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Adab al-Khala' From the book Al-Itaqiyat Al-Islami Wa Adab Al-Ta'aml, by the author Wasif Amasha, may Allah have mercy on him. Adab al-Khala' Allah, the Exalted, has made purification from the attributes of the believer. Allah, the Exalted, said: "Indeed, Allah loves the repentant and loves the purified." Allah has also made water purified for all mankind. Allah, the Exalted, said:
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"He is the One Who sent the wind as a good news before His mercy, and sent down from the sky pure water." Anas narrated: "The Messenger of Allah, peace and blessings be upon him, used to say: 'If I need something, I will come along with a boy with me, a ladle of water.' Islam has manners that people must follow in the cremation or the funeral.
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It is necessary for a Muslim, before entering the bathroom or whatever he is told, to say what the Prophet, peace and blessings be upon him, used to say, which is:
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Allahumma inni a'udhu bik minal khabath wal khabaith. Wasababu listiazati anna buyuta al khala'i wa dawraati almiyah wa maa nusammihi al hammamat hiya amaakinu as shayateeni wa masakinuha. Lidha qala alayhi as-salatu wa as-salam inna hadhi al-hushusha muhtadara. Fa idha ata ahadakumul khala'a fal yaqul a'udhu billahi minal khabath wal khabaith. Wa fi hadhi al-hushushi yahtaju al-insanu ila kashfi awratihi hala qada'i hajatih.
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The Messenger of Allah, may Allah bless him and grant him peace, said: "The gap between the jinn and the awrat of the Children of Adam, when they enter the den, is to say: "Bismillah" . This is the rule of this prayer for the needy. If he forgets to ask for help, there is nothing for him. But if he remembers the water after entering it, he says this prayer to himself without saying it. It is from the Sunnah that when a Muslim leaves the bathroom, he says: "Your urn!"
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The Prophet, peace and blessings be upon him, would say, "Forgive me" when he left the cells. He would ask for forgiveness. Ibn Al-Qayyim said, "Forgive me" because of his saying. He said, "And in this secret, and Allah knows best, that the ungrateful person is burdened with the body and is harmed by its possession. And sins burden hearts and harm them by their possession. They are both harming the body and the heart.
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So Allah praised him when he left his body for his salvation from this harm, his weakness and his comfort. Perhaps in this another wisdom, which is the origin of its origin, that Allah has blessed the Muslim with what makes it easy for him to eat and drink, then blessed him with the exit of the punishment. And the servant in the place of thanksgiving in the thanksgiving, so he shared with him after the end of the punishment, after the presence of the blessing with food and drink, to ask Allah for forgiveness and to thank him.
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Allah Almighty said: "Remember me, I will remember you, and thank Me, and do not disbelieve." It is important that the Muslim does not receive the Qiblah with a grudge or a grudge. Hadith Ibn Umar, may Allah be pleased with him, said: "I entered Hafsa and saw the Messenger of Allah, peace and blessings be upon him, sitting between two benches, holding the Kaaba, and receiving the House of Al-Maqdis. The reason is to remove the sacred things from the reception and the consideration.
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Also, he should purify himself or purify himself with everything that is pure. The Prophet has forbidden the use of the cloth and the robe, so he said about the cloth: "It is a rag." The advantage of this is to purify the clean, not the impure and the impure, for the need to remove impurity and purification from it.
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And one of the manners that should be followed is not to wander or to hide in the barriers for the sake of the harm that is caused by the human being from the earth and its desires that are present in it or because they are the dwellers of the jinn, as is the opinion of Ibn Abbas, may God be pleased with them. He should not reveal his body until he is close to the earth. A man passed by the Messenger while he was wanting to wander, so he said hello to him, but he did not respond to him.
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and the purpose of this is to preserve and preserve the morals and avoid harm.
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The absence of doing anything during the time of need. And from the etiquette of the creation, the protection of the roads of people and water during the time of need. About Abu Hurayrah, may Allah be pleased with him, he said: The Messenger of Allah, may Allah be pleased with him and grant him peace, said: "Fear the two curses that are left in the way of people or their shadow." And in another narration: "Fear the three curses, which are prominent in the springs and the road and the shadow." Because in that, the earth is corrupted.
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We have learned from the saying of Allah: "Do not spoil the earth after its reform. It is better for you if you are believers." This behavior may cause harm, such as the transmission of diseases and the spread of bad smells, as there is no harm and no harm. It is also a matter of elegance and manners not to touch the person who is holding his right hand while he is speaking, and not to be close to his right hand. From Abu Qutada, the Messenger of Allah said:
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"No man shall touch his right hand while he is speaking, nor shall he wipe his right hand from the ashes." This hadith is included in the Islamic moral section, which commands consistency in good and bad deeds, and removes them from filth and filthiness. The right hand eats man and eats his needs, and exposing such things to him is far from the principles of high nature and Islamic character.
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When bathing, it is important to avoid the wind when the person is in the cell, so that the smell of the clothes does not spread, which causes the ablution and prayer to be interrupted, as there is no prayer without purification. It is also good to avoid bathing on the banks of rivers and water sources, because it leads to its pollution.
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and to avoid the spread of the disease under the growing and non-growing trees, so as not to harm the fruit or prevent the polluter from finding the rest under its shadow. The blinding of people's eyes, and what we see in public places, is contrary to the general taste of not being blinded by people's eyes.
