PKN Kelas 11 Bab 1 Menjiwai Pancasila

Summary of Civics material for grade 11 chapter 1

embodying Pancasila but before starting

don't forget to click like share and

subscribe part A the relationship between the

first Pancasila principles the relationship between the

first and second principles with the relationship

between the two Pancasila not only

requires every person who is

part of the Indonesian nation to

believe and carry out the teachings of the

religion

they embrace but also to practice

these teachings in the form of Ca or love

for

all the Almighty the

relationship between the principle of belief in the one and only God

with the principle of Indonesian unity is also like that

the relationship between these two principles

gives birth to the principle of God which is

believed and practiced in the form of

our love for the homeland and the

Indonesian nation with all kinds of efforts

in it both to maintain the preservation of

its nature and to maintain the unity

and integrity of the nation amidst

the diversity of ethnicities, religions, languages ​​and cultures

that exist The third relationship between the principle of

just and civilized humanity with

the principle of

Indonesian unity as conveyed by

Soekarno in his speech on June 1,

1945 that Pancasila requires a

balance of status in

every Indonesian person between

being part of humanity and

being part of the nation

Indonesia with that

national identity taught by the

third principle is basically a part

of universal human identity

as desired by the

second principle therefore the Indonesian nation is

not a nation that considers

its status higher than other nations it

recognizes itself as part of

all humanity that has different religions,

tribes and nations

at the same time it is required

to always live in harmony in an

equal relationship as fellow creatures of the

Almighty God fourth the relationship between the principle of

Indonesian unity and the principle of

democracy in this case the third principle

which gave birth to the principle of nationality must be

understood as an understanding that contains

the values ​​of democracy or

people's sovereignty thus

all efforts made by the state

or society in

the name of the Indonesian nation

must not be contrary to the existence of

human rights embedded

in the principle of

democracy In addition the existence of the relationship

between the third principle and the fourth principle

also requires that all people who

are part of the Indonesian nation

must be seen in an equal position

and are equally able to advance the

state and nation of

Indonesia as conveyed by

Soekarno in his speech on June 1,

1945 The Indonesian state is not a state

that was born and run by a

certain group of the Indonesian nation

but a state that is run by

all and for all the

Indonesian nation fifth relationship The principle of

democracy and the principle of social justice The principle of

democracy and the principle of social justice

have a very close relationship.

This means that the principle of democracy that

should be implemented in Indonesia is not

only interpreted narrowly in the

political aspect which is usually exemplified through

the use of people's rights or votes in

general elections or voicing their

aspirations or opinions in

public spaces. More broadly, the principle of

democracy that is implemented must also

include aspects of equality in the

socio-economic field which leads to the

creation of the welfare of all

Indonesian people. This means that in the context of the relationship

between the fourth and fifth principles, the

implementation of democracy in the life of the

nation, state, and society

does not only lead to the presence of

freedom or the sovereignty of the people

but also the realization of development

carried out by the government to achieve

social justice or the welfare of the

people which is part of the

socio-economic rights of citizens.

Next, part B of the meaning of the

principles in Pancasila is the first, the one and only God. The one and only

God

comes from the word God, while the one and only

means everything. He has

an ally for him. One in his substance, nature,

or in his actions. The

Indonesian state was founded on a

noble moral foundation, namely based on the One and Only God.

As a consequence, the

state guarantees the state and its people

to embrace the One and Only God. and worship according

to their religion and beliefs as

explained in Article 29 of the

1945 Constitution, paragraph 1,

which states that the belief in God teaches the teachings of

religions or beliefs that are

adhered to with full obedience to carry out the

commands of God Almighty. This principle

is the basis for the Indonesian nation

to respect each other's

religious communities. If one believes in God Almighty, he

will encourage people to uphold the values ​​of

humanity that are just and

civilized. Just and civilized humanity

requires physical awareness and

human actions that are based on the potential of

human spirituality in relation to

norms and culture in general, both

personal and international.

Human beings

must respect or respect one another, both individually and collectively.

Because in the future,

human status must be applied according to their dignity

and status as

God's creatures who are equal without

differentiating between religions, ethnicities, races, and

social groups. This second principle teaches the

Indonesian nation to have an attitude of

respect for others and guarantee the

implementation of basic human rights.

Just and civilized humanity

is a continuation of the actions of the Principles.

first, namely the Almighty God, the

unity of

Indonesia, unity comes from the word

one which means whole, not

divided, unity contains

the meaning of the unity of various kinds

into one wholeness,

the principle of Indonesian unity requires

that all Indonesian people can

always develop unity in the midst of

various differences that exist, in addition to

creating harmony in life in the

midst of society, unity is also the

main thing that needs to be realized in

everyday life for the sake of the ideals or

common goals of the Indonesian people, namely a

just and prosperous life, the ideals of justice

and prosperity are impossible to achieve

if the Indonesian people live in

disparate ways, in addition to that, the principle of

Indonesian unity also teaches the

Indonesian people to love

their homeland, develop a sense of love for

water by prioritizing concern

for the preservation of culture and the

natural environment like this, it is beneficial

not only for us who live

today but also for

future generations who live in the

future, democracy which is emphasized by the

wisdom of deliberation and representation,

this principle

means

Indonesiaar which

simply means democracy can be

interpreted that the state and government were

founded from the people, by the people and

for the people, related to the principle of

humanity, for example, the implementation of

democracy in Indonesia must be able to

guarantee the basic rights of citizens in

Among them are the right to associate, assemble, and

express thoughts and writings

as stated in Article

28 of the 1945 Constitution of the Republic of

Indonesia.

Not only that, the guarantee of

human rights must also be carried out for

other rights that exist in all

aspects of community life such as religion,

social, economic, and culture. Five

social justice for all Indonesian people,

this principle means that the implementation of

national and state life is

to realize the life of all

Indonesian people that is just and

prosperous, one shared prosperity

where all people can enjoy a

happy, just, and prosperous life

because there is no more poverty

in an independent Indonesia like

Bung Karno's dream in his speech on June 1,

1945. With that, the fifth principle

is actually the basis and ideals that

the state or

all of us as the Indonesian nation want to realize.

Social justice is a decisive step

to realize prosperity

for all

Indonesian people. Part C Pancasila in

action from Pancasila-themed songs,

there are many lessons that can be

learned. This shows that Pancasila

in action has been alive and

practiced by the community, especially the

younger generation. Super ball in order to

support the national team

is the result of deliberations

agreed upon by the nation's founders. A

noble agreement is a charter that

must be respected and

carried out compactly and enthusiastically the

ball players sang the song Garuda di Dadaku

while supporting the Indonesian National Team

showing the values ​​of Patriotism,

nationalism and other positive things

when they got red Dikan

the national football players

played their actions on the green field

wearing costumes with the

Pancasila logo our nationalism rose and

our hearts

trembled this happened because

Indonesia for us is not just the

name of the country but in it there is

something that makes us love and

proud to be part of Indonesia

part D Pancasila as an ideology

g understanding and characteristics of ideology ideology

comes from two Greek words

namely OS which is

and logos which is

knowledge the term ideai then has

general Ar as a set of

values ​​beliefs and views Dun

which

embodies thinking and sesor

orid politics social economics and culture

ideology has the following general characteristics

one world view ideology

Provides a way of looking at

humans society culture economy religion

and power consistently integrated

and

comprehensive two contains values ​​and

goals ideology always contains

values ​​and goals that want to

be achieved or realized usually

these values ​​are related to

nationality humanity justice freedom

equality and

security Ci next influences

policy ideas

influence the formation of policies and

public advertising that concern the

interests The lives of many people,

for example, are influenced by how B and

Kus welfare, environmental and

natural resource management, and idtit

and sat

at at

ser becomeenmotivating the maintenance of social order

and

This assumes and is

made sal ork yangai or society

iersat

adap and what happens in this case

Ideology is able to respond to

challenges without changing them

into something else in Pancasila

as the state ideology of the Republic of

Indonesia Pancasila is positioned as the

state ideology of the Republic of Indonesia

because Pancasila is the personality of the

Indonesian nation the goals of the Indonesian state will

not be achieved if the

Indonesian nation makes an ideology other than

Pancasila

as the state ideology because it is the same as

denying the personality of

the existence and goals of the Indonesian state

itself Pancasila is positioned as the

state ideology because

the personality of the Indonesian nation

reflects the values ​​of

Pancasila as the state ideology

Pancasila also provides guidance for the

direction and goals of the Indonesian state to be

achieved three Pancasila as a

static table and l Dynamic Star in

Pancasila the basis of the state President

Soekarno's course on Pancasila Soekarno

emphasized that Pancasila is a

static table and dynamic ledstar the word ledstar

comes from the German word ler

which means guiding star as a

static table Pancasila can be said

to be a point that brings together and

unites the diversity of the nation and

underlies

and norms of the state as lar Pancasila

provides ideals, will and

ability to

realize them in the context of a

dynamic lar Pancasila is not a

static foundation but is also able to

move and direct the

Indonesian nation in responding and

anticipating the challenges of

every era that continues to change

Pancasila is not rigid but is

flexible Pancasila is able to make the

Indonesian state overcome existing challenges and

demands and is able to make the

Indonesian state adaptive

to the challenges of the times without having to

abandon the

underlying principles and ideals that it wants to

achieve this is what is meant

by Pancasila as a dynamic let Star

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