🔴LIVE || Kajian Subuh Kitab Arbain Nawawi Bersama Al Habib Ahmad bin Jindan - Rabu, 8 Juli 2026

Subhanahu [singing]

latifu

wasaluan [singing] yulbisa

inabatin

wa hidayatin [singing]

waamatin

wafi

waskur

[singing]

wal insifi

waika [singing] bil iklasi waidqi w

azzuhdi [singing] wa janib munkaral

ai

washibwa [singing]

[singing]

[singing]

karamati wal baqati

[singing]

akhi mutaj

walam kitaballah [singing]

[singing]

ahlil yakini liini waliqihi [singing]

wasallu waamma jawarul

asdafi [singing]

rahlikazzu

masrubin lana

[singing]

waq

akak [singing]

bikilafi

basyir fuaka [singing]

binasibil wafi

[singing]

Bismillahirrahmanirrahim.

Alhamdulillah

wasatu wasalam ala sayyidina rasulillah

sayyidina Muhammad ibni abdillah

waa alihi wasohbihi wawalah la

haula wala quwwata illa billahirrafa

kitabillah sunti rasulillah

[sigh]

hudahari

wajillah

inakaimbrohliirli

amri wahlul qdatan lisani yafqahu amma

ba

bismillahirrahmanirrahim nabi malik alit

binim alasy'ari radhiallahu anhu qal q q

qala rasulullahi sallallahu alaihi

wasallam

atuhur

Amdulillahiulubhanallahi

walhamdulillahi tamlaan

maamai wal ardatu

nurun

berhanun

wal quran hujjatun laka alik

kullunasi yqdu fab nafsahuqu

rawahu Muslim.

At yesterday's meeting,

our teacher discussed

the translation of this hadith.

Then

translated rawi

Abi Malik al-Harit

wakadalik meaning thuhur

wal farq bain thuhur w thaahur

the difference between thuhur and thahur.

Yes.

an syr

wal farq bain syatr wisf

yesterday was explained by our teacher the

Prophet sallallahu alaihi wasahbihi

wasallam

in this hadith he said

he said

athuhur

satrul iman

dab tha

ya bidam tha

naam

yesterday discussed the

meaning of athuhur

bidam th with didamahkan thnya

meaning to purify

ya meaning to purify

min haitsulqah

athuhur namely

attanazzuh

watatahur

minal ahdat

waljas

wal madab.

In terms of language,

the meaning of thuhur

is at-tanazzuh

wat tatahur.

Cleansing and purifying.

From what?

Of the

two hadas.

Hadasul asgar wal akbar.

waljasz

from

all kinds of unclean

wal mazhab and from despicable qualities.

That is the meaning of tuhur

namam.

So the meaning of atuh

in terms of language has a broad meaning

. It's not just about ablution, it's not

just about

tayammum

or purifying oneself from impurities,

okay?

As a result of all forms of purification

and cleansing

from all kinds of

bad things,

things that are not good are

called atuhur

. Both the external

and internal nature.

Both the physical and spiritual.

Name.

Meanwhile,

if we look at it from

the meaning of the Shari'a, it is fi'un ma

yatarattabu alaihi ibahah even though min

ba'dil wujuh.

tayamum

auwabun mujarrad

kal gusrani

fil wudu

wal murad huna al makna alugawiy

as for zuhur from the perspective of sharia, it is

an act

that leads

to permissible things

even though from several aspects of

the year

or

just to gain

reward or reward from Allah

Subhanahu wa taalaikur

Well, what is meant here in

this hadith is attuhur min haitul luqah.

From the linguistic side, we

purify

ourselves from hadas, from

impurity or from things that are

reprehensible.

there is a meaning of tuhur.

Then

in this hadith

the meaning of tuhur also contains ee the sentence

tuhur also contains another meaning.

Among them is

al-wudu.

Need it.

Because in the hadith narrated

by Ibn Majah

an Nabi sallallahu alaihi wa alihi

wasahbihi wasallam

he said,

"Isbagul wudu

syatrul iman.

Isbagul wudu, syatrul iman.

Perfecting wudu is part

of iman.

In another narration from Imam

at-Tirmidhi

an Nabi sallallahu alaihi wasallam

said alwudu satrul iman.

Wudu is part of iman.

Fidzalik

the meaning of tuhur here, yes, we can also

interpret or interpret it as wudu.

Well.

[snorting]

The sentence zuhur

can also be interpreted

with the meaning of

ata thaaharah anil hadas wal khabas.

Yes,

purifying

from hadas.

Yes. And khabas from dirt.

[snorting] From dirt.

Well,

[snorting]

right.

Well, those are some of the meanings of the sentence

tuhur.

The Prophet sallallahu alaihi wasallam

said here attuhur syatrul iman.

Atthur is part of faith.

Yes, not half of faith. But

what is meant by shayt here is

aljuzu.

Part of faith,

yes. Part of perfect faith.

Because

ee faith

has

many branches,

has many branches.

Yes, when we talk about faith,

yes,

there are many factors

that can be

called a believer if

someone does it. [snort]

The hadith of the Prophet sallallahu alaihi

wasallam said, "Alimanu

bidun wa saba'un.

bidun wasittun

alaha

kalimah lailahaillallah waaha

in the hadith the prophet sallallahu alaihi

wasallam said regarding the

branches of faith

that faith has

70 or so

branches of faith 70 or so branches.

This means that there are

many

factors

that

make someone considered a believer

, enough to be categorized

as a believer

. The Prophet said there are so many, there are so many,

70 so many or 60 so many sentences

in the hadith, ee

is a number

from 3 to 9, between that, 30

so many, 73 what is it called, ee

from 3 to 9 sentences minun.

Well, the Prophet sallallahu alaihibi wasallam

said that faith

has how many branches of faith

it is 70 or 60 or so midwife

wasabun can be 73 74 75 76 to 79

means many

means many well including the

branches of faith this is attuhur

In the hadith, the Prophet sallallahu

alaihi alaihi wasallam said,

"Yes, from 70 or 60 or so

faith

, the Prophet

gave

ee what is it called? The highest level of faith

and the lowest level of faith

.

What is the highest level of faith that

a servant has?

is the sentence lailahaillallah.

This is when he testifies there is no God

but Allah and he really

ee applies it in

his daily life then he has the

highest level of faith.

And the Prophet sallallahu alaihi wasallam also

gave the lowest level of faith that

a servant has.

What is it? Imatul an thq.

removing disturbances

yes that being on a human's path that has

the potential to disturb

or harm that person.

There's a rock on the road. Wow, if someone

passes by like that. If someone passes by and

trips,

we move the rock aside. We move the

rock to the side of the road, then that's

part of faith. That's a form of

faith.

Oh, there's a big nail bolt. Wow, if

this nail is stepped on by a

tire, it

will definitely puncture the tire.

So he removed the nail, that's part

of faith.

Never mind that,

trash.

Trash, you know trash? Trash is the same.

Even if it doesn't have

any effect like before, if

those things, for example, have the potential to

harm

people, harm humans, it's

just ordinary trash.

But yes, we remove this trash

from this section.

Sheikh

Habib Yan said that

if there is trash, pick it up.

Then he brought the hadith mentioned earlier, namely

alimanu bidun.

Yes, the highest is the sentence

la ilaha illallah, the lowest is

imatulani thq, that's the lowest of

faith. He brought that hadith.

So what's it called? He said

after he Advise us like that,

okay? If you see trash,

don't leave it there, or

kick it, pick it up when it rains. Pick it up,

why is that? Because

it doesn't bother humans

in terms of harming them or not, but

uh, humans will be disturbed

by the sight of the trash

. So this trash is also what is it

called?

One thing that bothers humans.

What? Habib said that

if someone sees trash

and doesn't pick it up,

then question their faith.

Because that is the lowest form of faith. That is the

lowest form of faith.

Yes, the lowest form of faith is

just picking up trash. That's why

he said if someone sees trash on the

street and then they leave it,

don't pick it up,

or just kick it,

don't pick it up, that's how we usually do

it

[clears throat], right? Especially if it's

small trash, right? Huh, let it go

unnoticed.

Sometimes we ignore even big trash.

Hm. Yes, even when it's big, we ignore it,

sometimes even when it's

small.

But he said that people like that,

question it.

There's still no faith in him

because of that rubbish

. There is something wrong with his faith

. On the flaws of his faith.

It's not a heavy thing. It's not a

heavy thing.

That's rubbish. The

Prophet sallallahu alaihi wasallam

said so.

Wamin

e syabil iman. And among the forms or

branches of faith is the letter

yes.

In another hadith,

the Prophet sallallahu alaihi wasahbihi

wasallam also said, there is a hadith that

says something like this.

If

you see

a servant,

yes,

there is a servant, he likes going back and forth

to the mosque

. He likes to perform the five

daily prayers at the mosque.

Yes, that's his job, right? He

didn't come to prayer time but he was

already at the mosque.

Missing the mosque, he was cramped.

What did the Prophet sallallahu alaihi wasallam

wasallam say? Fashdu lahu bil iman. So

see

that he is truly a

believer.

That's right. People who are shocked.

Well,

it's in Among the

branches of faith, there are actually

many. Not only that. As

the Prophet said earlier, there are 70

or 60 or so branches of

faith. Not just three, not

just four, many

. The word

wapi hadir

in this hadith is mentioned atuh

ya. Well, from

the meanings mentioned earlier, the closest meaning to

the meaning of thuhur is alwudu.

Why? Because it is reinforced by

other hadiths said by the

Prophet Muhammad sallallaahu alaihi

wasallam. Among them is sebagul wudu

syatrul iman

or alwudu syatrul iman. Wudu

is part of what? Part of

faith, or perfecting wudu is part

of faith.

Well, part of faith.

Name.

H mana?

Well,

why?

Because I said earlier that the

term taharah,

which is

purifying oneself, in our language, if

we interpret it textually, purifying

oneself is

not only about wudu, not just

about bathing,

not just about purifying impurities

or eliminating the hadas that is

within us, not just that.

Not only that.

Yes,

among the taaharah there are those that are

obligatory.

What kind of obligation?

Like us, if we want to

pray, we are obliged to perform ablution.

We are obliged to perform ablution

. If we have large hadas

we are obliged to bathe.

There is mandatory.

Yes, that's a zahir thing. However,

there are those that are related to

inner matters. What's that?

like we purify ourselves from the

despicable qualities that exist within

us.

And this also enters into the meaning of

thaaharah.

What are some of them? The nature of lust, the

nature of envy, the

nature of jealousy, the

nature of scorn, arrogance,

the nature of ri

that exist within us.

Yes

The love of this world is

unclean. that

which is invisible, which is within

us, which is proper, which we must also

purify, we clean. Oh, I see

.

Right.

[snorts]

Well,

in this hadith

the one

who says the letter satrul iman

asyarih is

more inclined to its meaning is

Wudu.

[snort]

There is a meaning to wudu. And if we

talk about wudu, the

matter of wudu has

very great benefits and many of them

.

Among them, the Prophet sallallahu alaihi

wasallam said,

kafarallahuak.

Yes,

from Sayidina Uthman bin Affan

radhiallahu taala anhu, the Prophet

sallallahu alaihi wasallam said,

"There is no servant who

perfects his wudu,

he performs his fardu." Not only

his fardu, he performs his sunnah.

What is makruh in wudu he leaves.

Perfect wudu. What did the Prophet

Muhammad say? Except that his wudu

will make

Allah Subhanahu wa taala forgive

his sins, both past and

future.

wudu.

In another hadith, the Prophet sallallahu

alaihibi wasallam

as narrated by Imam

alhakim fi mustadrak, the

Prophet said, "Inal abla

fathabahin

asahu

wahabahu

Faajhlaj The

Prophet said that a servant actually says that

when he performs ablution

and when he rinses his mouth,

Allah Taala will

forgive

the sins

committed by his tongue, that's how it is

. When

he gargles.

That's why if we read in the

books of fiqh, among the things that are

makruh

, yes, it is the

sunnah that is makruh to leave behind

in wudu. There are many sunnahs in wudu

. Among them, what students? Washing

your hands,

yes, tasmiah,

including this, gargling your mouth and then

putting water into your life is sunnah

. If we read in several

fiqh books, it includes things that

make ablution makruh (makruh)

and in ablution, it is not permissible to do

gargling and istinsyak.

Ya, terkul madah w istirsakyak.

Leaving out gargling and istirsakyak

is makruh. Why? Syfliat

has extraordinary benefits. When

a servant rinses his mouth, he

spits out water, so not only does water

come out,

but

it carries away your sins.

Your sins are the ones

you committed.

with your mouth, yes,

whatever, yes, the

mouth is the most, the most,

among the parts of our body, this is the one that

contributes the most

[snorts]

mistakes, the one that contributes the most

sins,

yes,

two eyes, the same tongue, the same

eyes, the same tongue, like that

.

Why? Because sometimes

these two body parts, we have eyes, we have

tongues,

they do

sinful things, they do things that are

sinful or something. But sometimes we don't

realize it.

But sometimes we don't realize it.

Moreover, the language we use every

day.

Oh, wafatul lisan. There are many dangers of oral speech

. Many.

And there are many sins committed

verbally.

Either intentionally or unintentionally. Whether

we realize it or not,

sometimes our tongues say

inappropriate things which lead

to sinful acts.

For example,

sometimes we like to joke with

our friends

. When we joke

to make people laugh

,

we make

some of our friends the object, the

laughing stock

.

Oh, I just

wanted to entertain.

I just want to entertain you

. I want to entertain. I have no

intention of checking. I want to entertain.

But it turns out that the person who was made the

object was offended. Be careful,

he could fall into hellfire

for 70 years. He was adrift

in the fires of hell.

century maal mas wal maghrib riwayah

yes, the distance is further from the west and

east

until the apostle sallallahu alaihi wasbi

wasallam in the hadith said to

sayidina Muad bin Jabal yes Muad flash

your face yes Muad Nabi hold that

tongue Sayidina what is the name of his lips

Sayidina Muad or the Prophet hold his lips

or his own tongue he said I

think it's going to pokaja,

if not, we'll watch it,

like let him go.

Even though he said

he already had two rings.

two rings to keep him from

slipping off.

What is the first ring? Teeth,

the second is our lips.

Even though the writing has been held up to

two two two two rings. But that's still the

barrier. There are

no obstructions to the eyes. There are

no obstructions in the ears.

Here is the wisdom of Allah Taala in making

us have teeth and lips

.

Oh, many people sin verbally,

consciously or unconsciously?

Sometimes,

yes, someone

in the hadith of the Prophet sallallahu alaihi

wasallam

tells of

a crime that occurred

in a faraway place.

In a far away place. However,

some people are

splashed or some are

affected by the sins of crimes

committed by others in faraway places.

He has never been to that place. He

didn't commit the crime. Wala he

knows those people. Not like

that

.

But he got his sin,

but he got his sin.

Yes, there is what is called

injustice there.

It's an injustice there. But

we can't keep our mouths clean.

In today's era,

the Bible is a written text,

one of the two written words.

Nowadays, things are more sophisticated.

Maybe our voice can't go

anywhere, but our typing can go

everywhere. The

Prophet said in the hadith that

there is sin

even though b kalimah

kana lahu syarikan fil tah prophet

sallallahu alaihi wasallam who

helps a sin a sin

a crime a

crime

Yes, there are many crimes or crimes of

injustice.

I'll just give you an example

.

This often happens among us,

yes. My aim is not to defend

this side or that side. No. But as an

example for us to reflect on.

We often encounter

incidents out there, sorry,

there are crimes. Let's take

ee

Malik for example.

How much do we get,

thief? If he gets caught, he's finished.

some were beaten, some were burnt

to death, some were slashed, some of

us did not justify his

actions

or mistakes. No. We do

n't do anything at least

.

But yes, that was

before, Sayidina Hasan Al Basri,

yes, when

Hajjaj bin Yusuf was in

power there was

a lot of injustice happening everywhere,

murders happening everywhere,

kidnappings happening everywhere. Who who who

what name ee did

that? For its leader Hajjaj bin Yusuf.

Yes, from those incidents, many

people cursed, cursed, insulted

him, cursed him like that,

right?

Then in the midst of an incident

like that, a situation like that,

Sayidina Hasan Albasri said,

"Know that

Allah Taala is most just.

As

Allah will judge, Allah Taala will

punish Hajjaj bin Yusuf for

his actions, for the crimes he

committed." So, ee ee for the crimes

he committed against you, so

Allah Taala will judge you for the

crimes you committed against

Hajjaj bin Yusuf.

That's it. Does al Imam Hasan Albasri

justify Hajad bin Yusuf's

arbitrary actions? No.

Not at all. But he

wanted to save us, save the

people at that time.

So

what was the incident that I gave as an

example? We do not condone the

act of theft. No.

Not at all.

But

we shouldn't do that

to that person either.

Even if he is wrong.

even though he said hello,

he was beaten up, what was he judged

by the masses, he was beaten, there were some who were

burned,

we saw that

on social media, we saw that on social media,

whether it was Instagram or TikTok

or whatever, we saw that.

Then

there is a comments column there,

yes. There is a comments column there.

We don't know that person,

we don't know that person,

even though we've been there, we've never met

.

We wrote in the comments column that we should just burn it

.

Just burn it,

that's the sentence just burn it, that's the complete sentence

.

The Prophet said, where is the goodness

that helps a sin, a

crime with a piece of a sentence,

burn one sentence,

just kill one sentence,

okay?

E, leader, you explain first. Do

n't even say burn, don't even

say kill,

you just say ma'am

or bak or what bak, it doesn't exist, it doesn't

mean anything, ma'am, it's enough ma'am, it's just ma'am, that's it,

because syarikan lahu fil isim

what the prophet said to us, we will get the

sins of those who judge.

Even though we didn't take part in judging him,

we didn't take part in killing him, we didn't

take part in burning him. But because of

that sentence that came out of

our mouths. So we are guilty of wronging

people, so we are guilty of killing people.

Nauzubillah minzalik.

See, this is just gargling

in ablution,

right?

Indeed, in wudu,

how many things must be washed?

Only four.

What? Face,

hands,

head or hair, feet. But

we shouldn't

[snort] just do halal things.

Moreover, we know that there is a big fadilah

behind us perfecting our ablutions.

Well, this is not appropriate

. Who is nahnu thabatul ilm? Moreover,

we as students of knowledge should

have great enthusiasm in

seeking these virtues. Achieve

those virtues.

That's hakata wallahu taala alam

[snorts]

huh. Well, there are still many more hadiths.

God willing,

our teacher Prophet Muhammad will explain it more clearly later. May Allah

grant you good health. on him,

give him long life, give

us his blessings, God willing,

bless Prophet Muhammad sallallahu alaihi

wasallamana

[grunt]

bimaam

[singing] [

singing] [

singing]

wa maina [singing]

Ahli

[singing]

Muslim [singing]

ambian

minasul

[singing]

wasallam

alaihi

[singing] wasbi

[singing]

Fatih

[music]

Come on

subhanakallah wabihamdik Yeah.