah has told us that a messenger was ridiculed by them before the Messenger of Allah ﷺ.

He said: "And when they pass by, they will be confused. If you are truly a Salafi, say: 'Salafi'." i.e. you understand the Book and the Sunnah according to the understanding of the righteous Salafi and you follow it. And may Allah grant you success. If it was just a call, the call, there is no evidence against it. Its people are the callers. And how many say that he is a Salafi while he is a Khalafi? Abdul Rahman Abdul Khaliq used to say: "Salafi is from among them."

Until people started saying that this is the Salafiyah of Abdul Rahman and Abdul Khaliq. Which means that Salafiyah is called upon. And how many are called upon for the truth when they are far from the truth? As for a person who has Sunnah on understanding the righteous Salaf and says that he is a Salafi, then he is not welcome. Go and discuss with him in Sufi about what he says. Is he a Sunni or not? He says he is a Sunni. And this is the Sunnah that we are on.

And so on. Every false person does not like to be known as false, and he may ignore his falsehood. Some people wear his falsehood with truth, and some claim that he ignores it. And Allah, the Exalted, has made everything as He wills. So what is after the truth is only error. Whether a person ignores the truth or the other, he wants to cover it up for people. All of that is not spent when one is mindful.

The name of the previous one is the true name. It has no resemblance to it, nor is it of any form to reflect the truth that has been described in the knowledge of the Sunnah. So, the following of the secret is only true. And Imam Ibn Al-Qayyim, may Allah have mercy on him, has made a great chapter in the media of the purification of the previous one. May Allah be pleased with them in the texts.

and Imam Ibn Qudamah, may Allah have mercy on him, in the case of the interpretation.. he said: "And the following of the authentic Salaf has been proven.. " 2:196 ".. in the book, and the Sunnah, and the Juma'ah.. " And so on.. So, they were not trying to make us feel bad.. but they were seeing that the attribution to the Sunnah and the Salaf.. is a sign of the past.. and they count that in their translations.. as that Zabi, may Allah have mercy on him, said.. when he translated to Imam Al-Daraqudh, may Allah have mercy on him..

and the other. So, the obligation to the right is not a fault of man.. nor a sin.. rather, it is a pride of Allah, by the will of Allah. Because, the obligation to the right.. is not a matter of who may be short-sighted.. in some aspects.. Yes, there is a short-sightedness.. But, we are not to blame for the right that he followed.. The short-sighted person should complete it.. and strive to complete it.. And, the believer, by his nature..

that he falls into the trap of the misguided and the misguided and it is not a condition of trust that he is innocent of the mistake and the sin yes I say the name of this name of the Salafi is not a harm to it and it is not a disgrace to it and it is not a disgrace to it except for those who are in his heart

And this was also mentioned by Imam Al-Uthaymiyyah, may Allah have mercy on him.. he said: ".. and that it is not a fault of those who have been disobeyed the path of the Prophet.. " 2:126 ".. and have been given the right to disobey." So, the disobeying of the truth is only a truth.. as Allah, the Merciful, said: ".. and the witness is that this is a truth." Some might say: "This is the way to separate Muslims.. " as he says: "It is separated.. separated.. " I ask him: "Have the Muslims gathered.. " ".. until we come and separate them?" They are the ones who are separating..

This opinion that we want to gather people on, we can't gather all people on it, never. People didn't gather on the idea of Al-Qaradawi, or on the idea of his master, Hasan al-Banna, or any of them. People only gathered on the truth, and you can't gather on the truth, and you are connected with the rope of Allah. All of you, and you don't separate. Meaning, if you are connected without the rope of Allah, you must separate.

And the Prophet, may Allah be pleased with him, said in the book of Al-Iftiraq that this Ummah will be free from all the 73 sects in the world except one. So this, even if it is a lie, but it includes the meaning of the prohibition and warning of the wicked, the wicked, who are in charge of the jazza of the sunnah.

"And therefore the people of the truth know." "And when they saw the Sunnah, this meaning, they spread it among the people and made it clear to the creation." "Yes, and they invited people to it." Imam Ahmad, when we were discussing the matter of creation.. he used to say to the Wali: "O Ameer, give me a verse from the Book of Allah or a Hadith.. " "from the Sunnah of the Messenger of Allah, may Salat and Salam be upon him, and I will say to him." Be careful.. "I will say to him.. " "So he saw that the name is in their name.. " "and it is necessary to follow the path of Salat.. "

Because, this is the connection between the rope of Allah, Almighty. And, for this reason, the verse: "Guide us to the straight path." in Surah Al-Fatihah.. which, Allah, Almighty, has called us to guide us to it, in every step.. Imam Ibn Jalil, may Allah have mercy on him, he came to explain.. in the book of Al-Hasan.. that a man came to Imam Abu Al-'Aliya Al-Riyahi.. the great follower.. He said to him: O Imam, who is the one who wants to go to the straight path? Who is the one who wants to go to the straight path?

He said: The straight path is the messenger of Allah, SAW.. and his companions after him are Abu Bakr and Umar. So, the man went to Imam Al-Hasan Al-Basri.. He said to him: The straight path is the messenger of Allah, SAW.. and his companions after him are Abu Bakr and Umar. He said: I am a true person.. and you want the straight path.. may Allah guide you.. then, you should be a true person!

the Sunnah of the messenger of Allah.. and the Sunnah of his companions.. Abu Bakr and Umar.. and the Salaf of the righteous Ummah.. this is the point.. and this is the intention.. So, we find that a group of Imams.. they are making mistakes.. the words of the Salaf.. may Allah bless you.. that the connection to the Sunnah and the Salaf.. this is a truth.. and a religion.. They might say.. O Sheikh, may Allah make us believe that he is the one who called you Muslims..

We say, yes, the true Islam that the Messenger of Allah, peace be upon him, came with, and that Abu Bakr, Umar, Uthman, Ali and the leaders of the Ummah followed him. If people had remained on what the Messenger of Allah, peace be upon him, and Abu Bakr, peace be upon him, had left, we would not have said Salafi or others. We would have said Muslims. But as Imam Ibn Al-Qayyim said in the Madarij, the true Islam that the Messenger of Allah, peace be upon him, came with is strange. And his family is the most strict of people.

And he pointed to this, Imam Ibn Al-Qayyim, in his response to the accusation that the true Islam is strange and the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem. And the use of the Sunnah is still not a problem.

"They never asked us about the Isnaa' " "When the fitna happened, they said, "Call us your men." "So whoever was from the people of the Sunnah" "And whoever was from the people of the Bid'ah, We left them." Does Imam Muhammad Ibn Sirin not know that this word may distinguish Muslims?

No one has denied this saying of the Imams of the Imams of the Sireen. And the Imams of the Imams of the Sireen are saying this and they are happy with it and they see that it is a clear proof in the statement of the Ahwa people. When things got mixed up after that time,

People started saying; the people of Sunnah and Jama'ah.. Imam Ibn Al-Qayyim said this.. Imam Ibn Taymiyyah, in his book; . He said: The Sunnah is based on the gathering.. and the Bid'ah is based on the separation.. So, the people of Sunnah and Jama'ah are said as the people of Bid'ah and separation are said. But, when the disputes increased.. and the poets and the Taurids came.. they said: We are the people of Sunnah and Jama'ah.. in the presence of the Mu'tazila..

So, the distinction has increased.. and this is because of the Sunnah and the understanding of the previous Ummah, the righteous Ummah.