شرح بداية المتفقه (4) - كتاب الطهارة باب الآنية - للشيخ نور شعلان

Peace be upon you and the mercy of God and His blessings. Praise be to God, Lord of the worlds, and peace and blessings be upon our Prophet Muhammad and upon his family and companions. Welcome, dear friends, and I ask God Almighty to bless your efforts and to make these gatherings in the balance of your goodness.

and I give you glad tidings of the Hadith of the Messenger of Allah, peace and blessings be upon him, "Whoever Allah wills to do good to him, He will make him purify him in the religion." And what also accompanies me in this debate is the saying of our noble Messenger, peace and blessings be upon him, "Worship in the desert is like a migration to it." So Ahmadullah, may Allah be pleased with him,

I wish you all the best for attending these meetings We have already published the previous meetings to mention some of the good people who are in the past and their concern for their times and their worship of their Lord and their concern for what benefits them

And from what we mention in the beginning of this meeting, from the care of our righteous predecessors and our scholars of the past, at their times, what is mentioned about Ibn Al-Jawzi, may Allah have mercy on him, that he used to be a companion of the Bat-Talins. And he used to say, I seek refuge in Allah from the companion of the Bat-Talins.

And the meaning of the "Battal" is those who have no benefit in their gatherings. Meaning, no benefit, but it is useful on the Day of Resurrection. And all of you know from the "Siyam" of the people of Paradise, and from what Allah, the Exalted, distinguished the people of Paradise, that they do not listen to it.

لغوا ولا كذاب فالمقصود بالبطالين هم الذين يملؤون مجالسهم باللغوي أي الكلام الذي لا فائدة فيه والكذب أو الغيبة أو النميمة أو الخوض في أعراض الناس فهذه المجالس وبال ونقمة على أصحابها يوم القيامة

So always choose the best and do not choose the worst Also, it is noted that the gatherings that are filled with the word must be brought to those who are forbidden The gathering may have a fruit

and mention some of the effects in childhood but the words are getting more and more to reach to a lost or a lost or to mention what is not to be mentioned on the Day of Resurrection so look how our righteous ancestors used to use such gatherings we don't tell you to live alone in this world

They say about Ibn Al-Jawzi

Also, he used to do business during these visits that would benefit him and not waste his time in this gathering.

He was trying as much as he could to stay away from these gatherings, but instead of sitting in one of these gatherings, he said, I have prepared works that do not prevent the conversation. He prepares works in this gathering, and visitors will come to visit him, and he sits with them, and they sit with him, and he prepares works that he will benefit from after he makes these meetings.

Ay Qas-Sul-Lih

The papers were not in the old way, and the bookshelves were ready. He would come with the papers, cut them, and prepare them until he wrote the benefits in them and remembered them. So this council would count if a visitor came to him with the papers to cut these papers and collect them and make the bookshelves by himself.

Surah Al-Fatihah

And some of them also

Those who preferred to use the tip of the knife to sharpen the knife, they say that there is a difference between the tip of the knife and its tip, about 50 pages. So they used to make this time, their time was like a sword, as we know these poems, but few of us do it. Many of us waste their time on the pages of the internet,

Surah Al-Fatihah

مَا خَافَةَ أَن يَضِيعَ وَقْتُهُ وَهُوَ فِي ذِكْرٍ وَيَقِفُ مَعَ صَدِيقِهِ عَلَى بَابِ الْمَسْجِدِ الْوَقْتَ الطَّوِيلِ يَتَسَامَرْ وَيَتَحَدَّثْ فِي مَا يَزِيدُ عَنِ السَّاعَةِ أَوْ يَزِيدُ عَنْ ذَلِكْ فَمِمَّا أُذَكِّرُ بِهِ أَوْ أُنَبِّهُ عَلَيْهِ فِي هَذَا الْمَجْلِثِ الْحِرْصُ عَلَى الْوَقْتِ حِرْصُكَ عَلَى الْوَقْتِ قَدْ يُفِيدُكَ كَثِيرًا جِدًّا مِمَّا لَا تَعُدُّ لَهُ عُدَّةً يعني مثلاً لو أنك تنتظر الغداء

And there is a quarter of an hour for example of what is being put in the food And you read in this quarter of an hour ten pages of the Mus'haf You will find that at this time you have finished the Qur'an in a short period of time and you do not know You made it to memorize one hadith You made it to read pages of a book Any book you read, you make this time to read these pages And you make yourself busy with what is useful to you so that you do not waste time

Dear viewers, we begin with the Qur'an in the book of the beginning of the Mu'tafakqih, and we have started in the remembrance of purity. Who will tell us about purity? Please go ahead. In the language of purity and purity. The removal of the event and what it means, and the removal of the falsehood, or the removal of the judgment of that. The event is a description of purity.

What does the meaning of the word "zawal al-hukm" mean? The rest of the effect.

"The judgment will be removed with the remains of the effects" as in the "Istijmar" or in "Tayammum" We said that the water on the face of the earth does not come out of three parts, which are: "Pure, pure, impure" "Pure" is the remaining of its creation that Allah created, whether it came down from the sky or came down from the earth or came down from the rivers or from the seas. "Pure" is something that is "Pure" and He brought it out

Yes? Yes?

تتغير فيه أوصاف الثلاثة مجتمع اللون والطعم والرائحة فلو دخل طاهر على ماء طهور فلم يغير الأوصاف الثلاثة مجتمع لم يتغير التغير ضابطه بدخول الطاهر على الطهور أن تتغير فيه الأوصاف الثلاثة مجتمع طيب النجس هو خالطته نجاسة فغيرت أحده

One of its characteristics. We said that the lock has changed. It is very important. Because it is the sign of it. And one of the characteristics. Whether it is the color or the taste or the smell. Excellent. May Allah bless you. Was there a duty for anyone to do it? Excellent. Excellent. We move to the door of the Aniyah. To the door of what? The Aniyah. And the Aniyah gathers the Ena. And the Ena is...

What does it mean to sell? Selling is the use of all things except gold and silver. What does it mean to sell? Selling is the use of all things except gold and silver.

It is one of the five duties. We have the duties of either obligatory, or obligatory, or permissible, or forbidden, or forbidden. The permissible is the choice of the obligatory between the action and the leave. So you as an obligatory are the choice between the action and the leave.

So,

Why? Why did he deprive the gold and silver?

Surah Al-Fatihah

So, the gold and silver are not allowed to be used. The other option is the words of our Prophet, peace be upon him, and the following of the guidance of our Prophet, peace be upon him, and upon his family and companions. Clear? So, which gold is allowed to be used except the gold and silver?

If we ask a question, what is the use of the needle from the coin? Do you know the coin? No one knows. We just listen to it. Right? Do you know? You... Here. Although the coin is more expensive than gold. Right? But the lesson is not about the price. The lesson is about what?

Al-Fatihah

Why did this officer come? Because you live in a society where your neighbor may be a Christian or a Jew, no problem, and Allah Almighty did not forbid those who did not fight in religion and did not leave our homes. The matter is a legal judgment that we do not oppose them as long as they did not fight and did not leave our homes.

If your neighbor is a Christian, and you need a favor from him, you have a joy, you have a joy, and you need some benefits from your Christian neighbor, and the Christian is an infidel, or the Jew is an infidel, would you use the intention of these disbelievers or not? The intention of the disbelievers is pure.

What is beautiful is that they did not know that they use it in impurity. So if they knew that they use it in impurity, their bodies would not be pure. And impurity is either by using wine or using pig, for example, they eat pig or drink wine, so this shows that their bodies are impure. What is the evidence for this? The Hadith of Abu Tha'alabata Al-Khushaniy.

رضي الله عنه قال أنه قال لرسول الله صلى الله عليه وسلم إنا بأرض قوم أهل كتاب في أحد الروايات قال وإنهم ليأكلون الخنزير ويشربون الخمر أي هو في أرض قوم أهل كتاب إذن الغالب في البلد التي يعيش فيها أهل كتاب وهم يشربون الخمر ويأكلون الخنزير أفنأكل في آنيتهم

So the Prophet said, "No." Clear? "Except that you find no other than it, so wash it and then eat it." Clear? So this hadith shows that their food is impure. So what is the benefit of their food being pure, when they don't know that they use it in impurity?

that the Prophet, peace be upon him, when the Jewish woman invited him to eat, he ate from her food and he didn't order her to wash her food. He didn't order her to wash her food. He ate from the Jewish woman who put the summa in the pot for our noble Prophet, peace be upon him. This made it clear that the Prophet ate from the food of this woman. Also, the Prophet, peace be upon him, made it clear

Surah Al-Fatihah

Surah Al-Fatihah

But the Prophet did not give up on it and found that the water was flowing from between his fingers, peace be upon him, and that the two extra water did not lack anything. It entered Islam and was a blessing for all of its people and the Prophet, peace be upon him, did not deceive its people. The witness is that the Prophet, peace be upon him, gave up on the extra water without ordering him to do so.

So, to summarize this, to gather these evidences, that the intention of the disbelievers, if they know that they do not use it in impurity, then the origin in it is purity. It is permissible to use it without washing. But if they know that they use impurities, then here they must wash it. Here they must wash it because the Prophet said, no, he forbade using it except that you find it otherwise.

Surah Al-Fatihah

Wadah? Okay. The first officer was

... ... ... ... ... ... ... ... ... ... ... ...

These things of the dead, the bones of the dead, and their horns, and their horns, and their hair, and their hair, and their hair, and their hair, are pure. These things of the dead are dead, there is no life in them, or no blood in them.

Because the dead is divided into three parts. If we wanted to know what the dead is, what is the dead first? It is the one whose soul has gone without a legal zakat. Or it was something that was eaten and was slaughtered. Either the meat is not eaten or the meat is not eaten if its soul has gone without a legal zakat. It died without being slaughtered.

فهذه الميتة على ثلاثة أجزاء منها قسم نجس ولا يطهر بحال وهو اللح والدم نجس لا يطهر بحال وقسم طاهر لأنه لا حياة فيه أو لا نفس له سائلة كما يقول الفقهاء أي لا دم فيه هذا القسم هو ما ذكر في الضابط العظم والظفر والموت

and the nose, and the nose, and the hair, and the beard, and the moustache. These are the solid things: the bone, the nose, the beard, and the nose are solid things. And there are things that are soft, like the hair, the beard, and the moustache. These are things that the blood runs through. These are pure things, in fact.

وَهُنَاكَ قِسْمٌ بَاطِنُهُ رَطْبٌ وَظَاهِرُهُ يَابِسٌ فَبَاطِنُهُ نَجِيسٌ وَلَكِنَّهُ يَطْهُرُ بِالْدِبَاغِ وَظَاهِرُهُ طَاهِرٌ مَثَلَوْا أَنَّ مَيْتَةً أَخَذْنَا جِلْدَهَا

The Prophet, peace and blessings be upon him, when he saw a sheep of Maimouna, may Allah be pleased with her and please her, he said, "Did you not take her for her? Or did you take her for her and slaughtered her?" According to the narrations, the slaughter is the skin before the slaughter. The slaughter is released on the skin before it.

before the drying, so this dead part is washed and dried and its skin is used to dry the wet part of it, which is the skin of the skin, it is dried either with a loan or salt or any other tool. This loan is a herb that is sold to the perfumers, if you ask which perfume it is useful for you,

and salt is added to dry the sun and if it dries, it is used as a waste. There is a part that is not clean because it is mixed with blood and meat. So the dead on three parts is a clean part

Because there is no life in it or no soul has a whole, and it is the bone, the horn, the horn, and the horn, and the hair, and the beard, and the comb. These are the solid things, the bone, the horn, the horn, and the horn, and the soft things, the hair, and the beard, and the comb.

and the fur, this is not alive in it, it is pure. As for the flesh and blood, it is impure, it does not purify. As for the skin, it purifies with the brain, i.e. with the skin. So the third officer says, the bone of the dead, and its horn, and its horn, and its horn, and its hair, and its tail, and its fur, is pure. The fourth officer,

He said, "All the dead skins are clean by the tongue except the dog and the pig."

جميع قلنا من ألفاظ العموم كل وجميع وأي هذه من أقوى ألفاظ العموم هناك ألفاظ كثيرة للعموم ولكن أقوىها على الإطلاق أي وجميع وكل هذه ألفاظ أي تفيد كل شيء ولكن يخرج من أفرادها ما استثني قال جميع جلود الميتات تطهر بالدباغ إلا جلد الكلب وجلد

Al-Khalifah

or the meat is not eaten at all if it dies, killed or not killed. So its skin is impure, but it is purified with the brain. Its skin is impure, but it is purified with the brain. It is purified with the purification. Clear? Except the skin of the dog and the skin of the pig. And they have been informed that impurity is an eye impurity. The impurity is a state in its eye. Clear?

This is a saying that Tareh Al-Shafi'i, may Allah have mercy on him, said in the book of Imam Ahmad as well. The fifth and last officer in the current chapter, and he is a very important officer, because he is given his duties every night and every day. And if the people of our time had been polite to him, many of our situations would have been right. He said he is given, he is given to be loved, right?

This is what is meant by the Sunni scholars to be "Istihbab" and "Istihbab" is what is left to the perpetrator as a reward and the punishment is not worthy of leaving it. This is from the point of view of what it is.

What the street ordered him not on the way of determination and obligation, where he is left to do it in a way that does not deserve punishment or not punished. This is the one who is allowed to do things and he is subject to it. She takes the reward for her action and does not punish her for leaving it. From these things, he said, the cover of the present.

Adab. Taghtiyat al-inaa.

and the thawing of the thawing this is a good thing you keep food at the end of the day and you put it in a place in the house and without covering it so you come to the shrine to eat from it so you get sick or you may get sick in the hadith because in the night

يَنزِلُ فِيهَا وَبَاءٌ لَا يَتْرُكْ إِنَاءٌ لَيْسَ عَلَيْهِ غِطَاءٌ وَلَا سِقَاءٌ لَيْسَ عَلَيْهِ وِكَاءٌ إِلَّا نَزَلَ فِيهِ مِنْ هَذَا الْوَبَاءُ الإناء يغطى قال النبي في بعض الروايات ولو بعود تعرضه عليه عندك طعام باقي في بعض أطباق البيت تضعه في المطبخ في مكان في البيت تقول بالعود تضع العود وتقول بسم الله

Or the water in the throat, the joint of the throat, they used to fill the water in the skin, so the throat is filled. Now we have things in the inside, you know, the throat, you have a stomach, for example, or you have some hair, or you have anything in the throat or in the stomach, this is filled with this thing that you connect to it so that it does not come down from it.

Al-Wabaa.

"Why didn't you bring us pasta?" "Why didn't you answer my phone?" "Why are you in the street all day?" Go back to your room and remember that you didn't remember the name of Allah. Go out and say, "In the name of Allah" and close the door again. She says to you, "We praise Allah for peace." "You have been late for us a lot." The hearts are longing for your meeting. You find that things are improving. She puts the food. She says,

بسم الله تقول الشياطين

"There is no home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there a home for you today, nor is there

قل له أخرج وقل بسم الله أو أخرج أنت وقل بسم الله وأغلق الأبواب فإن الشياطين لا تفتح بابا مغلقا الشياطين لا تفتح بابا مغلقا أي وذكر عليه اسم الله تعالى

He said, "The cover of the curtain, the opening of the doors, and the mention of the name of God upon them while sleeping." And with this we will conclude this and may God's prayers and peace be upon our prophet Muhammad and his family and companions. May peace, mercy and blessings of God be upon you.