Islamisasi Nusantara-2: Empat Teori Islamisasi

Hi

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then how did Islam come to the archipelago

Hi, especially here

there are four theories that talk

about how Islam came to the

archipelago, for example,

eh Most

scholars

from the Netherlands

hold one theory that the origin of

Islam in the archipelago

came from the Indian subcontinent,

so from India, that's what's known

as the Gujarat theory,

so according to some experts or

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theories about the entry of Islam into the

archipelago, we can say the

first is the Gujarat theory, well, the Gujarat theory is

believed that Islam in the

archipelago came from

Gujarat, well, because it comes

from Gujarat,

they also say that Islam

in Indonesia did not come from

Persia, Persia is today's Iran or

Saudi Arabia, Arabia is not Saudi Arabia, Saudi Arabia, it

looks like but the direction of the Arab region, okay, that's

their belief, well, among those

who think so, there is one scholar whose

name, maybe it can be written or

searched, for example, if you want to deepen

his writing, I do tryout,

tryout, so how do you read it? But

Dr. Els Job, the

Dutch people

invited us to link the

origins of Islam in the archipelago with

two regions of India namely Gujarat and

Malabar

Gujarat and Malabar well according to him

eh the Arabs of the Shafi'i school of thought

migrated or hijrah and settled in

India then they gradually

crossed to

other islands in the archipelago

that if we read on the map,

India-Pakistan is called South Asia

South Asia while Indonesia basically the

archipelago was called

Southeast Asia Southeast Asia

Southeast means east south south east

Southeast yes sauce but is the

south to east of the country then we can

imagine it as an imagination

according to the house earlier that the

Arabs of the Shafi'i school of thought

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migrated to India especially in the

historical region and Malabar then

they made a sea voyage Yes

of course a sea voyage because there was no

easy transportation like

we see now we experience with

sea transportation they crossed

to the archipelago

and what was called Malacca was a

trading port So merchant ships

from India or even from Arabia if they wanted to

trade with China

they had no choice but to stop in

Southeast Asia and that was in the Strait of Malacca well

there huh Uh

then we can understand that then

After Drewes Who else

developed this theory? There was

another Dutch scholar named Snouck Hurgronye.

Snouck Hurgronye was an expert in

Islamic studies and Arabic at Mount

Schleiden

who was

called by the Dutch East Indies government

to

find a way to defeat

Muslims in Indonesia.

Well, he argued that

in several port cities

in the Indian subcontinent,

they lived there.

They came to the world of the

archipelago. There are those who, in the

magazine's prophase, in one of their books,

call

Malay-Indonesians the

first spreaders of Islam.

After the people from India, they were

followed by Arabs,

most of whom had the title Sayid or

Sharif, Sayed or Sharif because

they were descendants of the Prophet Muhammad.

Well,

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Well, according to

Eh Hurgronye, ​​these Arabs,

after the Indians came to the

archipelago

as prize priests, yes,

those priests mean, yes, our religious experts in the sense of

Christianity, but

the news in the broad sense is that their eyes are

religious experts or as Hi,

noble priests, noble priests, noble priests,

each of them became

nobles, but it is

suspected that the registration religious figures Later I will

explain to you

what the

discussion about Walisongo is called, yes, then

after the teachers did not explicitly mention

India, where is it, which is considered

as part

or as the origin of the

arrival of Islam in this archipelago, but

he stated that

Islam came to the archipelago in the 12th century, the

12th century means the 1300s,

friends, because the first century is

20 to 100, what is one

100 years, 100 to

half

100-200, yes, that is the

2nd century AD, if we mention the century,

we have to think like,

okay, here is a moquette noqueue, the

writing is emo

question2answer

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which in this archipelago has just spread in

this archipelago, it comes from Gujarat, well,

what is the reason, the reason mokoweb

concluded that Islam in

this archipelago came from Gujarat

is by looking at, observing,

conducting research on the

tombstones in Pasai

in North Sumatra, especially those

dated 17 July

831 Hijri, coinciding with

September 27,

1428 AD Well,

there it is mentioned

that the

tombstone is

similar to another tombstone

found in the tomb of Maulana Malik Ibrahim

in Gresik, East Java,

and by W, the

shape of the tombstone is considered the same as that

found in

Kambay, until it is a city in

Gujarat, India Well, that Well, then he

said based on the

examples of the tombstones,

Eh, it can be concluded by McDonald's

that the tombstones in Gujarat were produced

not only for the local market but also

exported, there were no exports to

other regions, including Sumatra and Java, well,

by importing tombstones from

Gujarat, then the

people of the archipelago also

took Islam from well, but

what is interesting, friends, is

McQueen's conclusion, but I

mentioned the Philippines, yes, the Philippines, at the beginning

there was a history writer who

discussed in detail

how Islam entered the Philippines,

his name was Escape Fatini,

Qwerty Me Well, Fatimi disagreed with

Moquette in terms of Islam heard in the

archipelago originating from Gujarat

because based on the tombstone,

he said that it

was wrong to link all the

writings in Pasai includes the tombstone of

Malikus Saleh with the tombstone in

Pujara Well what is the argument

presented by you head noket

said he did a lot of

research then concluded that the

shape and pattern of the

motif of Malikussaleh's tombstone is

completely different completely different

from the tombstones found in

Gujarat and other tombstones

found in the archipelago well then

this part also says that the shape

and style or motif of this tombstone is

actually more similar to the

tombstones in other Indian regions

namely the

lam quarter then with that evidence

then these four conclude that Islam

that came to the archipelago

came from Gujarat but from with

but still still in the territory of India

so well

eh the man is

For example

what is the name of the

theory put forward by Fatin eh

souvenirs by some

historians are considered to have failed to oppose the

theories of moquette that okay

friends all so that's the

first theory yes about that Islam came to the

archipelago came from India which

apparently historians also

differ about which India

Hi the most popular Gujarat yes but it

turns out If we look

deeper, deeper, deeper, there is

Gujarat Malabar,

then when we

hear in English,

people usually call it

workshops, okay, the theory about

Gujarat as the place of origin of Islam in the

archipelago, Islam in the archipelago

has weaknesses, of course, it has weaknesses,

okay, it has

weaknesses, later I want my

friends to refer to several books,

indeed, if we talk about the

theory of Islamization in the archipelago, it is very

complex, yes, so maybe for those who are just

starting to follow and then read

historical texts, it is a bit confusing

because of the many versions,

well, eh, eh, eurusd, the other is that

there are

views that the

second century, the second verse of the first theory

is that Islam in the archipelago originated

from the Indian subcontinent,

3 cities, not places,

three places that are

considered to be the source of Islam, Islamization,

namely

Gujarat, Malabar, and the second is

usually called the Arab theory, yes, the

Arab theory, which states that

Arab traders

spread Islam

through trade,

through trade,

and

Hi, the year is right, the mass is much

earlier, if the concoction is the 12th century, yes, the

12th century, the 12th century,

if this is the

7th century, so the 7th century, so yes 7th century

7th century

so oh if I mentioned

for example

0/0

years 1-100 AD that is the 11th century

1-220 second died Actually earlier If

I mentioned 1000 the 12th century not

1300s the year is still in 1100 strange if

this is the 7th century

Even though we know that the

Prophet Muhammad was born

in the 6th century and received

his mission as an apostle in the 17th century

Come on, so this theory believes

that that early yes that early the

people what is called Islamization in the archipelago

happened that early not not

later not the 12th century 1100 and

but even since the 7th century it has

happened well According to this theory is

that

Especially when reading

historical sources of Chinese chronicles yes Chinese chronicles

that towards the end of the

third quarter of the 7th century an

Arab trader became the leader of an

Arab Muslim settlement on the coast of

Sumatra join This is the evidence that is put forward

so what is interesting is that

these historians always put forward evidence if they

want to show a theory of the

end important lessons for us

not only history yes

Hi but in any field if we

want to propose a theory

then

propose evidence

a theory or a view

can be considered if there is evidence

as long as the evidence is Bali can or not that is

number two meaning it can still be tested again

but never make

scientific claims including proposing a theory

without proposing evidence worth we

studied earlier regardless of whether you agree

which is wrong which is really which is right

wrong that is okay later you can

consider

debating yourselves scientifically

but pay attention to the names that

I mentioned earlier as supporters of a particular theory

submit evidence eh submit evidence

so that the theory does not stop as a

theory but the theory is also

followed by evidence sleepy well

Professor Azyumardi Azra in

his book about

eh what is the title is the

network of Middle Eastern scholars wrote

this

in this connection it is interesting to mention

that there is a book entitled

Ajaibul Him that is Ajaib bullying which

originally in the language of Siap

states that

the existence of a local Muslim community in the

Hindu-Buddhist kingdom of the

base substances to refer to Sriwijaya

Sriwijaya

Well that already exists So according to

a book entitled Ajaibul Him

which by Prof. Azra is called an

early source about the existence of Islam in the

region This archipelago

mentions the

existence of a

Muslim community in the

Hindu-Buddhist kingdom of Srivijaya, which

in Arabic is called who.

Well, according to this book,

there is a biography about the visit of

Muslim traders to the kingdom of tourism. There was a

royal visit. There was a visit. I met my

wife. I don't know exactly

how to connect it, but I

want to tell Hai that

when I was studying for my doctorate at the

CSO National University of Singapore,

we learned about the theory of Islamization of the

archipelago.

Hai Well, as part of

Wulyanto, one time we were invited by the

professor who taught us clearly to

visit an exhibition. He thought it was a

history exhibition, that's the Malay Archipelago

at the

NSC. There were bryopsida manuscript exhibitions.

There were many exhibitions of

historical evidence. Well, the most interesting thing was that

we were invited to attend a session. There was

a researcher from Australia who

managed to lift the ship.

Hai sold all kinds of

contents in the waters of the kingdom in the waters of

Bangka Belitung.

Bangka Belitung. Well, what's interesting is that the

contents of the sunken ship happened with

certain technology. It turns out that

this researcher from Australia managed to lift the

items on the ship. YouTube

Hai, the conclusion is like this, looking at the

items,

it must be a trade relationship between

Arabia and China, between Arabia and China, so

this ship Arab must be according to him because

if you look at the shape, so the

research was carried out until the

shape of the ship, seeing the shape of this ship

came from Arabia, so the conclusion

that he could draw was that this must be a

trade relationship between Arabia and China,

Arabs traded with China, but

he could not conclude for sure

whether they departed from the direction of

China

or on their way back from China,

but most likely from China back

to Arabia because he saw the

objects that were found,

porcelain,

jars, pottery,

typical Chinese pottery that we

can still see today, but what was

interesting was that he then asked why the

ship sank in Bangka Belitung,

which was a kingdom in the territory of the

Sriwijaya Kingdom. Well, that and whether

the ship sank naturally or

was attacked by the

Sriwijaya Kingdom's Navy. It was

very interesting that when I attended

that session, as someone who has a

great interest and passion in the

history of Islamization of the Archipelago, I felt

this was extraordinary. What is it called as

a new perspective in

building the discourse of Islamization of the Archipelago,

so eh,

what is it called, interesting. But he also

found there something called lum Hi,

what is that hole, is it a tool for growing, you know, the

Javanese people of ancient times? Bro,

he piled it up with a lump and then

forgot so he concluded that the mortar was

typical of Java so he went to Majapahit

first and then to Wijaya Egypt or whatever,

but I want to say that

by referring to that, it means that

Muslim traders who visited the

kingdom of friends or Sriwijaya were

indeed very likely to happen,

very likely to happen, well, eh, eh,

Hi, as Then who are there, there is a

scholar named Crowfoot,

crownplus2.com believes that Islam in the

archipelago originated from whether

directly, well, it

originated from

among those who are thought to be the ones whose

names are the children of Ipal at the foot of the palatas

Alatas also have the view that Islam

in Indonesia originated from

Arabia

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