قصص و عبر | قصة الخضر و سيدنا موسى عليه السلام | نبيل العوضي

This is also a story from the stories of the Qur'an, a wonderful story, a wonderful story. It was mentioned in detail in one place and was not mentioned in other places. Before we start with the story mentioned in the Qur'an, Ibn Abbas says in the hadith that he narrates about the Prophet, peace and blessings be upon him, he says that Moses, peace be upon him, stood as a speaker among the Children of Israel. One of the speeches. So one of the people asked him, he said, O Moses, which of the people do I know? Who knows one?

So Moses said, I am. And he was among his people, yes. He knows people. But he is not in the earth, he knows people. So the Lord, may Allah be pleased with him, warned him. I mean, why doesn't the matter return to Allah, may Allah be pleased with him? Why didn't he say, Allah knows? And he didn't mean anything to Moses, peace be upon him. So Allah, may Allah be pleased with him, said, Yes. There is a servant of mine, with the two seas, he knows more than you, O Moses. I mean, he knows things that you don't know, O Moses. So Moses said,

I mean my Lord. And how can I do that? How can I pray? From the humility of Moses, peace be upon him, although he was a servant. It is true that he was a prophet, and the prophets were at that time more than a prophet. This is in a country, this is in a country, this is in a village, and this is in a village. In fact, in the same village, sometimes more than a prophet. But although that prophet is less in rank than Moses, because Moses is one of the messengers of the will, of course. Moses is better than him. And it is true that that man is a prophet among the prophets. And if he is not guided by that,

Al-Bahrain Al-Bahrain

في ذلك الزمن الله أعلم لكن إذا فقدت السمك سوف ترى ذلك العبد من عباده أخذ معه فتاح يوشى بن نون الذي رح يصير نبي بعدين أخذ موسى فتاح يوشى بن نون معاه وأخذ في السفر موسى الآن يسافر لأي شيء تدرون لأي شيء سافر موسى لطلب العلم شوفوا الله أكبر موسى عليه السلام يسافر مع فتاح لطلب العلم

He wanted to reach the Bahrain assembly. What a modesty from Moses! What a love for knowledge! The prophet travels for the sake of knowledge. And one might not like to read the book. One might not like to hear it. He is close to what he is going to. And Moses travels for the sake of knowledge. And he took his girl with him. And he said, we will go to the Bahrain assembly to look for this servant who has knowledge that I can learn from. And he put the girl, the fish, in the bag and walked with Moses.

So he reached a rock where Moses slept. The dead fish moved. A dead fish in a pit. It took the fish and it was shaking. So Yusha Ibn Nun saw it. A dead fish was moving. It shook, it was shaking, it moved. It took the fish and it moved. Where did it go? It was moving. It went to the sea. It fell in the sea. It walked in the sea. It ran in the sea.

The road you walk to becomes firm. The road of fish became firm in the sea. It is clear. Nothing changes. And he looked at this scene. Yusha ibn Nun took Moses and went to the grave. But he did not wake Moses up. Because he was sleeping. So when he woke up, I told him.

So Yusha waited until Moses stood up. When Moses stood up, he forgot to remind Moses of what had happened. That the fish had escaped from the bait and moved. And when Moses said to the girl at the beginning of the journey, I will not rest until I reach the group of the two seas or I spend my days. I walk for years, I don't care. Until I reach this man.

This is the righteous man. The water is the place of the fish. The girl saw, Moses did not see. They went, they went to a far place. While they were on the way, Moses said to the girl, prepare for tomorrow. Here the girl remembers the fish.

يوم قال الغداء تذكر الفتاة السمك الحوت اللي كان في المكتل قال لفتاه آتنا غداءنا لقد لقينا من سفرنا هذا نصبا تعبنا في السفر جهز الغداء فتذكر الفتاة قال أرأيت إذ أوينا إلى الصخرة تذكر المكان اللي رمنا فيه عند الصخرة

فَإِنِّي نَسِيتُ الْحُوْتِ وَمَا أَنسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ من أدب الفتاة نسب النسيان إلا الشيطان وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا شيء عجيب شفت السمكة المكان اللي كنا نعمين فيه طبعا نسيت أقول لك الشيطان الثاني أن السمكة تحركت وبثت الحياة فيها

and fell in the sea alone and took a boat in the sea. By Allah, it is a strange thing. It is strange. Moses said, the first time he heard this news, he said, this is what we were going through. And this is the verse. And this is the sign. The sign of the existence of this righteous man is that I am losing the fish. Let's go back again. They walk on their tracks. They cut the tracks. Where are we? We were. They walk a long distance and they walk. He said, that is what we were.

We are not in need of it. So he turned to their footprints as a story. The first thing that reached the rock was a man sleeping on the ground. This is the man that Moses was looking for. The strange thing is that the place where the man slept became green. The grass grew there. Moses, when he was sleeping, there was no grass here. But when the man slept, all the place where he slept became green.

Where is peace in your land?

As if the man knows what happens to Moses, peace be upon him, with the children of Israel and the tribulation that happened. So he said, I am Moses. Moses now knows himself. So the righteous man said, Moses, children of Israel. Are you Moses, children of Israel? He said, yes. I came to you to teach me from what you taught me. He said, O Moses, I am on knowledge from the knowledge of Allah, teach me, you do not know. I have things you do not know. And you are on knowledge from the knowledge of Allah, teach you.

foreign

Surah Al-Fatihah

Surah Al-Fatihah

He said, You will not be able to be patient with me. And how can you be patient with what you have not yet experienced? You will not be able to bear it. Moses said, You will see things that you will not be able to bear. He said, I will be patient, God willing. Moses put the matter on God. He said, You will find me, God willing, patient. And I will not disobey you. See, he did not depend on himself.

He called out to the Lord of the worlds and said, "If Allah wills, I will be patient." "I will not disobey you because if you disobey me, the righteous man will say to Moses, 'If you disobey me, you will not be able to continue with me.' You will not be patient." He said, "I will be patient, if Allah wills." The boy asked permission and returned to his people. Yusha ibn Nun returned. Who is left now? Moses and the righteous man or the righteous prophet. Because he is the prophet of the green.

He was on a journey to seek knowledge. He traveled with two prophets. The green one, followed by Moses. Look at Moses' manners. He followed the man wherever he was, to learn from his knowledge. Moses didn't like it. One knows something and I don't know it. I must learn. Look at Moses' courage. And Moses' passion. Where are you going? I'll go with you. He walked on a beach. He wanted to board a ship.

So people came to the ship and they knew that the green man was a righteous man in his people. So when they saw the green man, Moses and the green man rode to the ship without any price or compensation. So Moses and the green man rode and they were in the middle of the sea. When a bird comes to the side of the ship and shoots a bullet in the sea, the great sea of birds shoots a bullet in the sea.

Allah is the Greatest.

"My knowledge and all of your knowledge, if you put them together, in regards to the knowledge of Allah, you will see this point and you will see the entire sea. And they will not be surrounded by any of His knowledge except by what He wills. And His knowledge that they know is the knowledge of Allah, the Exalted." "And you have not been given of knowledge except a little." This is something strange. Look at the wisdom of this man, of this prophet. Suddenly, Moses, peace be upon him, turned to the green, and he did something strange.

He took a knife and he was hitting the ship with it. He wanted to break the ship. People didn't see it. People honored them with honor. He took them with the ship. And this man, Al-Khadr, peace be upon him, took a knife and he hit the ship with it. He hit the ship with the knife. Until the water started...

So he set his ship on fire. Moses, peace be upon him, was the fastest to set his ship on fire. He took his fire and set it on fire in the place of the wreck. And he put the green away, peace be upon him. And he said to him, what are you doing? What are you doing? People honor us. And people prefer us. And you are coming. You want to wreck their ship. Moses, peace be upon him, was not patient. So he set his ship on fire. Until when they were on the ship, he wrecked it.

"Until when they were on board the ship, he broke it." "He said, "Did you break it to drown its people?" "You have come to something great." This is a great thing that you are doing. Look, Moses, peace be upon him, noticed that he did not say to drown us. He is not afraid of himself, nor is he afraid of his companion, he is afraid of people. Moses, peace be upon him, is a nature that does not leave man to make mistakes. Moses' nature from the beginning

He said, "For the deniers, it is denier, and the known is known." Even before Pharaoh. Moses, peace be upon him, was not afraid of anyone. He did not love anyone nor fight anyone. In fact, he said it before anyone. And that is why I did not keep quiet. "I swear to you, there is one among you, but forgetful now." He said it, and he wanted to be patient, but he was overwhelmed by his nature. He said, "Did you bring her to drown her family?" "I have come to something, O woman." So the green answered Moses, peace be upon him,

He said, "Didn't I say that you can't be patient with me?" Didn't I tell you that you can't be patient? He said, "I forgot." He forgot, don't blame me. The forgetful took me. Don't tire me out of his safety, O Isra. He said, "He is not wrong." The two of them got off the ship and took me. Now he traveled. He traveled between Moses and the green. They were walking. When they found me, they were playing. They were playing with a small sheep. The green took me.

He watches the children. Moses sees what he does. He watches the children. And among them is a child who is the most beautiful. And the best in their faces. And a child who plays with the children. And when he sees the green, he looks at him. And when the child was alone, no one saw him from the people. The green came to him. So he grabbed him and killed him directly. It was said that he cut off his head. And it was said that he strangled him. In what way? The important thing is that he slaughtered him. The green killed a small child.

Moses is not a person of peace. He is not a person of the promise between him and the green. But what promise? A child is slaughtered. The case is not a sin. The case is not silent Moses peace be upon him. Moses is silent about this? What happens? This is Moses peace be upon him. Who does not accept injustice at all. So Moses peace be upon him replied with anger. He said to him, Did you kill a soul clean without a soul? You have come with something.

The first woman said, Great, but this woman, no. This is a big denial. And the issue is not that I am a human. No, I cannot keep quiet about such a thing. The green response now is also intense.

The first time he said to him, "Didn't I say to you, 'You will never be able to be patient with Me?'" This time he said to him, "Didn't I say to you, "He said, "Didn't I say to you, 'You will never be able to be patient with Me?'" When Moses, peace be upon him, had gone astray, what did he say to him? He said, "If I ask you about something after that, then do not accompany me."

He said, "No problem." "If there is any objection now, you will not have to come with me." The Messenger of Allah said, "Muhammad is the most merciful." And we agreed that if he was patient, he would tell us stories. We wanted Moses to be more patient, although he was one of the most patient of the prophets, Moses. And yet, Moses did not tolerate what he saw. They walked. Moses, peace be upon him, walked with the green.

They went to a village called Ibn Abbas Antakya. A village called Antakya. They went to this village and entered the village's people. They were both hungry. Moses was hungry and the green was hungry. So he asked the people to eat. Whoever knocks on the door, they will be kicked out. Whoever wants to invite someone, he will be kicked out. A people of li'am, a people of evil. They have no one to invite.

So he sat down, and they came to him. He saw the green wall falling. He said to Moses, get up. He said, what are you going to do? He said, we want to fix this wall. Moses did not object. He left him. Although it was strange, but Moses was patient. He stood up and helped him, and he built the wall with the green. He fixed the whole wall. He said, let's go. He said, at least the house that fixed their wall, tell them to give us food. We are hungry.

So Moses accepted. And this was the excuse in which the separation was. So they set out. Until when they came, O people of a town, they asked for food. They asked for food for its people. So they wanted to visit them. A people of Amon, Bukhala. So they found in it a wall that they wanted to cut. So they set it up.

He said, "If you wanted, you would have taken a reward for it." He said, "This is the separation between me and you. I will inform you by the interpretation of what you could not be patient with." He said, "Now you will not confuse me, accompany me, or walk with me, but I will tell you why I did these three things." Did you see the ship you left?

Allah informed me that if this ship reached the beach, there was a tyrant king. This tyrant king had soldiers. They were waiting at the beach to see any ship that was clean and without any faults. The king would take it and attack it. I had a problem with it so that the king and the poor people wouldn't take it. They don't have a source of provision except this ship. Do you know why I took the ship?

As for the ship, it was for the poor people who work in the sea. So I wanted to make it a mistake. And behind them was a king who would take every ship in a storm.

This is one. Why did you kill the boy? Why did you kill the boy? The same smartness. This boy, Allah knows best. He knows that if he grows up, he will be a disbeliever. And he has two good and righteous fathers. So he might make them tired and lead them to disbelief. The boy might make the parents disbelieve. We are afraid of the father and the mother. Then the boy, if he dies young, he has no problem. He is lifted from the pen. Let him die now. It is better for him to die while he is a disbeliever.

I will kill him now. The fathers and mothers are patient with him. And this is a favor for those whose son or daughter died. It may be a good thing. Because he will make them tired of treachery and disbelief. This is all a revelation from Allah to him. Because he is the winner. And Allah knows that he is a prophet. And as for the boy, his fathers were believers.

So we feared that they would be overwhelmed with injustice and disbelief. So we wanted their Lord to replace them with better than him, zakat and the closest of mercy. Okay, the third. The wall. It was built for a tribe, all of them for Amr. He said, this wall was under a treasure. If the wall fell, the treasure would fall. What is the story of the treasure? There was a father.

This father was a good man living in this village. He had two little orphans. This father was about to die and had money. He was afraid that if he died, the villagers would take his money and leave his children without money. He said, "What should I do? There is no place to hide money except the house." He dug and put the treasure and built a wall above it. He said, "If my children grow up, the wall will fall. They will build a building and see the treasure." This is the best way. But unfortunately,

But the generosity of Abu Salih

هل يضيع الله أولاده أبداً أرسل الله أفضل رجلين في الأرض ليبني لليتيمين الجدار ويحفظ الله لليتيمين المال كرامة لأبيهما الصالح الذي مات منذ زمن وأما الجدار فكان لغلامين يتيمين في المدينة

وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَ أَشُدَّهُمَا وَيَسْتَخْرِجَ كَنْزَهُمَا رَحْمَةً مِّن رَبِّكِ Did you see all that you did? Killing the ship, killing the child, building the wall, and all that you did against my order. This is not from me at all.

This is all from the Lord of Glory, who revealed to me and I did it. And this is the interpretation. This is the interpretation of what you could not bear. The thing in the appearance is one thing, but in reality it is something else. In its appearance, it is a corruption of the ship and a murder of the child and a construction of the wall for no reason. But in reality, it is a greater and greater matter. Notice the story. When the ship was built,

What did he say? I wanted to make it up. Because in the appearance of the ship, the ship's ship is not a good thing. So he attributed the action to himself. When he killed the boy, he said, he said, we wanted, I mean, we did this thing. Because the appearance of the killing is not good. And the appearance of the ship's ship is not good. But when he built the wall, he attributed the action to someone. So your Lord wanted to reach their intensity. He attributed the will to Allah. See the kindness with his Lord.

It is not a matter of mercy from Allah, we have taught him from us knowledge, knowledge from Allah, He taught him to this Prophet. No one says, I am the best person, and I am proud of the knowledge that I have. No matter how much you have learned, above all is knowledge that is known. Ask for knowledge, even if it is from a person who is less than you in matter, or younger than you in age, or less than you in rank.

No problem to learn knowledge from the youngest people or the least people. Whoever wants to learn knowledge travels, walks, moves, and treats his teacher. No matter what his teacher does, he treats him.

Surah Al-Fatihah

Al-Fatiha