كشف الكربة عند فقد الأحبة الشيخ علي بن عبدالخالق القرني حفظه الله

In the name of God, the Most Gracious, the Most Merciful. Dear beloved, the Islamic Taqwa is trying to present to you this matter, which is entitled Uncovering the closeness when the beloved is missing. For the virtue of the sheikh Ali ibn Abdul Khaliq al-Qarni. Peace be upon you. In the name of God, the Most Gracious, the Most Merciful. Praise be to God. Praise be to God, the One who is alone in survival and oppression.

Al-Wahid Al-Ahad ذي العزة والستر لا ند له فيبارى ولا شريك له فيدارى كتب الفناء على أهل هذه الدار وجعل الجنة عقب الذين اتقوا وعقب الكافرين النار قدر مقادير الخلائق وأقسامها وبعث أمراضها وأسقامها وخلق الموت والحياة ليبلوكم أيكم أحسن عملا جعل للمحسنين الدرجات وللمسيئين الدركات

So praise be to Allah, praise be to Allah, the one who purifies the hearts, and purifies the hearts, and purifies the hearts and the hearts and the hearts. He made after the hardship a relief, and after the hardship and the hardship an hour and an exit. He did not give a single penny, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace, nor a single penny of grace,

and we thank Him for what He has done and in every case we praise Him and we bear witness that there is no God but Allah, alone, with no partner the number of the patient and the number of the sick the generous, the grateful, the merciful, the forgiving the one who is free from any injustice or sin the one who created the heavens and the earth and made darkness and light then those who disbelieve in their Lord will be justified He has the kingdom and the praise and He is able to do all things

He brings the living out of the dead, and brings the dead out of the living, and gives life to the earth after its death, and thus you are brought out. And we bear witness that Muhammad is a servant of Allah and His Messenger, and his goodness is from his creation, and his trust is in his revelation. He knows the creation by him, and he strengthens them by his fear, and he advises them for his nation, and he is patient for his judgment, and he is grateful for his blessings.

أَعْلَاهُمْ عِنْدَ اللَّهِ مَنْزِلَهُ وَأَعْظَمُهُمْ عِنْدَ اللَّهِ جَاهَى بَعَثَهُ لِلْإِيمَانِ مُنَادِيَا وَفِي مَرْضَاتِهِ سَاعِيَا وَبِالْمَعْرُوفِ آمِرًا وَعَنِ الْمُنْكَرِ نَاهِيَا بَلَّغَ رِسَالَةَ رَبِّهِ وَصَدَعَ بِأَمْرِهِ وَتَحَمَّلَ مَا لَمْ يَتَحَمَّلْهُ بَشَرٌ سِوَاءٍ وَقَامَ لِلَّهِ بِالصَّبْرِ حَتَّى بَلَّغَهُ رِضَاهُ

He called us to Paradise and guided us to follow the Sunnah and told us that he declared our home the greatest of our patience. Whoever returned and received his calamity was his own son and a high and precious home. He was a guide and a follower of the Prophet. May Allah's peace and blessings be upon him and his family and his companions and his wives and his children. He gave many greetings, continuous and continuous, whatever the night and day.

As for the next verse,

Surah Al-Fatihah

Al-Fatiha

Surah Al-Fatihah

Surah Al-Fatihah

كَمْ مَغْبُوطٍ بِنِعْمَةٍ هِيَ دَاءُهِ وَمَحْرُوءٍ مِّن دَوَاءٍ حِرْمَانُهُ هُوَ شِفَاءُهِ كَمْ مِن خَيْرٍ مَنْشُورٍ وَشَرٍ مَسْتُورٍ وَرُبَّ مَحْبُوبٍ فِي مَكْرُوهٍ وَمَكْرُوهٍ فِي مَحْبُوبٍ وَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ لَا تَكْرَهِ الْمَكْرُوهَ عِنْدَ حُلُولِهِ إِنَّ الْعَوَاقِبَ لَمْ تَزَى الْمُتَبَايِنَةِ كَمْ نِعْمَةٍ لَا يُسْتَهَانُ بِشُكْرِهَا لِلَّهِ فِي طَيِّي الْمَكَارِهِ كَامِنَةٍ

If the just person had been informed of the mind and the transmission, he would have been informed that the world is a home of calamities and evils. It has no pleasure in reality except when it is filled with despair. So what is thought in the world to be a drink is a drink. And its construction, even if its image is good, is a ruin. And the wonder, all the wonder, is what is in his hand in the basket of the eagles, how he denies the taste and the taste.

Surah Al-Fatihah

Surah Al-Fatihah

Al-Jawabu Ma'loomun Laa Wa Alfu Laa Wa Lawlaa Masaa'ibu Al-Dunyaa Ma'al Ihtisaabu Lawaradna Al-Qiyamata Mafaliis Kamaa Qala Ahadu Al-Salafu Tamaniyatun Laabudda Minhaa Ala Al-Fataa Wa Laabudda An Tajriy Aliihi Al-Tamaniya Sururun Wa Hammun Wa Jitima'un Wa Furqatun Wa Yusrun Wa Usrun Thumma Suqmun Wa Afiyah

لِهَذَا كُلِّهِ أَحْبَبْتُ أَنْ أَجْمَعَ هَذِهِ الْكَلِمَاتِ اللَّطِيفَةِ فِي كَشْفِ كَرْبِ مَنْ أُصِيبَ بِمُصِيبَةٍ عَنْوَنْتُهَا بِعُنْوَانِ كِتَابٍ فِي هَذَا الْمَوْضُوْعِ هُوَ كَشْفُ الْكُرْبَةِ عِنْدَ فَقْدِ الْأَحِبَّةِ راجِيًا مِنَ الْمَلِكِ الدَّيَّانِ أَنْ يَنْفَعَنِي بِهَا وَسَائِرَ الْإِخْوَانِ وَأَنْ يَجْعَلَهَا تَذْكِرَةً لِأُولِي الْأَلْبَابِ وَتَسْلِيَةً وَعَزَاءً لِكُلِّ مُؤْمِنٍ مَحْزُونٍ مُصَابٍ تَشْرَحُ صَدْرَةً وَتَجْلِبُ صَبْرَةً وَتُهَوْمِنُ خَطْبَةً

وَتُخَفِّفُ أَمْرَهُ وَيَلْحَظُ بِهَا ثَوَابَهُ عَلَى الصَّبْرِ وَأَجْرَهُ وَاللَّهُ تَعَالَى هُوَ الْمَسْئُولُ أَنْ يَجْعَلَ لِي وَلَهَا الْقَبُولُ لَا رَبَّ غَيْرُهُ وَلَا إِلَهَ سِوَاهُ هُوَ الْمَأْمُولُ وَأَحْتَسِبُ عِندَ اللَّهِ ثَوَابَ مَنْ تَسَلَّى بِهَذِهِ الْكَلِمَاتِ وَأَسْأَلُهُ الدُّعَاءُ بِأَنْ يُثَبِّتَنِي اللَّهُ فِي سَاعَةِ فَقْرِي وَحَاجَتِي وَأَنْ لَا يَحْرِمَنِي ثَوَابَ هَذِهِ الْكَلِمَاتِ فَالْمُصَابُ حَقَّمْ مَنْ حُرِمَ الثَّوَابِ نَفَعَ اللَّهُ بِهَا وَأَثَابُ إِنَّهُ الْكَرِيمُ الْوَهَّرُ

Allahumma la sahla illa ma ja'altahu sahlan wa anta taj'alul hazna ila shi'ita sahla. A'walan, mima yakhshifu al-kurbata inda faqdi al-ahibba, al-ta'ammulu wa al-tamalli wa al-tadabburu wa al-natharu fi kitabu Allahi jalla wa a'la wa sunnati rasoolihi sallallahu alayhi wa sallam. Fafihima ma takarrubihi al-a'yun, wa taskunubihi al-qulub, wa tatma'innu lahu taba'an li thalika al-jawarih mima manahahu Allah, wa yamnahuhu limun sabara wa radhi wa ihtasaba min al-thawabi al-azim wa al-ajri al-jazeel.

فَلَوْ قَارَنَا الْمَكْرُوبُ بَيْنَ مَا أُخِذَ مِنْهُ وَمَا أُعْطِي لَا شَكَّى أَنَّهُ سَيَجِدُ أَنَّ مَا أُعْطِي مِنَ الْأَجْرِ وَالثَّوَابِ أَعْظَمَ مِنْ فَوَاتِ تِلْكَ الْمُصِيبَةِ بِأَضْعَافٍ مُضَاعَفَةٍ وَلَوْ شَاءَ اللَّهُ لَجَعَلَهَا أَعْظَمَ وَأَكْبَرَ وَأَجَلُ وَكُلُّ ذَلِكَ عِنْدَهُ بِحِكْمَةٍ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ فَلْنَقِفْ أَيُّهَا الْأَحِبَّةِ مع آية في كتاب الله جل وعلا وفي أول سورة في كتاب الله جل وعلا

Surah Al-Fatihah

Surah Al-Fatihah

Surah Al-Fatihah.

فمصير العبد ومرجعه إلى الله مولاه الحق

لابد أن يخلف الدنيا وراء ظهره يوما ما ويأتي ربه فردا كما خلقه أول مرة بلا أهل ولا عشيرة ولا مال ولكن بالحسنات والسيئات نسأله حسن المآل هل علمت هذا أخي المصاب المكروب إن علمت حقا فكيف الفرح الزائد بمتاع الدنيا أيا كان ثم كيف الأساء على أي مفقود أيا كان يكفيك من ذلك تفكيرك في بداية العبد ونهايته علاجا وبلثما

لكل هم وغم وكر ومعها إنا لله وإنا إليه راجعون فهي الصلاة والرحمة والهدى ونعم العدلان ونعمة العلاوة فهي مذلك السلف حق الفهم رضي الله عنهم وأرضاهم فاسمع لأحدهم وهو عبد الله بن مطرف

ثم اسمع معي

مصيخاً إلى بعض أحاديث المصطفى صلى الله عليه وسلم ففيها الدواء لما بك من الكروب والأشجان والهموم والأحزان إن وعيتها كشف الكرب وكأنه ما كان

Then Allah Almighty commanded me and I said, so what is the mistake?

She said, I got married to the Messenger of Allah, peace and blessings be upon him. And who is better than the Messenger of Allah, peace and blessings be upon him, his majesty, who has no light in the lights that are with me. And in the two Sahihs about Abu Sa'id Al-Khudri and Abu Hurairah, peace and blessings be upon them, and about the Prophet, peace and blessings be upon him, he said, What affects a believer is neither anger, nor grief, nor sorrow, nor grief, nor grief, nor grief, until the longing is distressed, except that Allah has disbelieved in its mistakes.

And in Sahih ibn Hibban, from Sa'd ibn Abi Waqqasir, may Allah be pleased with him, he said, "The Messenger of Allah, may Allah bless him and grant him peace, asked, 'Which of the people is more severe in calamity?' The Prophets said, 'Then the most similar is the most similar.' People are killed according to their religion. So whoever has a hot religion, his calamity is more severe. And whoever has a weak religion, his calamity is weaker. And indeed, a man is afflicted with calamity until he walks among people, and whatever is his fault."

وفي سُنَن الترمذي ما يزال البلاء بالمؤمن والمؤمن في نفسه وولده وماله حتى يلقى الله تعالى وما عليه خطيئة

وفي الصحيحين عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال لا يموت لأحد من المسلمين ثلاثة من الولد فتمسه النار إلا تحلة القسم يشير لقول الله عز وجل وإن منكم إلا واردها كان على ربك حتما مقضيا ثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا

وَأَخْرَجَ مُسْلِمُ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَتْ امْرَاءَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِصَبِيٍ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ أُدْعُوا اللَّهَ لَهِ فَلَقَدْ دَفَنْتُ ثَلَاثَةً قَبْلَهِ فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَفَنْتِ ثَلَافَةً مُسْتَعْضِمًا أَمْرَهَا قَالَتْ نَعَمْ قَالَ لَقَدْ احْتَظَرْتِ بِحِظَارٍ شَدِيدٍ مِّنَ النَّارِ

i.e. you have already taken a great amount of fire so what is the greatest reward and what is the most complete reward and what is more courageous to be punished in a request like this reward and it came in the authentic hadith as in the authentic series of the Messenger of Allah peace be upon him that he said when the son of a man died Allah says to his angels did you take the son of my servant? they say yes he says and he knows did you take the fruit of his heart? they say yes he says what did my servant say? he says

They said, "Praise you and return." Allah, Almighty, said: "Bring a house for My servant in Paradise and call it the House of Praise." What a good news for death on faith! Because when Allah commands to build a house for one of His servants, that servant must live in that house on a certain day. Imam Ahmad narrated from the Hadith of Muawiyah ibn Qurra about his father that there was a man who came to the Prophet ﷺ with him as a son of Allah.

So the Prophet said to him, peace and blessings be upon him, Do you love him? So he said, O Messenger of Allah, I love you as I love you. So the Prophet, peace and blessings be upon him, lost him. So he said, What did Ibn Fulan do? So they said, O Messenger of Allah, he died. So the Prophet, peace and blessings be upon him, said to his father,

أَمَا تُحِبُّ أَن تَأْتِي بَابًا مِنْ أَبْوَابِ الْجَنَّةِ إِلَّا وَجَدْتَهُ عَلَيْهِ يَنْتَظِرُكُ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلَهُ خَاصَّ أَمْ لِكُلِّنَا قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمْ بَلِّ كُلِّكُمْ أَيُّهَا الْأَحِبَّةِ فَهِمَ السَّلَفُ الصَّالِحُ رِضْوَانُ اللَّهِ عَلَيْهِمْ ذَلِكَ فَهْمًا عَمِيقًا فَتَمَنُّوا أَنْ يُقَدِّمُوا أَوْلَادَهُمْ وَأَحِبَّتَهُمْ ثُمَّ يَرْضَوْا بِذَلِكَ وَيَحْتَسِبُوا لِيَنَالُوا الْأَجْرَ الْعَظِيمَ مِنَ الْرَبِّ الْكَرِيمِ

Here is Abu Muslim Al-Khawlaani, may Allah have mercy on him, saying, I was born to be a good-natured man. Until when he became like his youth and was more fond of what he was to me, Allah Almighty took him from me, more beloved to me than the world and what is in it. And the narrator Ibrahim Al-Harbi, may Allah have mercy on him, was a son of 11 years old.

He memorized the Qur'an and he memorized it from the Fiqh in a big way. Then this boy died. Muhammad ibn Khalaf said,

He said, ''Yes.'' ''Is it hidden from you the reward of his offering?'' Or as he said. Then he said, ''And above that, I have seen in my sleep as if the resurrection had taken place.'' ''And as if they were pouring water in their hands, and they were welcoming people and they were thirsty.'' ''And today was a very hot day.'' He said, ''So I said to one of them, ''Suck me from this water.'' He said, ''So he looked at me and said, ''You are not my father.''

وفي صحيح البخاري عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال يقول الله عز وجل ما لعبدي المؤمن عندي جزاء إذا قبضت صفيه من أهل الدنيا ثم احتسبه إلا الجنة

أَخِي الْمُصَابِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْرُوبِ أَخِي الْمَكْ

Surah Al-Fatihah

وَيُصَبِّرُكَ عَلَى مَا يَبْتَلِيكَ عَلَيْهِ حَتَّى تَبْلُغَ تِلْكَ الْمَنْزِلَ الَّتِي سَبَقَتْ لَكَ مِنَ اللَّهِ عَزَّ وَجَلَّ فَاحْمَدِ اللَّهِ حَمْدًا لِلَّهِ حَمْدًا وَشُكْرًا لَهُ شُكْرًا وَرِضًا بِقَضَائِهِ رِضًا وَلَهَجًا بِإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ فَهِي الصَّلَاةُ وَالرَّحْمَةُ وَالْهُدَى يا صاحب الكرب إن الكرب منفرج أبشر بخير فإن الفارج الله اليأس يقطع أحيانا بصاحبه لا تيأسن فإن الكافي الله

Surah Al-Fatihah.

ثانياً ومن وسائل كشف الكربة تذكر المصيبة العظمى بموت رسول الله صلى الله عليه وسلم وكل مصيبة دون مصيبتنا بموته صلى الله عليه وسلم تهون فبموته صلى الله عليه وسلم انقطع الوحي من السماء إلى يوم القيامة وبموته انقطعت النبوات وبموته ظهر الفساد بارتداد العرب عن الدين

فَهُوَ أَوَّلُ انْقِطَاعِ عُرَى الدِّينِ أَوْ نُقْصَانِهِ وَفِيهِ غَايَةُ التَّسْلِيَةِ عَنْ كُلِّ مُصِيبَةٍ تُصِيبُ الْعَبْدِ أَوْ تَحُلُّ بِأُمَّةِ الْإِسْلَامِ جَمْعًا وَهَا هُوَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمُ يَطْلُبُ مُنَّا أَنْ نَذْكُرَ بِمَصَائِبِنَا مَوْتَهُ وَفِرَاقًا وَبِذَلِكَ تَهُونُ عَلَيْنَا الْمَصَائِبُ وَالْخُطُوبُ فَيَقُولُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَدِيثِ الَّذِي صَحَّحَهُ لَأَلْبَانِيُّ فِي السِّلِسِلَةِ إِذَا أُصِيبَ أَحَدُكُمْ بِمُصِيبَةٍ فَلْيَذْكُرْ مُصِيبَتَهُ بِي فَإِنَّهَا أَعْظَمُ الْمَصَائِبُ

Yes, by Allah.

وأنبتت دموعه الأساء ثم تزوج بعد فترة ثم رزق بأبناء وعقب سنوات مات أحد أبنائه كيف يكون حزنه وألمه إذا قورن بالمصاب الأول أليس الخطب أهون أليست المصيبة أقل بلى فهكذا ينبغي أن نعزي أنفسنا كلما أصابتنا المصائب بذكر موت النبي صلى الله عليه وسلم فهو أعظم المصائب

Surah Al-Fatihah

Surah Al-Fatihah

وَلَوْ تَأَمَّلْنَا كَلِمَةٌ فَلْيَتَعَزَّ لَوَجَدْنَا فِيهَا الْعِلَاجَ وَالدَّوَاءِ إِنَّهَا حُرُوفٌ يُسْتَطَبُّ بِهَا الْفُؤَادِ وَتُرَبُّ بِهَا الْأَكْبَادِ مَاذَا لَوْ فَقَدَ الْإِنسَانُ أَبَوَيْهِ الْحَبِيبَيْنِ فِي حَادِثِ سَيَّارَةٍ أَلَا يَظَلُّ أَثَرُ الْمُصِيبَةِ فِي قَلْبِهِ مَدَى الدَّهْرِ إِنَّ الْمُصِيبَةَ يَنْبَغِي أَنْ تَعْظُمْ إِذَا سَمِعْنَا قَوْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمْ كَمَارَ وَالْبُخَارِي وَمُسْلِمْ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ

وَكَأَنَّ الْمَعْنَى بَعْدَ هَذَا النَّصِّ سَيَكُونَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يَكُونَ مَوْتِي أَعْظَمَ مُصِيبَةً مِنْ مَوْتِ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ فَأَيْنَ هَذَا الْإِحْسَاسِ وَأَيْنَ بِرَبِّكُمْ هَذَا الشُّعُورِ إِنَّ فَقْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَصَائِبِ الدِّينِ وَإِنَّ أَيَّ إِنسَانٍ فَقَدَّهُ لَيَهُونُ أَمَامَ فُقْدَانِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا نَفْسٍ بَعْدَ الْمُصْطَفَاءَ فَتَطْمَعِي فِي الْخُذْدِ كَلَّامَا إِلَيْهِ سَبِيلُهُ

Surah Al-Fatihah.

Surah Al-Fatihah

فَلَوْ كَانَ لِكُلِّ وَاحِدٍ مِّنَّا أَلْفُ أُمٍ بِحَنَانِ أُمِّهِ وَعَطْفِهَا وَمُتْنَفِيَّهُ مِنْ وَاحِدٍ مَا يَنْبَغِي أَنْ يُحْزَنَ عَلَيْهِنَّ أَكْتَرَ مِنَ الْحَزَنِ عَلَى مُوتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمُ فَإِذَا فَقَدْتَ بْنَكَ فَإِذَا فَقَدْتَ حَبِيبَكَ

Surah Al-Fatihah.

Ayuhal Musaab

Surah Al-Fatihah

Al-Fatiha

Or do you not see that the calamities are a great deal? And you see the intention of the servants to keep watch over you? Who has not been hit by whom you see with a calamity? This is a way that you have not used to unify. So if you mention a calamity and its calamity, then remember your calamity with the Prophet Muhammad.

Surah Al-Fatihah

Surah Al-Fatihah

Surah Al-Fatihah.

Surah Al-Fatihah

Surah Al-Fatihah.

وَكَانَ أَبُو ذَرِّ رَضِيَ اللَّهُ عَنْهُ لَا يَعِيشُ لَهُ وَلَدٍ فَقِيلَ لَهُ إِنَّكَ مْرُوءٌ لَا يَبْقَى لَكَ وَلَدٍ فَقَالَ الْحَمْدُ لِلَّهِ كُلُّ ذَلِكَ فِي كِتَابٍ الْحَمْدُ لِلَّهِ الَّذِي يَأْخُذُهُمْ فِي دَارِ الْفَنَاءِ وَيَدَّخِرُهُمْ فِي دَارِ الْبَقَاءِ أَوْ كَمَا قَالَ رَضِيَ اللَّهُ عَنْهُ وَأَرْضَى

وَتَمُوتُ بْنَةٌ لِعَبْدِ اللَّهِ بْنِ عَبَّاسِ رَضِيَ اللَّهُ عَنْهُمَا وَكَانَ رَاكِبٌ فِي طَرِيقِهِ إِلَى مَكَّةٍ لِيَأْتِيَهُ الْخَبَرُ فَنَزَلَ عَنْدَ أَبَّتِهِ وَصَلَّى رَكْعَتَيْنِ ثُمَّ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ وَقَالَ الْحَمْدُ لِلَّهِ وَإِنَّا لِلَّهِ عَوْرَةٌ سَتَرَهَا اللَّهُ وَمَؤُنَةٌ كَفَاهَا اللَّهُ وَأَجْرٌ سَاقَهُ اللَّهُ ثُمَّ رَكِبَ وَمَظَافِ رِعَايَةِ اللَّهِ وَاللَّهُ يَفْعَلُ مَا يَشَاءُ فَكِلِ الْأُمُورَ إِلَى الْقَضَىٰ

وَمَاتَ لِعَبْدِ اللَّهِ بِنِ عَامِرِ سَبْعَةَ أَبْنَاءٍ فِي يَوْمٍ وَاحِدٍ وَالْأَمْرُ كَمَا تَعْلَمُونَ مَهُولٌ وَمُزْعِجٌ وَفَضِيعٌ فَكَيْفَ اسْتَقْبَلَهُ هَذَا الرَّجُلُ قَالَ الْحَمْدُ لِلَّهِ إِنِّي مُسْلِمٌ مُسَلِّمٌ يَمْضِي الصَّغِيرُ إِذَا انْقَضَتْ أَيَّامُهُ إِثْرَ الْكَبِيرِ وَيُولَدُ الْمَوْلُودُ وَالنَّاسُ فِي قَسْمِ الْمَنِيَّةِ بَيْنَهُمْ كَالزَّرْعِ مِنْهُ قَائِمٌ وَحَصِيدُ وفي سَلْوَةِ الحَزِين يُذْكَرُ أَنَّ أَعْرَابِيَّةً فَقَدَتْ أَبَاهَا

Surah Al-Fatihah

Surah Al-Fatihah

فَإِذَا بْتُلِيتَ بِمِحْنَةٍ فَاصْبِرْ لَهَا صَبْرَ الْكَرِيمِ فَإِنَّ ذَلِكَ أَسْلَمُوا وَإِذَا بْتُلِيتَ بِكُرْبَةٍ فَالْبَسْ لَهَا تَوْبَ السُّكُوتِ فَإِنَّ ذَلِكَ أَسْلَمُوا لَا تَشْكُوَنَّ إِلَى الْعِبَادِ فَإِنَّمَا تَشْكُو الرَّحِيمَ إِلَى الَّذِي لَا يَرْحَمُوا

And Muhammad ibn Sulaiman stands on his son's grave, and his grave is filled after he buried him, saying, all of that is in the book. Praise be to Allah, and we are to Allah and to Him we return. O Allah, I hope for you and fear you against it.

اللهم فحقِّق رجائي فيه وآمن خوفي عليه حالُه أبكيه ثم أقول معتذراً له وفِّقْت حين تركتَ الأمدار جاورتُ أعدائي وجاور ربَّه شتَّان بين جواره وجواري يا كوكبًا ما كان أقصر عمره وكذاك عمر كواكب الأسحار دُرَّت عليك من الغمام مراضعٌ وتكنَّفتك من النجوم جواري

Surah Al-Fatihah

4th verse.

and from what reveals the proximity, the help of Allah, and the dependence on Him, and the satisfaction of His cause, and the submission to His fate. Imam Ahmad narrated in his Musnad, from the Hadith of Anas ibn Malik, may Allah be pleased with him, he said: "Do I not tell you a Hadith that no one else tells you about?" They said: "Yes."

He said,

Surah Al-Fatihah

Allah has made us and you to be content with the decisions of Allah and His destiny. Let us live, my beloved, with those who are content, for a few precious minutes, so that we can take them as a role model and a role model. And as an example, from the door, walk as you walk, so that you will find what you have found, and you will be like them if you are not like them. Abu al-Hasan al-Madaini, may Allah have mercy on him, said, Umar ibn Abdulaziz entered his son, Abdulmalik, in his illness. May Allah have mercy on them all. He said, O my son, how can you find me? He said, you can find me, his father, in death.

Then the mercy of Allah died on him. So Imam Ahmad in Al-Zuhd narrates from Ziyad ibn Abi Hassan that a witness was martyred by Umar, may Allah have mercy on him, when he buried Abdul Malik ibn him.

Surah Al-Fatihah.

فَرَحِمَكَ اللَّهُ وَغَفَرَ ذَنْبَكَ وَجَزَاكَ بِأَحْسَنِ عَمَلِكَ وَرَحِمَ كُلَّ شَافِعٍ يَشْفَعُ لَكَ بِخَيِّن شَاهِدٍ أَوْ غَائِبٍ رَضِينا بِقَضَاءِ اللَّهِ وَسَلَّمْنَا لِأَمْرِ اللَّهِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ثُمَّ انْصَرَفَ وَرَجَعَ إِلَى مَجْرِسِهِ

وَكَانَ قَبْلَ وَفَاتِ عَبْدِ الْمَلِكِ قَدْ هَلَكَ أَخُوهُ سَهْلٌ وَهُوَ مِنْ أَحَبِّ أُخْوَتِهِ وَهَلَكَ مَوْلَاهُ مُزَاحٍ وَهُوَ عَزِيزٌ عَلَيْهِ كُلُّ ذَلِكَ فِي أَوْقَاتٍ مُتَتَابِعَةٍ فَلَمَّ اسْتَوَى فِي مَجْرِسِهِ جَاءَ الرَّبِيعُ بْنُ سَبُرَهِ عَلَيْهِ رَحْمَةُ اللَّهِ فَقَالَ عَظَّمَ اللَّهُ أَجْرَكَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا رَأَيْتُ أَحَدًا أُصِيبَ بِأَعْظَمَ مِنْ مُصِيبَتِكِ مَا رَأَيْتُ مِثْلَ بْنِكَ بْنَا وَلَا مِثْلَ أَخِيكَ أَخَا وَلَا مِثْلَ مَوْلَاكَ مَوْلًا قَطْ

And the son of Abu Hatim, by his lineage, said,

Surah Al-Fatihah

Surah Al-Fatihah

Surah Al-Fatihah

Al-Ta'a'ūn is the mercy of your Lord and the call of your Prophet. Allah will ask for your souls to be martyred with him and he will purify your deeds. So Mu'āðir reached that point, may Allah be pleased with him, and he was going to testify in the cause of Allah. So Allah said, "O Allah, make a share of the people of the people of Mu'āðir, the most wealthy among them, because he knows that whoever is given a share of it has the same reward as the martyr." So his two daughters, Alithnatan and Tamuthan, were killed. So he buried them in one grave and praised Allah and returned.

Then his son, Abdul Rahman, was hit, and he was one of the most honorable of his sons. So Mu'adh said to his son, how do you find yourself? He said, I am always right from your Lord, so do not be of those who are wronged. So Mu'adh said, you will find me, if Allah wills, of those who are patient. Then he died, may Allah have mercy on him.

Then Allah Almighty said,

وقبل ذلك لمعاذ يروى عن المعافى بن عمران عن شهاب بن خراش عن عبد الرحمن بن غن قال دخلنا على معاذ رضي الله عنه وهو قاعد عند رأس بن الله وهو يجود بنفسه

Surah Al-Fatihah

He said,

Ayuhal Ahibah

We are still in Riyadh, we live with the issues, we consider and we strive and we enjoy and we enjoy. Abu Ali, may Allah have mercy on him, says, I saw the companion of Al-Fudhail Ibn Ayyad, may Allah have mercy on him, for thirty years, I did not see him laughing or smiling until the day when his son Ali died. May Allah have mercy on him. I said, what is this? He said, Allah, Exalted is He, loved an issue, so I loved to love what Allah loved, and we are to Allah and to Him we return.

وضحك أحد السلف يوم مات ابنه فقيل له أتضحك في مثل هذا الحال قال نعم أردت أن أرغم الشيطان وقضى الله القضاء فأحب أن أرضى بقضائه فهو أرحم الراحمين وأكرم الأكرمين ويشتك ابن لعبد الله بن عمر رضي الله عنهم فيشتد وجده عليه حتى قال بعض القوم لقد خشين على هذا الشيخ إن حدث في هذا الغلام حدث

Surah Al-Fatihah.

Surah Al-Fatihah

وَيُرْوَىٰ أَنَّ شُرَيْحًا الْقَاضِ مَاتَ لَهُ صَبِيٍّ فَجَهَّزَهُ وَغَسَّلَهُ وَدَفَنَهُ بِاللَّيْنِ وَلَمْ يَشْعُرْ بِهِ أَحَدٍ وَلَمَّا جَلَسَ لِلْقَضَاءِ مِنَ الْغَدِّ جَاءَ النَّاسُ عَلَى حَسْبِ الْعَادَةِ يَعُودُونَهُ وَيَسْأَلُونَهُ عَنْهُ فَقَالَ الْحَمْدُ لِلَّهِ أَلْآنَ فَقَدَ الْأَنِينَ وَالْوَجَعِ فَفَرِحَ النَّاسُ وَظَنُّوا أَنَّهُ قَدْ عُوفِيَ مِنْ مَرَضِهِ فَقَالَ وَهُوَ يَضْحَكُ إِحْتَسَبْنَاهُ فِي جَنْبِ اللَّهِ وَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

Surah Al-Fatihah

فَفَعَلْنَا وَجَلَسْنَا عَلَىٰ فِرَاشٍ أَلْقَتْهُ لَمَا وَإِذَا بِبَعِيرٍ مُقْبِلٍ عَلَيْهِ رَاكِبٌ وَإِذَا بِهَا تَقُولُ أَسْأَلُ اللَّهَ بَرَكَةَ الْمُقْبِلِ أَمَّا الْبَعِيرُ فَبَعِيرُ وَلَدِي وَأَمَّا رَاكِبُهُ فَلَيْسَ بِوَلَدِي جَاءَ الرَّاكِبُ وَقَالَ يَا أُمَّ عَقِيلُ السَّلَامُ عَلَيْكِ أَعْظَمَ اللَّهُ أَجْرَكِ فِي عَقِيلٍ فَقَالَتْ وَيْحَكَ أَوَ قَدْ مَاتَ عَقِيلٍ قَالَ نَعَمْ قَالَتْ مَا سَبَبُ مَوْتِهِ قَالَ ازْدَحَمَتْ عَلَيْهِ الْإِبِلُ فَرَمَتْ بِهِ فِي الْبِئْرِ

Surah Al-Fatihah

Surah Al-Fatihah.

Allahumma inni fa'altu ma amartani bih, fa'anjizli ma wa'attani, walaw baqiya ahadun li ahadin labaqiya Muhammadun sallallahu alayhi wa sallam li ummatih.

Surah Al-Fatihah.

فَمَا أَجْمَلَ الرِّضَى بِقَضَاءِ اللَّهِ فِي كَشْفِ مِحَنِ الْمُصَابِ وَمَكْرُوبَاتِهِ هَذِهِ سَجَايَ السَّلَفِ صَبْرٌ وَاحْتِسَابٌ وَتَجَلُّدٌ وَتَحَمُّلٌ وَرِضًا وَاسْتِرْجَاعٌ وَبُعْدٌ عَنِ الْجَزَعِ وَالتَّسَخُطِ وَالتَّذَمُّرِ عِنْدَ الْمُصَابِ لَهُمْ قَدْرُهُمْ بِاِعْتِبَارِ الرِّجَالِ وَسُمْعَتُهُمْ فِي ذُرَى الْأَنْجُمِيِّ أَنْتُمْ كَهُمْ وَمَنْ يُشَابِحْ أَبَهُ فَمَا ظَلَمْ وليعلم أن البكاء الذي لا صوت معه ولا تسخط لا يعارض الرضا

Surah Al-Fatihah

Surah Al-Fatihah

And in the hadith that was agreed upon, the Prophet ﷺ said: "Allah does not punish with tears of the eyes or with sadness of the heart, but He punishes with this or He is merciful and points to His tongue." And in the Sahih also about Osama Ibn Zaid that the Messenger of Allah ﷺ raised his son to him while he was dying, his soul was shivering, so the Messenger of Allah ﷺ opened his eyes and said to him: "Sa'ad, what is this, O Messenger of Allah?"

Surah Al-Fatihah

5. And from what reveals the closeness when the lovers are lost, the certain knowledge that the reward does not return the calamity, but rather doubles it. So the reward increases his calamity, and he exalts his enemies, and he hurts his friends, and he angered his Lord, and he engrossed his devil, and he crushed his reward, and he weakens his soul.

يقول بعض الحكماء

Surah Al-Fatihah.

Al-Mu'min يصبر مختارا لعلمه بحسن عاقبة الصبر وأنه يحمد عليه ويذم في المقابل على الجزع ويعلم أنه إن لم يصبر لم يعد عليه الجزع فائتا ولم ينتزع منه مكروها والمقدور لا حيلة في دفعه وما لم يكتب لا حيلة في تحصيله فالجزع ضره أقرب من نفعه فما دام أن آخر الأمر الصبر والعبد معه غير محمود فما أحسن أن يستقبل الأمر في أوله بما يستدبره الأحمق في آخره

Surah Al-Fatihah

فَيُؤْتَى بِأَهْلِ الصَّلَاةِ وَالصِّيَامِ وَالزَّكَاةِ وَالْحَجِّ فَيُوَفَّوْنَ أُجُورَهُمْ بِالْمَوَازِينِ ثُمَّ يُؤْتَى بِأَهْلِ الْبَلَاءِ فَلَا يُنصَبُ لَهُمْ مِيزَانٍ وَلَا يُنشَرُ لَهُمْ دِيْوَانٍ وَيُصَبُ عَلَيْهِمُ الْأَجْرُ صَبًّا بِغَيْرِ حِسَابٍ ثُمَّ قَرَأَ قَوْلَ اللَّهِ جَلَّ وَعَلَى إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ وفي الترمذي مرفوعا يودُّ أُناسٌ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ تُقَرَّضُ بِالْمَقَارِيضِ لِمَا يَرَوْنَ مِنْ ثَوَابِ أَهْلِ الْبَلَاءِ فَسُبْحَانَ مَنْ يَرْحَمُ بِبَلَائِهِ

قَدْ يُنْعِمُ اللَّهُ بِالْبَلْوَى وَإِنْ عَظُمَتْ وَيَبْتَلِ اللَّهُ بَعْضَ الْقَوْمِ بِالنِّعَمِينَ ها هي امرأةٌ من السلف قد مات ابنها فجاءوا يعزونها ويقولون يا أمت الله اتقِي الله واصبِري فقالت الحمد لله وإنا لله مصيبتي أعظم من أن أفسدها بالجزع

لِسَانُ حَالِهَا كُلَّمَا ازْدَادَتْ عَلَيَّ الْمِحَنُ وَتَوَالَتْ إِحَنُ لَا تَهِنُ وَكُرُوبٌ تُصْطَفَى فِي زَمَنٍ فَلِتَطْهِيرٍ وَتَدْرِيبٍ عَمِيقٍ وَاخْتِبَارِ الذَّهَابِ الصِّرْفِ الْحَقِيقِ فَالْجَزَعُ وَإِن بَلَغَ هَايَتَهُ وَإِن بَلَغَ نِهَايَتَهُ فَآخِرُ أَمْرِ الْجَازِعِ إِلَى الصَّبْرِ اضْطِرَارًا وَهُوَ غَيْرُ مَحْمُودٍ وَلَا مُذْهَابٍ فَإِنَّهُ اسْتَسْلَمَ لِلْقَدَرِ رَغْمَ أَنْفِهِ وَهَذَا لَيْسَ مِنَ الصَّبْرِ على هذا يُذْكَرُ أَنَّ أَعْرَابِيًّا مَاتَ لَهُ وَلَدٍ

6. And from what reveals the closeness when the lovers are lost, the knowledge that the blessings are temporary.

وَأَنَّهَا لَا مَحَالَةَ زَائِلَةً وَأَنَّ السُّرُورَ بِهَا إِذَا أَقْبَلَتْ مَشْهُوبٌ بِالْحَذَرِ مِنْ فِرَاقِهَا إِذَا أَدْبَرَتْ وَأَنَّهَا لَا تُفْرِحُ بِإِقْبَالِهَا فَرَحًا حَتَّى تُعْقِبُ بِفِرَاقِهَا تَرَحًا فَعَلَى قَدْرِ السُّرُورِ يَكُونُ الْحَزَنِ وَالْمَفْرُوحُ بِهِ الْيَوْمِ هُوَ الْمَحْزُونُ عَلَيْهِ غَدًا وَمَنْ بَلَغَ غَايَةَ مَا يُحِبُّ فَلْيَتَوَقَّعْ غَايَةَ مَا يَكْرَهُ وَمَنْ عَلِمَ أَنَّ كُلَّ نَائِبَةٍ إِلَى النْقِضَاءِ حَسُنَ عَزَاءُهُ عِنْدَ نُزُولِ الْبَلَاءِ سُنَّةَ اللَّهِ وَلَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا

Seventh, and what reveals the closeness when the lovers are lost, is the knowledge of the differences between the calamities. If the calamity is far from religion, it is easy to make it easy because the calamity of religion is the greatest and most pleasant calamity.

وَمَصَائِبُ الدُّنْيَا كَذَلِكَ تَتَفَاوَتُ فَإِذَا حَصَّلْتَ الْأَدْنَى مِنَ الْمَصَائِبِ فَتَسَلَّبِ ذَلِكَ عَمَّا هُوَ أَعْلَى وَأَعْظَمُ وَأَحْمَدِ اللَّهَ عَلَى ذَلِكَ قَالَ السَّفَّارِينِ عَلَيْهِ رَحْمَةُ اللَّهِ المصائب تتفاوت فأعظمها المصيبة في الدين نعوذ بالله من ذلك فإنها أعظم من كل مصيبة

وَالْمَسْلُوبُ مَنْ سُلِبَ دِينُهُ وَكُلُّ كَسْرٍ لَعَلَّ اللَّهَ جَابِرُهُ وَمَا لِكَسْرِ قَنَاتِ الدِّينِ جُبْرَانُ فَإِذَا رَأَيْتَ إِنسَانًا لَا يُبَالِي بِمَا أَصَابَهُ فِي دِينِهِ مِنْ ارْتِكَابِ الذُّنُوبِ وَالْخَطَايَةِ مِنْ فَوَاتٍ لِلْجُمُعَةِ وَالْجَمَاعَةِ وَأَوْقَاطِ الطَّاعَةِ مِنْ وُلُوغٍ فِي الْمُحَرَّمَاتِ مِنْ إِنْتِهَاكٍ لِلْحُرُمَاتِ مِنْ إِنْتِهَاكٍ لِحُدُودِ اللَّهِ وَتَجَاوُزٍ لَهَا

فَاعْلَمْ أَنَّهُ الْمُصَابُ حَقًّا ثُمَّ أَعْلَمْ أُخْرَى أَنَّهُ مَيِّتٌ لَا يَحْرِسُ بِأَلَمِ الْمُصِيبَةِ وَلَا يَشْعُرُ فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَ وَلَا تُسْمِعُ الصُّمَّ الدُّعَى وبعد مصيبة الدين المصيبة في النفس ثم في الأهل ثم في المال وكلها تتفاوت بحسب ضخامة المصاب فيه وحقارته فتترج إلى أن تكون المصيبة في الشوكة وفي قطع شسع النعل وشسع النعل في غاية الخسة كما تعلمون ولذا يقول شريح عليه رحمة الله

إِنِّي لَأُصَابُ بِالْمُصِيبَةِ فَأَحْمَدُ اللَّهَ عَزَّ وَجَلَّ عَلَيْهَا أَرْبَعَ مَرَّاتٍ أَحْمَدُهُ إِذْ لَمْ يَجْعَلْهَا أَعْظَمَ مِمَّا هِيَ عَلَيْهِ وَأَحْمَدُهُ إِذْ رَزَقَنِي الصَّبْرَ عَلَيْهَا وَالْإِحْتِسَابِ وَأَحْمَدُهُ إِذْ وَفَّقَنِي لِلْإِسْتِرْجَاعِ لِمَا أَرْجُو فِيهِ مِنَ الثَّوَابِ وَأَحْمَدُهُ إِذْ لَمْ يَجْعَلْهَا فِي دِينِي فَإِنَّ مِنْ كُلِّ شَيْءٍ عِوَضًا إِلَّا الدِّينِ مِنْ كُلِّ شَيْءٍ إِذَا ضَيَّعْتَهُ عِوَضُهُ وَمَا مِنَ الدِّينِ إِنْ ضَيَّعْتَ مِنْ عِوَضِهُ

Surah Al-Fatihah

فَلَمَّا عَلَى مَاتْ هِيَ الْأَيَّامُ لَا يَبْقَى عَزِيزُ وَسَاعَاتُ السُّرُورِ بِهَا قَلِيلَةٌ إِذَا نَشَرَ الضِّيَاءَ عَلَيْكَ نَجْمٌ وَأَشْرَقَ فَارْتَقِبْ يَوْمًا أُفُولَةٌ إِنْ أَضْحَكَتْ قَلِيلًا أَبْكَتْ كَثِيرًا وَإِنْ سَرَّتْ يَوْمًا أَحْزَنَتْ شُهُورًا وَإِنْ مَتَّعَتْ يَسِيرًا مَنَعَتْ طَوِيلًا لَا يَبْقَى لَهَا حُبُورٌ وَلَا يَدُومُ فِهَا ثُبُورٌ أَلْيَوْمَ عِنْدَكَ دَلُّهَا وَحَدِيثُهَا وَغَدًا لِغَيْرِكَ كَفُّهَا وَالْمِعْصَمُونَ

Allah, the Exalted, said,

Al-Quranic expression, on the Day when it is indicated that the life of this world is weighed by the scales of the Hereafter, is a great, huge, huge thing. But when it is weighed and weighed by the scales of the Hereafter, it seems a weak, ugly, ugly thing. Rather, it is a game of children compared to what is in the Hereafter, from a very great thing to which the dangers end after the game of the life of this world.

لَعِبٌ وَلَهُونَ وَزِينَةٌ وَتَفَاخُرٌ وَتَكَاثُرٌ ثُمَّ تَأْتِي الصُّورَةُ الْقُرْآنِيَّةُ الْمُبْدِعَةُ لِتُصَوِّرَ الدُّنْيَا كَذَرْعٍ يُعْجِبُ الزُّرَّاعَ نَبَاتُهُ يَنْمُو شَيْئًا فَشَيْئًا حَتَّى يَكْتَمِلْ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْطَرًا جَاهِزًا لِلْحَصَادِ فَهُوَ مَوْقُوْتُ الْأَجَلُ يَنْتَهِي عَاجِلًا وَيَبْلُغُ أَجَلَهُ قَرِيبًا ثُمَّ يَكُونُ حُطَامًا وَيَنْتَهِي شَرِيطُ الْحَيَاةِ بِمَشْهَدِ الْحُطَامِ وَيَا لَهَمِ النِّهَايةِ

وَأَمَّا الْآخِرَةُ فَلَهَا شَأْنٌ أَيُّ شَأْنٍ يَسْتَحِقُّ شَأْنُهَا أَن يُحْسَبَ حِسَابُهُ وَيُنظَرَ إِلَيْهِ وَيُسْتَعَدَّ لَهُ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ فَهِيَ لَا تَنْتَهِي فِي لَمْحَةٍ كَالْحَيَاةِ الدُّنْيَا وَهِيَ لَا تَنْتَهِي إِلَى حُطَامٍ كَالنَّبَاتِ الْبَالِغِ أَجَلًا بَلْحِسَابٍ وَجَزَاءٍ

وَدَوَامٌ يَسْتَحِقُّ الْإِهْتِمَامُ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ مَتَاعٌ يَسْتَمِدُّ قِوَامَهُ مِنَ الْغُرُورِ الْخَادِعِ يُلْهِي وَيُنْسِي وَيَنْتَهِي بِأَهْلِهِ إِلَى غُرُورٍ خَادِعٍ فَمَا أَحْوَجَ الْمُؤْمِنَ إِلَى الْاِسْتِعْلَاءِ عَلَى هَذَا الْغُرُورِ الْخَادِعِ لِيُحَقِّقَ عَقِيدَتَهِ وَلَوْ اقْتَضَى أَنْ يُضَحِّيَ بِالْحَيَاةِ الدُّنْيَا جَمِيعِهَا فَمَا هِيَ إِلَّا حُطَامٌ أَوْ كَظِلٍ أَوْ سَرَابٌ

Some scholars say,

ذلك أن الله لم يرضى لنبيه الدنيا فلا أن أكون فيما رضي الله لنبيه وأحب له أحب إلي من أن أكون فيما كره له وسخط وأجمل بقول ابن القيم عليه رحمة الله من قول يوم قال يشبه الدنيا يقول أشبه الأشياء بالدنيا الظل تحسب له حقيقة ثابتة وهو في تقلص وانقباض تتبعه لتذيكه فلا تلحقه

Surah Al-Fatihah.

Surah Al-Fatihah

Surah Al-Fatihah

أَوَمَا تَرَى الرَّجُلَ الْعَزِيزَ بِجُنْدِهِ رَهْنَ الْهُمُومِ عَلَى جَلَالَةِ قَدْرِهِ فَيَسُرُّهُ خَيْرٌ وَفِي أَعْقَابِهِ هَمٌّ تَضِيقُ بِهِ جَوَانِبُ صَدْرِهِ وَأَخُو التِّجَارَةِ لَاهِثٌ مُتَفَكِّرٌ مِمَّا يُلَاقِي فِي خَسَارَةِ سِعْرِهِ وَآبُ الْعِيَالِ أَبُو الْهُمُومِ وَحَسْرَةُ الرَّجُلِ الْوَحِيدِ كَمِينَةٌ فِي صَدْرِهِ وَلَرُبَّ طَالِبِ رَاحَةٍ فِي نَوْمِهِ جَاءَتْهُ أَحْلَامٌ فَهَامَ بِأَمْرِهِ

وَالطِّفْلُ مِنْ بَطْنِ امِّهِ يَخْرُجْ إِلَى غُصَصِ الفِطَامِ تَرُوْعُهُ فِي صُغْرِهِ وَلَقَدْ خَبَرْتُ الطَّيْرَ فِي أَوْكَارِهَا فَوَجَدْتُ مِنْهَا مَا يُصَادُ بِوَكْرِهِ وَالْوَحْشُ يَأْتِيهِ الرَّدَى فِي بَرِّهِ وَالْحُوتُ يَأْتِي حَتْفُهُ فِي بَحْرِهِ وَلَرُبَّمَا تَأْتِي السِّبَاعُ لِمَيِّتٍ فَاسْتَخْرَجَتْهُ مِنْ قَرَارَةِ قَبْرِهِ تَلَّهْ لَوْ عَاشَ الْفَتَىٰ فِي دَهْرِهِ أَلْفًا مِنَ الْأَعْوَامِ مَالِكَ أَمْرِهِ

مُتَلَذِّذًا مَعَهُمْ بِكُلِّ لَذِيذَةٍ مُتَنَعِّمًا بِالْعَيْشِ مُدَّةَ عُمْرِهِ لَا يَعْتَرِيهِ النَّقْصُ فِي أَحْوَالِهِ كَلَّا وَلَا تَجْرِي الْهُمُومُ بِفِكْرِهِ مَا كَانَ ذَلِكَ كُلُّهُ فِي أَيَّثِي بِمَبِيْتِ أَوَّلِ لَيْلَةٍ فِي قَبْرِهِ

كَيْفَ الْفِعَالُ أَيَا أَخِي فِي مَا تَرَى صَبْرًا عَلَى حُلْوِ الْقَضَاءِ وَمُرِّهِ صَبْرًا فَغَمْسَةٌ فِي الْجَنَّةِ تُنْسِي كُلَّ شَقَاءٍ وَبُؤْسٍ وَبَلَاءٍ وَغَمْسَةٌ فِي النَّارِ عِيَا ذَنْبِ اللَّهِ تُنْسِي كُلَّ لَذَّةٍ وَنَعِيمٍ لِكُلِّ شَيْءٍ إِذَا مَا تَمَّ نُقْصَانُ فَلَا يُغَرَّ بِطِيبِ الْعَيْشِ إِنسَانُ هِيَ الْأُمُورُ كَمَا شَاهَدْتَهَا دُولُوا مَنْ سَرَّهُ زَمَنٌ سَاءَتْهُ أَزْمَانُ

How many a guardian was killed before he could achieve his hope? How many a farmer lived and his farmer died? Listen! When the death of his father, the Nahuwi, came to him, may Allah have mercy on him, he put his head in his brother's grave, then he was killed, and a drop of his brother's tears dripped on his lap, and he was overjoyed.

مُتَمَثِّلًا بِقَوْلِ الْقَائِلِ يُؤَمِّلُ دُنْيَا لِتَبْقَى لَهُ فَمَاتَ الْمُؤَمِّلُ قَبْلَ الْأَمَلِ وَبَاتَ يُرَوِّي أُصُولَ النَّخِيلِ فَعَاشَ النَّخِيلُ وَمَاتَ الرَّجُلُ

Then he said to his brothers and sisters, "We were, Allah separated us from each other, to the farthest point, and whoever believes in the back." Then Allah Almighty said, "This is the life of this world, and the hereafter is the life, if they knew. But this world is a waste, and the waste is a heavy burden after a heavy burden after a heavy burden." And what reveals the nearer when the beloved is lost. Remember what is in trouble is only a group of benefits, some of them for the sake of the example.

أَوَّلًا تَذْكِيرُ الْعَبْدِ بِذُنُوبِهِ فَرُبَّمَا تَابَ إِلَى اللَّهِ عَزَّ وَجَلَّ فَلَتَوْبَتُهُ إِلَى اللَّهِ عَزَّ وَجَلَّ أَعْظَمُ عَزَاءً لَهُ مِنْ كُلِّ شَيْءٍ يَقُولُ بَعْضُ السَّلَفِ إِنَّ الْعَبْدَ لَيُصَابُ بِالْمُصِيبَةِ فَيَذْكُرُ دُنُوبَهُ فَيَخْرُجُ مِنْ عَيْنِهِ مِثْلُ رَأْسِ الدُّبَابِ دَمْعًا مِنْ خَشْيَةِ اللَّهِ فَيَغْفِرُ اللَّهُ عَزَّ وَجَلَّ لَهُ

ثانين دوال قسوة القلب مع حدوث رقة القلب وانكسار العبد لله عز وجل وذلك ملاحظ في المصائب وذلك والله خير من كثير من طاعات الطائعين فانكسار المذن بخير وأعظم من صولة المطيع ثالثا البلاء يوجب من العبد الرجوع إلى الله عز وجل والوقوف ببابه والتضرع له والاستكانة والدعاء وذلك من أعظم فوائد البلاء فببعض الآثار إن الله ليبتلي العبد وهو يحبه ليسمع تضرعه ودعاءه

رابعا البلاء يقطع قلب المؤمن عن الالتفات إلى المخلوقين ويوجب له الإقبال على الخالق وحده لا شريك له فالمشركون وهم مشركون حكى الله عنهم إخلاص الدعاء له عند الشدائد فإذا ركبوا في الفلك دعوا الله مخلصين له الدين فكيف بالمؤمنين خامسا رحمة أهل البلاء ومساعدتهم على بلواهم فإن العبد إذا أحس بألم المصيبة

رَقَّ قَلْبُهُ لِأَهْلِ الْمَصَائِبِ وَالْبَلَايَ وَرَحِمَهُمْ أخيرًا معرفة قدر نعمة العافية فإن النعم لا تعرف أقدارها إلا بعد فقدها فلا يعرف نعمة إلا من ذاق مرارة ضدها وبضدها تتميز الأشياء فمن تأمل هذه اللطائف زالما به وانشرح صدره وانفرج همه بإذن ربه ومما يكشف الكربة عند فقد الأحبة لطيف التعزية عند فقد الأعزة

Surah Al-Fatihah

And so, the Sharia, by its excessive wisdom, is a Sharia that will protect the people of the calamity, and the supplication for them with stability, and reward, and forgiveness, and for the dead with mercy and forgiveness. So the glory of Allah, who has always and forever been glorified, is for Allah, and to Him we will return. And the Messenger of Allah, peace be upon him, is the role model and the role model.

In Sahih Muslim, Umm Salamah, may Allah be pleased with her, said...

Then he said,

Allahumma, ghafir li Abi Salamah, warfa' darajatahu fi al-Mahdiyin, wa khulufu fi aqibihi fi al-Ghabirin, wa ghafir lana wa lahu ya Rabb al-'Alamin, wa fsah lahu fi qabrihi wa nawwir lahu fihi. Fadu'a'u Rasulillahi sallallahu alayhi wa sallam, a'zamu azain wa mu'asa. وفي الصحيحين عن أسامة بن زيد رضي الله عنه قال أرسلت إحدى بنات النبي صلى الله عليه وسلم إلى النبي صلى الله عليه وسلم تدعوه وتخبره أن لها صبياً في الموت.

فَقَالَ ارْجِعْ إِلَيْهَا فَأَخْبِرْهَا أَنَّ لِلَّهِ تَعَالَى مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلُّ شَيْءٍ عِنْدَهُ بِأَجَلٍ مُسَمَّى فَالْتَصْبِرْ وَالْتَأْتَسِبْ وفي الحديث الحسن بشواهده أن النبي صلى الله عليه وسلم قال ما من مؤمن يعزي أخاه بمصيبة إلا كساه الله من حُلَل الكرامة يوم القيامة

وَرُوِعَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ كَمَا فِي التَّعَازِيِ أَنَّهُ قَالَ لِمُصَابٍ إِنَّكَ إِنْ صَبَرْتْ جَرَتْ عَلَيْكَ الْمَقَادِيرُ وَأَنتَ مَأْجُورٌ وَإِنْ جَزِعْتْ جَرَتْ عَلَيْكَ الْمَقَادِيرُ وَأَنتَ مَوْزُورٌ وَرَوَى الْبَيْهَقُيُّ بِإِثْنَادِهِ فِي مَنَاقِبِ الْإِمَامِ الشَّافِعِ رَحِمَهُ اللَّهُ أَنَّ عَبْدَ الرَّحْمَنَ بِنَ مَهْدِي مَاتَ لَهُ ابْنٌ فَجَزِعَ عَلَيْهِ جَزَعًا شَدِيدًا فَبَعَثَ إِلَيْهِ الشَّافِعِ يَقُولُ لَهُ يَا أَخِي عَزِّ نَفْسَكَ بِمَا تُعَزِّي بِهِ غَيْرَكَ وَاسْتَقْبِحْ مِنْ فِعْلِكَ مَا تَسْتَقْبِحُهُ مِنْ غَيْر

Surah Al-Fatihah

وَيَشَاءُ اللَّهُ عَزَّ وَجَلَّ فَيَمُوتُ بَعْدَهَا بْنُ الْشَافِعِ رَحِمَهُ اللَّهُ تَعَالَى الَّذِي كَانَ يُعَزِّي أَصْبَحَ يُعَزَّا جَاءُوا يُعَزُّونَهُ فَأَنْشَدَ قَائِلًا وَمَا الدَّهْرُ إِلَّا هَكَذَا فَاصْطَبِرْ لَهُ رَزِيَّةُ مَالٍ أَوْ فِرَاقُ حَبِبٍ

Surah Al-Fatihah.

He said,

If her death was a favor to you, then may Allah reward your reward for her death. And if it was not a favor to you, then may Allah reward your reward for the death of your heart. Then he said, O judge, you have been judging among the servants of Allah for thirty years, and no one has returned to you the judgment. So how can you return to one of the one judgment and not be pleased with it? So he turned away from him and revealed what was in it, and said, I have been punished, I have been punished.

And Moses bin Mahdi, Salman bin Abi Ja'far bin Allahumma, said,

أَيَسُرُّكَ وَهُوَ بَلِيَّةٌ وَفِتْنَةٌ وَيُحْزِنُكَ وَهُوَ صَلَاةٌ وَرَحْمَةٌ وَهُدَى يُشِيرُ إِلَى قَوْلِ اللَّهِ عَزَّ وَجَلِّ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَيُشِيرُ بِالتَّانِيَةِ إِلَى قَوْلِ اللَّهِ أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مَنْ رَبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ فَلِلَّهِ مَا أَعْطَى وَلِلَّهِ مَا حَوَى وَلَيْسَ لِأَيَّامِ الرَّزِيَّةِ كَالصَّبْرِ فَحَسْبُكَ مِنْهُمْ مُوحِشًا فَقْدُ بِرِّهِمْ وَحَسْبُكَ مِنْهُمْ مُسْلِيًا طَلَبُوا الْأَجْرِ

Surah Al-Fatihah

Surah Al-Fatihah

Then he said,

He said to them, if I hadn't removed this cross, my liver would have been broken. Then he ended up in his gathering. A man came to him and said to him, you have to download the book. And you know it from us. And you know the Messenger of Allah, peace be upon him, from us. And we have not taught you anything that you do not know. And we do not remind you of anything that you may forget. But we will remind you and remind you. Then he said, and he was amazed at what he saw from the face that I was next to him in his grave today or tomorrow.

He said, I will prepare. He said, and he did not say from the heart that I will be next to him in his grave today or tomorrow. He said, O boy, come tomorrow. He ate and drank and praised Allah and was happy about it. And from the kindness of the Ta'ziyah, what was said from some of the Arabs when he entered some of the kings of Bani Al-Abbas.

وقد توفي له ولد اسمه العباس فعزاه ثم قال اصبر نكن بك صابرين فإنما صبر الرعية عند صبر الرأس خير من العباس أجرك بعده والله خير منك للعباسين

وَمِنْ ذَلِكَ أَنَّ أَحَدَهُمْ أُصِيبَ بِمُصِيبَةٍ فَجَزِعَ فَجَاءَ أَخُلْ لَهُ فَقَالَ عَظَّمَ اللَّهُ أَجْرَكُ وَأَحْسَنَ عَزَاءَكُ أَخِي مَا بَالُ قَلْبِكَ لَيْسَ يَنْقَى كَأَنَّكَ لَا تَظُنُّ الْمَوْتَ حَقًّا أَلَا يَبْنَ الَّذِينَ مَضَوَّ بَادُوا أَمَا وَاللَّهِ مَا ذَهَبُوا لِتَبْقَى فَكُشِفَ مَا بِهِ وَمَاتَ لِرَجُلٍ مِّنَ السَّلَفِ وَلَدٌ فَعَزَّاهُ سُفِيَانُ بْنُ عَيْنَ رَحِمَهُ اللَّهُ وَهُوَ فِي كَرْبٍ شَدِيدٍ

And the other people, they didn't reveal what was in it until the Fudhail came. He said, "Oh, this, did you see if your son was in prison, he was released from your son before you, or were you not happy?" He said, "Yes." He said, "Your son has already left the prison of the world before you." He said, "So I was relieved from the man, and his worry was released," and he said, "You are honored." And finally, it is from the kindness and strength of what I heard from Ta'ziyah, other than the words of the Messenger of the Prophet and the predecessors of the Ummah, may Allah be pleased with them, what Ibn Sanay Al-Mulk said:

Surah Al-Fatihah

Surah Al-Fatihah

Surah Al-Fatihah

أخي المصاب

Surah Al-Fatihah

First, it is necessary to avoid meeting and sitting with the dead people for the sake of consolation, because in this is a renewal of sorrow and a burden for the dead, and a violation of the right guidance of the Prophet, may Allah be pleased with them. In the authentic hadith, Jaleer ibn Abdullah al-Bajali said, We used to attend meetings with the dead people after they were buried from the Niyah. So, it is necessary for people to turn to their affairs and their interests. So, whoever collides with them, may Allah grant them glory in the masjid, in the work, in the street, in the market,

and so on secondly what he does today in the ta'ziya from the intention of the khiyam to sit in it in a place and say and spend the money for the sake of the mubahat and the pride is a wrong thing for the project and it is our duty to follow it so it is enough for us Ibn Al-Qayyim says on him the mercy of Allah and from his guidance, peace be upon him, was the ta'ziya of the dead and it was not from his guidance to meet for the azab and to read the Qur'an at his grave and all this is an accident thirdly

Allah has granted us the following of the Sunnah, and may Allah have mercy on us and grant us death with His generosity and favor. And from what reveals the nearness when the loved ones are lost.

He said,

حدثني بعض من قرأ في الكتب أن ذا القرنين لما رجع من مشارق الأرض ومغاربها وبلغ أرض بابل مرضا شديدا فعلم أنه مرض الموت وأشفق على نفسه فكتب إلى أمه معزيا في ذكاء قائلا يا أمه إذا جاءك كتابي فاصنعي طعاما واجمعي من قدرت عليه من الناس ولا يأكل طعامك من أصيب بمصيبة واعلمي هل وجدت لشيء قرارا إني لأرجو أن يكون الذي أنا أذهب إليه خيرا مما أنا فيه

فلما وصل كتابه صنعت طعاما عظيما وجمعت الناس وقالت لا يأكل هذا من أصيب بمصيبة فلم يتقدم أحد للأكل من هذا الطعام فعلمت مراد ابنها فقالت بني من مبلغك عني أنك وعظتني فاتعظت وعزيتني فتعزيت فعليك السلام حيا وميتا فما من مصيبة أصيب بها مصاب إلا وهناك ما هو أعظم منها عند غيره قيل لرجل كم لك من ولد

Surah Al-Fatihah

And here is an Arab woman named Umm Ghassan, as in the news. She lost all her children. And above that, her sight was blinded. A disaster, and what a disaster. She used to live in her own misery. And she says, Alhamdulillah for what she has done. I am pleased with Allah, what is pleased with me. And I ask Allah to help me on a house with a narrow courtyard, with little space. Then she was hit by another disaster. The death of a neighbor of hers. She used to bury her, her arms and her bones. So it is said to her,

And in the end of Ash-Bili, it is narrated that a woman from the Arabs had a pilgrimage and her only companion was with her. So she was sick on the way and died. So she buried him with the help of the people with her.

Surah Al-Fatihah

Surah Al-Fatihah

Surah Al-Fatihah

Surah Al-Fatihah.

Surah Al-Fatihah

Surah Al-Fatihah.

Surah Al-Fatihah.

Surah Al-Fatihah

Surah Al-Fatihah.

... ... ... ... ... ... ... ... ... ... ...

يحفروا قبورا وأخبرهم الخبر ويعله من خبر ويعلها من ضيافة حفروا القبور وصلوا على الجميع ودعوا للميت والحي واستعد كل ضيف منهم أن يقدم ابنته زوجة لذلك الأب الصابر المحتسب ويختار ابنة واحد منهم ويتزوجها فيذكر لي من نقل لهذا أن له الآن ثلاثة عشر ولدا من هذه الزوجة

Hadathun Azeem Wakhatbun Aleem Fahalla Nazartalimithli Hadha Almusaab Ayyuha Almusaab Fama Musaabuka Ma'a Mithli Hadha Almusaab Sathahoonu Alaika Musibatuka Wala Shakta

وَاعْلَمْ أَنَّ هُنَاكَ مَنْ هُوَ أَعْظَمُ مِنْهُ مُصَابًا فَإِذَا عَلِمَ الْمُصَابُ عِلْمَ الْيَقِينِ أَنَّهُ لَوْ فَتَّشَ الْعَالَمَ كُلَّةً لَمْ يَرَى فِيهِمْ إِلَّا مُوْتَلًا إِمَّا بِفَوَاتِ مَحْبُوبٍ أَوْ بِحُصُولِ مَكْرُوفٍ ثُرِّي عَنْهِ فَسُرُورُ الدُّنْيَا أَحْلَامُ نَوْمٌ إِنْ أَضْحَكَتْ أَبْكَتْ وَإِنْ سَرَّتْ سَاءَتْ وَمَا مُلِئَتْ دَارٌ حَبْرَةً إِلَّا مُلِئَتْ عَبْرَةً وَمَا حَصْلَ لِلشَّخْصِ فِي يَوْمٍ مِّنْ سُرُورٍ إِلَّا وَأَعْقَبَهُ سُرُورٌ فَلِكُلِّ فَرْحَةٍ تَرْحَةٍ وَمَا كَانَ ضَحِكٌ قَطْ إِلَّا وَكَانَ بَعْدَهُ ذُوذٍ

Surah Al-Fatihah.

Surah Al-Fatihah

Surah Al-Fatihah.

فَالدُّعَاءَ الدُّعَاءَ فَاللَّهُ عَزَّ وَجَلَّ يَقُولُ وَقَالَ رَبُّكُمْ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادِتِهِ سَيَدْخُلُونَ جَهَنَّ مَدَاخِرِينَ يَا أَيُّهَا الْمَكْرُوبُ خَاصَّةٌ وَيَا أَيُّهَا الْنَّاسُ عَامَّةٌ ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفِيَةً وَأَلِضُّوا بِيَذَا الْجَلَالِ وَالْإِكْرَامِ فَإِلَيْهِ الْمَفْزَعِ وَفِيهِ الْمَطْمَعُ لَا إِلَهَ إِلَّا هُوَ

Who else can force you to break? Who else can replace your sorrows and sorrows? Who else can make you feel sorry for your neighbor and your monster? Who else can open the door when you are away from him? Who else can open the door when you are out of hope? Who else can ask for more and more? There is no God but Him. O those who are affected, may Allah have mercy on you. The number of times you have slipped from the gates and fell from the walls.

Surah Al-Fatihah

Then He will have mercy on him and make him seek refuge in Him Then He will have mercy on him and make him be successful in patience Then He will have mercy on him and make him deny his sins and sins Then He will make him grow in goodness and raise his status Then He will have mercy on him and make him reduce his misfortune and his loss And He will make him ease his hardship and then He will make him pay for it So the mercy of Allah is advanced on the harsh and harmful actions And it is delayed And that is the bounty of Allah that He gives to whom He wills And Allah is the Owner of the Great Bounty My beloved in Allah These are words that I have collected From books and from books And I have given their voice to you only as a sign

بِعَوْنٍ مِّنَ اللَّهِ وَتَوْفِيقٍ مِّنْهِ وَتَسْدِيدٍ إِنْ أَكُنْ أَصَبْتْ فَذَكَ الَّذِي أَرَتْ وَإِنْ تَكُنِ الْأُخْرَى فَحَسْبِي أَنَّ ذَكَ وُسْعِي وَجُهْدِي وَحَسْبَ مَعْرِفَتِي وَقُدْرَتِي لَكِنَّ قُدْرَةَ مِثْلِي غَيْرُ خَافِيَّةٍ وَالنَّمْلُ يُعْذَرُ فِي الْقَدْرِ الَّذِي حَمَلَ عَظَّمَ اللَّهُ أَجْرَ الْجَمِيعِ وَجَبَرَ اللَّهُ كَسْرَهُمْ وَعُوَّضَهُمْ خَيْرَ الدُّنْيَا وَالْآخِرَ فِي مَا فَقَدُوا وَجَعَلَ هَذِهِ الْكَلِمَاتِ فِي صَحَائِفِ الْحَسَنَاتِ فِي يَوْمٍ تَعِزُّ فِيهِ الْحَسَنَاتِ خَالِصَةً لِرَبِّي الْأَرْضِ وَالسَّمَاوَاتِ

اللهم مالك الملك تؤتي الملك من من تشاء وتلزع الملك من من تشاء وتعز من تشاء وتذل من تشاء بيدك الخير إنك على كل شيء قدير يا الله يا حي يا قيوم يا من لا تأخذه سنة ولا نوم يا بديع السماوات والأرض يا فالق الحب والنوا يا ذا الجلال والإكرام يا عظيم العفو يا واسع المغفرة يا قريب الرحمة نسألك بعزك الذي لا يرام وملكك الذي لا يضام يا هادي المظلين

وَيَا رَاحِمَ الْمُذْنِبِينَ يَا مَنْ عَنَتْ لَهُ الْوُجُوعِ وَخَضَعَتْ لَهُ الْرِقَابِ وَخَشَعَتْ لَهُ الْأَصْوَاتِ وَفَاضَتْ لَهُ الْعَبَرَاتِ وَرَغِمَتْ لَهُ الْأُنُوفِ إِنْ قَطَعَ الرَّجَاءُ إِلَّا مِنْكِ وَخَابَتْ الظُّنُونُ إِلَّا فِيكِ وَضَعُفَ الْاِعْتِمَادُ إِلَّا عَلَيْكِ

We ask you to give us what is most important to us, and most important to us, and to break our bonds, and to increase our reward, and to help us from the evil of our souls, and to have mercy on our dead, and to have mercy on our victims, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to have mercy on our death, and to

Allahumma,

Allahumma, innahum abiduka banu abidika banu imaik.

Allahumma ya Rabb

Surah Al-Fatihah

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