Dalil sampainya do'a dan pahala bacaan Al-Qur'an untuk orang mati

Hello, peace be upon you, peace be upon you, and ...

The verse says that the

people who came after the

Muhajirin group and the Ansor group,

they always prayed for forgiveness

for their predecessors, they

said robbanagfirlana, O Allah,

forgive our sins, the qualities of women

and our brothers, Alladina Sabaku

Nabil Iman, who have

preceded us with their faith.

This verse confirms that we are

allowed and even encouraged to

pray for

and for fellow Muslims, whether they are

living Muslims or Muslims who are

no longer there, if you look at this verse

in several books. The interpretation

explains that the

groups after the

Muhajirin and Ansor groups are the

Tabiin group and until the Day of

Judgment they will be passed on to the

next generation, always giving

prayers for forgiveness to friends from the

Muhajirin and Ansor groups.

Can praying for people who have

died can get an

answer? I answer firmly

until this is strengthened by the evidence from

Al-Quran Dadi and also strengthened by the

Hadith of the Prophet which says that there are no

matabnu playing photos of amaluhu Ilham

Insyaallah Satin: When a child of Adam or a

human dies,

all his deeds are terminated except for three things Say

one of the shodaqotin jariyatin

first is shodaqoh Jariyah which is

then interpreted as waqf

girlband Young Java ubi second

this useful knowledge even though the person

has died this knowledge is always

felt by the people after him and this is the

benefit is still felt until now

as a fruit of reward for the person

the beginning Aduh Shalihin and snakes and also the prayer

of a pious child who prays for

his parents well this hadith

confirms that the prayer of a living person

to a deceased person who has

died will definitely reach there are

also several other hadiths

explained from

authentic hadiths including the hadith

narrated by Imam Muslim he

told that the Messenger of Allah once

told Aisha that Gabriel

had come to the Messenger of Allah

Hai and Gabriel said the

Messenger of Allah that Allah had

ordered the Messenger of Allah to

come to the good maqom and also pray

to ask for forgiveness for the grave people

who are in the maqom pakai only

then the Messenger of Allah carried out

the order he came to the dry Mbak Eh

then he prayed until he stood up and

raised both of his hands and then

Aisha asked Rasulullah O

Rasulullah What if for example I

follow this what should I say say

meloloh answer fully

Assalamualaikum Say O Aisyah

Assalamualaikum ahladdiyar Minal

mu'minina wal muslimin muslimin weh

allahummakhtim Minna minkum walmustaqbal

Rina wa inna ilaihi wrong stupid instead

follow this say greetings delivered

to the grave occupants

o greetings of safety and peace is a

form of prayer from people who

visit the grave occupants this means

indicating that the prayers of the living will

definitely reach the

deceased because Rasulullah

taught such a thing there is also

in another hadith Rasulullah also

prayed for the ahlul-bait also with

his words allahummaghfir Wah Mbake

al-furqon this is clearly Rasulullah

prayed for the deceased occupants

for you This is his heart software

made by Imam Muslim there is also

another hadith at the end of the Hadith Narrated by Bukhari

Muslim also and see another said

after the feeling of beauty Insyaallah the law of

lahirun there as'alullahal Ana Wa

Lakumul Afiah I ask Allah to be

kind to you

as well as to you. Wow, buried

al-afiah, safety, here are some

hadith hadiths which confirm that the prayers of

living people for people who have

died are clear,

therefore we don't need to hesitate, we must be

sure that when we pray for

people who are no longer there, be it

our parents, be it our

Muslim relatives or our friends, the

prayers we offer will be

heard by Allah and will also have an

influence on the experts. the grave that

is no longer there then

someone asks whether reading the Koran

and then the reward is conveyed

to the person who has died

can reach or not. There is a

special book that discusses

this issue. The book

entitled is a full Muslimin

walmuslimat Hijau results of qiroah wushu

lisawa if 4 this is about the ability to

read the Al-Quran Wow usually shabiha and

the reward of reading the Al-Quran

Ilalang Wati to people who

have died have passed away.

written by Agus Tata Lama

al-jalil Shaykh Muhammad Al arobi bin

atha' Yani bin al-husein al-wahidi

al-maghribi he is a teacher at

Madrasah al-falah in Makkah

al-mukarramah this book explains

several propositions either from the Koran

or from hadith or from the

opinions of the priests of the four schools of thought

regarding the ability to read the Koran

and decorate it and its rewards to

convey to people who are

no longer among the propositions For

example, here I am

here, there is a history from Imam Ahmad

who said that there is no lam in his musnad book and

also Imam Abu Dawud Wanasari and Ibnu

Hibban and it was authenticated by Imam Ibnu

Hibban that

O Rasulullah once said iqroul

Yasin alam want to recite Yasin

to people who are

already dead and have died.

There are those who interpret this

as mautakum lu which is interpreted as

banish dowload the day of the person who is

in this state of death. It is recommended

to read Yasin's letter but there is

also an interpretation that says Mautakum

is the people whose

souls have truly been released, aka he

has died.

O Imam An-Nawawi in the book of Al-Adzkar

said,

O that

Oh yes, Zuwa Yus, my stage, my philosophy,

oil, Wat tarhib, Daif hadiths, night,

Yahut, God willing, if

among the hadiths that are revealed

regarding the permissibility of sending the reward of the

Qur'an by reading the Qur'an to people

who have died, if

for example there are scholars who consider it a

Daif hadith, then

this Daif hadith can still be practiced

as long as the Daif hadith is not too

serious and also does not have the status of Mau Doh

or false because there are many

narrations that explain it

about the

permissibility of reading the Qur'an and

its reward is directed to the grave people,

there is another narration here that says

that Logitech,

O Imam Ahmad bin Hanbal, this is included in

the group of Salaf scholars, he used to

do it during the time of Imam Ahmad

bin Hanbal, these traditions of reading the

Qur'an are corn and its reward is

directed to

This deceased person has been done and

Imam Ahmad bin Hanbal did not

deny it, in fact he

agreed with it and approved it and

the history of Ibn Hibban in

his sahih book from Jundab bin Abdillah ra

khalah Rasulullah said that

al-Baqarah there take the Quran Wazir time

Baqarah that surah al-Baqarah is included in

the peak of the Quran nah Jalan makuli ayat

Ilham Anun practice every verse

from it 80 angels descend when

one verse from this surah al-Baqarah

descends accompanying 80 angels Wastu

freejack Allahu La ilaha illa huwal

hayyul qoyyum and

Hai verse Allahu La ilaha illa huwal

hayyul qoyyum is removed from the destiny of the

Aras below Aras Fauzi lab ya then

found with the surah al-Baqarah

Wa Yasin full Quran and surah Yasin

is the heart of the Quran in essence the Quran is

worthy Roha rojulun yuridulloh a person

does not read Yasin when he

wants Hana Allah and also

hoping for no other reward in the afterlife

except for his sins to be forgiven then

also here rovlo arranges the time Uh Aa

want to read Surah Yassin to

people who have died already

passed away Well so here then it is

concluded that wallahi lava

bainal ulama Ify masrohanti Talqin Iman

h

file death Lailahaillallah Al Hadis sahih

there is also a heart Apart from here there is no

agreement among the ulama regarding

the prohibition against in people who

will die with the words Laa

Ilaha Illallah, all of this has

evidence and also has a basis.

Hi wow Christmas kinuhu Baghdad Dahli

As for mentangkeun with the lafadz

lailahailallah after that it is buried in the

al-khodry fast stage that

this Syafi'iyah was recommended by Imam Syafi'i. Shafi'i

considers us to be a

work of the sunnah character of Salmin

al-hanabilah and most of the

clerics of the Hanabilah group, Imam

Ahmad, the Hambali school of thought, that wallhack Namin

al-Hanafiyah and also the ulama

muhaqqiq from the Hanafiyah wall

Malikiah group and also from the group of

Malikiyah scholars

Hi then also here Imam as-Syafi'i

was once asked about how

to read the Qur'an which then the reward is

directed to the

deceased Imam as-Syafi'i answered

Blabak 1 no What's wrong it doesn't matter what it

means Imam Syafi'i does not

prohibit if for example there is a statement by

Imam Syafi'i in another book

Hi which he stated that

the Qur'an does not reach the deceased reading the novel

this heart

and we understand this statement of Imam Syafi'i

only one side we must

also open the other realm of kalam

from Imam as-Syafi'i because it turns out that in

other statements

Imam as-Syafi'i actually

destroys and does not even blame the

reading of the Qur'an which is

directed to the

deceased for example here it is

said this is a statement from

gold Sya'roni Zafaron Im asked

Imam as-Syafi'i wait what I

said earlier is hi

when Imam as-Syafi'i was asked

about reading the Quran beside

the grave, he answered vacuole like

sabihi

Hai nama Nawawi also said in the

book of Syarah al-Muhadzdzab book of

Al-Majmu' Syarah Muhadzab business of Pulza

Idul Savory is sunnah for people who

visit graves he croa to read

mata yasaroh mint Al-Quran verses that are

considered easy from the Quran should be

read for people who visit graves

if he can read Qulhu Please read

Qulhu he can read al-Fatihah Please

read al-Fatihah he can usually al-Falaq

an-Nas or other letters

Yasin and so on Please read so

here then yes Al-Quran sheath is recommended

for people who answer measure to read

verses that are easy to read Al-Quran web

waalaikum akibat h&m aman I also

said it is sunnah for people of the

Arok version to pray for the

grave occupants due to after reading the

national Quran hwata facs and this is also

stated by Imam as-Syafi'i and also

agreed by the Ashabul Syafi'i,

the scholars of the Syafi'i school of thought, there are

several arguments that strengthen the

permissibility of reading prayers addressed

to people who have died

and also the permissibility of reading the Koran whose

reward is also addressed to people

who have died. Hopefully it

can be useful for all of us and

also increase our confidence in

worshiping and praying to

our ancestors, our parents who are

used to it, more or less I apologize Heru

if the mother is sirotol Mustaqim

kiran Stewart Wassalamualaikum

warohmatullohi wabarokatuh uh