Hadiah Allah Ketika Mengalami Kesulitan - Ustadz Adi Hidayat

So in life it will not work perfectly as we want to feel, there will always be a difference in views. Even in the life of a neighbor, sorry, for example, a wife, if she wants to come here, maybe she can still have a different view. What color is the jilbab used? With a husband it can be different. "Dad, which one is good? Green or yellow?"

"I think it's green" "No, I think it's yellow" "It's better to have two choices" "When it's used, it's pink" It can be different, children can be different So the first impression that wants to be built is that in life there will definitely be a variety of views And the second, which is not normal, the variety of views can be born counterproductive actions Maybe you will get a slap, Allah is slapped

The angels are cursed, the apostles are cursed, the prophets are cursed, the companions are cursed, the tabi'in are cursed, the ulama are cursed. Who are we that may not yet be part of those people? And wanting to be free from curse is impossible. Is it clear up to here? So if you get a curse, be happy, it means our life is normal. Clear? Have you ever got a curse in life? Hello? Have you ever been questioned by others? Have you ever been belittled by others?

Allah gives us a sign, even though the most noble prophet has never got it. But how can art get endurance so that in the question it remains calm, in the question it remains comfortable. Because calmness is what brings calm thoughts and measured actions. And sometimes calmness is more important than the excess wealth.

I often give comparisons since we learned it before. Try to choose which one. I'm sure it's still consistent. Which one to choose? Rich but stingy or poor but calm? There must be no third choice, I know that. Rich but stingy or poor but calm? Which one to choose? Yes, I know. Rich but calm. Okay, in this phase, the revelation hasn't come down. The Prophet has taught, the revelation comes down, the ala-ala comes down, some surahs come down, suddenly

There is a time of jadda, the revelation has not yet come down. A week has not yet come down. A month has not yet come down. That's where ammunition appears for people who are not happy with the Prophet. Not happy with the Prophet's invitation to goodness. This is the second point. If you do good, there must be a challenge. Remember, if you do good, whatever it is, there must be a challenge. Which tests the consistency of goodness, whether it is serious to be done or not.

Then the accusation began to emerge. See, Muhammad was left behind by his Lord. Muhammad is crazy, he goes up and down the hill, up and down again, up and down again, like a confused person. Muhammad already has a burden on his shoulders. Let alone his people. The apostles only claimed that the apostles had problems, he said. And left behind by his Lord, why do you still want to follow Muhammad?

So in that state, then, waiting, waiting, waiting, up and down, up and down, down then two surahs at once, Surah 93, Surah 94, namely Surah Ad-Doha and Al-Inshira. This is a very important material, as important as it is, it's over quickly. Okay, let's go slowly. So the descent of Surah Ad-Doha,

Surah Al-Inshira, its wisdom or function is to give a clue how to overcome any problem, however difficult it is, but still able to face it in a calm state. One of these two surahs is to guide every servant to peace of mind. Two, to develop mental strength so that in any situation,

He is still strong in dealing with various life issues. There will be many challenges in business. I will give you an example. Sometimes you attend a tender, you are good, you are winning, but the project is taken by someone. Is there anything like that? There will be a verse, we will give it down later. Already ready, want to make an appointment, turns out it's a person's first.

Not ready, want to get this, want to pass, it turns out the value is not as expected, it always appears, there is always such a thing. Later the complexity is a lot. But these two surahs, if we can master the meaning well, understand it correctly, then there will be something different that is felt in our souls and the readiness to overcome every problem in life. Let's read it first, so that we can get the blessings from these two surahs, I will read it, you follow.

Surah Al-Fatihah

وَلَا الْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ أَلَمْ يَجِدْكَ يَتِيمًا ثَآوَىٰ وَوَجَلَكَ ضَوَىٰ

Surah Al-Fatihah

One surah alhamdulillah I read it earlier to follow So at least if we go home and asked How do you live your life? How do you interact with the Qur'an that I have sent down? So we have answered, "O Allah, we have read it" Never we live until we die and never interact with the Qur'an even just reading it وَالضُّحَىٰ

I swear every word of the word that is in the beginning of the sentence in one surah that the main meaning means to swear yes, you are the same, I swear sometimes it means for the time of the dawn for the time of dawn for the night the point is to swear wait slowly if Allah conveys something to us, are you sure? I repeat, are you sure?

Seriously? If you are sure, why not do it? That's a big question, right? Okay, if Allah says, "Hakallah" even if you don't swear, we should be sure. But if Allah swears in the principle of tafsir knowledge, it means there is something very important.

which is so important that it will be very needed by every servant so that every servant is asked to focus on watching what is to be conveyed even the importance of watching it Allah swore clear? if friends find in the Quran there is a verse opened with a swear means there is a high love of Allah that will be conveyed in the verse until we ask to focus on watching it abuha

To make it easier, friends, what time is the time of the Dhuha? It actually started since the sun rose, which shows or illuminates the light, it starts to feel soft. If we take an hour and a half after dawn, now it's half past five in the morning, put it at half past five, one hour and a half means six, right? That's the beginning of the Dhuha, until noon, about half past ten, ten o'clock.

Akhir Duha at 11:00 until dawn. The beginning of the Duha is called Shuruk. So Shuruk is the beginning of Duha. If it's already 6 o'clock, there's sunlight, isn't it comfortable for our body? Is it comfortable? Is it good at 8 o'clock if it's sunny? Is it good at 9 o'clock?

This is a word "kiasan" in Arabic language, if we feel something good, comfortable, giving a lot of benefits, the Arabs often give a kiasan with a certain time, among them is "duha" So if we find the word "duha", don't directly mean the time of "duha" So what is desired is the meaning behind it, which is all the pleasure and comfort that is obtained

How to mean this? "Wa al-duha' aku bersumpah" says Allah, O Muhammad, for all the pleasure you feel in life, as you feel the pleasure of the light of the soul. Clear? "Wa layli iza sajja" and I swear, "Al-layl" what is "layl"? Malam. Okay. Layl, his descendants, Layali, his tribe, Layla, Lili, Lala, that's the night.

If there is a lady, the lady is at night. Layl is at night. Is it dark at night? But if it's dark, there's no light, it's really dark. For example, we get a moment, the lights go out, and when the night comes, it's very dark. That's what the Arabic language is called sajja.

"Wa layli ida sajja" And at night when it's dark, the Prophet's time there was no light, there was no light and so on. So it's really dark. I want to ask you a moment, usually if the situation is dark, it's easy to find certain things. Is it easy or difficult? Not easy to do, right? In Arabic, if we want to express an extraordinary joy, until we feel dark and difficult to walk,

Not only because there is no light, maybe because there is a certain task that is difficult, a certain problem that is difficult, so that we feel as if we are dark. Eating is not good, walking is difficult. Have you ever felt a situation that the weight of a burden is as if you don't want to eat, the steps are heavy, there is a vertigo, sometimes dizzy. Have you ever felt that? That's the Arabic language, "Wa al-layli 'iza sajarun" Pay attention to the sentence, "O Muhammad ."

I swear, for all the happiness and pleasure you have achieved, like feeling the pleasure of the light of God. And maybe the strange life problems that make you feel the difficulty as if you were in a dark, gloomy environment. "Mawadda'aka rabbuka wa maqala" "Fill your deepest soul, I will never leave you." There is a husband who returns from work, finds his wife is full and his tears are flowing.

Suddenly her husband came and said, "It's so warm on his wife." Next to her, he hugged her and said, "Ma, for all the love we've had together, and for the grief that flows from your eyes right now, plant it in your deepest heart, Papa will always be with Mama in every situation." How do you feel about that? What do you think? But that's interesting.

Interesting, right? So if you guys read Surat Yusuf, in Surat Yusuf, men are illustrated with the sun, women are illustrated with the moon. "Inni ra'aytu ahadah asyara kawqabah wa shamsa walqamarara'aytuhum li sajidin" "Father, I see the moon and the sun, as well as eleven stars prostrate to me." So the sun is meant as a man. Husband, father. Why is it called the sun? Illustrated? The sun is strong.

If we are sunbathing, dry our clothes, protect. Typical husband is to protect. If there is something that disturbs the wife, be strong. If there is tears flowing, dry it so that the tears do not flow into the cheeks. That's the sun. On the contrary, the moon. The moon is nice to look at, not the moon.

Not the moon, if the moon is not perfectly designed, but the moonlight. Looks beautiful, looks good, looks good, and is not changed. Don't let your wife be the sun and your husband be the moonlight. With the power of the moon, I will punish you. Okay, hold on here, look carefully. I stop here first. If in the Quran,

There is a verse that says, not specifically the person mentioned, and when it happens, then the event will happen and be experienced by the possibility of different generations at all times with different characters but similar feelings. On the contrary, if the name is mentioned, the identity is clear, when it happens, then the event will only affect the person and will not be experienced by other people.

I ask first the akhwat, the woman, do you know Maryam? I know, good. Where do you know? Maryam is the daughter of Imran. She bore, gave birth, gave birth to Jesus, without touching any man. And in the Qur'an, her identity is directly mentioned. Maryam binti Imran wa Maryama binti Imran. This shows the effect that the one who bore and gave birth without touching any man, that's only Maryam, the daughter of Imran.

Remember, "become pregnant without touching any man" Not "become pregnant without a husband" if that's a lot. Become pregnant without touching any man. Only Maryam binti Imran. But if it is not mentioned who the person is, when the incident, not detailed mentioned, this means the situation will be experienced again by people in the future with different generations but the same substance.

The question is, have we ever experienced a difficult situation until we feel dark? Well, then the first adab, if you experience a difficult situation in life, then approach Allah SWT. This is the beginning, approach Allah. Especially if someone says, "This is impossible."

This will not happen, this cannot be If there is a sign like that, it is a direct sign from Allah So that you are asked to come directly to Allah and leave all creatures Because Allah will only accept you directly without anyone's permission That's what happened to the Prophet Zakaria This is impossible, this is impossible So he immediately asked Allah And immediately said, "O Allah, I ask from you only, not from anyone else" So it was accepted at once So the first, if you have any difficulties

Whatever the difficulty, get close to Allah quickly. Even there will be answered directly by Allah, "ma wa da'aka rabbuka wa ma qala" "My servant, as long as you are close to me, then make sure in yourself, whatever situation you feel, I will never leave you." Done? One? Understand so far? Slowly, I haven't talked about the method yet. I just talked about the motivation at the beginning. Get close to Allah first, then the method will be detailed in Surah Al-Inshira.

then, "ma wadda'aka rabbuka wa ma walal akhiratu khairul laka minal" pay attention, hey, as heavy as your burden right now, remember, one day it will be over and this is a test, if you have passed, there is no more test and later, in the current life, whatever you have challenged, debated, confused, all of that will be left behind

So it turns out that Allah revealed the reality of the world's life, whatever is questioned, people are puzzled about what will be left behind. Is it strange? There are people who pick up food, right? Picking up until it runs out and so on. In the end, the food that is picked up will be left behind. This one dies, that one dies, so picking up something that will eventually end.

Allah said, "If you experience something that can make you heavy, plant it in our souls. Hey, what I'm chasing, I will leave it too. Why do I have to cry and sink into something that is not eternal?" So Allah comforts us by saying, "Calm down first. Everything you think makes you heavy, in the end you leave it and the eternal is the hereafter." "Wa lal aakhiratu khairu laka minal."

Slowly, act on every problem proportionally. Don't get too lost in something. Get a job, you want it, you're ready, the contract is big, suddenly it's gone. Think about it, you think it won't come back. Just be proportional first. Later, the way will go down later in the industry. Calm down first.

Do you feel good about Allah SWT? So, what Allah wants to give as a precedence now, has not yet reached us, because Allah has prepared something better behind it. We don't know what's behind it, so we don't get it. So then Allah says, "Wala al-akhiratu khairun laqamina al-ula" Continue, "Wala sawfayyuntika rabbuka"

Slowly, people who have this attitude tend to get closer to the will of Allah than people who are lost in difficulties. People who move on with every question in life, think proportionally quickly, do not depend on life in certain questions so that it makes him a burden, it is closer to the will of Allah than people who face life's questions. Slowly. So the spirit, if you have any problem, don't be lost.

don't be fooled, move on. Think again, plan again, later. The details are in Al-Inshira. But the big point is Allah's promise says, if you can move on, proportionally, then what Allah promised, Allah will speed up the arrival of the pleasure of Allah SWT. If Allah's pleasure has come, then there will be two things given. First, peace in the soul, and secondly, the ability to be more willing to achieve what is desired. One,

If Allah's pleasure has been given to a servant, the first thing given is peace in the soul. Not the world before, not what you want to hope for first. Want something, want material, want a job, want to pass his child's exam. Suddenly something happens, it is standardized, the scholars are standardized, the scholars make the status, the scholars make themselves difficult, Allah says, receive first, proportional.

After that, bring yourself closer to Allah, descend from Allah, as soon as you descend, the first thing you are given is peace of mind. If you are calm, you will be guided to solve what you are facing. That's the third point. Slowly. Four. We go into detail now. Pay attention carefully, this is the most interesting. "Alam ya jidika yatiman" Muhammad, peace be upon him, "Wasn't you an orphan before?" "You have a lot of problems, I will solve them too."

Your father died before he was born, there is a mother. Mother dies, there is a grandfather. Grandfather dies, there is a father. Right? There is a friend who accompanies Sayyidah Khadijah. A loyal friend. All needs are available. It means, sir. Pay attention carefully. If you have a problem now, don't forget what you used to have a problem, Allah will solve it.

If you have a question now, don't let this problem make you lose hope and life, while you realize that there were many problems, why are they over? Why do we have to fall with this one? How old are you now? 20, 30, 40, 50? Now at the age of 50 years old, there is a problem, only 5 minutes later, you feel like you're falling. The 50 years later, which is over, do we value it or not?

So Allah said, "Like the one I used to solve thousands of problems, which is now easy for me to solve." In psychology, people who always act like that will always have higher hopes to solve the problem. If you have a problem, think about it, the one that used to be solved, the one that is not now. That's the principle. In a psychological way, it's like that. Is it clear? "Wa wajadaka dholan fahadah"

Muhammad, you used to experience seeing people do a lot of bad things, I give you a clue. The key is there. People who have strong motivation and confidence to be able to solve their problems, then they will get the best solution faster. Here, I'm a bit fast, please excuse me. Even, sorry, not just done, if necessary I make it rich, said Allah.

Agna is if knowledge, the knowledge is wide. If wealth, the wealth is a lot. If position, the position is high. Hey, you who are chasing the position, I hold for a moment because there is something bad for you here. But if you accept, I raise it more than what you expect. You want a star 2, I raise it to a star 4, if you need 5 at all.

"Hey, you who are in campus here, I can stand your language, you don't pass, you cry, you complain, you come to your parents, your parents start protesting, start cursing, etc. Accept it first." Maybe there is something bad here, like your mother's prayers that often begs, "O Allah, don't let my child do the wrong thing, don't let him be caught in drug, don't let him be brought to the police station." There is something wrong with you here. If you are righteous, you accept, you are proportional, I will even move you to a better campus than you have ever imagined.

In people who always accept what Allah tests and are obedient to it, then Allah will raise his status even exceeding his expectations. Understand? If it's like that, then look at the end of the verse. Look at the end of the verse. فَأَمَّا الْيَتِي مَفَلَىٰ طَقَرٌ Hey, then don't be stingy, share with others. Share. If you have succeeded, share. Share. Not just material. Share the knowledge. Share the happiness.

"Wa ammasa ila fara tanharu" Don't wait for someone to ask. If you see that there is a friend who needs you, now you are successful. But it can be, your success is the ladder of your friends. If you have climbed up, look again at the ladder of the child down. Invite a friend, don't wait for him to ask. Invite him, give him a chance. Don't let him ask, especially if you are a little bit. I was the one who helped you before, don't let those words come out. You can climb up because I was the one who helped you before.

You can be the main winner because I recommend it. Because I push you. For example, don't let those words come out. Especially if it comes out immediately. This is just because of my knowledge.

If it can be done well, look at the end. "Wa amma bini'mati rabbika tahaddih" Then all the pleasures that are felt will be easy to implement and be grateful for. So all the pleasures are not only felt. So sharing all the pleasures is the best feeling to enjoy. Sorry, if you have food, eat it yourself. By sharing it together, how about the first or second comfort?

Eating alone is delicious, right? But when there are friends sharing and knowing, "Oh, it's delicious, it's comfortable, there's happiness, there's talking, there's laughing, there's company." That is the true essence of the blessing. وَأَمَّا بِنِعْمَةِ رَبِّكَ "It turns out that the problem given is not to give burden, the end, the ending, so that you can get quality blessings that can be shared."

See the surat ad-duhatu, don't just see the beginning, see the end. It turns out that when someone gets a problem, no matter how heavy it is, it doesn't mean to burden, but it means to increase the quality of life, so that they can get a greater pleasure and feel the pleasure with sharing. That's the point. So if we understand up to here, and we give a name for example with the fiqh of the test, if we understand the systematics of this test design, then there is no reason to complain about the question.

So seeing the problem is not a burden, in the end it is seen as a ladder to achieve happiness. Is it clear so far? Okay, if it's like this, do you want to have a problem or not? Remember, so if the child brings a problem home, don't look at it as a burden. Oh, Allah wants to increase the quality of my child, which by doing so makes him get a pleasure that has never been obtained.

If the house is in trouble, don't let it be too much, but be content for a moment, "Oh, Allah wants to increase the quality of this house so that we can get the pleasure that has never been received before." Therefore, the greatest pleasure of a house is always added when solving problems. Please check, if there is a problem, it is the same, right? But after it's done, it's more enjoyable, right?

Yes? More happy, more happy, more happy, more supportive. It turns out that there are values ​​of goodness that are stored that have not been fully realized. The question is sometimes easy to say but not easy to practice. How can all of that be met well so that when we experience it, we can face it calmly. So the surah al-in is down. I'm fast. Guys, what is this?

Slowly a little bit. How big is the volume? Small? Okay. If I compare it with a stick, what is the volume? Stick. Okay. If I spread it, spread it, spread it, spread it, so that it can fit anything inside, that Arabic language is called insyrah. Clear? Expand something so that it looks flat, so that it makes it easier for everything to enter it. That's the name of insyrah. This surah,

named with Surah Al-Inshira which means something that is calm, that is comfortable, that is expected with a calm, comfortable, calm heart, all the questions that are faced in life will be easily accepted and will not have a big impact in the marriage. So how then Allah gives the following lessons so that what is expected can be achieved. One,

Allow me to illustrate, I'll tell you a story for a moment. There is a young man, this story is very viral, almost every one of us can get it. Came to an old man on the side of the lake that was very clear, he was very upset about his problem, he said I have a problem like this, like this, like this. It was very heavy. The grandfather then, excuse me, he only brought two salt cans, then he brought a glass, an illustration like this, then put the salt into the glass,

Then he took a glass of water with a pinch of salt. He said he drank it. The young man said, "Wow, it's salty, just drink it." Then when he drank it, he immediately spilled it. He spilled it salty. Then after that, the old man took off a pinch of the rest, threw it into the wide lake. Then he took it again with the same glass. Now drink it. How does it taste? Fresh, delicious, comfortable. That's your heart.

If your heart is as narrow as this glass, then whatever small problem will always present difficulties like you swallowed salt earlier. But if your heart is wide, no matter how big the problem is, it will never affect you unless you are able to arrange a plan to overcome it. The field of the heart that makes us able to accept any question is called Insyrah.

That's why in the 90s there was a movie called "Heart as Wide as the Sea" I used to know that. And the child was also taken care of, of course. Who was it? Jeremy Thomas and others. I thought there was. I thought that. I've seen it for a while. I rarely watch it. I just saw it. I like to do research. So if there is a research of da'wah, there is a research of material.

For example, I'm not too close to music, because I'm in the Qur'an. But to know how the law of music is, I reset it. Until I know the notation. But if asked for a piano, guitar, I can't.

But to determine the law, we can understand it. For example, can you not read the Qur'an using the Javanese language? What is the law? Later from the theory it will appear. Understand? Okay, back here. Pay attention carefully. One, I'm not fast. This is directly interpreted down to Al-Inshira. The first. "Alam nashrah laka fathara"

Hold on to this part first, three verses. I start from the second and third verse. Pay attention carefully. What does it mean? It means a burden placed on the back of the head that affects all parts of the body. Have we ever done or seen someone lift a burden?

The heavier the weight is lifted, the more it feels to the body, to everything. Well, that's called "Wizrak Alladhi Anqaba Bahrak" The weight that is beaten so hard that everyone feels it. So it becomes one expression by saying that he is beating a very heavy weight. Until his head is dizzy, sleeping uncomfortable, tilted right, tilted left. That's called "Alladhi Anqaba Bahrak"

I'm sure there will be a time in every life of a servant who feels a question that is as heavy as a burden that is piqued to the point of feeling difficulty from head to toe. Whoever it is, honestly, every time we ask ourselves, every time we are here, I'm sure we've or will experience an event that feels heavy as if the tip of the head to the tip of the foot feels the pain.

Some are experiencing or even there will be someone who goes through it. Pay attention carefully. Continue the verse. "Wa rafa'na laka" Pay attention. If someone is feeling it, believe Allah's word. At that time, indeed, Allah is raising his standard and increasing the quality of life to achieve something special that has never been before. From here we make a comparison, a test. Pay attention. Straight compared with hope.

compared to the solution at the end. Focus! If you pass here, Insha'Allah every question will be easier to answer. Tests, no matter how heavy we experience, will never be given to us by Allah, except it turns out that the wisdom is to accept the great hopes that we actually ask for. Honestly, we all have a request, right?

often pray, "O Allah, ask this, ask that, ask this, ask that." Well, the way Allah accepts our hopes, the first is the path through the test. Because all success is the basic design is to pass the test. Try it, our children who are in school, is it possible to be fully happy in Wisuda if you don't pass the test? Pass the test first, right? He learned first, the test first, answered the question first, graduated, then Wisuda.

Will he get the 4th grade of the IPK that he expected if he didn't pass the test? He learned first, right? There was a time when he woke up at night, in the afternoon, and so on, learning, sweating, and so on, then he was happy, right? And it turns out that learning is for the wisuda. Because if we don't study, it's impossible to get the wisuda. If you don't pass the test, it's impossible to get the ijazah. Because it turns out that the basic law of life can be achieved by passing the test.

This is the point. So please, if you are experiencing an event and we have to face it, try to reflect on what you actually prayed for until we experience it, so that way Allah actually wants to accept the hope that we once asked for. Clear? Okay, one. Let's go down the summary slowly. Quran Surah 2 verse 286. This goes here first, then we'll go back later. 2 Al-Baqarah verse 286.

"La yuqallifu Allahu nafsan illa usaha" Hold on here, look carefully. The first law. The first law. Allah cannot test a servant outside the limits of his ability. In the first rule, if we are being tested, actually there is hope and prayer that we have asked for, and Allah wants to accept it, the first way is the test. But Allah's justice will never be tested,

Except according to our ability. So if you can't, you can't give a test. Remember, if you can't, you can't give a test. It means that the hope we ask for will be according to our ability. So if we ask for something that we can't use, it won't be given. Now back here, back here, to give peace to our hearts, if we are receiving a question,

After we say, "Oh, maybe there's hope that I want to get the way through here." To give peace to the heart, when the question comes, immediately tell yourself, "I can definitely do it. It's impossible for me to be tested if I can't do it." That's the short version. Do you understand? If you want to easily solve the Quranic question, every time there is a test, immediately tell your heart, "God willing, I can do it. It's impossible for me to be tested if I can't do it." Clear?

And plant it in the deepest heart. This is not easy. If it's just stored in the mind, it becomes a burden. But if you plant it in the heart, no matter what the problem is, I will definitely be able to. I can definitely do it. Have you ever seen a 90s event, Benteng Hattori? Again? Takeshi's benteng? Takeshi, ah, that means he can answer, right? You know Ninja Hattori, climbing a mountain, passing through the swamp, you know?

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Have you ever? Open again, okay? Why can Korea be a Japanese agency? One of them is that when Japan is growing, every time in Korea, it is planted from the beginning of the TK children. We must be more than Japan, must be more than Japan, must be more than Japan. Since the TK children. Since the TK children. It is planted, we can, from TK.

So when there is a Honda, here is Hyundai. Hyundai is read as Hyundai. There is Honda, here is Hyundai. Whatever is made in Japan, Korea must be superior. It was planted from the beginning. It can be. We now have the verse. If you have a problem, no matter how hard it is, tell us. God willing, it can be. It can't be tested if it's not the same. It can be, God willing. Why, Ma? It can be. Clear? Okay. That's it, continue. Continue.

"Warafa'na laka dhikra" "Fa'inna ma'il 'usri" This is the biggest point "Fa'inna ma'il 'usri yisra" "Fa" is the word that indicates something that happens quickly "Inna" in Nahu language sounds like this in Arabic grammar "Harfun nasbin watawqidin" "Tansibul isma watarfa'al khabara" "Mabniyun 'alal fathhi la mahala lahu minal irabi" Do you understand? No "Inna"

"The word used to strengthen information, so that it is pierced into the heart as strongly as possible, and never doubt it." So if the Arabs pierced a nail like this, and strong, not wobbly, that's called Nasab. Nasab ar-rajul al-asawu fil ardi. Inna is the word of Nasab. So if it is in the Qur'an, the information is opened with Inna, it means this, "Hey, pierce the information in your heart, strongly, never doubt it."

to be sure of yourself what should be sure of? "ma'al usri" "isra" "inna ma'al usri" "isra" "usrun" is the same as "yusrun" let's go here okay what does "usrun" mean? "sulit" okay there are two types of "sulit" there is "sa'bun" and there is "usrun" if the relative difficulty the word "A" is "sulit" the word "B" is "mudah" it's called "sa'bun" for example the word "sifulan" in Japanese is difficult

But the other one said no. I went to Japan, and the little kids can speak Japanese, right? Because they are young. The younger they are, the more they are young. For us, it's not certain. It's difficult. In the Japanese language, it's difficult. Relative. But if the difficulty is absolute, everyone says it's difficult. Sorry, driving a car, is it difficult or easy? Not driving, driving a car.

Difficult, huh? Difficult, huh? Okay, all of them agree that it's difficult. Well, in Arabic language, it's known as Usrun. The difficulty that everyone agrees that it's difficult. Difficult, everyone agrees. And when someone talks, I have a problem like this. Everyone says, "Oh, that's not easy, that's not easy." That's Usrun, the name. The opponent, the relative ease is called Sahdun. So the ease that everyone agrees that it's easy, that's Usrun, the name. The one who lifts the speedo.

All say it's easy, it's light. That's called yusrun. Pay attention, Allah does not install sa'bun with sahlun, but install usrun with yusrun. People who have strong belief that every question will be solved,

and he said to himself, "I can get through it" then, pay attention to the words of the Qur'an, إِنَّ مَعَ الْعُسْرِ يُسْرًا "As difficult as any problem he is experiencing, then Allah will come with a solution as easy as he can enjoy." In other words, if we bring it to psychology, if we are facing any heavy question, besides saying, "I can definitely pass this," "I, God willing, can overcome it," "say to ourselves, 'This is definitely over."

There must be a solution, it must be easy. Say it. Although the solution has not yet come, but calm yourself by saying, "Inna ma'il 'usri yusra." The psychological language, say to yourself, "This must be done." It's impossible not to be done, there must be a solution. It must be easy. It gives us more hope to solve the problem than to face it. Clear? Continue. "Fa'inna ma'il 'usri." If you still doubt, say it again, say it again. Until our hearts feel comfortable.

If you have any serious questions, just ask us. It will be solved. If it doesn't seem, it will be solved. It's impossible to test if there is no solution. That gives more hope. After that, "fa'idha fa'rauta ba'asa" Mitigation of the problem. Mitigation of the problem. Write it down. What is the problem? House? What is it? For example, he has a husband, wife, children. Where is the problem? Sometimes the winner is a loser because one by one is not immediately solved.

then the Qur'an says, "fa-iza fa-ra-ghtah" one by one, first mitigate one problem here, look at the husband look at the wife if the problem is work, before it splits into sections, mark it down is it a partner? is it a relationship? is it his ability? is it his managerial? is it his marketing? Mitigation, all boxes, finish one by one after that, what is done? "wa-ila rabbika"

Tawakal to Allah to determine the result. Tawakal is the most expensive. If you don't have surrender, stress. Because always thinking about what you want to do and always orientated to the result. We have tawakal. If we are able to give something. Here is someone who is the best, for example, playing basketball. There is a basketball match. When it's opened, the team of the entrepreneur just gives it up in the conclusion. Right? He is the best. Isn't it by giving it, not just giving a task. Right?

But with that there is a unique field, right? Ah, I'm sure this is the greatest success. Have you ever felt that way? Now, who is the most capable of controlling? Who is the greatest at solving everything? Who has everything? Not God. People who have a high level of tawakal. Then, one, he will be more stable in his mental state and will never be disappointed. There is no disappointment. Because that tawakal, if it is accepted, it will definitely get results.

If it's already a joke, it's up to Allah to keep it. Want to get it now, get it tomorrow, get it later. The highest peak, hey, your task is to give as much as you can do. Next, let Allah set what becomes part of the problem of our lives. I close, Allah's way of answering our hopes is three. One, give directly what we ask. Two, delay it until we are ready to accept it.

3. Replacing what we want with what we need. I repeat, 1. Giving directly what we ask for. For example, "O Allah, I want A, for example, my child wants to go to ITB." But it's impossible to suddenly go straight to ITB, right? There must be a test first, right? Follow the test and then it's accepted. 2. Sometimes delaying something until he is able to live it.

You have a 5 year old child, you want to give him a motorcycle, are you able to give him a motorcycle? No. Until he is able to drive a motorcycle, then you give it. Sometimes there is something we ask for now, not obtained now, but it turns out that next year we get it. We must be aware that the gift we get next year is actually the result of our prayers this year. Have you ever heard a viral story? The Prophet prayed and was accepted for a year and a half, a year and six months. That's the Prophet.

Where is our first Qiblah? Palestine, right? Baitul Maqdis, right? The Prophet prayed, "Please keep looking at the sky." Al-Baqarah 144, "Please, please, please." The answer came down after a year and a half, a year and six months. Some say it's been interpreted as a year and eight months, only accepted after a year and a half. What's lacking, the Prophet? The Prophet is ready, maybe his people are not ready. The Prophet is ready, but there are challenges in the community that are not easy, which may be able to break the da'wah, only accepted a year and a half.

when all his people are ready to accept it. So what parents are asking for now is acceptable for maybe dozens of years on his child who is this size. Do you know Imam Shafi'i? Imam Shafi'i is the original name of Muhammad. His father is Idris. The third upper grandfather is Shafi'i.

Why is Imam Shafi'i called, and he is attributed to his great-grandfather? It turns out that his grandfather is a great scholar, pious, and pleads to Allah that every time he is in his descendants, there is someone who can replace him, more pious, and better. It turns out that it was not obtained from his son, but from the generation of the descendants. You can't memorize the Qur'an now. For example, you pray, you can be the one who memorizes. Maybe not in the child, but in the grandchild.

It can be in other family members, then sometimes that laughter is not only giving fast results, but also giving the feeling of beauty that is felt, but also complements the happiness that is felt. The conclusion is that you can ask for ITB, it is accepted in the UNPAD. Ask for a motorcycle, you get a car, if that's fun, amazing. Ask for a car, you get a motorcycle, right?

It turns out that sometimes the last one is the one I close. Allah accepts what we need, not what we want. Your child is sick, take him to the doctor. The doctor said, "Don't eat oranges first." So you go home, he asks for oranges. You give him an apple. "I don't want an apple, I want oranges." It's okay, this apple tastes like oranges. You give it.

It turns out that he doesn't want to hurt and reject the child's desire, but rather gives what he needs. Sometimes, sorry, friends ask Project A, "I'm tired, I can't get it there, I get it from someone else." Guys, that's what Allah gives, actually the result of your previous authority. Only given the better, the one you never imagined.