Doc. 2007: Full Silaturahim Santri Ndalem PP Maslakul Huda Kajen Pati

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the

propet the way of love only by this love

you like a That's been set free Love

withing Is The King

This Love withing Is The King

on the sand next

to love they can stand next to this love

they cannot stand how can I find a way

to express something that cannot be

thought something more than just This

Love Is neither Sin Nor This Love Is

neither Sin love is the given by Allah

It will save you from every

FL and he will

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you

the way of love only by

this like

a free love with longing is the

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ke

Swe and gre

oring

m and on theand next to love they can

stand next to this

love ya Rabbi

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yamuwa

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mujt

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hnulitak

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with

H sweetness and

oridsing by mountain

stream SK and W on the S next to love

they can stand next to this they cannot

stand how can I find a way to express

something that can we get something more

than just Words This Love is sing This

Love Is

mying love is the given by Allah It will

save you from

everything and he will

you

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Applause]

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Nur

wujudama

As

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inal

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judinal nural

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wujud

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qti

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Jami zakil

Jud

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nuraljud

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ya siral

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Anil

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Jal

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an

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ya

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Nur

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as

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wjud W dia

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diijiu

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[Clap hand]

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waaikallahu

shabbi Dul

Jal

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Nur ahill

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this is

nurjud

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mengunjur

Wul

dia

wulangi

Yai ya

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mau

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[Applause] [

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Nur

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qasul

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an ya Zah ya Zah ya Zah ya

Zah ya Zahra ya

Zahra ya

Zahra

Fatimah laki

hubbi

waki khmu

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darbii

Dar dauman

fibiuman

fibi Hubbu

Fatim

batun ya Zah ya Zah ya zahau ya Zah ya

Zah ya Zah ya Zah Ya

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Zar

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ya

zahar ya

zahar ya

Zu ya

Zah ya

Zu ya

Z yes Zah yes

Zah

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iidi

Umri

mau Min

Dahri hubbun

fibiajri Hubbu

Fatim

yes yes yes Z yes Z yes

Z yes zahru yes

Zahra Shu Ala thaah Zain B Maulidi ummil

Hasanain Shu ala

thaazzain

bulidi ummil

has Nur

unin

nurunun

mubin anti

fatimal

bat yes

Zah yes

Zahra yes zahau yes

Zah yes

zahau yes

Zah yes Zah yes

Zah yes Zah yes Zah yes zahr yes

Zah yes

zahrau yes Zahra yes

zahraau yes

Zahra yes Zu yes Z yes Zu yes Z yes S yes S yes Z yes Z yes Z yes Z yes Z yes Z yes Z yes Z yes

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Z

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Om

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idan

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dauman

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Andu

Bismillahirrahmanirrahim

asalamualaikum

warahmatullahi

wabarakat

Bismillahirrahmanirrahim

Alhamdulillah

nastuhuagfir

anusahdillahal

asuaahaillallah wahdahu

syarikalah wa asadu Anna muhammadan

abduhuasuluh Allahumma shli wasallim ala

sayidina wa Maulana Muhammad waa alihi

wa ashabih wanabahum bsan yaumiddin

Amma

hadrinibal

filahal

kah

ibuahah

muhtarin akhinal Karim Gus abdin Gus

Abdul

Garah istri ingkang tansah respectiang

tah I

love elders

Fathers and

fathers and mothers and the

audience ingkang dipunlyaken

Allah sumonggo sakengipun event of

gathering of students with the

caretakers of Pesantren masul Huda Danul

alfurlahah

kamaiilaht- we offer praise and gratitude

to the presence of Allah subhanahu wa taala

biuli Alhamdulillahi rabbil alamin for the

abundance of blessings Taufik and inayah

so that we can all attend the

assembly in a healthy and

healthy condition both of them

we always convey our prayers to

our master prophet Agung Muhammad Sallallahu

Alaihi

Wasallam Kanti

Muhammad May we

always be the

Islamic standards Sri and

santriti whom I respect

and

love Let us

begin Before we begin, allow

us to read the events that will

take place

first

opening second tahtiman Quran bin Nar

followed by tahlil third preface of the

committee fourth maudah Hasanah or

tausiah of the caretaker of the Islamic boarding school

maslulud fifth

dialogue and hospitality keen closing F auhal

present fellow students santriwati in

whom I respect Let

us open this evening's gathering event

with ummil kitab lirillah

wabisyafaati rasulillah

Alfatihah

Thank you

next is tahtiman Quran bin

nadar followed by tahlil which

will be led by k.

H he is the

first generation of students

in monggo

Pak alikum warahmatullahi

wabak

bmillahirahah

mah

k

alftihmillahirahirah

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ak

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inallah

bismillahirahirahim

in

ahah

in

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bismillahirahirah

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[Laugh]

um

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musabr

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wa

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[Applause]

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umirah [

Applause]

allahuaha

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W

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Bim

wamahu

laahaillallah

Lailahaillallah laahaillallah Lailahaillallah Lailahaillallah Lailahaillallah Lailahaillallah Lailahaillallah Lailahaillallah Lailahaillallah Lailahaillallah

Lailahaillallah

Lailahaillallah

Lailahaillallah

lailahaillallah

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laahillallah

P E I ask a friend There is someone who asks for a

story about

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the story

that will be delivered by Al Ustaz [ __ ]

Muhsan Yamin, we invite you to the time and place,

may peace be upon you, peace be upon you, may Allah grant you

mercy and blessings ... Thank

God for the abundance of

blessings and grace that has

been given to us, especially tonight

we are given help and

the opportunity to be

able to gather together

in this hall in a healthy and fit condition,

nothing lacking,

hopefully our presence

in this Mubarak assembly

will always receive

more blessings because we are sure that

this meeting will certainly bring

many blessings, amen, Allahum, amen. The second

time we, on behalf of the organizing committee of

this santri meeting, would like to

express our

deepest gratitude to

all the ladies and gentlemen and

fellow santri

who

have been willing to attend to receive the

invitation of

the committee, we can only say

Ahlan was Sahlan

bihudurikum,

hopefully the presence of all the

ladies and gentlemen

in this assembly will receive

blessings from Allah subhanahu wa ta'ala,

amen, ya rabbal

alamin. Next, we need to convey

that this santri meeting

was initially from various suggestions and input from the

santri who then

after passing through small discussions

finally emerged this meeting and

I am sure this meeting has also been

blessed by him Mr. K.H Muhammad

sah mahmad and his mother so

hopefully this meeting

will truly get

as many blessings as possible amen ya rabbal

alamin the second time we on behalf of the

Committee are also very proud and very

happy that coincidentally

this meeting is also the right moment because it is

indeed his recommendation that if possible

this meeting is what is equated

with the haul of his late Mbah

Mahfud bin Abdus salam so it is very appropriate for

our presence except for

silaturahim also tonight

together with his late Mbah

Mah B

abdam

Mesya

gentlemen and brothers

we are aware that we are all

where we are now Of

course Because after we left

this Islamic boarding school to go home to

our respective areas even

We had the chance to see some friends from

ex also present from Jakarta

East Java West Java Let's say all came

even some from abroad yes from

Pakistan earlier the clothes have not

been changed yet

yes thank God all of them are present

so We feel very proud and happy

By because of that hopefully

ee this meeting will really

bring

us closer together between us

with our guardians with our father

Mr. Kiaal Mahfud Bersar mother and

his family also bring us closer together

between us all Santri in since the

beginning If I'm not mistaken, since the

beginning with this pakb in 72, it means it

's been 35 years

ago 35 years ago Alhamdulillah

We are still healthy and well and

also still healthy Mbah Naf is

also healthy and well hopefully we are

all healthy and long life

Amen Allahum

amen so our goal is none other than to

bring us closer together strengthen the relationship

between us with our guardians

at the same time because Mbah Mahfud bin Abdus

Salam is his parent that's right

tonight we also

maintain our friendship even though it's through ee tahlil

so Insyaallah Mbah Mahfud on

mil also sees us amen Allah Amen

so He also prays for us

hopefully we are blessed with our knowledge

our sustenance our age and as

our worship and everything this is our goal so it is

not too much so we are to

familiarize that's how it is between

all of us because ee from across generations

from 2 until now if we

meet like that maybe Mbah sub meets

santri in who are now

confused Who is this and so on but

God willing with this Insyaallah

later it will be recorded well so that they know

at least their names are so familiar

so that ee is truly family in

this santri in really ee

we still consider one brother who

in turn hopefully we can

participate in carrying out the mandate of

this Islamic Boarding School in the future so that

these santri are also really familiar with

their guardians are also familiar with

their Islamic Boarding School so that in the future

Insyaallah this Islamic Boarding School will be more advanced

more blessed useful for the people and

ultimately useful for all amen

amen ya rabbal alamin lastly we

on behalf of the committee because

our plans are very limited this time is very tight

Therefore we are sure here and there there are

many mistakes and shortcomings we

apologize profusely ak

alamualaikum warahmatullah

wabarakatuh warahmatullahi wabarakatuh

Eh thank you so that was the preface of the

committee

from the cross-santri for the next

is the fourth event, tausiah or

Ma Hasanah which will be delivered to the Islamic

boarding school masl kulud for that to

k fully time to give

semogo

asalamikum

warahmatullahi wabarakatuh

Waalaikumsalam

warmatullah

alhamdulillahabbilamin wasatu Wasalam

sayidina wa Maulana Muhammad wa alihi wa

ashabihi

ajmain Amma

ba'du the male and female students

in or happy home

who Alhamdulillah tonight

can gather together in this room

and maybe even

yes there are some who are not at all surprised not

only surprised but completely

think this is not cooking buuda

anymore because if it has been 20 years 10

years not coming here, you must not know

there are changes physically

and non-physically

in this maslakul Huda Maybe so and

maybe because with

this alumni gathering event everyone can attend

and of course hopefully those who have not attended

because of excuses are prayed for hopefully

on another occasion we can meet again

Amin

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am

indeed the students at home with

the students at the Islamic boarding school at the pondok there is

a little

difference the difference if the students at

home must have all experienced

getting angry with

me yes because indeed every day we gather

every day serving

my guests and my guests are

sometimes ordinary people

sometimes unusual

there are sometimes even extraordinary ones

yes outside the service is different like this this is

the case here if the one

at the pondok is not most if they are

scolded idatoidato that's all but if the

one at home is

different really angry this this is the difference

there and you know about the ins and outs and ubo

rampe of my house

ee you guys this is indeed the first I

entered this house with my mother

I frankly invited three

people the

first Mr. Mokson this The second Mr.

Suaib the third Mr. Sroni the

late Mr. Soni is deceased that

jepat

ee Tayu is deceased these three people were the

first to accompany me when I

first moved into

this house before that my mother and I were still

with Mbah in the east

Mbah Abdullah salam who is now This is

occupied by Brother Minan Abdillah,

it used to be my Grandfather's place and I

went

there first of all. I was the one who

invited these three brothers to come with me

so that I would have friends, at

least if there were guests, there would be someone to

accompany these guests, at least so I would

n't have to call students from

far away Islamic boarding schools

so that it would be more orderly. That's

what I meant at first,

then it developed every year, there were

always some and until now, there are

even more who

come along, there are some who don't say anything and then come

along to the house, there are also some, it's so

easy, his name is

Sahal, so it's considered easy, there are some who

until now come into the house

without saying anything to me, don't say goodbye

to me, don't come to me, I

know who this is, this is,

he's at home every day, that's the

second thing I need to

convey besides that

is the reality that we

experienced together

while you were following me at home

and now of course it's different

because now my activities are

different from before,

when I used to

travel a lot, now traveling

can be very, very reduced

compared to

before, so of course a lot of

services are needed, unlike In the past,

if I went, it was

safe, the students at home were safe, if

I went, that meant safe,

safe from supervision, safe from longing, safe from being

scolded, everything was safe,

that's why I used to go often because I was

prayed for to go often,

safe, well,

now it's different, now I have to stay

at home a lot because I'm

getting

older, even though my duties are not actually

decreasing, they are increasing, but I ca

n't do my activities

like

before,

I need to inform

the alumni, both old

and not too long ago, that the Islamic

Boarding School during the Kuluda period

still

exists as a

tafaquhiddin institution, which I call a Plus

Covid-19 tapak institution

with the understanding that it's not just

addin, but tafakuh

in a

broad sense, understanding addin, but in a

broad sense, it includes

social problems and even

political problems, this still exists like that,

so the educational model, style, and

education system are still the same,

unchanged,

and the madrasas that are related

to one Foundation with the Kuluda period

are still the same, namely the

Mat

Falah Islamic College, which does not accept

bosses, well, now there are many Bosses,

so there are also Madrasas that bossing

now l Mat ilfalah does not

have a boss and does not receive a boss and

does not get a boss so yeah I

don't know but thank God it's not that it's

never been this Gembos so it doesn't get a Boss but it's

never been Gembos like

that while in the newspapers every day there's

news that this Boss problem is

not resolved, it's not

resolved either from the Madrasah

itself or from the

related Department, formerly the Department of Education,

now the Department of

Religion, I follow it even though I

don't receive masakur Huda and matula

don't receive a boss But I always

follow it because I want to know the developments

e friends who

What is receiving a

boss so until now it still

exists like that and there are no

changes even though Because of the

journey ee time and the journey of

this globalization process still demands

changes here and there there are also

adjustments Not

these changes What I

mean is we are aware

that this globalization process is one thing

that we cannot refuse, it can be

said to be an

inevitability that will definitely pass and the

time will definitely come and the impact of that is

openness so that there are no boundaries

between

regions

so that

cultural encroachment has no boundaries,

no selection, no obstacles and

barriers everything goes in such a

way that it is

felt or not felt, consciously or

unconsciously, it will and even has happened, it is

called

change and it is called

cultural acculturation, a

mixture of

cultures occurs, maybe there is even a change at all, the

culture changes completely

from local culture to

international culture, there is also a change at all,

this is realized and therefore

one thing I want to tell

you in order to face a current

like this which is definitely an

inevitability and a necessity that will definitely

happen and will come at a time

later, I hope you should

always

use the message of our predecessor scholars,

namely to weigh all

activities and whatever happens

with the consideration of

Sharia wazin bizinati

Syar This is what the

scholars said wazin

B consider with the consideration of

Sharia whatever

J what you face what you do what

you

ee what it is experienced all of it must be

considered with the consideration of

Sharia Ma ajazahu syariatu

famdi whatever is permitted by

Sharia please go ahead but

wahahu ya

fantasy which is crazy by Sharia we

stay away from this so that we ourselves

have one What is the standard because

if changes like this

which are too fast and very

drastic, this change occurs, we

do not have a standard then what

happens is the rolling of

Javanese terms following the changes in

roles, ultimately becoming

confused, having no principles, having no

guidelines, having no standards, so

therefore there needs to be a

standard, what is the standard of living in

navigating life and socializing

or facing various

aspects of life, this is the zinatus

Syari, this consideration of sharia is

very important so that in

any century in any era of change,

you are still above the real

sharia, this is what is important, this is what is

important and I always emphasize this,

even though this is considered old-fashioned, please go ahead,

this is considered old-fashioned in Agam, it is

no longer valid, please, but I still

do not have this, it means people do not

have standards, it means people do not have

principles,

we must practice this, so that Therefore,

God willing, you will

be humans who are safe, safe, safe, safe,

safe, and forever,

Amen, because you always

use zinatus Syar, consideration of

sharia in all aspects of

life that you experience, you experience

or you know and you

face

anything and do not

reduce other activities

and do not reduce

other socializing and relationships

and communication that others are not reduced

but still have

this principle

perhaps what I need to convey

to you I invite things like this

because I feel

that there are people who are

EE because because the standards are not

owned so so following the

changes then drastically

changing so what is important is behavior

not clothing behavior is

important what is important behavior How is

that behavior still standard in Sharia

I

myself sometimes also

experience my own battles often

especially if I have lived in

Jakarta almost every day facing

problems that are contrary

to

conscience because of different situations

because the situation is greatly influenced

by the globalization process but whatever

I face I still adhere

to sharia so Alhamdulillah

until now and in the future

hopefully will not