Nicolás Yerovi: "Celebramos la sobrevivencia" Entrevista21
How are you, friends of Peru 21? I'm Pablo
Bill, and today I have the great honor of
being with someone legendary, an
artist, a writer, the director
of Monos y Monadas, the legendary magazine.
And to begin, I'd like to read a short
text in his own handwriting, where
he describes himself with more audacity than
I'm
talking about. Don't forget that if you
're ever anxious, moody, melancholic, or
furious, you
have nothing to worry about. Call me. That
's a job for Supermono. We're
here with Supermono, the great Nicolás.
Ready? How are you, Nicolás?
Happily, I'm
still here and very comfortable. Very well,
thank you very much. How have you found this
book fair? How has it been to
return to a fair, to get a little lost, to
stop, to be interrupted along the
way? Well, the first thing that strikes me
is the turnout, which is
huge because I never imagined there were so
many people who knew how to
read in
Peru, and even less so that they had the money
to buy a
book. Let's say in Peru,
reading, culture in general, is
a noble, almost heroic, endeavor,
and one that yields very little fruit. Looking
at our
leaders, none of them can
spell their own names correctly,
and it seems they're the
most
enthusiastic about us not
letting go of our ignorance.
In
reality, all the generations I've seen come and go have been the
result of
our
authorities' efforts to make us increasingly
illiterate, increasingly ignorant, not so we can't understand
anything. A
silent flock, a
victorious ruler—that's been a
constant. Let's talk about monkeys and
monkey business. This book
you're presenting at this
fair
has a peculiar subtitle: "The
Enduring Smile." What does this
book mean to
you? It
represents the synthesis of
almost four generations of writers and
erobi (a type of Spanish humor) in your family. And the
synthesis of the essence of that legacy:
the smile, the irony, the
intelligent wit, the desire to celebrate
life and not stop messing around at the same
time. How did the idea of
compiling this come about? Because I imagine it only
includes a few pages, but the
pages that were left out are in the
thousands. Well, yes, I'm already preparing the
next volume. This book has just
finished appearing,
and to this day I'm
delighted to see how, in a
natural, unforeseen, and unplanned way, I've gradually
created almost a literary genre.
Because it's not a novel, it's not a
short story, of course, it's not a collection of
poems. No, it's not a play; it's
actually a symbiosis of
Peruvian history, the history of a
unique lineage of writers that already
boasts four ancestors, from great-
grandfather to great-
grandson, and now great-great-grandchildren whose lineage we don't
know about. Let's hope there's an
astronaut or a physicist
in the lineage, but anyway, it's the
history of Peru, as I say, and the wealth
of curious stories that can
constitute the repository of
anecdotes from four generations of
public figures,
literature, and
journalism, who have been linked to
public figures dedicated to power, and
who have been
bothered by it. Yes, they've never admitted it, except
from time to time with a few
legal bombshells, persecutions, and
raids. And Don Nicolás, have you ever
stopped to think or reflect? It's
not common for four generations,
starting with your grandfather
Leonidas, to dedicate themselves precisely to
literature, to letters, to
humor, to incisive humor. Why do you think
this happened? How did it happen? It was
word of mouth, telling stories, seeing a little of what
their predecessors did. Well, I
think
that extremely
sensitive spirits, like
artistic spirits, who are very vulnerable and
defenseless against the blows of
fate, which in Peru tend to be
many, tend to
create a kind of protective shield
to avoid these aggressions and hostilities
of life.
So they found—
starting with my grandfather, who
founded the "Monos y Monadas" (Monkeys and Monkeys) group in 1905, 23 years ago—
they found in sarcasm, in
intelligent wit, in grace, and in
ingenuity a way
to avoid
bitterness, and this seems to have become
something
genetic because my father
inherited it, as did his sisters. I have
known one, unfortunately, only
one of my father's sisters, my aunt
Janette, who for 20
years went daily to the
national library to copy from the
newspapers all the verses that
her father had left. Aha, well, these
stories that they
told me have
allowed me to compose
this book. And as I say, my father
continued that tradition, and when
my father passed away, I, who was a poet
dedicated to writing verses to woo
girls—that was my whole purpose in
life—when my father left, I decided to continue
the work he was leaving unfinished
with his departure in
1975. After having taken it from
print media to
radio, radio waves were the quintessential medium of
communication, the
internet of the 40s and 50s, right? So
he took it to radio, and I brought it
back to the world of
print journalism because during
that particular military dictatorship, the government had
taken over all the
radio and
television stations. The
military allowed the reappearance of
old magazines, ladies and gentlemen, and
well, it only took me four years to get
the
license
[Laughter]. I got it,
and with the second edition, they
shut us down again.
It's Peru, speaking of
Peru, Don Nicolás, you describe it as
an adventure sport;
elsewhere you also say it's a
perfectly organized chaos.
What is Peru like? What other description can you give me
of the
country?
Well How to
explain it? Some countries have
rulers, we have
thieves, for God's sake, Menem! You, a country
that has managed to put
two dictators like Fujimori and Pedro
Castillo, who staged their coup, and
a former president extradited to
the United States for
theft in the same prison, all in the same jail! Just one country! So,
those are things that attract
tourism. We have to see the
positive side, exactly. And what memories do
you have of national holidays? There are things
to celebrate on national holidays, of course, the
survival of the country. We still
exist. If you'll allow me to read a
fragment, an open letter that
your
grandfather wrote in 1908. I'm going to read
a part of it, the one he dedicates
to San Martín, to Don José San
Martín, the liberator, and in one part he says,
or if you'd like, could you help me
read it? Of course, with pleasure.
Perhaps this part that has caught my attention the most
is the third and fourth
stanzas, and from that distant date, it is
right that I praise, and that it is
American glory. Oh, Don José, you don't know what
the Peruvian land is.
From the first years we lived
here...
Deceptions since our independence, the
most audacious, not the
capable one, but because of his
audacity, he sat in the presidency and
stole all our
peace. Well, this was written in
1908; it could be written at this very
moment
and no one would notice the difference. It hasn't
lost its
relevance, that's surprising, it's impressive, is
n't it? And how has humor helped us
survive? As you yourself
mention, giving us life. Without a sense
of humor, one dies here throwing oneself
headfirst off the cliff of the Costa
Verde. If we don't laugh at what happens to us,
we are lost. Here, the
only ones who would make a lot of money would be
the psychiatrists and the
funeral home. And what politician? Well, in
all these years that you have
been in the "monkeys and coins" camp, if you
had to mention one or two
politicians who caught your attention
for something in particular, or something
you found laughable, perhaps,
which ones would they be? I would say of
the
recent ones, Valentín Paragu and Francisco
Sagasti.
That is very clear to me, and the reason is
simple: neither of them was elected
in
general elections, neither of them governed for more
than 7 years. Months and neither of them stole the
problem. It's us, it's not, and
also the electoral law, the
Organic Law of Elections that we have, which is
a
disaster. Here, any crook, any scoundrel, any criminal with a record,
comes to wield power,
from
mayors to councilors, no, even
presidents of the
Republic. We have become
specialists in being governed by
the worst of us all,
and once some
politician, perhaps some
ruler, pushed his patience to the limit,
all of them, but to the point of no longer being
funny. Well, what happens is
that I have an essential, intimate practice of
not
keeping those attacks of fury to myself, not in
the deepest recesses of my soul, because if I let myself be
carried away by them,
my mother would say to me, "Son, what's the point? What's the point of
that bad mood?"
So I dedicate myself to taking a
blank sheet of paper and a pen and writing some
verses that allow me and the
public to have a good time when everything indicates
that one should be having a bad time. So, those
expressions of
anger
against the powerful who become
tyrannical, tyrannical and abusive beings, I
leave to the multitudes who at some
point They will reappear and take to the
streets; there is no kind of lethargy.
You believe that in the country, without a doubt, there is, in
my
opinion, a weariness
with this seemingly
endless series of mistakes we have
made. But
why do people choose
badly? And there is a fundamental misunderstanding here.
One chooses among those on the
ballot to be elected, but if they
are all a bunch of ex-personalities, let's
say one is left with no
alternative. Why aren't
the requirements to govern the destiny
of more than 30 million people
more
demanding?
Why have we had to face alternatives on the
ballot
that are simply
pathetic, and
worse times are coming. It
seems we will have,
if not
50, then one candidate for every
million.
Actually, there is a
play that I don't know why no theater
wants to present. I have
written a comedy; I am a
comedy author. I don't know why
no
theater that depends on the state will
present it; they are all occupied or
committed. It is a very funny play
called "The Madam
President." Don't suspect. You, because I don't
understand that there must be a lot of
theatrical activity. So there's no theater available, let's
say, Don Nicol, what would be the
main requirement you would set
for a candidate to run? That they be
someone who has done
something for their country, for
Peru, so that when you review their life and work, you
find a person, not a
buffoon. It's a
seemingly simple requirement, but very
difficult. Well, the way things are going, extremely
difficult, right? Imagine 50
presidential candidates, where has that ever been seen? And
that Organic Law of Elections is leading us to
have the
world record of seven presidents
sworn in in six
years. I say yes, because people tend to
forget about poor Mechita,
Ota, and more than 100 ministers, 142 ministers
in 18 months. They haven't even finished
settling into their seats and they're already
fired. Doesn't that have anything
rational, logical, or
intelligent about it? And
Peru, then, is a country to
laugh or to cry, both
without a doubt. But well, it's
time to act and cry less, right?
And to laugh, we've never stopped laughing.
Because if we hadn't laughed, we wouldn't be here; we would have
already
dissolved into thin air,
transformed into a bundle of fury and
impotence. And Nicolás, to conclude,
the work is also an archive
of Peruvian humor, above all. I think there will
surely be more chapters to
write, and I wanted to mention... I was struck by
a part of a
photograph where you mention, I think it's
also titled... where you
mention the legacy and how, let's say,
Isabel and Salvador could also
continue. There is hope that they will continue. On
what platforms do you also
imagine and rehearse? On what platform will they be?
Well, unimaginable will those
platforms be? And when I started
writing and publishing my first works,
the Linotype existed, the
Linotype with its
molten lead ingots. No, there wasn't even an
electric typewriter, no, a computer was
unimaginable. Radio was newly
created, television came later.
This TikTok thing that
my daughter
Paloma makes me record is something for me, this
Martian, not to mention Instagram and
all these things. In
what dimension of communication will
the members of the fifth
generation find themselves? The Bueno family is already
a crazy thing, admit it,
but
my niece Olivia's eldest son, daughter of Olivia
Yerovi, daughter of my brother Luis
Fernán
Ignacio, just won the
short story prize in
Spain and is already being considered at 17
years old. Why not a nuclear physicist in the
family? What's up with such a
handsome astronaut with his helmet and all that?
So, if Paloma's children
turn out to be
artists, I couldn't say that it would
surprise me.
The platforms won't change, the Jerob
will continue, and the politicians will keep
doing the same things. Let's hope not. Let's
hope not.
The moment has to come when
the garbage truck comes and takes it
all away. Thank you very much, Don Nicolás, you have
been very, very kind.
[Music]
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