Full Transcript

·YouTLDR

Paulina Chiziane | Escritora | Pioneirismo Literário e Lutas Sociais | T1 Ep 26

1:05:10EnglishTranscribed Jul 19, 2026
0:00

[Music]

0:11

Ladies and gentlemen,

0:14

welcome once again to your favorite podcast. The

0:18

young man can do

0:20

much more

0:22

this time. I wo

0:25

n't take long,

0:27

Mother Paulina, here beside us, in front of us.

0:38

I'm very happy

0:40

to have you here, to have

0:44

met you, for our paths to have

0:47

crossed. Thank you,

0:50

and here we are today. You

0:53

accepted our invitations, you're available here

0:56

for a chat, and that's it.

0:59

Before we

1:02

begin, I want to start this

1:04

program with positive energy, and Mother, I

1:06

have some

1:08

beautiful capulanas as a souvenir for you.

1:11

Thank you. I

1:13

was on that program with that

1:15

young man,

1:17

a

1:21

wonderful Mother. Thank you very much for the offers from

1:26

our store here on the program, from the

1:29

pandemic house. Thank you

1:34

later. When we finish our

1:37

chat, we finish our work, for

1:38

example, to go there with the boys,

1:41

they had a small meal here at

1:43

Rock Papapa. They have delicious grilled food, I love it, wow. Thank you very much, thank you.

2:05

A small steak. How did I meet this

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person

2:12

last week?

2:15

Yes, last week, last year,

2:18

young man Eduardo came here, Eduardo, the

2:22

assistant here, collaborates with Mother

2:25

Paulina. He came here, he says it's a package, we asked

2:29

here, I need to record something here.

2:33

Okay, so I was

2:38

a little hesitant, wondering what would happen

2:43

a day

2:46

or two before the supposed

2:49

start of the recording. She came to see the

2:51

studio, and that day I felt

2:55

a connection, my energy,

2:59

especially because of

3:02

her love. You'll see, she can laugh, it's

3:04

contagious.

3:10

We clicked

3:13

with her,

3:17

and on Friday

3:18

[Music]

3:24

a song, a music video, a song,

3:28

and believe me, I'm already here in the studio.

3:31

This is about recording music videos, songs,

3:33

our daily bread,

3:35

but the sound I heard, I'm

3:39

truly relaxing. This is the kind of sound I'm

3:41

listening to after a long

3:44

time, and I could feel it. You

3:47

'll see when this comes out. I think it's for

3:49

Mom, she deserves congratulations, and the whole team

3:52

that was behind this deserves

3:55

congratulations. I'm happy to

4:00

know how a lady of her age

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is still tirelessly seeking to

4:08

bring joy to us,

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especially to herself, and she embraced a new, I would

4:14

n't say face, a new challenge. It's

4:18

written, we're moving on to another

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part of

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all this. She's a real artist.

4:26

Explain, Mom, how is it going? I'm

4:30

going to start this conversation, we're going to start

4:31

because

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it's easy... I think this subject... I do

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n't know if I can be... I'm a bit

4:41

ignorant sometimes, I don't keep up with everything,

4:44

but I want to know about this song that I saw we

4:47

're working on, it's

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the first one that's going to be released today, is there

4:52

anything like that? How is this

4:55

project going? How did you decide that you have to

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embrace this, that you have to do this?

4:58

I know you already had projects with a

5:01

song with the late Asa Gaia and all that,

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but let's talk a little more about that, Mom.

5:08

Thank you very much. I think the women are

5:11

beautiful, and we're going to enjoy a lovely

5:15

meal.

5:16

And thank you very much for inviting me to

5:19

this very nice place.

5:21

My stories are long, I'm not going to

5:25

tell them all,

5:27

but I would start by saying that

5:31

art is the essence of humanity.

5:36

The rest are different expressions of the

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same art. So, I

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'm a writer, I

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'm now making music. If I

5:50

understand that I should do ceramics

5:53

because if art is the essence, if I

5:57

put the energy into a

5:58

neighborhood, I'll do a

6:01

fantastic job. Therefore, it's about

6:04

expressing our soul. I

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have no difficulty leaving Mars for

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another option, different expressions. Now, what

6:15

I can say is that music

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was my first passion

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at 13 years old. I wrote my first

6:24

musical composition

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in the 60s, and even today, people

6:31

who make music, men or women,

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are not well regarded in society.

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My father repressed it, out of

6:40

protectiveness, a daughter who sings. No. So,

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since I couldn't write my own

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compositions at the time, I would

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take my notebook and start writing

6:53

my things.

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My father and mother would pass by from afar, saying, "She

6:58

's studying, she's doing her homework," and that's how

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writing

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took root. Meanwhile, music hibernated,

7:09

and now,

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my father and mother, may God keep them in

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heaven,

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I am a free citizen. My eldest granddaughter

7:20

is 23 years old.

7:22

I am returning to my second childhood, resuming

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this dream, giving back the dream and

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bringing it to life.

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So, this thing about being an artist—

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many times we think there's an age limit, but there is

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n't.

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Human beings are artists par excellence. For

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example,

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a mother has a baby; the baby cries,

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the mother will rock her baby and

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compose a song for her son or

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daughter to sleep, she

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will say some words, some poems.

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Therefore, we are talking about art. The

8:10

first socialization of the human being in the

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world of the living is done through art

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and through music.

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The Wind... The sound of rain, the singing of

8:25

birds, a woman of the waves, depending

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on where we are

8:32

and when we are older,

8:34

but we decide, like me, to like

8:37

a second childhood.

8:41

The body can't keep up, it can't

8:44

run like before, but the soul,

8:48

the essence, is present. Therefore, there's no

8:52

age to be an artist. At 90, at 100, at

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zero, you

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can be an artist, and that's it.

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That's what I can say.

9:07

The vigor I saw,

9:12

Mom, is enviable. Believe me, you

9:16

have such vigor. I could perceive it that

9:18

day; the energy flowed

9:22

on that side that we were having

9:24

here during the recording of your music video. I

9:25

could see you embody it. It

9:28

's incredible, man.

9:32

All of this, man, is something that, how can

9:35

I say it? People

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have to see, understand, and learn, even

9:40

with this example you are

9:42

transmitting.

9:44

Sometimes it's a problem of education,

9:49

sometimes a problem of socialization,

9:53

always saying that old people

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are tired, poor old people,

9:58

because old people go this way, old people go that way.

10:02

Look, I'm 68 years old,

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and

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my body is tired, but my soul

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vibrates, and it's necessary to show people that

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it doesn't die. So we are in a

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complicated social phase;

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many people are being

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compulsorily retired, and They fall into a

10:31

depression because I can't

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work anymore, it's true, but it's necessary

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to discover the energy between them

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and make it vibrate. You can't go to the

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office or the job you usually

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did, so you create something new from your own soul.

10:50

Well, I don't know if it's doing well,

10:53

but

10:57

on March 10th of this year,

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we created the first opera. The

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opera was presented

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at the University Cultural Center,

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and I worked with a luxurious cast

11:17

within our team. The oldest person

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is 80 years old

11:22

and the youngest is 7, and we did a beautiful

11:27

job

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because

11:30

generations have to communicate; the

11:34

transmission of values ​​is sometimes done

11:36

this way. It was an

11:38

extraordinary job, a super

11:41

positive energy. I wrote the lyrics and composed the

11:47

opera, and it was very pleasant. After

11:52

4 weeks, to see that another group is

11:56

also going to present their opera, and it

11:59

seems there will also be more than one

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opera. So

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we were bold enough to

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awaken this society and say

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Mozambique needs opera, and we made

12:13

a team that was

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absolutely...

12:19

It's true that a work of this

12:22

magnitude requires many resources.

12:25

And so there

12:28

are, but we didn't stop there. Our

12:32

clothes... Each one went to buy them, each one in that

12:34

friendship,

12:36

each one brought their energy, and it was a...

12:39

Fantastic work, a project

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we will continue to do,

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and

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the music we recorded is part of this

12:51

opera.

12:55

We won't present a technical question

12:58

about timing, but we will

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release the album very soon.

13:19

We're trying to create

13:25

confusion;

13:26

when we think of opera, we immediately think of

13:29

European opera. We're not going to talk about

13:32

African opera,

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which is basically made with our

13:37

instruments

13:40

and many others. And there are moments when we

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cross-reference

13:46

the instruments because, after all, the so-called

13:50

modern instruments are also ours.

13:52

Anyway, it's an adventure, but a beautiful

13:56

adventure that starts when we're 80 years old, and up to

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seven,

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everyone is committed to this. They've already made their

14:05

first public appearance, and that's what we're

14:07

planning, a second one

14:09

this year

14:21

[Laughs].

14:24

I'm listening for resources; let's support it. You

14:28

know how to get here? It's a cause,

14:32

please don't keep those 500 there; you

14:35

have many people who

14:39

need this incentive, right? I think

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the culture of our country isn't in its

14:46

best phase.

14:48

Anyway, let's leave that subject for

14:50

another day, for another time.

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I think this subject is important,

14:55

yes,

14:57

culture is our essence, culture,

15:01

art is our essence. I usually say

15:04

the following: imagine it's an earthquake, one

15:07

of those that knocks the country down.

15:10

What remains of us,

15:12

music, the books we manage to

15:17

put out into the world, everything that is material

15:20

disappears, but that which is the essence of the

15:24

Spirit, that will not die. Therefore,

15:27

culture must live, it must stand,

15:30

and we cannot give up,

15:32

even if

15:34

the resources don't exist, we have to do

15:37

something.

15:44

Another moment caught my attention:

15:47

recently there was a tribute from

15:51

the artistic community,

15:54

mainly worldwide.

15:56

They paid tribute to Mother Paulina.

15:59

Explain a little about that, but it revolved around how

16:02

this

16:04

movement arose, how you fit into it,

16:07

if we can expect a

16:11

video or a song from Anhembi Hip Hop soon, from

16:15

Mother Paulina.

16:20

Unfortunately, due to scheduling issues, I

16:24

couldn't be present at that event. The

16:28

young people spoke to me, and I

16:30

fully agreed that they should pay tribute, but

16:34

the hip hop movement is something

16:37

I respect very much because they are innovative, they

16:42

are dedicated, and they bring truths that are often

16:46

difficult to reveal. I would say

16:50

congratulations to these young people. In any case,

16:54

in my work, I work a lot

16:57

with young people;

17:00

we have incorporated

17:06

some raps and

17:09

some things very close to the IBOPE (Brazilian music genre),

17:12

but it's a movement that must grow, that

17:15

must challenge in order to build. Because

17:19

sometimes our constant questioning

17:22

is more of

17:24

a blind questioning, which isn't good either, and it has to

17:28

be a lucid questioning with

17:33

proposed solutions to the problems we

17:36

face, whatever they may be.

17:39

But making a hypothesis, you know, someday I

17:42

like to experiment with things

17:45

[Laughs].

17:52

A little bit, how was your relationship

17:54

with falsehood?

17:58

Sometimes it's difficult to talk about because it's

18:03

a very deep thing.

18:06

I knew him like any young person. I

18:10

'm young, I

18:14

talked a lot with him, and one of the

18:17

things we did together was exchange

18:22

books. I travel a lot abroad, I

18:27

bought books in Brazil, books in

18:29

Portugal,

18:30

whose themes were very connected to what

18:34

he did. So,

18:39

a book,

18:41

then he would come, pick up the book, read it,

18:44

then we would meet in the shade of

18:47

my house, we would discuss the books. I'm

18:51

remembering now,

18:52

one of the last

18:56

damned on Earth

18:59

and a series of other bibliographies,

19:02

and one day he said to me, "Mom, come beside

19:11

you,

19:13

because you are very similar to my

19:15

mother, whom I haven't seen for a long time,

19:18

Mom is living now." So it was like that.

19:23

An emotional moment.

19:26

My relationship was like that.

19:28

I always worked with him

19:32

when I launched one of my books, which is

19:36

now the theme of this...

19:40

He was performing in the opera "The Song of the Slaves,"

19:44

and he was supposed to be part of it on this album, this opera that we released

19:47

on March 10th. But

19:51

he passed away the day before, so it

19:58

was the 9th.

20:06

But it was actually the day before, so

20:21

we released to

20:24

the public the song he made with us

20:28

that will be on this album, which I'm going to

20:31

Africa. He does the rap, and Helena is the singer.

20:39

Sad, but it's the reality of life.

20:45

And the song he made with me,

20:53

the song

20:55

that Helena sings,

20:58

the rap is his own work, so I

21:02

act as a kind of producer

21:06

because at the time I didn't have

21:10

enough audacity yet.

21:14

He had a magnificent voice. So,

21:21

but there were many dreams, among them

21:25

recording, for example, a reggae project

21:29

with this wonderful cast,

21:32

but anyway, in homage to him, in

21:36

his memory, we're going to do something. Anyway,

21:47

Mom has very beautiful eyes, they've

22:03

always been like that, they didn't

22:06

start changing at 25. It's a

22:10

genetic thing, part of

22:13

my mother's family is like that, part of

22:16

my father's family too, and when they started

22:20

changing color, I would run to the doctor

22:22

thinking it was some problem, but not

22:26

later. I was informed that this is

22:29

called arcus senilis; as

22:33

the eyes grow older, they lighten and

22:37

change. My mother passed away with her

22:40

eyes completely altered, which is why you,

23:14

the lady, are perhaps a defender of this.

23:19

Let's see if we

23:21

understand, if I understand you.

23:23

Polygamy

23:27

isn't anything out

23:30

of this world, but for me, it's something like this, from what I've been

23:34

researching a bit. If you're a lady,

23:36

a woman who defends this, and I think it's

23:38

rare, right? In the two of us, we have

23:42

women who defend polygamy. How is

23:47

this something

23:49

that's been with you since your

23:51

first works? How many years have you been

23:54

defending this issue of

23:56

polygamy? How did you get there? How did you

23:59

see it? How did you think the world

24:01

should be this way, that it should be

24:04

normalized, for example?

24:06

It's a

24:10

complex issue because

24:13

people

24:15

have a habit of trying raw food.

24:20

Talking about polygamy isn't defending it; it can be

24:24

criticizing, it can be denouncing.

24:27

So it's not common

24:31

in Mozambican society to see a Black

24:37

intellectual. If I were white, they would call me...

24:44

and because I wrote about these issues, they

24:47

start putting labels on me... Their

24:51

ignorance about my personality leads them to

24:54

say that polygamy

24:58

is a system

25:01

built by various societies since

25:04

ancient times.

25:07

Polygamy has various forms depending on

25:11

the culture.

25:12

We have polygamy

25:18

based on a fence, we have

25:22

patriarchal polygamy based on the

25:25

priest, and there are many other

25:28

aspects of polygamy. So, what

25:32

can I study, what can I

25:33

recommend to my people? I've studied, and

25:37

let me call names, that's what

25:41

ignorance dictates. I speak of polygamy

25:44

because it's a cultural issue, and speaking of

25:48

polygamy, defending it... Since when does it have

25:51

good things? It has bad things

25:54

too, but people are

25:57

interested

25:59

in dragging me down because a black woman

26:03

is an old woman in a dirty kitchen, she's poor. I

26:07

'm an intellectual,

26:10

excuse me.

26:18

That's a problem.

26:21

I've written about various topics, and each

26:25

topic is different from the other.

26:30

I wrote about women and they

26:33

immediately called me a feminist;

26:35

I wrote about healers and they called me a

26:38

healer

26:39

or sorcerer; a sorcerer, or whatever; I

26:42

wrote

26:46

about slavery and

26:50

African liberation and they called me a traditionalist. And the

26:54

last book I published,

26:57

called "Voice of the Prisoner," I wrote on the

27:01

prison walls that I visited in order to

27:03

write it. So I'm waiting for

27:07

society to call me a criminal because whoever

27:10

touches on the subject has to be smeared. So, in the

27:13

context of history,

27:16

this society isn't prepared for

27:18

growth, it does

27:20

n't accept it, it's continuously

27:24

written by a man

27:26

of Christ,

27:28

and today it's the most read book

27:33

because it's a great contribution to the

27:36

construction of African theology. Therefore,

27:41

I'm sad that

27:44

artists in the beginning weren't seen

27:47

in a good light, but the

27:48

great revolutionaries, all of them,

27:51

were never classified. There was

27:55

always a look at

27:58

everything that happened against them, but today, unfortunately,

28:08

I think it has to do with, I don't know,

28:12

our level of literacy or

28:15

our general culture.

28:18

We are very behind as a people.

28:21

I think it's the situation with

28:23

Africans, for example, that the further behind

28:26

education is, the better, isn't it?

28:28

So, for example, reading, reading is

28:32

a habit that we don't have. I

28:36

'm guilty here. I admit your works

28:40

are beautiful, I've read them, but I have

28:43

n't picked up one of your books yet, to read or

28:47

study a little before this

28:49

conversation. Since the day we met, I've known... Yes,

28:51

ma'am, you were an example, the

28:54

first African woman to win the

28:56

Camões Prize. If I'm not mistaken, it wasn't that,

29:01

I don't know, it's a... how

29:05

can I call it?

29:08

A prize that's awarded for how many years?

29:12

32 years ago, and you, in 32 years, were the

29:17

first African woman, the first

29:20

black woman,

29:24

because there were Africans, men,

29:27

whites, mulattos, black, in the history of the

29:30

prize, only the first

29:34

[Laughter] It

29:37

's incredible.

29:42

Congratulations again. I'm

29:46

happy this podcast, you know, it's

29:50

called Bode, which again, how did it

29:52

come about? It's called Bode Moçambique, okay,

29:56

and it has a continuation which is the very

29:59

bad ones. This is the name of this era, it's called

30:01

very bad, and you are truly worthy, a

30:03

winner, to be here. To give

30:07

this lesson because, in fact, a

30:09

very bad person, in this good sense,

30:13

but it's all right, I

30:17

can say the following: what happens in

30:20

our country has to do with education, yes,

30:23

but it also has to do with the mental colonization

30:29

that produced self-denial

30:37

[Music]

30:39

in the colonial system. The colonial system,

30:42

during the five centuries, always

30:46

considered the black person as a cold being.

30:49

And the Black person themselves ended up accepting the

30:53

status of inferiority, so

30:57

we as Black people still haven't gotten used

31:01

to thinking that we are capable beings, that

31:06

we are thinking beings, and that's why

31:10

when society sees a Black woman,

31:13

especially a Black woman, asking where

31:16

she thinks she's going, I went, I arrived,

31:19

I won, so it's necessary to teach this

31:24

society that the 500 years

31:28

of colonization and the colonizer are gone,

31:31

we are the ones who must liberate

31:35

our people and their minds, we

31:38

have to be warriors of ourselves

31:41

and get rid of these crazy ideas in our heads. I am, yes, I

31:46

can, I will, and when I fell, I

31:51

am 68 years old, I am doing today, I am doing

31:57

not because I am special, no.

32:01

Maybe the background I had since

32:06

childhood gave me this audacity, I

32:08

want to live, I want to win,

32:12

don't look at age,

32:14

sometimes we think that only

32:17

those with big degrees win,

32:19

Douglas, that's fine,

32:22

but I have knowledge

32:26

as a person, and I raise the flag of

32:29

my culture and I go, and I won an

32:32

award for that, so it's necessary to

32:35

encourage, above all,

32:38

people,

32:43

people who today say, "Ah, now what am

32:47

I going to do if I went to..." The

32:50

reform

32:51

reveals what you have inside,

32:54

fighting so that this coming generation doesn't

32:58

suffer what we suffered in terms of

33:01

mental colonization, thinking that the other is

33:05

better than me

33:06

is a matter of self-esteem. What

33:10

people are doing with Paulina's figure

33:11

has to do with self-esteem, the

33:15

low self-esteem that Black people have for

33:18

themselves, but I, a Black woman, have

33:21

very high self-esteem and I can fly, and I will.

33:30

The feline has to be like that, Mom,

33:33

manage to create a group,

33:36

create a movement of elderly people

33:41

or whatever, and make it happen, even if we're already

33:44

without energy to move forward, create a

33:48

group, I don't know, talk to the kids

33:49

there, create a movement there, bring

33:52

people together, start meeting, even if it's just

33:54

a round table once a week

33:56

or a place.

33:58

I said, my steps, if you want to

34:01

make a little group, like what's

34:04

done well, let's try, Mom will talk, will

34:06

stimulate, will tell people, man, let's get

34:09

moving, let's do it. It's

34:11

happening,

34:13

for example, in this last work that

34:17

we recorded here, it's

34:19

still in progress, the video

34:22

we're making, I'm acting alongside

34:26

a very special person,

34:28

Mr. Antônio. Mr. Antônio

34:32

is... An older person

34:35

is a very good-humored person, a

34:40

natural artist

34:42

[in music]

34:43

who perhaps didn't have opportunities when they

34:46

were younger, but today, with the age and

34:51

resources they have, they

34:54

do it very well. Sometimes we

34:59

also have prejudices that a good voice

35:04

can only be made by young people,

35:06

those kids who play guitar.

35:09

Sometimes we think that a good voice or a

35:13

good

35:16

cinematic or dramatic performance can only be

35:19

achieved because someone went to a very special school,

35:23

and when we do that,

35:26

we eliminate our own

35:30

talents, we

35:31

stifle our own talents.

35:35

Talent is nature, of course,

35:38

school will always help to develop it. Involve him,

35:40

but we can never judge

35:44

individuals by the number of

35:46

books they own, or the number of

35:51

bank accounts they have, or whatever

35:54

social status they have.

35:56

As I said at the beginning, art is the

35:59

essence of humanity. If you are a

36:01

human being, whoever you are, you have art

36:03

within you, old or young, you

36:10

will be an example.

36:15

Yes, he is a spectacular man. I saw

36:19

his energy that day, but it wasn't even

36:22

necessary. Here, our friend Eduardo

36:24

is telling him, "Mr. Antônio, repeat

36:26

nothing." The man even does better than what

36:29

was explained.

36:32

We will have the opportunity to meet

36:34

Mr. Antônio when the video here with his

36:36

mother is online. You will see a

36:42

synergy between this couple that is, wow,

36:45

terrible.

36:47

Besides, after this, let's do a

36:49

podcast. We will do a

36:51

strong job; we will prepare something

36:54

interesting here for you to see that

36:56

life is beautiful, isn't it? It has to be lived

37:00

well, enjoyed. It

37:03

's never too late, but

37:06

the people here, we are giving

37:09

an example,

37:11

giving an example. I think it's for his mother; it

37:13

will encourage many young people, people

37:16

of his age, younger people, that it's

37:18

never too late to chase your

37:20

dreams, it's never too late to do what

37:22

is a dream. Here, for example, sometimes people

37:25

think, "Okay, your childhood

37:27

must not have been easy back then,

37:30

for example, you said your parents wouldn't

37:31

allow it, but today you're an

37:33

acclaimed writer,

37:38

and it's not a notion that awards are

37:42

paid for, that we buy, they aren't truly

37:44

deserved awards."

37:47

It's true, I think it's what young people really

37:50

need to follow, to learn, it

37:59

's very good, and this energy,

38:01

especially this energy that's

38:04

here, this beautiful smile,

38:08

is incredible,

38:10

yes, but there's also another important issue:

38:17

we put the material first

38:21

and the spiritual side

38:25

second.

38:27

I know many young people who say, "

38:30

Oh, I can't leave school because I do

38:32

n't have lunch,

38:34

Oh, I can't do this work

38:37

because I wasn't given sponsorship."

38:41

You know these guys, and there are many,

38:44

so it's a dependency,

38:48

a feeling of material dependence. It's

38:53

fair, it's logical, but

38:56

if art is the essence, material things ca

38:59

n't be considered essential.

39:04

If we look at the great names of

39:07

humanity, great artists were very

39:10

poor, some were just a few teeth,

39:13

but they didn't stop making art. So I

39:16

remember now the case of Beethoven, who

39:19

died, well, who knows music

39:21

exactly, but that didn't stop him from

39:26

transmitting to the world what he had. We

39:29

have the case of... Let me tell you that I really like

39:32

this man.

39:34

His story resonates with me to this day

39:39

because he was born with sight but had

39:43

conjunctivitis and lost his vision.

39:46

So he

39:47

had a habit, he was starting to develop the

39:51

habit of sitting in the street begging for alms. His

39:54

mother said, "No,

39:56

King Charles,

39:58

come home because you have everything to

40:02

be someone—strength, intelligence,

40:06

willpower to see the outside world, but you also have

40:09

eyes to see your inner world."

40:14

So,

40:17

his biography... he cried,

40:21

but something told him that tomorrow he would be

40:24

right. He didn't look back, he couldn't

40:29

look outside, but he started to look at

40:32

what he had inside. And today, King

40:35

Charles is a universal reference.

40:38

Therefore, I'm not saying that material things

40:42

aren't important;

40:44

the poorest of the poor can be the

40:49

most enlightened and create works of

40:52

universal and temporal greatness. It's necessary to

40:55

know that this strength exists within each of us.

40:58

So, it's a long conversation

41:02

too

41:02

[Laughs]. What's it like

41:10

being an artist in Mozambique, a

41:13

person of your caliber? What's this life like, being a

41:15

writer? How has everything

41:19

been? Is it happy?

41:23

I can start by saying the following:

41:27

when I go to Brazil, it

41:29

's a celebration,

41:32

a huge party.

41:35

When I go to other

41:37

African countries, not so much.

41:39

When I go to Portugal,

41:42

it's a celebration,

41:45

but... When we arrived, it was freezing.

41:51

I think you understand

41:53

what I mean by that – a lot of

41:56

coldness around me. But it won't be

41:59

because of what I mentioned,

42:02

because this São Paulo, I think, has

42:03

reading habits, they know his work, they

42:05

know what that means, the impact

42:08

of his words. We perceive that they

42:12

feed on it, they pass it on. On

42:16

one hand, yes, on one hand, yes,

42:23

reading is a good thing, but for me,

42:27

above all things, there's the issue

42:30

of self-esteem. When I went to Angola,

42:33

you can't imagine the Festival of my

42:37

presence. I

42:42

went with my young people at the invitation of

42:47

Yuri da Cunha. Okay, for a

42:51

celebration, right?

43:09

They are students. So, let's do

43:12

whatever we want. We

43:16

went again at the invitation of Yuri da Cunha and

43:20

Fortunato,

43:25

we had incredible moments,

43:32

and we returned, friends.

43:37

Things are improving. There's no doubt,

43:40

because, well, I think the

43:45

public opinion of other countries

43:48

is starting to weigh a little, and they already look at me

43:53

with some respect, something very little,

43:56

but I believe things will improve.

44:03

You are things that change, occupy me.

44:07

As a young Mozambican being here, I

44:09

see these things, doesn't it? It leaves a little...

44:14

the appreciation, even, father, that's what... The

44:18

lady said we are valued outside,

44:21

yes, inside the home, no, and sometimes

44:25

we ourselves even think we are

44:28

worthless. My luck was being able to

44:32

travel and see my reflection

44:36

on the other side of the world, so when I

44:40

come back they joke with me here,

44:43

they don't know what they're saying, it's better to

44:45

forgive. But

44:48

we need to value ourselves, we have

44:53

unique things, very unique. Today my books

44:57

are already theater, they are soap operas, they are

45:07

paintings, they are cultures, I mean

45:11

producing

45:14

a series.

45:17

So,

45:19

for example,

45:22

I've been to Brazil at the

45:25

international theology conference, I've been

45:28

to Angola at the

45:33

theology congress because of the

45:36

books I wrote,

45:38

those that Mozambicans call "

45:41

Before Christ," but others have already seen

45:44

that it's a contribution to the construction

45:46

of an African theology. So

45:50

my life is made of contradictions.

45:55

Once I was very

46:01

sad, but

46:04

a gentleman who is a pastor told

46:07

the believers, "Don't read this diabolical thing,"

46:12

because of these books I wrote.

46:15

Meanwhile, he needed to do a

46:18

doctorate in Brazil, and

46:21

when he arrives in Brazil, they say, "Sir,

46:26

the bibliography is here,

46:29

no, this diabolical book, sir, have you read it?" "

46:33

No, how can you classify

46:36

something you don't know?" "

46:39

Look for it." Read the book and then come

46:43

do your work. You

46:45

had difficulty talking

46:48

to me? Of course, you sent people to surround me.

46:51

They managed to get the book that a certain Ito,

46:53

the healer, sent, the New Testament,

46:56

and he wants to do it. Since the tutor

47:01

ordered it, I have to read it. That's it. I didn't even

47:04

know this story when I least expected it.

47:07

Someone is knocking on my door at

47:08

home. "

47:09

Excuse me, ma'am, I condemned you for never

47:16

realizing the vision you have." I

47:19

only said, "Look, you are forgiven.

47:22

I see that you are honest. I can't

47:26

leave you, I can't stop talking about what

47:28

is mine because it's a society

47:30

that won't condemn, not when God

47:33

is on every corner." My culture,

47:35

what's the problem? There

47:37

were missionaries before me

47:40

who wrote about the

47:43

subject, but when it's written by a

47:46

foreigner, even a missionary, it's

47:48

sacred. When it's Paulina, she has to be the

47:51

antichrist and a harvester. And what's the

47:54

problem? I'd like to be arrested, you know,

47:56

but unfortunately,

48:00

Paulina is black.

48:05

If it were Paulino,

48:07

things would improve a little. They would

48:10

improve. Worry Lino, well, it seems he

48:13

thinks now, "Why don't you stay

48:16

in the kitchen? It's complicated." Look, I used to say, I'd really

48:21

like to learn, that's

48:23

true. But I can't be because I

48:26

'm not elected. That's the most

48:30

interesting part because the healers at this

48:33

point in the elections are making

48:36

money. It's not writers who don't earn

48:39

anything there, it's the neighborhoods where they can get

48:43

votes, to bring down the other, to shine. That's what's

48:46

happening, they're making money. They're

48:51

eating well

48:52

[Laughs].

49:00

Of course they do, and if they're part of us,

49:05

why can't we talk about these

49:06

things? And I do. It's like I'm

49:10

denouncing them. Maybe the practices that

49:14

others want to respond to, that's

49:20

it.

49:22

But we'll get out of this someday,

49:29

Mom. Another thing, you can live as a

49:34

writer, never, never, never, never,

49:39

that's not possible. I don't know of any cases in the

49:43

world,

49:46

I know writers, yes, offices,

49:49

writers who write articles for

49:52

newspapers to earn a little more

49:55

for the family income

50:02

of people who really live off art. I'm

50:06

thinking now of

50:09

Paulo Coelho from Brazil,

50:13

he can live off writing because he

50:16

sells millions and millions. Exactly, he

50:20

can live, but most can't.

50:23

We have to do other jobs.

50:28

Okay, and at least you, I can

50:30

say, are a bit luckier than

50:33

others because you're a good

50:34

writer, at least

50:36

celebrated. As I said, okay. Her

50:40

works are still circulating, perhaps not so much

50:43

here internally, but more in the interior.

50:46

But perhaps the luck that she has is something

50:48

many other writers we have here

50:50

don't have, right? And I mean, it's really

50:53

love, that's it. I ca

50:57

n't just be a writer, I can't

51:00

live only from that here in Mozambique.

51:04

Come on, girl,

51:07

my income... I only write books,

51:10

my books are sold, I receive from

51:13

that, but it's always crumbs

51:19

that aren't good for anything, not even to

51:22

buy bananas, so it's complicated. It's

51:25

really out of love for the job that we do,

51:29

and this reality is very common. In several

51:34

countries,

51:35

there are great authors who sell

51:39

more of what we see, best-sellers.

51:42

I study that in the United States,

51:45

in America, reading, book sales, I think it's

51:48

an industry that moves

51:50

millions, isn't it, without a doubt?

51:54

But in

51:56

Europe, many other countries,

52:02

people write every day.

52:13

For example,

52:15

the books that are now in fashion

52:18

in Latin America are spiritualist books,

52:22

books that talk about the Spirit, I do

52:25

n't know, the spirit and witchcraft, those

52:28

things, like, the person died, then the

52:32

spirit left, then I don't know what, anyway,

52:36

spiritualist books sell like 10,000, it doesn't move

52:41

a fraction. You

52:52

can take two jars to sell, but

52:56

spiritualist books fly off the shelves, that

52:59

's a different story, a different reality

53:03

[Laughter]

53:05

those are the ones that make money, there are

53:08

stories about spirits that came

53:11

later, that were later, that were later, that were later, that were later, that were later, that were later, that were later, that were later, that were later,

53:14

true or false,

53:17

spirits can't be seen, so they talk

53:20

about the invisible,

53:22

it's a good business

53:25

[Laughter]

53:31

let's go, on our program, it started there,

53:34

today we're going back, back, back, let

53:37

's see how far we get, but

53:43

Mrs. Paulina Lia here too, you,

53:46

in the times when you started, you were

53:49

part of our party, the party was there, it was

53:52

during the time of the armed struggle

53:56

that you joined, you stayed there,

54:00

when you met these people, all of them, did you ever have any contact

54:03

with them, how was

54:07

your time there?

54:09

From when did you go until where did you go

54:11

and how is

54:14

your situation now?

54:15

First, it's necessary to know the history

54:19

of the liberation movements to be

54:23

able to make a judgment,

54:26

the liberation movement has several

54:28

phases, several stages and several arenas,

54:33

one of the arenas was the armed wing that

54:37

was in the bush,

54:39

other arenas were the clandestine struggles,

54:44

so I was always in Maputo, I

54:47

always worked with

54:50

a group of young people,

54:58

we We did clandestine work,

55:06

one time

55:10

my team and I

55:13

had to

55:18

spread leaflets about Frelimo

55:22

on the factory gates,

55:26

I know, through the windows.

55:31

Each one of us would spread them on the ground, late into the

55:34

night.

55:36

The Colonial Police caught me when I

55:39

saw the police car. I grabbed the

55:42

leaflets, measured them inside the

55:46

drop boxes. The police said, "Hey

55:50

boy, what happened?" "Oh, I'm not here, I'm from the

55:53

hospital where I took my

55:55

mother. Look, it's dangerous to walk at night,

55:57

girl." They

55:58

even gave me a woman and took me

56:01

home.

56:02

My colleagues, the guys who were more

56:05

agile, some escaped, others were arrested. The

56:11

leader of our team at the time

56:19

was the late José

56:27

and other people who are still alive, for

56:31

example, Matias, well, there

56:34

was the late

56:36

Matias' wife, Angelina, Rogério, who

56:41

was the mayor.

56:46

Where did we do it? Because it was

56:48

a printed leaflet.

56:57

So I

56:59

had great moments. Now it

57:02

's important to know that the word Frelimo

57:05

means Liberation Front of

57:10

Mozambique,

57:11

a front

57:13

for everyone. I was part of the front.

57:19

Now, when it comes to dependency, it

57:22

transforms into a political party and

57:25

becomes a profession. Some people,

57:28

I said, "Political profession, don't let me

57:33

do my things the way I want." I

57:35

understand, I don't know if I explained myself well. I

57:39

was part of the front, not the party;

57:44

they are two very distinct realities that

57:48

sometimes need to be

57:51

analyzed.

57:52

The movement is a popular movement;

57:56

the party is more restricted. Nothing

58:00

happened;

58:03

I simply didn't want to make

58:06

politics my profession.

58:11

So, soon after Independence, you

58:13

started a while ago, then you

58:15

were never involved in it again. I prefer to do

58:19

other things. Art needs

58:21

freedom.

58:23

I can't make art,

58:26

nor can I do what I want, if I

58:29

'm linked to institutions like

58:33

my party. I can't

58:36

betray the party line; my church

58:39

can't betray the principles of my

58:42

congregation. I told him, "

58:46

I was born to fly, let me be free." I left all that behind.

58:50

Today I'm not

58:53

linked to any institution; that gives me

58:56

that freedom. Whether it's

59:00

church,

59:03

party, or observer, I do what I have to

59:07

do and I'll leave free. So, if

59:11

there's something that displeases me, that

59:13

disappoints me, I have enough freedom and authority

59:17

to criticize it.

59:20

I'm not linked to anyone and I'd like to

59:22

die like that

59:22

[Laughs]

59:27

peacefully,

59:28

without loving them. Why? And your life has

59:32

been like this, living like this, you've had a

59:35

happy life, you've flown, how you've enjoyed it.

59:38

As I said, this

59:41

freedom has made sense, I

59:44

feel it to the extent that wherever I

59:48

go, in any space in the world, I

59:51

affirm myself first as Mozambican,

59:55

second as African, and third as a

59:58

human being. I have this freedom and I don't

1:00:02

have those restrictions, like, "Oh, I

1:00:04

can't say that, no, my

1:00:07

church will take me away in its suitcase, I'm not

1:00:10

free." And that's precisely why I've managed to

1:00:12

get so far, because freedom is the

1:00:17

most precious gift of all

1:00:20

human beings. So I don't want to be tied to

1:00:22

anything.

1:00:29

Very deep conversations here, every

1:00:32

time I listen I'm

1:00:35

thinking about my next question,

1:00:38

but no, no, let's not stay too long, we've already had

1:00:41

almost an hour of conversation, we still have

1:00:44

more work to do, otherwise the mother of the

1:00:47

house,

1:00:48

for what we want to do, might

1:00:51

not be in the mood anymore.

1:00:55

But what message would you

1:00:58

leave for young people,

1:01:02

for youth

1:01:05

at this time, tonight? What is your

1:01:08

position?

1:01:25

Each time has its own law and each generation

1:01:29

has its own challenge, it has

1:01:32

difficulties, today it fights and wins.

1:01:36

When I was young, our challenge was the

1:01:41

colonial system, we fought and we won. The struggle

1:01:50

is all in the subtext, that's it,

1:01:58

never expect the other to give you

1:02:02

freedom, fight for it, never expect

1:02:06

bread to come to your hand, just sow, that's all.

1:02:16

When are we going to release the video, Mom,

1:02:18

what's your prediction?

1:02:52

[Music]

1:02:55

Two,

1:02:57

he says two weeks, so it's the day, let's go, the

1:03:01

14th, the 15th, around there, prediction, we have the

1:03:05

video ready,

1:03:07

make a timeline here for this

1:03:10

episode to air at that time,

1:03:12

so

1:03:17

ladies and gentlemen,

1:03:19

I hope you enjoyed it,

1:03:21

absorbed it,

1:03:22

she had it when she had a little bit here,

1:03:25

maybe because of the lights,

1:03:28

outside of this, it's for this lady, it's another, I do

1:03:30

n't know why, she's a little

1:03:33

shy,

1:03:35

but she has a smile, a laugh, it's

1:03:38

contagious, but the person

1:03:44

is really young inside, the white hair

1:03:47

makes her more beautiful, sexier,

1:03:53

very happy, Mom, once again I thank you for

1:03:57

the time you made available

1:03:59

to be here chatting with

1:04:02

strangers like me, that's what

1:04:11

young people can be inspired by,

1:04:13

team, let's have more now, can I

1:04:17

read a little more, mine, today we are

1:04:21

all stuck, I read the information that

1:04:23

is on the phone here in tiny letters. We do

1:04:25

n't have the habit of reading,

1:04:28

at least not for ourselves at home. We're

1:04:30

trying to introduce it to our children

1:04:32

to see if they become different from their

1:04:34

parents, you know?

1:04:36

But it's important, right?

1:04:40

Anything else? Thank you very much and see you soon.

1:04:50

Subscribe to our channel,

1:04:53

like, share,

1:04:56

activate the bell, all those things that

1:05:00

help us. See you soon!

1:05:05

[Music]

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