Full Transcript

·YouTLDR

Nicolás Yerovi: "Celebramos la sobrevivencia" Entrevista21

22:56EnglishBy Peru21TVTranscribed Jul 29, 2026
Analyze another video with Pro30-day money-back guarantee
0:00

How are you, friends of Peru 21? I'm Pablo

0:02

Bill, and today I have the great honor of

0:05

being with someone legendary, an

0:08

artist, a writer, the director

0:11

of Monos y Monadas, the legendary magazine.

0:14

And to begin, I'd like to read a short

0:16

text in his own handwriting, where

0:19

he describes himself with more audacity than

0:21

I'm

0:23

talking about. Don't forget that if you

0:26

're ever anxious, moody, melancholic, or

0:29

furious, you

0:30

have nothing to worry about. Call me. That

0:34

's a job for Supermono. We're

0:37

here with Supermono, the great Nicolás.

0:42

Ready? How are you, Nicolás?

0:46

Happily, I'm

0:50

still here and very comfortable. Very well,

0:54

thank you very much. How have you found this

0:56

book fair? How has it been to

1:00

return to a fair, to get a little lost, to

1:03

stop, to be interrupted along the

1:08

way? Well, the first thing that strikes me

1:11

is the turnout, which is

1:15

huge because I never imagined there were so

1:18

many people who knew how to

1:20

read in

1:23

Peru, and even less so that they had the money

1:27

to buy a

1:28

book. Let's say in Peru,

1:32

reading, culture in general, is

1:36

a noble, almost heroic, endeavor,

1:40

and one that yields very little fruit. Looking

1:43

at our

1:45

leaders, none of them can

1:48

spell their own names correctly,

1:49

and it seems they're the

1:52

most

1:53

enthusiastic about us not

1:57

letting go of our ignorance.

2:00

In

2:02

reality, all the generations I've seen come and go have been the

2:06

result of

2:10

our

2:12

authorities' efforts to make us increasingly

2:16

illiterate, increasingly ignorant, not so we can't understand

2:22

anything. A

2:23

silent flock, a

2:28

victorious ruler—that's been a

2:32

constant. Let's talk about monkeys and

2:34

monkey business. This book

2:36

you're presenting at this

2:39

fair

2:40

has a peculiar subtitle: "The

2:43

Enduring Smile." What does this

2:45

book mean to

2:47

you? It

2:50

represents the synthesis of

2:54

almost four generations of writers and

2:57

erobi (a type of Spanish humor) in your family. And the

3:02

synthesis of the essence of that legacy:

3:07

the smile, the irony, the

3:11

intelligent wit, the desire to celebrate

3:15

life and not stop messing around at the same

3:19

time. How did the idea of

3:22

compiling this come about? Because I imagine it only

3:25

includes a few pages, but the

3:28

pages that were left out are in the

3:30

thousands. Well, yes, I'm already preparing the

3:33

next volume. This book has just

3:35

finished appearing,

3:39

and to this day I'm

3:45

delighted to see how, in a

3:51

natural, unforeseen, and unplanned way, I've gradually

3:58

created almost a literary genre.

4:01

Because it's not a novel, it's not a

4:04

short story, of course, it's not a collection of

4:07

poems. No, it's not a play; it's

4:11

actually a symbiosis of

4:16

Peruvian history, the history of a

4:23

unique lineage of writers that already

4:25

boasts four ancestors, from great-

4:28

grandfather to great-

4:30

grandson, and now great-great-grandchildren whose lineage we don't

4:33

know about. Let's hope there's an

4:35

astronaut or a physicist

4:38

in the lineage, but anyway, it's the

4:43

history of Peru, as I say, and the wealth

4:47

of curious stories that can

4:51

constitute the repository of

4:54

anecdotes from four generations of

4:57

public figures,

5:00

literature, and

5:02

journalism, who have been linked to

5:04

public figures dedicated to power, and

5:08

who have been

5:09

bothered by it. Yes, they've never admitted it, except

5:14

from time to time with a few

5:17

legal bombshells, persecutions, and

5:21

raids. And Don Nicolás, have you ever

5:25

stopped to think or reflect? It's

5:30

not common for four generations,

5:32

starting with your grandfather

5:36

Leonidas, to dedicate themselves precisely to

5:39

literature, to letters, to

5:42

humor, to incisive humor. Why do you think

5:46

this happened? How did it happen? It was

5:49

word of mouth, telling stories, seeing a little of what

5:52

their predecessors did. Well, I

5:56

think

5:57

that extremely

6:01

sensitive spirits, like

6:05

artistic spirits, who are very vulnerable and

6:09

defenseless against the blows of

6:14

fate, which in Peru tend to be

6:20

many, tend to

6:22

create a kind of protective shield

6:31

to avoid these aggressions and hostilities

6:34

of life.

6:37

So they found—

6:39

starting with my grandfather, who

6:42

founded the "Monos y Monadas" (Monkeys and Monkeys) group in 1905, 23 years ago—

6:47

they found in sarcasm, in

6:51

intelligent wit, in grace, and in

6:54

ingenuity a way

6:56

to avoid

7:00

bitterness, and this seems to have become

7:04

something

7:05

genetic because my father

7:08

inherited it, as did his sisters. I have

7:10

known one, unfortunately, only

7:14

one of my father's sisters, my aunt

7:16

Janette, who for 20

7:20

years went daily to the

7:23

national library to copy from the

7:27

newspapers all the verses that

7:29

her father had left. Aha, well, these

7:34

stories that they

7:36

told me have

7:38

allowed me to compose

7:41

this book. And as I say, my father

7:44

continued that tradition, and when

7:47

my father passed away, I, who was a poet

7:51

dedicated to writing verses to woo

7:53

girls—that was my whole purpose in

7:57

life—when my father left, I decided to continue

8:02

the work he was leaving unfinished

8:05

with his departure in

8:08

1975. After having taken it from

8:12

print media to

8:15

radio, radio waves were the quintessential medium of

8:20

communication, the

8:21

internet of the 40s and 50s, right? So

8:26

he took it to radio, and I brought it

8:30

back to the world of

8:33

print journalism because during

8:37

that particular military dictatorship, the government had

8:41

taken over all the

8:44

radio and

8:47

television stations. The

8:50

military allowed the reappearance of

8:54

old magazines, ladies and gentlemen, and

8:56

well, it only took me four years to get

9:00

the

9:01

license

9:04

[Laughter]. I got it,

9:07

and with the second edition, they

9:11

shut us down again.

9:14

It's Peru, speaking of

9:18

Peru, Don Nicolás, you describe it as

9:21

an adventure sport;

9:23

elsewhere you also say it's a

9:26

perfectly organized chaos.

9:29

What is Peru like? What other description can you give me

9:32

of the

9:33

country?

9:38

Well How to

9:40

explain it? Some countries have

9:43

rulers, we have

9:48

thieves, for God's sake, Menem! You, a country

9:53

that has managed to put

10:00

two dictators like Fujimori and Pedro

10:03

Castillo, who staged their coup, and

10:05

a former president extradited to

10:09

the United States for

10:11

theft in the same prison, all in the same jail! Just one country! So,

10:15

those are things that attract

10:18

tourism. We have to see the

10:21

positive side, exactly. And what memories do

10:24

you have of national holidays? There are things

10:28

to celebrate on national holidays, of course, the

10:31

survival of the country. We still

10:34

exist. If you'll allow me to read a

10:38

fragment, an open letter that

10:41

your

10:42

grandfather wrote in 1908. I'm going to read

10:47

a part of it, the one he dedicates

10:50

to San Martín, to Don José San

10:52

Martín, the liberator, and in one part he says,

10:55

or if you'd like, could you help me

10:57

read it? Of course, with pleasure.

11:00

Perhaps this part that has caught my attention the most

11:02

is the third and fourth

11:06

stanzas, and from that distant date, it is

11:09

right that I praise, and that it is

11:12

American glory. Oh, Don José, you don't know what

11:17

the Peruvian land is.

11:20

From the first years we lived

11:23

here...

11:25

Deceptions since our independence, the

11:29

most audacious, not the

11:32

capable one, but because of his

11:36

audacity, he sat in the presidency and

11:40

stole all our

11:41

peace. Well, this was written in

11:44

1908; it could be written at this very

11:47

moment

11:49

and no one would notice the difference. It hasn't

11:53

lost its

11:54

relevance, that's surprising, it's impressive, is

11:59

n't it? And how has humor helped us

12:03

survive? As you yourself

12:05

mention, giving us life. Without a sense

12:08

of humor, one dies here throwing oneself

12:11

headfirst off the cliff of the Costa

12:13

Verde. If we don't laugh at what happens to us,

12:16

we are lost. Here, the

12:20

only ones who would make a lot of money would be

12:23

the psychiatrists and the

12:26

funeral home. And what politician? Well, in

12:30

all these years that you have

12:31

been in the "monkeys and coins" camp, if you

12:34

had to mention one or two

12:36

politicians who caught your attention

12:39

for something in particular, or something

12:41

you found laughable, perhaps,

12:45

which ones would they be? I would say of

12:48

the

12:50

recent ones, Valentín Paragu and Francisco

12:55

Sagasti.

12:57

That is very clear to me, and the reason is

13:02

simple: neither of them was elected

13:04

in

13:07

general elections, neither of them governed for more

13:10

than 7 years. Months and neither of them stole the

13:14

problem. It's us, it's not, and

13:17

also the electoral law, the

13:19

Organic Law of Elections that we have, which is

13:21

a

13:24

disaster. Here, any crook, any scoundrel, any criminal with a record,

13:32

comes to wield power,

13:36

from

13:37

mayors to councilors, no, even

13:40

presidents of the

13:42

Republic. We have become

13:44

specialists in being governed by

13:47

the worst of us all,

13:49

and once some

13:52

politician, perhaps some

13:55

ruler, pushed his patience to the limit,

13:59

all of them, but to the point of no longer being

14:03

funny. Well, what happens is

14:07

that I have an essential, intimate practice of

14:14

not

14:17

keeping those attacks of fury to myself, not in

14:23

the deepest recesses of my soul, because if I let myself be

14:27

carried away by them,

14:30

my mother would say to me, "Son, what's the point? What's the point of

14:35

that bad mood?"

14:39

So I dedicate myself to taking a

14:43

blank sheet of paper and a pen and writing some

14:49

verses that allow me and the

14:53

public to have a good time when everything indicates

14:59

that one should be having a bad time. So, those

15:06

expressions of

15:14

anger

15:16

against the powerful who become

15:19

tyrannical, tyrannical and abusive beings, I

15:23

leave to the multitudes who at some

15:25

point They will reappear and take to the

15:28

streets; there is no kind of lethargy.

15:32

You believe that in the country, without a doubt, there is, in

15:37

my

15:40

opinion, a weariness

15:45

with this seemingly

15:51

endless series of mistakes we have

15:55

made. But

16:00

why do people choose

16:04

badly? And there is a fundamental misunderstanding here.

16:08

One chooses among those on the

16:12

ballot to be elected, but if they

16:15

are all a bunch of ex-personalities, let's

16:21

say one is left with no

16:25

alternative. Why aren't

16:29

the requirements to govern the destiny

16:32

of more than 30 million people

16:36

more

16:37

demanding?

16:41

Why have we had to face alternatives on the

16:44

ballot

16:48

that are simply

16:50

pathetic, and

16:53

worse times are coming. It

16:56

seems we will have,

17:01

if not

17:02

50, then one candidate for every

17:05

million.

17:09

Actually, there is a

17:12

play that I don't know why no theater

17:15

wants to present. I have

17:17

written a comedy; I am a

17:20

comedy author. I don't know why

17:23

no

17:25

theater that depends on the state will

17:29

present it; they are all occupied or

17:33

committed. It is a very funny play

17:35

called "The Madam

17:40

President." Don't suspect. You, because I don't

17:43

understand that there must be a lot of

17:46

theatrical activity. So there's no theater available, let's

17:49

say, Don Nicol, what would be the

17:53

main requirement you would set

17:56

for a candidate to run? That they be

18:04

someone who has done

18:07

something for their country, for

18:10

Peru, so that when you review their life and work, you

18:14

find a person, not a

18:20

buffoon. It's a

18:22

seemingly simple requirement, but very

18:24

difficult. Well, the way things are going, extremely

18:29

difficult, right? Imagine 50

18:35

presidential candidates, where has that ever been seen? And

18:39

that Organic Law of Elections is leading us to

18:45

have the

18:47

world record of seven presidents

18:50

sworn in in six

18:53

years. I say yes, because people tend to

18:56

forget about poor Mechita,

18:59

Ota, and more than 100 ministers, 142 ministers

19:04

in 18 months. They haven't even finished

19:06

settling into their seats and they're already

19:08

fired. Doesn't that have anything

19:13

rational, logical, or

19:15

intelligent about it? And

19:17

Peru, then, is a country to

19:21

laugh or to cry, both

19:24

without a doubt. But well, it's

19:28

time to act and cry less, right?

19:32

And to laugh, we've never stopped laughing.

19:38

Because if we hadn't laughed, we wouldn't be here; we would have

19:41

already

19:43

dissolved into thin air,

19:45

transformed into a bundle of fury and

19:48

impotence. And Nicolás, to conclude,

19:52

the work is also an archive

19:56

of Peruvian humor, above all. I think there will

19:59

surely be more chapters to

20:01

write, and I wanted to mention... I was struck by

20:04

a part of a

20:07

photograph where you mention, I think it's

20:08

also titled... where you

20:11

mention the legacy and how, let's say,

20:14

Isabel and Salvador could also

20:16

continue. There is hope that they will continue. On

20:18

what platforms do you also

20:20

imagine and rehearse? On what platform will they be?

20:23

Well, unimaginable will those

20:26

platforms be? And when I started

20:30

writing and publishing my first works,

20:34

the Linotype existed, the

20:38

Linotype with its

20:41

molten lead ingots. No, there wasn't even an

20:47

electric typewriter, no, a computer was

20:51

unimaginable. Radio was newly

20:54

created, television came later.

20:59

This TikTok thing that

21:01

my daughter

21:04

Paloma makes me record is something for me, this

21:11

Martian, not to mention Instagram and

21:14

all these things. In

21:17

what dimension of communication will

21:22

the members of the fifth

21:24

generation find themselves? The Bueno family is already

21:30

a crazy thing, admit it,

21:34

but

21:38

my niece Olivia's eldest son, daughter of Olivia

21:42

Yerovi, daughter of my brother Luis

21:44

Fernán

21:46

Ignacio, just won the

21:49

short story prize in

21:52

Spain and is already being considered at 17

21:56

years old. Why not a nuclear physicist in the

21:59

family? What's up with such a

22:04

handsome astronaut with his helmet and all that?

22:07

So, if Paloma's children

22:10

turn out to be

22:14

artists, I couldn't say that it would

22:17

surprise me.

22:21

The platforms won't change, the Jerob

22:26

will continue, and the politicians will keep

22:28

doing the same things. Let's hope not. Let's

22:31

hope not.

22:34

The moment has to come when

22:38

the garbage truck comes and takes it

22:42

all away. Thank you very much, Don Nicolás, you have

22:45

been very, very kind.

22:52

[Music]

Continue with YouTLDR

Analyze another video with Pro

Process a new video, search every timestamp, compare sources, and keep the result in your library.

Get Pro — $12/month30-day money-back guarantee

More transcripts

Explore other videos transcribed with YouTLDR.