Full Transcript

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Shaolin Master’s Guide to Self-Mastery & Inner Stability | Shi Heng Yi

2:17:43776 summary words · ~4 min readEnglishBy André DuqumTranscribed Jul 15, 2026
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Summary

True self-mastery requires cultivating inner stability through self-awareness, breathwork, and detachment from external validation, not through external achievements or material success.

The video addresses the modern crisis of internal unrest despite external comforts, offering ancient practices to restore psychological resilience and authentic well-being.

Section summaries

0:00-1:46

Opening & Personal Testimony

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Shi Heng Yi shares his refugee background and early exposure to martial arts, contrasting external success (academic achievement) with internal dissatisfaction. He describes a crisis of identity and the need for self-inquiry, setting the stage for his teachings on self-mastery.

  • Personal journey from external validation to inner seeking
  • Early recognition of disconnect between success and fulfillment

Establishes the speaker's credibility and the video's central conflict.

1:50-5:25

Modern Crisis of Internal Unrest

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The host and guest discuss how modernity's external comforts (technology, wealth) coincide with rising mental health issues. They explore Dubai's luxury excess amid global instability, concluding that safety (internal stability) is the missing foundation for true well-being.

  • External abundance does not resolve internal longing
  • Safety is the prerequisite for meaningful achievement

Frames the problem the video aims to solve.

5:31-9:16

Self-Mastery Through Self-Inquiry

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Shi Heng Yi contrasts external spiritual seeking with internal cultivation. He argues that self-mastery requires recognizing the 'master within' and nurturing it through disciplined practices, rather than seeking external teachers or paths.

  • Self-mastery is an internal process, not dependent on external validation
  • The 'master' within must be cultivated through self-effort

Introduces core philosophy of self-mastery.

9:16-16:45

Thoughts, Energy, and the Path to Awareness

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The guest explains how thoughts generate energy (chi/qi) and outlines Buddhist teachings on thought transformation. He emphasizes distancing from thoughts to observe them, creating space for conscious choice rather than reactive behavior.

  • Thoughts are energy sources that shape reality
  • Observing thoughts creates freedom from compulsive reactivity

Provides foundational understanding of mental discipline.

16:45-28:44

Sponsor Segment (One Skin)

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A sponsored message for One Skin skincare products, unrelated to the video's content. The host shares personal experience with the product, emphasizing its scientific backing and lifestyle benefits.

Filler content unrelated to the video's themes.

28:44-36:54

Shaolin Spirit and Virtues

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The guest defines the Shaolin spirit as a quality guiding actions, emphasizing openness to unseen realities and acceptance of life's dualities. He discusses virtues like trust, consistency, and commitment, linking them to inner transformation.

  • Shaolin spirit transcends physical prowess to embody inner qualities
  • Virtues like trust and consistency are cultivated through practice

Clarifies the philosophical underpinnings of Shaolin teachings.

36:54-46:29

Transparency and Letting Go

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Shi Heng Yi explores the paradox of 'transparency'—being comfortable with 'no one'—to dissolve ego-driven identity. He shares his personal crisis of craving recognition and the realization that external success cannot fill internal emptiness.

  • True freedom requires releasing attachment to identity
  • External validation cannot resolve internal longing

Addresses the core contradiction of modern achievement.

46:29-58:39

Virtues and Community Service

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The host and guest discuss virtues like trust, respect, and commitment. They emphasize community service as a practice to redirect energy outward, avoiding ego-driven motives and fostering interconnectedness.

  • Service to others cultivates humility and connection
  • Virtues are developed through consistent practice, not theory

Applies philosophical concepts to daily life.

58:39-1:09:48

Sponsor Segment (Mud Water)

skip

A sponsored message for Mud Water, a coffee/mushroom drink brand. The host shares personal experience with the product, highlighting its benefits for energy and focus without caffeine crashes.

Filler content unrelated to the video's themes.

1:09:48-1:19:29

Self-Control and Emotional Integration

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The guest reflects on his upbringing in rigid Asian traditions, which fostered high resilience but also emotional suppression. He advocates for integrating emotional awareness with discipline, rejecting both repression and indulgence.

  • Emotional suppression creates hidden suffering
  • Balance requires neither indulgence nor repression

Addresses practical challenges of emotional regulation.

Key points

  • External Comfort vs. Internal Unrest — Modern society's abundance of material comforts correlates with rising mental health issues like loneliness and anxiety, revealing a gap between external success and internal fulfillment.
  • Thoughts as Energy Sources — Thoughts generate energy (chi/qi), and awareness of this link allows conscious direction of mental states. The Buddhist teaching 'Watch your thoughts' shows how thoughts shape behavior, habits, and destiny.
  • Shaolin Spirit and Non-Attachment — The Shaolin spirit emphasizes openness to unseen realities, acceptance of life's dualities (pleasure/pain), and transcending ego-driven identity to achieve inner stability.
  • Breath as Life's Anchor — Breath synchronizes mind and body, regulating energy and emotions. Conscious breathing practices (e.g., abdominal breathing) stabilize mental states and harmonize the body's energy systems.
  • Transparency Over Identity — Suffering stems from craving to be someone (ego-driven identity). True freedom comes from embracing 'no-self'—being present without attachment to outcomes or personas.
The reason why we suffer throughout this lifetime is because we want to be someone. Shi Heng Yi
Watch your thoughts because they will become your words. Watch your words because they will become your action. Shi Heng Yi

AI-generated from the transcript. May contain errors.

0:00

The reason why we suffer throughout this

0:04

lifetime is because we want to be

0:07

someone. I had parents that came as

0:09

refugees from Vietnam [music] running

0:11

away from war with the idea of finding

0:14

safety in a foreign country. [music] Do

0:16

your education, get a proper job, earn

0:18

some proper money. That was the idea of

0:20

my parents. Nevertheless, with the age

0:23

of four, I got acquainted with the

0:25

practice of the martial [music] arts. I

0:27

can do all of these things. I'm a high

0:29

achiever, but this one never satisfied.

0:32

[music] Yes, on the outside it looks

0:34

great. There it doesn't look great at

0:37

all. No matter how I felt, [music] there

0:39

was literally nobody I could somehow

0:42

share with. So, I just [music] kept it

0:45

for myself. Everything I started

0:47

building up started to crumble. Then I

0:50

was [music] sitting there and asking and

0:51

then what? I stopped my traveling. I

0:54

stopped social media [music] and

0:56

literally was just sitting with myself.

0:58

Truth can never be spoken.

1:01

Empty yourself. [music] Then the

1:04

universe speaks to you.

1:11

Hey everyone, welcome back to the know

1:13

thyself podcast. Our guest today is a

1:15

35th generation Shaolin master and

1:18

founder and headmaster of the Shaolin

1:20

Temple Europe. He has been steeped in a

1:24

practice for over 1,500 years known as

1:26

the Shaolin way. And he uh has been

1:29

sharing practices through his talks, his

1:31

books, his teachings about connecting

1:34

the mind and the body. Shi, thank you so

1:37

much for being here today.

1:39

>> Andre, thank you very much for the

1:40

invitation.

1:42

Let's see where this is going to go now.

1:44

[laughter]

1:46

[gasps]

1:46

>> Let's see. The mystery is ahead of us.

1:50

Where I'd like to start is that it feels

1:52

like we live in a time with more

1:54

external comforts than ever before and

1:57

yet it seems like we're more internally

1:59

uncomfortable than ever before. Why do

2:03

you think that is?

2:06

I can't right now tell you why but let's

2:10

start with some very very obvious

2:13

observations that we have. I mean while

2:16

we are having this talk right now, I

2:19

mean on some parts of the world, you

2:21

know, the media is like broadcasting it

2:23

all over. We have wars going on. We have

2:26

missiles and bombs uh falling down.

2:30

But interestingly also and this is maybe

2:34

where many people at the moment feel

2:37

something is just about to shift or

2:39

there is a shift going on.

2:42

And just by looking what is this type of

2:46

shift

2:47

I mean we see for example let's just

2:50

take it yeah Dubai

2:53

what was it known for what type of

2:56

people go there what was your view upon

2:58

going into such a country

3:02

if you have your financial means there

3:04

is nothing that you cannot get in Dubai

3:06

right but right now in these

3:10

circumstances

3:11

the less thing you're thinking about is

3:14

spending your money in any type of

3:17

luxury. Let's put it like this. And why

3:20

is that?

3:21

Because very clearly this life right now

3:25

is showing you that there's one

3:28

essential point

3:32

missing. And if that is not there, it

3:35

really doesn't matter anymore what you

3:37

are aiming at, which is safety.

3:42

the current situation, whatever it is,

3:44

it is just displaying to you very

3:47

clearly. Once safety is gone,

3:52

you have way other problems and things

3:54

to deal with than uh figuring out where

3:57

to spend your money in. And so it comes

4:01

ultimately also to this point of safety.

4:04

What is it that makes you feel safe?

4:07

What takes your safety away?

4:11

and already being with this term of

4:13

safety.

4:15

Now sometimes I also saw some of your

4:19

podcast already. It is the title of your

4:23

series of your podcast. Know thyself.

4:27

Meaning,

4:29

who is it ultimately

4:31

that either misses the safety or that

4:34

feels the safety? And to make it like

4:37

really quick and then we can afterwards

4:40

talk about it long time.

4:44

identifying yourself with this,

4:47

walking through this lifetime, you'll

4:49

always be afraid of losing this one.

4:55

That's the starting point. So, let's

4:57

keep diving in.

5:00

You would think that

5:03

through the times of modernity, the more

5:05

technology, the more access to food at

5:08

our doorstep, um the more affluence

5:13

would correlate to increase in

5:15

well-being. And yet we see the

5:18

loneliness epidemic, we see anxiety

5:20

through the roof, um teenage suicide.

5:23

All of these markers indicate an

5:25

internal poverty, so to speak. amidst an

5:29

external abundance.

5:31

And I think when you're referring to

5:34

exploring what what is it and who do we

5:36

identify with is getting to the heart of

5:38

the matter. Um and uh and and so I'd

5:41

love to just keep on diving a little bit

5:44

deeper here with you. You said it

5:46

already. There's never been a time where

5:53

you seemingly

5:57

could spend so much of your time being

5:59

in comfort also based on what nowadays

6:03

we have available.

6:06

Nevertheless,

6:09

how it looks on the inside when we right

6:12

now make the separation of how does it

6:14

look on the outside, how do people feel

6:17

on the inside. Apparently, the approach

6:21

of giving you more comfort, more

6:23

technology, more possibilities on the

6:25

outside doesn't seem to

6:30

fill up something that internally more

6:33

and more feels like getting either lost

6:37

or all of these outside things don't

6:40

even fill up that lack, that longing

6:44

that apparently if you're sensitive at

6:46

some point, realize there is more

6:49

important things for me to have this

6:52

feeling of thriving and living and and

6:56

feeling actually full feeling grateful

6:59

about walking on this earth.

7:03

So number one is the approach that maybe

7:07

a lot of people nowadays are looking at

7:10

the approach of building financial

7:13

wealths or in general

7:17

that there's always something more to

7:19

reach. I mean it's been going on like

7:21

this since forever almost but at the

7:25

same time it doesn't seem to get better.

7:28

And then on the other side we have more

7:31

and more of the modern age

7:32

spiritualities

7:34

coming. We have more and more people

7:36

apparently

7:38

tracing back to the ancient teachings

7:40

that there must be something hidden that

7:43

there is already the answer.

7:46

And

7:47

well maybe yes. And this is where this

7:51

whole idea comes from

7:54

that you won't find the answer outside

7:58

of yourself.

8:00

Yeah. And continuously start running

8:04

searching for something in the hope that

8:07

it's going to bring you the fulfillment

8:10

that you are eventually wanting to feel

8:14

it. Apparently, this approach right now

8:16

is not working. And therefore I

8:18

appreciate very much also the the

8:22

possibility of these podcasts like yours

8:26

where just different perspectives are

8:28

being shown and especially also

8:30

throughout all the different guests that

8:32

you're having. So the bottom line is

8:34

also to make it clear

8:38

there is a nice nice image which is

8:43

on the top of the mountain there you're

8:45

going to get the clarity but there is

8:48

not one way to get there.

8:51

Yeah. In a way this idea of there is

8:54

something to climb. Yeah. But there is

8:56

not one path that moves up there.

8:58

Therefore which teacher is right? Which

9:01

tradition is right? the one that at some

9:04

point maybe resonates with you and that

9:08

you also start walking from beginning

9:11

until end. And uh yes,

9:16

so it seems like so much of your work is

9:20

aimed at exploring the the paths to to

9:23

selfmastery and people that are

9:25

listening to this podcast have various

9:28

different traditions and lineages and uh

9:31

ways in which they've turned inwards

9:33

essentially.

9:35

How would you define selfmastery and the

9:38

uniqueness of the Shaolin path as a

9:41

distinct way up the mountain so to

9:42

speak? Okay.

9:45

So maybe I have to jump a little bit

9:47

back into the past in order to build a

9:50

little bit this uh this framework. This

9:53

framework why do I think is important

9:56

if somebody would see this podcast like

9:58

right now and looks at me. So I do

10:03

assume there is a lot of projection.

10:05

Okay. He's Asian dressed. He has a

10:08

shaved head. Yeah. He talks about all

10:11

this spirituality and about knowing

10:14

yourself. So apparently he has never

10:16

worked outside in the world with the

10:18

normal problems that we all have. That's

10:21

why he can be somewhere at his temple or

10:24

hide inside the mountains or in the

10:26

forest in order to reflect upon life.

10:32

Well, first of all, that is a

10:34

projection.

10:35

It is not what I am. And therefore,

10:40

jumping back a little bit, my journey

10:42

started like the journey of many other

10:45

people as well. Meaning I had parents

10:48

that came as refugees from Vietnam to

10:51

Europe because in Vietnam they were

10:54

running away from the regime and of the

10:56

consequences of war that time with the

10:59

idea of finding safety and stability in

11:03

a foreign country. So now already it's

11:06

like important to acknowledge. So you

11:08

have two human beings, my father and my

11:11

mother, running away from their home

11:14

country

11:15

in order to look for safety in a foreign

11:18

country. So this idea of safety was very

11:21

very deep embedded into the mindset of

11:25

my parents. Therefore, their focus in in

11:30

uh educating me and my brother was based

11:33

upon no matter what you do. First of

11:36

all, the important part is

11:39

do your education, go to school, qualify

11:43

yourself, get a proper job, earn some

11:46

proper money and this financial uh

11:49

wealth is going to give you some

11:51

stability. So that was the idea of my

11:53

parents. Therefore, I went the whole

11:56

academic system until I studied two

11:59

times also for the sake of my parents.

12:02

Nevertheless,

12:04

with the age of four, simultaneously,

12:07

I got acquainted for the first time in

12:09

my life with what is known nowadays as

12:12

Shaolin kung fu. So, meaning the

12:15

practice of the martial arts. So

12:17

[snorts] growing up now as a boy as a as

12:20

a child as a teenager growing up I

12:22

always had like two areas in my life.

12:25

Academic education and then also

12:28

training myself, training the body,

12:31

training the martial arts

12:34

and

12:36

already having like all the stress and

12:38

all the pressure of you need to deliver

12:41

good grades, you need to be good at

12:43

school. Yeah, of course it puts me under

12:45

pressure. And so sometimes this pressure

12:48

I just felt very very naturally.

12:52

I was looking forward going into the

12:53

training and releasing some of the

12:55

energy that just like starts to build up

12:58

during normal life.

13:00

And now a little bigger jump after

13:03

finishing my studies now when the time

13:06

has come where I had to actually decide

13:10

what am I going to do for my living. say

13:14

I was just thinking okay what is it that

13:17

I can do the best what is it that I feel

13:21

like this world needs and that I can in

13:24

a way provide

13:27

and more than having the knowledge from

13:32

the school and then studying more than

13:34

this type of knowledge was actually the

13:37

knowledge and the experience that I had

13:40

in the field of martial arts and also

13:44

meaning to actually know how to train,

13:49

regulate, adjust myself and uh just have

13:53

some good knowledge about myself

13:56

and this all was happening now in

13:58

Germany in Europe.

14:00

Meaning

14:02

I [snorts] grew up seeing how the how

14:06

the the market how the business world is

14:08

developing. What is it that is

14:10

concerning for the people? And more and

14:12

more that was the time where burnout was

14:15

such a big topic and I just felt like h

14:19

okay [snorts]

14:21

if the people would just know about the

14:24

possibilities of using your body

14:28

literally as a medicine in order to take

14:31

some effect on the psyche on the mental

14:34

states. they would probably be less

14:37

stressed and would be able to deal

14:39

better with their life whatever they are

14:41

doing. So and this was the starting

14:44

point where I started founding the

14:46

Shaolin Temple Europe with the idea of

14:49

just spreading simple simple practices.

14:53

You don't need to be a martial artist.

14:55

You don't need to go into a temple. You

14:57

can just do some basic exercises to get

15:02

more movement into your daily life. That

15:05

is what actually kicked off everything.

15:09

And then now jumping more far together

15:12

with the with the co times with all the

15:15

restrictions. Everybody was at home. You

15:17

were not allowed to travel anywhere. So

15:20

this is then suddenly where all the

15:22

online teachings and what I was sharing

15:25

five six years prior to that started to

15:28

somehow being spread in the world and

15:31

then everything just went its course.

15:35

Yeah. And

15:38

meanwhile

15:40

and meanwhile it it's mostly like this

15:42

that when I'm invited somewhere that

15:46

primarily I start sharing something by

15:48

words but actually the field of where I

15:51

was coming from was simply the field of

15:54

martial arts.

15:56

If stress management seems to be the

15:59

doorway in to a lot of different

16:01

modalities and potentially

16:03

Shaolin or martial arts practices, uh

16:06

what later down the line, decades down

16:09

the line is the core and the essence of

16:13

of really what the goal of the practice

16:15

is.

16:19

Conceptually

16:21

I understood very very early there is no

16:24

way in trying to change the ideas of my

16:27

parents.

16:29

There is no way in even trying to invest

16:32

my energy and trying to figure out what

16:35

people in my surrounding are expecting

16:37

from me or having ideas what am I

16:41

supposed to do with my life

16:45

in that in that field of stress

16:47

management. I also realized very very

16:50

quickly people getting stressed by the

16:52

phone calls they receive, people getting

16:55

stressed by the emails they receive. And

16:58

so I just felt like all the time.

17:02

So I wake up in the morning, have a very

17:04

great day.

17:07

Then I just look at that phone. I just

17:10

open like my my my laptop, read

17:13

something and suddenly my life quality,

17:16

my great day is gone.

17:20

And I just felt like

17:23

that that just doesn't make sense. This

17:25

is not the way of how I imagine to live

17:29

my life being so dependent upon what

17:33

type of um impulses

17:38

I am exposed to like meaning whatever

17:41

[snorts] is happening there on the

17:43

outside I don't want to be so much

17:46

influenced that all these things can

17:48

take away my well-being eventually and

17:52

so that means very clearly

17:56

I cannot rely my own well-being, the way

17:59

of how I feel based on what is happening

18:03

on the outside.

18:06

First of all, I can't fix it.

18:10

So very rationally thinking, there was

18:13

only one solution.

18:17

It is it has something to do about me. I

18:22

need to somehow find the key to regulate

18:25

myself to be able and learn to cope with

18:28

everything that this world is throwing

18:31

at me.

18:33

And so there I understood for myself

18:37

that there is a similarity between the

18:40

physical and martial art training. It's

18:44

like if I'm placing on my mind, okay, I

18:48

want to like do some proper push-ups. My

18:51

aim is to do 200 push-ups. Nobody's

18:54

going to help you.

18:57

It is you yourself who needs to go

18:59

through the pain, who needs to go

19:02

through the training, who who is the one

19:04

who needs to motivate yourself, find

19:07

your own purpose in why am I doing this?

19:11

There is nobody else out there helping

19:13

you to achieve what you are setting on

19:16

the mind. And just similar like this

19:20

development of your physical form. I

19:23

felt okay.

19:26

It is also the mental qualities. It is

19:30

also the mind capabilities that I felt

19:34

like they also need to be properly

19:36

trained and developed. And this is the

19:39

similarity that until today um I'm

19:43

trying to share with the people where

19:45

many times you heard also maybe the term

19:48

discipline.

19:50

Every proper martial artist has for sure

19:53

that amount of discipline

19:56

being able to push through the difficult

19:59

times

20:00

because we know first it's difficult

20:03

then it becomes easy

20:06

and same also sometimes for the mind.

20:10

is in the beginning difficult to stay

20:12

away and tame yourself from temptations

20:16

but on the long run it's going to be

20:18

good for you

20:20

and this is like what uh I like to view

20:23

this whole pass in and why eventually

20:27

um what I try to like in the way of how

20:31

I tried to name it was selfmastery

20:35

don't need to look for a master a

20:37

teacher outside of you have the key.

20:41

It's literally like we all have our own

20:43

master sitting inside of us. He just

20:46

needs to be cultivated.

20:49

We just need to nourish him. Give him

20:51

the proper thoughts. Give him the proper

20:54

energy. Give him the proper training.

20:56

Then that master comes out.

21:00

Yes. And that means taking your life in

21:03

your own hands again. Stop relying too

21:06

much on the outside. This is your life.

21:10

That's why you need to be responsible

21:12

for it. That is the whole idea behind

21:14

it.

21:16

It feels like so much of the path is

21:19

this progression from unconsciousness to

21:22

consciousness, from compulsivity and

21:25

reactiveness to responding to choice.

21:29

And if we're to have any shot at, so to

21:33

speak, unlocking the master within us,

21:36

um

21:38

there is this uh saying or phrase about

21:41

chi follows ye that I would love for you

21:43

to speak to because it seems like right

21:45

now we're giving our energy, our life,

21:47

our attention to so many things

21:50

externally and not giving self the

21:54

opportunity it has to be examined, to

21:56

inquire about it and uh and to grow

21:59

awareness in it. And so what what does

22:01

that mean?

22:02

>> Okay.

22:04

>> So in the field of martial arts,

22:06

especially when it comes to the field of

22:08

so-called nowadays so-called internal

22:11

martial arts, which means you are having

22:14

different methods, you have different

22:18

practices that are aiming in cultivating

22:22

something very, I would call it refined

22:25

about yourself. so refined that

22:29

sometimes we call it even you're at the

22:31

level ofqi. So sensing the bio

22:34

electricity of your body and this bio

22:38

electricity or the energies of your body

22:41

it is saidqi

22:43

follows e

22:46

in that in that sense meaning attention

22:49

or intention. Attention, intention

22:52

meaning thought,

22:55

energy follows your thoughts.

22:58

Now just keep that in mind and we make a

23:01

little jump into some Buddhist teachings

23:04

that also has a very nice lineup. It

23:07

says, "Watch your thoughts because they

23:11

will become your words. Watch your words

23:14

because they will become your action.

23:16

Watch your actions because they will

23:18

become your behavior.

23:21

Watch your behavior because they will

23:23

become your habits. Watch your habits

23:26

because it will become your character.

23:28

Watch the character because it will

23:30

become your destiny.

23:32

Putting now that long chain of what I

23:35

just said together with the idea of

23:38

energy follows intention. There is some

23:41

similarity.

23:43

If something in this world you want to

23:46

create,

23:48

creation needs energy.

23:51

So ultimately where does this energy

23:53

come from? It comes ultimately from

23:57

thought.

23:59

So now we have to ask ourself first of

24:02

all

24:03

are you at all times aware

24:06

of what are you thinking?

24:10

This is number one. This is where in all

24:13

the traditional ancient teachings you

24:16

have the practices that are aiming in

24:19

finding a space or being in a space

24:23

where you can literally see your own

24:26

thoughts

24:28

and that means it's already one step

24:32

ahead of what is happening nowadays in

24:34

the world.

24:36

What is happening is you think and

24:38

that's why

24:40

what you are thinking you think that's

24:42

you. So you think you are your thoughts.

24:46

A thought is popping up. Ah so that's

24:48

what I'm supposed to do. Blindly

24:50

following the thought.

24:54

Now the problem with this is

25:00

that you have no

25:03

power.

25:04

what type of thought is popping up.

25:10

It is an everlasting experiment in

25:13

trying to um trying to figure out what

25:16

is going to be the next thought that is

25:19

going to pop up now in 10 seconds.

25:21

You can't predict what type of thought

25:24

is coming up.

25:25

And therefore in the ancient teachings

25:29

there is one let's call it one method

25:33

which just says like this number one

25:36

distance yourself from the idea that you

25:39

are your thoughts. This is where it

25:41

comes from. You are not your thoughts.

25:45

Even if right now for many people it

25:47

might be a concept. I'm not talking

25:49

about concept but you can still use it.

25:52

You are not your thoughts in the moment.

25:54

you are able to tap into this reality

26:02

then you can let thoughts come and at

26:04

the same time you can see thoughts go

26:07

that means you are at the space that at

26:09

all times is just unmoving.

26:13

Now thoughts energy creation this taking

26:18

it back also meaning

26:21

on whichever thought you are getting

26:24

hooked on

26:25

this is what you create

26:30

and this is why

26:32

to be aware and conscious whether you

26:37

are willingly by your own how I say

26:42

if you're consciously choosing a thought

26:46

or if you are by habit being hooked by a

26:50

thought is a big difference.

26:53

And this is how it then ultimately

26:56

translates into why is it that some

26:58

people let's say

27:01

get things done in a proper way and

27:05

other people let's say try and try and

27:07

try but somehow seem to get lost.

27:12

It's exactly because you cannot trust

27:15

all thoughts that come every day into

27:18

your mind because it's not your choice.

27:22

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I'll catch you on the next one.

28:44

I'm curious your thoughts on like I

28:46

think the more that you gain awareness

28:49

of that,

28:52

the more painful it becomes to not be

28:54

living from that place because you refer

28:57

to this distinction between choosing

28:59

your thoughts or in essence your

29:01

thoughts choosing you. It's like uh

29:04

regurgitation of past conditioning and

29:06

stimulus from our parents and society

29:08

that keeps on living its own self

29:11

instead of me living my own free life to

29:14

choose the path I want to go on. And I

29:16

think the more that you become aware

29:20

of that it uh it becomes I definitely

29:24

have at different parts of my journey

29:25

like become sort of indignated about

29:28

that realization

29:30

and a bit rebellious to the unconscious

29:33

parts of me and I think that's so much

29:35

seen in the shallow spirit as well.

29:38

You referred earlier how you very much

29:40

so use the body to free the mind and the

29:44

interplay between the two and I think

29:48

it's the body is in some circles put so

29:52

much emphasis on in terms of in the

29:54

health and wellness space but not really

29:56

understanding how energy body and mind

29:59

are all connected and interplaying at a

30:01

deep level. So thoughts you have on the

30:04

Shaolin way and and spirit. Okay.

30:08

So one reason why

30:13

this expression of Shaolin spirit in the

30:17

first place somehow was spread into the

30:19

world was simply like this

30:22

spirit

30:24

why is it called spirit because it

30:26

doesn't have a form

30:28

it doesn't have a form so meaning also

30:32

how can I demonstrate to you a shaolin

30:35

spirit what does A Shaolin spirit

30:37

exactly what is it exactly? I can't tell

30:40

you

30:42

meaning it is something formless.

30:47

You might now say or what I would uh

30:50

like to emphasize is [snorts] it is more

30:53

like a quality.

30:55

It is like something that is guiding you

30:58

no matter

31:00

what you are doing.

31:02

It's not about the what. It's about the

31:05

how.

31:07

As long as the how is being maintained,

31:10

no matter what you do, it always follows

31:12

the same type of spirit. So, and what is

31:17

one essential essential point of this

31:20

Shaolin spirit for example, it is

31:24

there are there is more to this life

31:29

than what meets the eye. That is where

31:32

it already starts with. So meaning if

31:35

you are living this life right now and

31:37

only believe in what you see, I would

31:40

say okay that might not be exactly

31:44

what I would have wished for for you to

31:48

understand about the Shaolin spirit. So

31:50

number one is the openness of mind.

31:53

There is more

31:56

to this existence than what we see in

31:59

the world. So then of course because

32:02

Shaolin is so close connected to the

32:05

martial art field. Another quality

32:09

therefore is also

32:13

this life is not here to give you

32:16

pleasantness at all times.

32:19

You're not being born into this world

32:20

and just like walk through this lifetime

32:23

like it would be Disneyland. This is not

32:26

happening. What you are facing,

32:29

what every human being at some level is

32:33

facing is difficulties.

32:35

So difficulties in the field of Shaolin

32:38

martial arts, nothing new. No

32:41

difficulties, no growth.

32:44

So what is like the how again about this

32:49

approach?

32:51

It is to really embedding and trying to

32:54

integrate it into your life. There will

32:56

come hard times. I won't give up.

33:01

But because I keep this consistency and

33:04

I keep this trust,

33:07

something about me starts to elevate.

33:10

Something about me starts to grow. I'm

33:12

starting to transform.

33:15

But by accepting that pain and suffering

33:21

to some extent is part of this

33:24

existence.

33:26

Yeah. that already removes the idea of

33:29

what nowadays let's say is I just felt

33:33

like is is propagated that [snorts] it's

33:36

a onedirectional

33:37

it's a one direction street where it's

33:41

about better higher more beautiful good

33:46

health growth yeah that is one part of

33:50

the truth what about the second one

33:54

and there I simply feel like

33:58

it is

34:00

you're creating your fantasy in your

34:03

mind how this life is supposed to be.

34:05

Then you're being faced with the reality

34:07

of how

34:09

life on earth right now really is. And

34:12

then you're wondering why you're having

34:15

such a difficult time. It's because you

34:17

focus all the time on 50% of the truth.

34:21

You had a preference.

34:23

you had a preference for the gentle,

34:26

nice and and pleasant things.

34:29

So, and one area of Shaolin spirit like

34:31

I said is again

34:35

we need both.

34:38

It's not just that we need both, we are

34:40

going to face both. That's where you

34:44

also No, it's not just the Shaolin

34:46

spirit. The Daoists way before that they

34:50

have the yin and yang symbol, right? And

34:54

even other religions, other cultures,

34:57

they have the devil and the angel

35:01

or the demon and the Buddha.

35:06

Two sides of the same coin.

35:09

So how do you translate this two sides

35:12

of the same coin? Yes, this is you. It's

35:16

the same of what's happening nowadays

35:18

also in the world where to the public

35:22

you show the glorious and shiny side of

35:25

you. Yeah. What about the other side

35:29

and it is existing from the outside in

35:32

people might see from the more

35:35

commercial perspective of the Shaolin

35:36

warriors or exuding extreme selfmastery

35:40

over their physical body. uh which is

35:43

one side of things, but you've alluded

35:45

to throughout and you do through your

35:46

book and your in your talks about it not

35:50

being just what we do, but the

35:51

consciousness in which what we do and

35:53

and who we are being while we do what we

35:55

do in the world. And I think this kind

35:58

of gets to the heart of of Buddha and

36:00

the cultivation of of the virtues. Um

36:04

because when you see that everything is

36:06

infused with the consciousness in which

36:08

we do it then we do turn that gaze in

36:11

inward um and examine the motivations

36:14

and the intentions behind our actions.

36:17

We live in a world that is very much so

36:19

externally outward perceiving from

36:21

social media and society lens. We're

36:24

very

36:26

uh programmed to think of the appearance

36:29

of a thing and not as much the essence

36:31

of a thing. And uh and so as we examine

36:35

those two sides of the same coin within

36:37

us and we des and we desire to embibe

36:39

more of those virtues which are going to

36:41

benefit self and others more

36:44

consistently. Um I would just love for

36:45

you to set the stage of what those

36:47

virtues are. Give us like a road map of

36:50

um what are those qualities that we can

36:52

continue to develop.

36:54

Okay. Prior to that I think there's

36:57

something also like worth mentioning.

37:01

Um

37:04

so my journey I would say like this

37:07

started with the physical

37:10

the physical training of the Shaolin

37:13

practices.

37:16

At some point in my teenage years, why I

37:19

stayed with this type of practice was

37:21

very clearly that even for me it was so

37:24

interesting actually to

37:27

to understand. Ah okay there is that

37:31

development of skill in the physical

37:33

area but is happening traditionally from

37:37

a temple. All of this being developed in

37:40

a temple therefore Shaolin temple. So it

37:44

was not just about right now becoming

37:46

skillful with the body. My question was

37:51

what does it has to do with that temple

37:54

area with that temple uh name inside of

37:59

there. So and after some research you

38:02

all uh you you will just know that

38:05

[snorts] it is a Shaolin temple meaning

38:08

there is the Buddhist teaching or more

38:10

precisely what nowadays is known as Zen

38:14

is the foundation of everything that

38:17

this temple is bringing out into the

38:20

world. This is how it's supposed to be.

38:24

Now

38:27

when I realized this which was in my 20s

38:30

and I went on Google and put in Shaolin

38:34

what I witnessed for myself was okay

38:37

it's physical abilities its performance

38:40

its demonstration its show its fighting

38:44

where's the zen part

38:47

where's the zen part and I for myself

38:49

that time didn't find it

38:52

I also didn't find teachers at that time

38:55

that could

38:58

uh in an un in a in a understanding way

39:01

for me uh tell me what is the zen aspect

39:04

of it. So therefore I started to somehow

39:09

shape my own path figuring out what does

39:12

all this physicality

39:15

has to do with zen with the core what it

39:19

is supposed to be. So and meanwhile

39:22

after spending 36 years along this way

39:25

and walking through everything that I

39:28

walked through also meaning like

39:32

yeah it's not that I only have friends

39:34

in this world. Let's put it like this.

39:36

Yeah.

39:38

But I just cannot

39:43

um

39:45

I I don't like so much to support

39:47

anymore this idea of

39:51

showing Shaolin only in the way of

39:53

physicality

39:56

because I'm feeling that by doing so

40:00

much of real value is being taken away

40:04

from what people associate nowadays with

40:08

Shaolin

40:10

because it's never going to happen that

40:12

8 billion people in this world are going

40:14

to practice Shaolin martial arts

40:19

because maybe based on the way of how

40:21

they live their life, based on what type

40:23

of obligations they have, but there is

40:26

one thing that 8 billion people have in

40:29

common

40:31

and it is this one thing

40:34

that the Zen aspect is dealing with this

40:38

is why I feel like this is way more

40:41

important meanwhile regarding everything

40:44

that is going on than sharing with

40:46

somebody how to inhale, how to exhale,

40:49

how to make a punch, how to make a kick,

40:51

how to move a form. [snorts] Yeah.

40:58

And my master simply just tells me, what

41:01

would you do if tomorrow you cannot move

41:04

anymore? What did all the training of

41:06

the martial art help you if from

41:09

tomorrow on you're not able to move

41:11

anymore? Body you cannot use.

41:16

So where's the helping benefit? Well,

41:18

there can only be one if you have

41:20

practiced or understood something

41:25

that it all comes from mind.

41:29

that the key to answer a lot of things

41:32

in this world is by understanding more

41:35

about

41:37

you know it you had so many guests here

41:39

it always comes down to the same this

41:44

one

41:46

who am I

41:49

what am I this is the essence

41:53

so also meaning right now because you

41:56

ask about the virtues along Along the

41:59

way of know thyself, along the way of

42:03

figuring out what you are, there's one

42:06

important part along this way. [snorts]

42:09

There is no standard to it.

42:14

As soon as we set a standard, having a

42:17

conceptual idea how something is

42:20

supposed to be, it's not.

42:23

Yeah. And therefore why I mention this

42:27

these virtues that I also mentioned like

42:29

in these books and that you also find

42:31

like freely freely already on the web.

42:35

You can take them of course as a

42:37

guideline but at some point even 14

42:40

virtues have nothing to do with this

42:43

one. This is the essential point.

42:48

It makes me think of the references you

42:50

give to Star Wars and the force meaning

42:52

you could come to know who you are,

42:54

understand the energy that you are and

42:58

yet there isn't quite a standard in how

43:01

it's going to be used. You could you

43:04

know the morality or the or the virtues

43:07

um is something that you choose to

43:09

cultivate. But here also this picture.

43:11

Yeah.

43:13

They both have discovered the force.

43:17

The one uses it in how you would call it

43:21

in

43:23

in a compassionate and lightful way.

43:25

>> Mhm.

43:26

>> And the other one uses it in in a

43:28

different destructive and maybe like

43:32

evil way. Still both of them have still

43:35

something in common.

43:38

They are just fueling the force with

43:41

their thoughts.

43:45

So it's not ultimate stage.

43:47

The one does good, the other does bad.

43:52

There's still separation in that whole

43:53

idea.

43:54

>> Mhm. So meaning

43:59

no thinking,

44:02

no thought is the way.

44:05

sort is already creating a type of

44:07

container. It's already creating a type

44:10

of [sighs and gasps]

44:12

[snorts]

44:14

a type of standard

44:17

and uh something's telling me no, one

44:21

step too early. Yeah.

44:25

So for those of us that

44:28

can see very clearly that we have both

44:31

the light and the dark within us and and

44:33

we want to

44:35

be more like a light walker or a Yoda

44:39

instead of a Sith Lord or a dark Darth

44:41

Vader. Yeah. Walk us through the journey

44:43

of examining what those virtues are and

44:45

then how one could put into practice in

44:48

their daily life. Okay.

44:49

>> That and then maybe sharing your own

44:51

lens of where it's been difficult or how

44:52

it showed up.

44:55

A very practical one is to really

45:02

look at your own actions.

45:05

Whatever you are doing to whoever you

45:07

are talking to

45:09

for who are you doing it? Why are you

45:13

saying something? Meaning [snorts] if

45:16

you are always doing things, saying

45:19

things and ultimately the how do you

45:23

call it the the beneficiary

45:25

>> is yourself

45:30

less of that.

45:32

This is where in many traditions the

45:34

idea comes in of community work.

45:38

investing your own life energy in truly

45:42

benefiting others.

45:45

Not doing it in order to hear from all

45:47

of them, thank you, you made it all

45:49

possible. That's again the wrong way.

45:50

Yeah. But the idea of investing your

45:53

lifetime and just bringing it out.

45:58

This is one very effective way in

46:02

putting into practice that whole idea of

46:04

we are connected and this is not an ego

46:07

trip on this earth. Yeah. So therefore

46:11

to donate to help to do community work

46:15

and always observe yourself for who are

46:18

you doing this and I me should not like

46:24

pop up there.

46:26

Yeah, this is one of these things.

46:29

>> Yeah. The difference between uh service

46:31

to self or service to others being the

46:34

dominant energy or focus. I heard you

46:37

say

46:40

that there's only one way to become free

46:43

and that's to become transparent.

46:46

>> Yes. What do you mean by that?

46:48

The reason why we suffer and have

46:52

problems throughout this lifetime is

46:56

because we want to be someone.

47:01

We want to make ourself a name. We want

47:04

to have some type of acknowledgment.

47:09

The easy way, no, it's not the easy way.

47:12

transparent meaning

47:15

you are fine with being no one. You're

47:18

fine with being nothing.

47:22

You know it sounds super paradox

47:24

especially right now being in LA and

47:26

mentioning that one being no one. This

47:29

is not what the culture in the west is

47:33

built upon. It's always built upon do

47:36

something with your lifetime become

47:38

someone. But the problem is

47:42

again

47:45

[snorts]

47:45

you are creating an avatar, you are

47:49

creating a persona, you are creating a

47:52

role, you are creating an identity.

47:57

But

48:01

whoever brought us here, whatever

48:03

brought us here, I cannot believe that

48:08

this power brought us here incomplete

48:11

for you to figure out along the way what

48:14

you need to create.

48:16

Meaning the more you try to become

48:19

someone, the more unauthentic you become

48:24

because you're moving away of what you

48:26

are all the time.

48:29

And this is why again [snorts] and again

48:32

I love it and it's a super interesting

48:35

journey.

48:37

And this is where also in the

48:39

traditional teachings there is the

48:42

illusion of the self. The illusion of

48:45

the eye. The artificial creation of the

48:48

self. Know thyself. Which self?

48:53

Exactly. Which self?

48:57

And there this is where all these

48:59

interesting things come from.

49:03

Who's the doer?

49:05

To who are all the swords coming from?

49:08

From where do the swords come? Where do

49:10

the swords go afterwards?

49:13

Nothing and no one. That's why I do feel

49:16

like transparent describes it also very

49:19

much in that way. You know I mean we

49:22

also have this expression of just go

49:25

with the flow, right?

49:28

>> [snorts]

49:30

>> But let's just imagine, let's just

49:32

imagine right now like

49:35

there is a stream right now like flowing

49:38

through this room there's a stream

49:40

whatever type of stream it is.

49:46

What would it mean to go with the flow

49:48

while the both of us are like sitting

49:51

here?

49:54

It means to not take our own ideas about

49:58

myself right now so important

50:02

that I'm getting stiff and hard of how I

50:06

am.

50:08

the more I want to actually really

50:10

realize where is the flow, where does

50:13

the flow want to take me. What you need

50:15

to do is literally

50:18

get transparent.

50:20

Release all of this

50:23

um dilute yourself.

50:26

That would be the way of ah [sighs]

50:29

now you are being now the flow just you

50:31

just go with the flow. But the harder I

50:34

am here, this is my idea. This is my

50:37

life. this is what I think, this is what

50:40

I want. Then it just means you are

50:43

surrounded by the flow all the time, but

50:45

you're not being taken with the flow.

50:47

You're not going with the flow. Why?

50:50

Because you are res um resisting it.

50:53

Resisting it by your own mind,

50:57

by your own ideas. That's why this whole

51:01

idea of empty yourself.

51:04

Then the universe speaks to you.

51:08

I'm curious where this has shown up in

51:09

your life because I think the tendency

51:12

to identify with something as self, an

51:15

identity of sorts is so deeply

51:18

ingrained. Even the idea of someone who

51:22

is becoming empty or living a noble path

51:25

that can become an identity in and of

51:27

itself like the ego is so slippery and

51:29

elusive in that way. And um I feel like

51:32

the way you're referring becoming

51:34

transparent is like there's no place

51:36

within self I'm not willing to look and

51:38

meet and stare into the darkness so to

51:40

speak. How has that shown up for you? So

51:45

like probably 10 years ago

51:49

like the name Shang Yi or even Shaolin

51:52

spirit wasn't so well known as it is

51:55

nowadays. So along this journey starting

51:58

also with co

52:01

How I say this? Of course, it was nice

52:04

at some point to say, "Okay, nice." Like

52:06

the followers are growing and some

52:09

recognition and some appreciation from

52:12

everyone and so many possibilities and

52:15

you're being invited here, you're being

52:17

invited there.

52:20

in the beginning was nice but at some

52:23

point I also started literally really

52:27

thinking okay so in the meanwhile I'm

52:30

invited here yeah the doors are wide

52:33

open so I could literally visualize in

52:37

my head already where this whole journey

52:41

might go if it would be up to to my mind

52:44

meaning okay I can make more events I

52:48

can have more podcast I can join more

52:50

television shows I I would maybe even

52:53

make it easily to somehow join maybe in

52:56

some movie and then I was contemplating

52:59

okay let's just imagine all of this is

53:01

happening

53:05

and and then I I literally was sitting

53:08

there and asking

53:11

and then what

53:13

literally and then what

53:15

and this was like one starting point

53:17

where I literally said Okay, there's

53:21

[snorts] no point in really pushing more

53:23

forward like more followers, more events

53:27

and and whatsoever because I already

53:30

could sense and see for myself this is

53:33

not the way.

53:37

Yeah. And then simultaneously on the

53:41

outside I would say different things

53:43

started happening. So meaning also I had

53:46

to restructure the temple that I was

53:49

building up for many many years like a

53:52

lot of conflict started to happen there.

53:54

I needed to to interfere again. So what

53:57

I literally saw in front of my eyes was

54:00

that everything I started building up in

54:03

a way started to crumble from the

54:06

inside. It started to crumble. Then many

54:09

other incidents also happened that

54:12

literally put in front of my eyes. No

54:14

matter what you're building up, [snorts]

54:17

it can be gone like this very quick

54:21

also. Now, I don't want to like uh make

54:24

it too big, but um

54:28

in the same way of when I was following

54:31

some martial art practitioners, martial

54:34

art masters, I [snorts] always thought

54:37

like this. So when I would follow you

54:40

with all everything that you are

54:42

teaching me and you would be let's say

54:44

my master.

54:46

So the best that can happen to me is

54:49

that I'm actually going to become you.

54:52

I'm going to become you if I follow all

54:54

your advice exactly in the way of what

54:56

you're telling me. And just like this I

54:59

also thought about all the teachers all

55:01

the masters that I had in my life and

55:05

was then asking h

55:07

so if I follow this path longer I'm

55:11

going to be this if I follow that I'm

55:14

going to be him. So it's all been done

55:17

already.

55:18

So that means my my inner urge of like

55:22

staying with one teacher for example

55:24

also was not fulfilling anymore.

55:29

And

55:31

ultimately what I then started realizing

55:33

okay everything on the outside sto just

55:36

started to be so

55:39

[snorts] I don't know how to say

55:42

meaningless

55:45

outside was very meaningless for me.

55:49

Yeah. And then I can't tell you why, but

55:51

it just happened to be like this that

55:54

despite everything that was going on on

55:56

the outside, I just then had my time or

55:59

took my time to just be with myself,

56:04

not being um

56:07

not being distracted too much anymore

56:09

about the outside. I stopped my

56:11

traveling. I stopped being too much on

56:14

social media and literally was just

56:16

sitting uh with myself. And this is

56:19

where slowly slowly slowly some lights

56:22

maybe went on. Some lights about okay

56:26

why is this all happening on the

56:28

outside?

56:31

Yeah. It's because everything you're

56:34

doing carries consequences.

56:37

And the more you push something on

56:40

one-sidedly on the one side, it's just a

56:44

question of time until there is another

56:46

type of force bringing it or bringing it

56:49

in front of your eyes that it's about

56:53

balance.

56:55

Balance, not one-sidedness.

56:58

So and therefore I started consciously

57:01

and willingly actually to start and

57:04

letting go letting go of a lot of things

57:08

and now sitting here and being able to

57:11

tell you this I just have to say right

57:13

away

57:15

because it feels light.

57:18

What's up everyone? One thing that

57:20

reliably brings me a sense of joy in the

57:22

morning is having a morning ritual with

57:25

a warm nourishing drink to start my day.

57:27

But I personally don't drink anything

57:29

with a lot of caffeine, and that's why I

57:31

love Mud Water. You've probably heard me

57:33

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57:34

which are made with cacao, functional

57:36

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57:38

you can get natural energy support and

57:40

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57:42

caffeination of coffee. However, if you

57:45

are not ready to leave coffee behind, I

57:47

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57:49

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57:52

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57:54

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57:57

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58:01

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58:04

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58:06

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58:10

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58:35

thyself. I hope you enjoy as much as I

58:37

do. Back to the show.

58:39

I think we all want to feel that light,

58:42

that lightness, you know, we want to

58:46

and it's it's interesting to examine

58:48

like the parts of us that we're feeding

58:49

in any given moment that are bringing us

58:51

more towards that lightness or we get

58:53

identified with the success that the

58:55

relative success we're having or um I'm

58:59

curious for you to like list if you

59:01

would like what virtues come to mind as

59:04

like those are the aspects of self that

59:06

we want to nourish and feed. What what

59:08

are those? Whatever comes to mind.

59:13

Trust.

59:15

One of them I would definitely say trust

59:18

or is not mentioned exactly like this in

59:20

the virtues or belief.

59:25

But now belief

59:28

in terms of

59:31

[snorts]

59:33

not believing something because you have

59:35

evidence,

59:39

but before even having evidence,

59:43

having something so strongly in your

59:45

mind that you do not need any type of um

59:51

proof to still have something unbroken

59:54

about you. And this one for example, the

59:58

belief or the the belief that

1:00:02

there is more to what meets the eye.

1:00:06

That one I regard as a very very

1:00:09

important

1:00:10

quality

1:00:12

>> to look into. Yeah.

1:00:16

In the same way I would say

1:00:19

what makes yourself light is like stop

1:00:23

comparing yourself

1:00:25

stop comparing yourself to anyone and

1:00:28

also learn to on the one side you could

1:00:31

call it have respect for other beings

1:00:34

and also learn to be happy for other

1:00:37

people's

1:00:38

uh growth

1:00:41

because to be competitive

1:00:44

uh you know how I say

1:00:47

sometimes you're the winner but

1:00:49

sometimes you're the loser but this is

1:00:51

not a proper state of of mind that I

1:00:54

would say would be worth to continuously

1:00:56

develop it

1:01:00

what else

1:01:03

consistency

1:01:06

consistency of

1:01:08

staying true for let's say for what you

1:01:13

regard as being true.

1:01:18

What else?

1:01:20

What else would you like to know? Well,

1:01:22

one thing that I have heard you share a

1:01:25

good amount about is commitment. Um,

1:01:29

which I think a lot of people struggle

1:01:30

with in this day and age. Commitment

1:01:36

is a good one. It is a good one. And it

1:01:39

is not namely in one of the virtues

1:01:42

right now, but it's still good that we

1:01:43

mention it.

1:01:46

I feel like people don't have a problem

1:01:48

to make commitments,

1:01:52

but sometimes

1:01:56

those commitments are being broken in

1:01:59

the moments where it would make sense to

1:02:02

have that commitment which is when it

1:02:05

gets tough,

1:02:07

when it gets difficult.

1:02:10

But this is again yeah like let's take

1:02:12

the commitment of staying true to

1:02:15

staying true to your better half staying

1:02:18

true to your wife staying true to your

1:02:21

partner.

1:02:23

It's very easy to stay with somebody who

1:02:26

all the time behaves in the way of how

1:02:28

you expect that person to behave.

1:02:32

And it's very difficult to at some point

1:02:36

despite all the ego and all the triggers

1:02:39

coming up inside of you to still figure

1:02:42

out

1:02:44

why would you stay?

1:02:48

And I just can can maybe tell you from

1:02:52

from this perspective

1:02:56

the biggest transformation

1:02:59

the biggest internal transformation is

1:03:02

happening when you're under fire.

1:03:05

And therefore every time you find

1:03:08

somebody in your life that is

1:03:14

proddding and poking. Yeah.

1:03:16

It's very nice. It doesn't feel nice,

1:03:20

but it is the transformation that does

1:03:22

the most to you. And I cannot deny that

1:03:26

it even has a very very high I would

1:03:29

call it spiritual quality to it.

1:03:33

Because I don't know how to say,

1:03:38

as long as there's something to trigger,

1:03:40

it just means there's something inside

1:03:41

of me, there's something inside of you

1:03:44

that stops you from feeling that freedom

1:03:48

that you're supposed to to sense. So,

1:03:52

it's good that you know there is still

1:03:55

something to do.

1:03:58

Yeah. And therefore I really feel like

1:04:01

sometimes this type of commitment in

1:04:04

having a proper training partner

1:04:09

it's quite nice. Yeah. So when you find

1:04:12

a training partner

1:04:14

stay

1:04:16

uh training partner in the temple

1:04:19

setting in the life setting uh like more

1:04:21

of accountability. Um are you referring

1:04:24

to the physicality of the training or uh

1:04:28

just like any relationship that can be

1:04:29

that any type of relationship?

1:04:31

>> Yeah.

1:04:32

>> Yeah. So of course when it comes to to

1:04:35

[snorts] the training in the field of

1:04:36

martial arts of course would be nice to

1:04:39

have a super good training partner there

1:04:41

as well. This is why like having a type

1:04:43

of brotherhood definitely helps. This is

1:04:46

where like the whole idea of community

1:04:50

uh comes into play.

1:04:51

>> Yeah.

1:04:52

>> Yes.

1:04:53

I think it's so important to rewrite our

1:04:57

thoughts around challenges being a bad

1:05:00

thing. You're like really shining light

1:05:03

on how they're the most, you could say,

1:05:06

spiritually dense, like the most growth

1:05:08

and possibility for transformation in

1:05:10

those moments. It's easy to be nice to

1:05:12

strangers. It's difficult in moments

1:05:14

when you're triggered by a family member

1:05:15

at Thanksgiving to to to embibe those

1:05:19

virtues, so to speak. One aspect that

1:05:22

feels very predominant in the way that I

1:05:24

see you and the way that I see the

1:05:25

shaolin path also is this level of

1:05:27

self-control.

1:05:30

[snorts] Now I'm curious for you just to

1:05:32

share whatever comes to mind in regards

1:05:34

to self-control and what is the balance?

1:05:37

What is the dance between

1:05:40

healthy regulation of thoughts and

1:05:42

emotions so that you don't identify

1:05:44

yourself as them and where it leans too

1:05:46

much into or where it can be suppression

1:05:49

of emotion?

1:05:51

>> What do you what do you think about

1:05:52

that?

1:05:53

>> Thank you for mentioning this example.

1:05:55

It's the perfect one for me.

1:05:57

>> It's the perfect one for me. So

1:06:00

unconsciously and maybe without even

1:06:02

knowing

1:06:04

I'm extremely good in

1:06:07

keeping all type of energies for me.

1:06:12

Yeah. So regardless of why do I keep

1:06:16

them for me?

1:06:19

I would say

1:06:21

that thanks to the education of my

1:06:24

parents on the one side but also due to

1:06:27

the training and in the way of how that

1:06:30

whole martial arts system is being let's

1:06:33

say being taught it's very clear that in

1:06:38

those areas in these Asian traditions

1:06:41

you always have this very clear master

1:06:43

student relationship

1:06:45

meaning the commands come from top to

1:06:49

down. The only thing you are supposed to

1:06:51

do is to follow the instructions.

1:06:55

It's not so important how you feel as

1:06:59

long as you fulfill the orders of your

1:07:01

superiors.

1:07:04

So that means until today I would say

1:07:08

Asian culture is not very well known for

1:07:12

being able to openly communicate

1:07:15

emotionally with any other um with any

1:07:19

other beings especially when

1:07:22

simultaneously you are a martial art

1:07:24

practitioner.

1:07:25

So what did it mean for me on the long

1:07:28

run growing up with this? It meant that

1:07:31

for example no matter how I felt there

1:07:34

was literally nobody ever in my

1:07:36

surroundings I could somehow share with

1:07:39

what I felt. So I just kept it for

1:07:42

myself.

1:07:46

The result of all of this is

1:07:49

that

1:07:52

my endurance of taking suffering and

1:07:55

pain is extremely high. my level of

1:07:59

resilience is extremely high. [snorts]

1:08:01

Therefore, I think it's one of the

1:08:03

reasons why in the first place until

1:08:06

today I'm like still standing and why

1:08:08

all of these things were happening

1:08:11

because I can easily go and go and push

1:08:15

push forward.

1:08:18

But at the same time, what I hap what I

1:08:20

what I felt is

1:08:24

I'm a high achiever. I can do all of

1:08:27

these things, but this one

1:08:30

it's never satisfied.

1:08:33

Something's missing.

1:08:35

Yeah. And so my example is suppression

1:08:39

of energy, suppression of emotions is

1:08:42

not the way. Is not the way. Which made

1:08:45

it extremely hard for me to open up

1:08:48

>> to open up. Yeah. which is still like a

1:08:51

process which is ongoing but where I'm

1:08:54

also like very very grateful for the

1:08:58

people that I have where I can open up

1:09:00

to

1:09:02

and you know this is for example like a

1:09:04

topic right now I'm happy that you're

1:09:06

mentioning it but in the way of how like

1:09:09

Shaolin nowadays is being propagated

1:09:13

this one doesn't play a role at all it

1:09:16

is interesting that the people can do

1:09:18

all the acrobatics and all the great

1:09:20

stuff. Yes, on the outside it looks

1:09:22

great. There it doesn't look great at

1:09:26

all

1:09:28

and this is not how it's supposed to be.

1:09:31

So therefore [snorts] um yeah

1:09:36

really paying attention how did the past

1:09:40

um

1:09:44

how did the past shape you? And this is

1:09:46

therefore why sometimes it's just

1:09:48

necessary to look into the past again in

1:09:52

order to resolve it.

1:09:54

>> And this is probably nothing that

1:09:56

nowadays you would say what Shaolin is

1:09:59

known for.

1:10:03

>> So how do you cuz people give what seems

1:10:06

like conflicting advice. One says feel

1:10:10

feel all your feelings. Some other might

1:10:13

see a more stern, stoic individual

1:10:15

saying, "Don't be swayed by the whims of

1:10:18

your emotional state."

1:10:22

So, [laughter]

1:10:23

so what to do?

1:10:26

Surely there's a middle way. Yes,

1:10:32

it's undeniable that

1:10:38

we are conditioned.

1:10:40

Our body is conditioned. The way of how

1:10:42

we are thinking is conditioned. This is

1:10:44

the part that we refer to as this is

1:10:47

karma.

1:10:50

There are habits meanwhile of living so

1:10:52

long on this earth. Habits that we carry

1:10:54

along with us. So now of course you

1:10:57

could say

1:10:59

so we need to do healing our whole life

1:11:02

until all of our negative habits and all

1:11:05

of our negative triggers are being

1:11:07

removed. That's why people apparently go

1:11:10

on a healing journey their whole life.

1:11:12

This is the one area. [gasps]

1:11:15

The other area is like you just said to

1:11:18

maybe

1:11:20

um suppress

1:11:24

or just get yourself out of the

1:11:27

circumstances that anything could

1:11:29

actually arise that would give you a

1:11:31

hard time.

1:11:34

And the middle way

1:11:37

is the one where you just start

1:11:39

realizing

1:11:41

that

1:11:46

this one has no karma.

1:11:52

This one is the one

1:11:55

for which all of the things appear and

1:11:59

disappear again. And as long as you

1:12:02

somehow learn to not get hooked upon

1:12:05

them, I think this is the shortcut.

1:12:09

This is the shortcut.

1:12:11

At least this is the path that right now

1:12:14

I feel the most

1:12:16

resonance with

1:12:19

because something is just telling me

1:12:21

like

1:12:23

again searching

1:12:25

again trying to look for something that

1:12:28

apparently right now I don't have no no

1:12:33

meanwhile I really feel like enough.

1:12:37

Why?

1:12:40

Because I do think that the answer must

1:12:42

be here right now.

1:12:46

And after like just contemplating and

1:12:49

being like really present, there's

1:12:50

something that I literally sense.

1:12:54

There is a type of stability that is

1:12:57

present at all times. And regardless of

1:13:00

what comes up or disappears again, there

1:13:03

is a type of stability. That's it.

1:13:06

and to practice just maybe to stay more

1:13:09

in that state

1:13:12

is already very very helpful.

1:13:15

It feels like there is a big interplay

1:13:17

in the way that you write also about

1:13:20

these different dynamics how it's

1:13:22

important to have that stability within

1:13:24

yourself and then also have the

1:13:25

adaptability

1:13:27

uh the structure and the freedom and I

1:13:30

feel like we have this programming that

1:13:32

like freedom means you can do what you

1:13:34

want when you want how you want with who

1:13:36

you want as much as you want and one who

1:13:39

goes down that path experiences a lot of

1:13:41

lethargy and not an experience of

1:13:43

freedom. So I would love to get your

1:13:46

perspective on how freedom is truly born

1:13:48

through structure.

1:13:50

Okay. [snorts]

1:13:52

This book was written in a time where I

1:13:58

was still in the space of

1:14:02

achieving going forward moving doing

1:14:08

and all of this. So meaning it's an

1:14:10

extremely helpful book for this lifetime

1:14:16

that right now you are having in this in

1:14:19

this form. It helps you let's say it

1:14:22

helps you in this lifetime.

1:14:24

It won't help you if you stay with that

1:14:28

for everything else that is still there.

1:14:31

Yeah. So just don't get me wrong. Okay.

1:14:34

Now

1:14:36

one of the

1:14:38

core

1:14:39

uh sharings that are also mentioned in

1:14:42

his book is exactly this. How does

1:14:44

freedom and structure

1:14:47

how can you understand that they fit

1:14:50

together? And there I used to um tell

1:14:53

the story of how even in our temple you

1:14:57

normally have a very structured daily

1:15:01

schedule. Meaning at what time do we get

1:15:04

up, at what time is the breakfast, at

1:15:07

what time is the training taking place,

1:15:09

at what time are we having working

1:15:11

hours, at what time is lunch, at what

1:15:14

time is dinner, what time are you

1:15:16

supposed to go into bed.

1:15:18

similar like military structure.

1:15:21

What is the whole idea of this

1:15:25

you take from whoever joins this

1:15:27

structure? You take away the necessity

1:15:31

to even think about what needs to be

1:15:33

done. What needs to be done? It's

1:15:36

written on the plan. So what is your job

1:15:39

actually to learn

1:15:42

at some point?

1:15:44

Because let's just imagine you would

1:15:47

come as a visitor and join us a little

1:15:49

bit in the temple and you have your

1:15:51

daily structure here already. So it's

1:15:54

very likely that if you come you're not

1:15:56

going to like that that that schedule.

1:15:59

You still feel tired in the morning.

1:16:00

Nevertheless, it's wake up time. You

1:16:03

don't feel like doing the training, but

1:16:05

it's training time. And so what you are

1:16:08

being faced with all the time is with

1:16:11

your thoughts.

1:16:13

All the time your body is living the

1:16:16

structure but your mind is having a lot

1:16:19

of resistance against it. So are you

1:16:22

free? No. You are enslaved by the mind.

1:16:29

But after some time when you start to

1:16:31

literally give up your resistance

1:16:35

which happens by consistency

1:16:38

first week you still fight against the

1:16:40

schedule. Second week you might even

1:16:43

feel like oh cool actually it's not so

1:16:45

bad. Third week fourth week oh you

1:16:48

actually start to really go into the

1:16:50

structure surrender into the structure

1:16:54

and suddenly all sorts have disappeared.

1:16:57

So what is it that has happened?

1:17:01

Even so it looks so rigid but [snorts]

1:17:05

you inside are just free.

1:17:09

And this is this is the first type of

1:17:12

understanding that

1:17:15

the true freedom is is that one that you

1:17:17

could even be in jail.

1:17:21

Your body is in jail. The important part

1:17:24

is but the mind is not supposed to be

1:17:27

there.

1:17:29

And out here in the world it's exactly

1:17:31

the opposite.

1:17:34

You have the possibility of traveling

1:17:36

the world and going everywhere and

1:17:38

having so much comfort

1:17:41

but you're still enslaved

1:17:43

because of that one.

1:17:46

So which one is the freedom? And this is

1:17:49

what how we understand or what I try to

1:17:53

share a little bit in the past that

1:17:56

really

1:17:58

going into like a

1:18:01

a structured day removes the thinking

1:18:06

and when that happens

1:18:09

thoughtfree space it feels good from

1:18:12

time to time it really feels good. This

1:18:15

is the whole practice of it and why I

1:18:17

also feel like from time to time it's

1:18:20

good to make this experience.

1:18:23

Yeah. Because

1:18:26

the alternative is you have 24 hours to

1:18:30

freely decide what you want to do at

1:18:33

what time you want to eat what you eat.

1:18:35

And does it make you free? No.

1:18:38

>> I love that distinction between the

1:18:40

physical versus the mental enslavement.

1:18:43

You know the we we presume freedom is

1:18:45

this physical autonomy and yet so many

1:18:48

of us suffer with our mind feeling like

1:18:50

it is anything but free. And

1:18:54

what's sad is that so many of us grow up

1:18:56

in an education system where we are not

1:18:58

taught the simple mechanics of how this

1:18:59

body and mind work and function. Simple

1:19:02

things about the breath that we're just

1:19:04

like never taught. And so what I thought

1:19:06

would be really fun to do and is is a

1:19:09

bit unique cuz we haven't really done

1:19:10

this on on the podcast yet. So, this is

1:19:12

kind of first to step out. Uh, for those

1:19:14

that are listening, probably hop over

1:19:16

over to check out the visual, but I

1:19:18

thought we could go outside.

1:19:20

It's uh should be around about sunset

1:19:22

right now. And maybe you could share a

1:19:24

couple practices with us all that would

1:19:25

help us understand our body and our

1:19:27

breath a bit more.

1:19:29

>> Absolutely.

1:19:30

>> Let's do it.

1:19:30

>> Brilliant idea. [laughter] Let's go.

1:19:32

Okay.

1:19:33

>> All right. So, here we are. What are we

1:19:36

going to do? [laughter]

1:19:37

So, I mean, Andre, you asked me. You

1:19:40

want me to smash some bricks, which is

1:19:43

not a problem at all, but I think I

1:19:46

would just like to guide you through a

1:19:49

little bit of what is it really that at

1:19:51

the end you're putting it all all

1:19:54

together that makes this more easily

1:19:58

possible actually to break.

1:20:00

>> Okay.

1:20:00

>> Yeah. Which means for example, does the

1:20:03

breath matter? Absolutely. Because with

1:20:06

our breathing we do have an effect on

1:20:10

what in the field of martial arts we

1:20:12

sometimes call chi or energy. So

1:20:15

therefore I would say let's just start

1:20:18

very very easily. Um both feet

1:20:22

approximately shoulder wide.

1:20:24

>> Got to get ready for this.

1:20:26

>> Yes. Get ready.

1:20:28

And what is the what is the intended

1:20:30

purpose of the like uh these practices

1:20:33

and the brick smashing is like uh when

1:20:36

people observe it shows that you are

1:20:39

able to literally deliver power.

1:20:43

>> Yeah. So deliver power is the one thing

1:20:45

also demonstrates that your fist or your

1:20:49

so-called body weapons have a certain um

1:20:54

strength but for right now very easily

1:20:57

let's just do some inhalation exhalation

1:21:01

in order to synchronize breath and body

1:21:03

from here inhale

1:21:08

with the hands

1:21:08

>> just like chest level exhale

1:21:13

in

1:21:17

and out. You know, just continue with

1:21:19

this pattern of inhaling, exhaling, but

1:21:23

simultaneously

1:21:25

sense inside of the body and release all

1:21:28

unnecessary tension. Drop the shoulders,

1:21:31

drop the tailbone, make the knees a

1:21:34

little bit softer.

1:21:39

Now this time we're inhaling in the same

1:21:41

way

1:21:44

but exhaling both palms to the front.

1:21:50

Yeah. Stretching the fingers.

1:21:53

Inhaling. Come back.

1:21:57

Exhaling down.

1:22:02

Now just relax a moment.

1:22:05

So you see at some point the breathing

1:22:08

is in

1:22:11

out in

1:22:14

out in

1:22:17

out

1:22:19

in. That means it becomes very natural

1:22:22

that however the body is moving it is

1:22:26

always accompanied by the breath still

1:22:30

like in out.

1:22:32

>> Okay. So this is like a typical practice

1:22:35

where when you repeat it more and more

1:22:38

every day very slowly with patience

1:22:42

breaths and movement start to literally

1:22:45

synchronize

1:22:46

which is important. For example, when we

1:22:49

try this

1:22:51

both hands let's say just stretch

1:22:55

[snorts] inhale

1:22:59

out

1:23:03

in

1:23:07

out. Now you see for example if I like

1:23:09

display it with my body when I open see

1:23:13

body is completely open legs are like

1:23:16

stretched fingers are stretched this is

1:23:18

all inhalation it's like I inhale fill

1:23:21

up my body on the exhalation even if I

1:23:25

make it slow you know I see I start to

1:23:28

shrink the volume of my body starts to

1:23:33

get small

1:23:38

in

1:23:41

out,

1:23:44

in in

1:23:48

out. And so this is the same. Yeah. For

1:23:50

example, really practicing no

1:23:52

resistance, no nothing. But

1:23:56

I can feel when you do this terraining

1:24:00

more often you can literally feel

1:24:04

I just call it did it arrive or not.

1:24:09

>> Yeah. I can't like literally explain now

1:24:11

what is it that is arriving. I just know

1:24:15

>> it has arrived.

1:24:16

>> I just know. Yeah.

1:24:18

>> Because it's also like I show you a

1:24:21

little bit. If you just like hold my

1:24:23

hands like now, see if you like just

1:24:26

feel, you see, I would actually say my

1:24:28

it's I'm I'm empty.

1:24:30

>> No, if you touch me, I'm like empty.

1:24:32

>> No, it's like you're just touching me on

1:24:35

the outside, but I'm empty.

1:24:37

>> When I'm here.

1:24:40

>> Mhm.

1:24:40

>> You know, now it's different.

1:24:42

>> Yeah.

1:24:43

>> Now it's like empty again.

1:24:45

>> Mhm.

1:24:46

>> This is now you know I'm here.

1:24:47

>> Yeah. No. And it's this very very subtle

1:24:51

shift which is also happening what I'm

1:24:54

paying attention on when I smash these

1:24:57

bricks. Okay.

1:24:58

>> So that means I don't want to let's say

1:25:01

hit it

1:25:02

>> and in the moment of hitting this is

1:25:04

empty. I want it to be as full as it can

1:25:08

be. And this is being done on the one

1:25:11

side by being able to regulate your

1:25:15

breath, synchronizing body and movement.

1:25:19

So, and now of course the other part,

1:25:22

the other truth is you won't smash these

1:25:25

if like your how I say this, if your

1:25:29

bone structures,

1:25:30

>> yeah,

1:25:31

>> is not really conditioned. Let's say,

1:25:34

>> yeah, you got you got some strong bone

1:25:36

density there. [laughter]

1:25:38

Like it's like a

1:25:39

>> No, I'm sorry. You asked me for it.

1:25:41

Yeah. I think my assistant told me you

1:25:43

wanted to actually try some

1:25:44

>> iron bars.

1:25:45

>> Here we go.

1:25:46

>> You You're lucky I'm right now not in my

1:25:48

full training, but

1:25:51

>> just want you to like literally feel for

1:25:54

yourself

1:25:55

>> what like sometimes the human body is

1:25:57

really capable of.

1:25:59

>> So just take from here this part of the

1:26:02

body which means this area and we just

1:26:04

like slowly do this. Okay.

1:26:10

So

1:26:12

right now for example I'm just telling

1:26:14

you this is now like I have there's no

1:26:17

intention there is no real energy in

1:26:21

there. Yeah. Now I just give you the

1:26:25

first stage of when I start to put

1:26:28

intention in

1:26:35

first stage. Yeah.

1:26:37

>> How many stages are there?

1:26:39

>> No. Let me give you second.

1:26:41

>> Okay.

1:26:46

>> Yeah. [laughter]

1:26:49

>> Yeah. You sense already.

1:26:50

>> Yeah.

1:26:51

>> It's absolutely not comfortable.

1:26:53

>> I know.

1:26:54

>> Yeah. It's like hitting a iron bar or

1:26:56

something.

1:26:57

>> Yes. And this is just like if you do

1:27:00

this on a regular basis,

1:27:02

>> it's not only that you do all of this

1:27:04

with the mind. Yeah,

1:27:06

>> it is real training of having a training

1:27:08

partner and doing this type of exercise.

1:27:12

Yeah.

1:27:13

>> Always every day together with a

1:27:15

training partner

1:27:16

>> and then the body just starts to really

1:27:19

develop tissue, additional tissue which

1:27:22

makes it really really solid. So and

1:27:26

after this type of conditioning then for

1:27:29

what are these things used to really

1:27:31

just demonstrate ah okay he can do it.

1:27:34

>> Mhm. So yeah, I don't know if you want

1:27:36

me to do it now. So yeah, we can bring

1:27:39

it. So let's see. We got a couple of

1:27:40

bricks.

1:27:42

Um,

1:27:45

so you would place a brick some

1:27:46

something like this.

1:27:50

So for example, yeah, just if I make it

1:27:53

like as a as a dry practice,

1:27:58

it's the same like I showed you before.

1:28:01

[snorts] Inhale.

1:28:04

Exhale.

1:28:05

>> Inhale.

1:28:08

Exhale. And what I'm paying attention to

1:28:10

right now is just

1:28:13

I need it to be full. I need it to be

1:28:16

full. So therefore now I just do some

1:28:19

concentration.

1:28:59

The hard ones.

1:29:17

got the extra 100 bricks today.

1:29:18

[laughter]

1:29:20

Should we get a different surface?

1:29:21

>> You have another surface?

1:29:22

>> Yeah, let's get a different one real

1:29:23

quick.

1:29:23

>> Let's try another one.

1:29:24

>> Okay. Could bring a rock over.

1:29:32

Let's try this one. Okay.

1:29:35

>> I'm sorry, little plant.

1:29:49

This is definitely

1:29:52

Americanmade.

1:29:55

>> And look at how how dense that

1:29:57

>> hard bricks. You got like indestructible

1:30:00

bricks, bro. Where do you get these?

1:30:01

>> Wherever you get this one from,

1:30:03

[laughter] tell them it's a really good

1:30:05

quality. I'm definitely not trying that

1:30:07

now.

1:30:09

>> Like for example, what we regard as

1:30:13

forms at some point when you practice

1:30:15

like the mash arts is similar like a

1:30:17

choreography.

1:30:18

>> Yeah.

1:30:18

>> That in the beginning it's like you have

1:30:20

different moves then you merge them

1:30:23

together and then they become like a

1:30:25

sequence. And the nice part about it is

1:30:29

that after some time you're actually

1:30:31

getting into a type of flow where

1:30:34

there's no thinking anymore. Give you

1:30:36

for example simple flow we can do

1:30:38

together.

1:30:38

>> Okay. Is that here?

1:30:39

>> Yeah. From here bring the hands to the

1:30:42

front.

1:30:42

>> Mhm.

1:30:44

1

1:30:48

2

1:30:51

3

1:30:53

4

1:30:57

five

1:30:59

back. Let me show show you just from

1:31:01

here.

1:31:03

>> One,

1:31:04

two, [snorts] three,

1:31:07

four,

1:31:09

five.

1:31:11

This is like one [snorts] type of

1:31:13

sequence that we can do. Okay.

1:31:15

>> Front.

1:31:16

>> Mhm.

1:31:17

>> Down.

1:31:21

Up.

1:31:24

Out. Yeah. So, let's try this together.

1:31:30

Okay.

1:31:33

1

1:31:35

2

1:31:38

3

1:31:40

4

1:31:42

5

1:31:44

down.

1:31:48

One more time.

1:31:50

Hands to the front.

1:31:55

One,

1:31:57

two,

1:31:59

down.

1:32:01

front

1:32:03

down.

1:32:06

>> Something like that.

1:32:07

>> Something like that. Let's try from

1:32:08

here.

1:32:08

>> Okay.

1:32:11

>> One. Turn the body to the left side.

1:32:13

Okay.

1:32:14

>> Left side.

1:32:16

>> Right leg. Step out.

1:32:18

Open.

1:32:22

Step in.

1:32:24

>> Okay.

1:32:25

>> Let's just make two movements from here.

1:32:28

Step out.

1:32:31

Step in.

1:32:31

>> Okay. Step in.

1:32:33

>> Okay. Step out. Both arms also pointing

1:32:37

outwards.

1:32:38

>> Okay. Left leg straight.

1:32:42

And from here, both arms rotate, rotate,

1:32:47

rotate, rotate. Right leg step [snorts]

1:32:50

in small.

1:32:53

Yeah. Go out.

1:32:55

>> Now here, for example, pay attention the

1:32:57

way of how the hands are moving.

1:33:02

Rotate. Rotate. Rotate. Here. Now you're

1:33:05

here.

1:33:06

>> Okay.

1:33:06

>> You see? So, there's a rotation of arms.

1:33:10

>> Step out.

1:33:13

Remember the rotation this direction.

1:33:17

Step in.

1:33:21

Out.

1:33:23

In.

1:33:26

Yeah. Yes.

1:33:34

Rotate.

1:33:37

Yes. Now just have a look for example.

1:33:39

>> Yeah. Look the whole idea is

1:33:44

like on a philosophical point of view we

1:33:46

want to use the body as one unit as one.

1:33:51

So look when

1:33:58

You see this is this is the movement we

1:34:00

just did. But look how everything is

1:34:02

here.

1:34:16

So when my when my

1:34:19

center

1:34:21

center shoulder waist move everything

1:34:26

move when I open my center

1:34:34

one

1:34:36

[snorts] and this is for example how

1:34:38

then until now everything is gentle

1:34:41

gentle

1:34:42

but using this idea of

1:34:47

we have high therefore we have low. We

1:34:49

have left therefore we have right. We

1:34:52

have close therefore we have open. We

1:34:55

have soft therefore we have hard. We

1:34:59

have soft

1:35:01

therefore we have [snorts]

1:35:05

hard.

1:35:11

[snorts]

1:35:22

Yeah. So, and this is where then you can

1:35:24

[snorts] just practice how to release

1:35:27

energy.

1:35:29

>> What what is the point of the of these

1:35:30

like choreograph movements? What are you

1:35:32

cultivating? What's the intention? And

1:35:35

how could somebody take one of these

1:35:36

practices they saw or maybe others that

1:35:38

you share in your book and online? What

1:35:40

are they cultivating? So on the one side

1:35:42

it is

1:35:44

while doing all of this thing no

1:35:46

thinking.

1:35:48

So definitely I don't have right now any

1:35:50

type of problem that's outside of where

1:35:52

I am right now. So it means you really

1:35:54

learn to focus on the one side. But then

1:35:58

the way how to move the body is in you

1:36:02

know the idea is that we're using

1:36:05

everything as like one unit like in

1:36:08

harmony and what it does therefore when

1:36:11

the body use in harmony your energetic

1:36:15

system also starts eventually to adjust

1:36:19

itself and become harmonious like what

1:36:22

sometimes we call the meridians the

1:36:24

channels or the energy in your chakra.

1:36:27

However you call it, by using the body,

1:36:31

you're naturally harmonizing all of it,

1:36:34

which eventually means what is the

1:36:36

benefit? You're not sitting the whole

1:36:39

day, not using the body, and therefore

1:36:42

all the energy inside the body starts to

1:36:45

get crazy in having thoughts that are

1:36:49

not useful and helpful at all.

1:36:51

>> Mhm.

1:36:51

>> Yeah. So you you start to create crazy

1:36:54

thoughts because you haven't used your

1:36:57

body to help you regulate your energies.

1:37:01

>> So what is the first thing that happens

1:37:03

that people will realize in daily life

1:37:06

when they start doing movements more?

1:37:10

You feel more balanced. You feel more

1:37:12

harmonious in a very natural way. Yeah.

1:37:15

No esoteric uh component to it.

1:37:19

>> Just very naturally. You have a body,

1:37:21

therefore use it

1:37:23

>> in a in a different way that typical

1:37:25

exercise might, right? So like with

1:37:27

physical exercise, lifting weights,

1:37:29

compare it to some of these more uh some

1:37:32

of these practices that perhaps have a

1:37:33

more energetic component to it.

1:37:35

>> Mhm. I think it comes from the fact of

1:37:39

that you don't have any type of let's

1:37:42

say machinery.

1:37:43

>> There is nothing else that you are

1:37:45

working with only with yourself. You

1:37:48

work with your own movements, with your

1:37:51

own body, with your own joints, with

1:37:53

your own breath, with your own mind.

1:37:56

That's all you need. Mind, body, energy,

1:38:01

meaning breath.

1:38:03

>> And so this is the idea why, you know,

1:38:05

it's available to everyone. I would say

1:38:07

this is the the easiest and most

1:38:10

affordable, most quickest way of doing

1:38:13

something for yourself.

1:38:15

>> Yeah, that was challenging, too. like a

1:38:17

few of the a few of those movements. I

1:38:18

was like out of breath after doing a few

1:38:20

of them, which I think I'm in decent

1:38:21

shape. So cool. Well, let's go. I have

1:38:24

some questions. Let's go back in the

1:38:25

studio and let's chat more about this.

1:38:27

Cool.

1:38:27

>> All right.

1:38:28

>> All right. Don't hit me too hard.

1:38:32

>> Hard, man. Your forearms.

1:38:36

>> Fun. Fun. It's a It's like a recess when

1:38:40

you're a kid. You get to go outside and

1:38:41

play, [snorts and laughter]

1:38:44

>> man. It's so uh so very fascinating and

1:38:49

just impressive. Also, I think what is

1:38:52

so uh attractive initially to what

1:38:55

people see online with with Shaolin

1:38:57

monks is these incredible physical feats

1:39:00

uh breaking bricks and woods and metals.

1:39:03

And it's yeah, it's very inspiring to

1:39:06

see how far this body can be pushed um

1:39:10

with a level of mastery.

1:39:12

I've also seen some crazy things online

1:39:15

whether or not they're real with people

1:39:16

doing stuff with their chi and um

1:39:20

you can also feel it like there's

1:39:22

obviously a a real dense physicality to

1:39:25

the movements when you exert yourself in

1:39:27

a certain way

1:39:29

but there's an energetic component that

1:39:32

from maybe more of a scientific lens

1:39:35

[snorts] uh it it feels a bit woo but I

1:39:38

think in in the real practice uh you

1:39:42

feel you feel so

1:39:45

so immediately and um I'm just curious

1:39:48

for you to share your thoughts on on

1:39:50

that component that the that component

1:39:52

that she and the energy

1:39:54

I mean let's

1:39:58

you know all of these things of breaking

1:40:00

the stuff and all these apparently

1:40:03

superhuman feats yeah

1:40:06

after all you see humans doing the

1:40:09

things here so first of all Meaning why

1:40:12

is it superhuman? It is humans right now

1:40:14

doing it. It is just that

1:40:18

many of these

1:40:21

people have just dedicated a lot of

1:40:24

their lifetime

1:40:25

in cultivating something through

1:40:28

consistency, maybe even through passion.

1:40:31

And this is the ingredient for just

1:40:33

about a lot of things when it comes to

1:40:36

if you really want to achieve something,

1:40:38

that's just the way to go.

1:40:41

But now in this field of martial arts we

1:40:44

call it having a skill, developing a

1:40:47

skill. But there are other areas in this

1:40:50

world where you are also like completely

1:40:53

amazed by what are people able to do

1:40:56

which have now nothing to do with

1:40:58

martial arts but is still very very

1:41:01

impressive.

1:41:02

So

1:41:04

it is nice of course to look at all

1:41:07

these things. It is also nice to be in

1:41:11

the training sometimes and like uh show

1:41:15

off a little bit what you have learned,

1:41:17

what you can do, all of these things.

1:41:20

But and now it's important again in

1:41:24

[snorts] the context of that one.

1:41:30

It's rather counterproductive even I

1:41:34

would say. Why? because you're trying to

1:41:37

develop and create something that more

1:41:40

and more just literally strengthen

1:41:43

strengthens your sense of false self if

1:41:48

you don't pay attention.

1:41:50

>> But core teaching is not about that. So

1:41:53

this is the part where I would just say

1:41:55

you can train all of these things. It is

1:41:58

fun in a way, but don't forget the

1:42:01

essence of why are you training all of

1:42:04

these things. And the why is

1:42:09

to maybe help you to use all of these

1:42:11

things as a bridge. as a bridge meaning

1:42:16

[snorts]

1:42:16

to

1:42:18

yeah to at some point

1:42:22

make the jump from the physical

1:42:26

physical and visual aspects to something

1:42:28

that cannot be seen

1:42:31

but okay anyhow

1:42:34

>> it's fun for sure

1:42:36

>> super fun

1:42:38

I would love to come next time in Europe

1:42:40

if you're at the temple I would love to

1:42:42

come

1:42:42

>> absolutely Yeah, I love just being a

1:42:45

student and uh there's so much to absorb

1:42:47

there. For everybody that's listening

1:42:49

right now, what's one thing you would

1:42:50

teach them about the breath in a very

1:42:52

practical sense that they can carry with

1:42:54

them?

1:42:56

>> So also this is one thing that I

1:42:59

mentioned in uh in the book also

1:43:04

we can live without a lot of things in

1:43:07

this world. We can't live without the

1:43:10

breath. But the breath is so

1:43:14

undermined in terms of we literally

1:43:16

don't pay any attention to it and just

1:43:20

think it's about in and out. Okay. So

1:43:23

what is the first thing people can do?

1:43:25

It's not just in and out. What you can

1:43:28

pay attention on is how much in, how

1:43:33

much out, or how fast in, how fast out,

1:43:41

or [snorts]

1:43:42

how let's say

1:43:46

how how deep actually do you follow the

1:43:50

breath entering through the nose inside

1:43:53

of the body. This is where you hear

1:43:55

about abdominal breathing, reverse

1:43:58

breathing, danten breathing, doesn't

1:44:01

matter. The whole idea is by practicing

1:44:04

becoming more aware, the breath can

1:44:07

actually travel quite deep. This is how

1:44:09

it feels into the body. Then [snorts] it

1:44:13

is not just a shallow breathing which is

1:44:15

related to the chest and the lungs. it

1:44:18

[snorts] actually becomes the fuel

1:44:24

for for the whole body.

1:44:27

Yeah. So, and these are all like things

1:44:30

how the breath can actually also be

1:44:33

uh a very nice meditation object

1:44:39

meaning something to put your mind on

1:44:42

and just follow the flow of breath.

1:44:45

just walk through the day, follow the

1:44:48

flow of breath. So, and um why is this

1:44:52

like very helpful? Because through the

1:44:55

breathing you can adjust at least and

1:44:58

regulate quite a lot also about all

1:45:01

different types of imbalances that

1:45:04

people nowadays have. I wonder how much

1:45:07

of the imbalances and illnesses and

1:45:09

sickness and disease could be really

1:45:11

regulated and supported by simple

1:45:14

understanding of our breath.

1:45:17

>> It's not only the breath, it is the

1:45:20

whole lifestyle itself.

1:45:22

>> This is why in in [snorts] traditional

1:45:24

teachings there are literally like three

1:45:27

areas to really like pay attention on.

1:45:29

Yeah. It's your lifestyle.

1:45:33

It is the way of what are you breathing

1:45:37

and literally it is the diet to to boil

1:45:40

it down like you want to make some big

1:45:43

changes in your life those three areas

1:45:47

what is your lifestyle meaning what time

1:45:49

do you wake up what time do you go to

1:45:51

bed what are you with in what type of

1:45:55

surroundings are you spending your time

1:45:57

in second of all everything related to

1:46:01

the breath

1:46:02

do you have develop breath, do you

1:46:05

breathe shallow, do you smoke anything

1:46:07

like this? And number three is your

1:46:10

diet.

1:46:11

All these three things together makes a

1:46:14

big big amount of how do you feel on an

1:46:18

average day? What problems

1:46:21

mental and psychological and also

1:46:23

physical problems are you facing? I do

1:46:26

feel like those three areas is something

1:46:29

where you can directly look into.

1:46:32

It seems like so much of the

1:46:36

advice, the conversation, the

1:46:39

inspiration, the ideas that we're

1:46:40

sharing are all aiming towards alignment

1:46:42

in some context, in some way, in some

1:46:44

fashion. And

1:46:47

the eight-fold path is very much so

1:46:49

referring to the various different

1:46:51

aspects to find that a level of

1:46:53

alignment for right speech and thought

1:46:55

and action. What does right in that

1:46:58

context mean? uh to take it to one

1:47:02

example like right view.

1:47:05

What does that mean for you?

1:47:08

Let me try to really make it not too

1:47:10

complicated for people and and

1:47:12

especially not too religious for people

1:47:15

also because the noble eight-fold path

1:47:19

is often related to Buddhism and still

1:47:22

many people in this world are believing

1:47:25

that Buddhism is a religion or Buddhism

1:47:28

is let's say a way of life but

1:47:31

as for my understanding in the first

1:47:34

place it is a practice.

1:47:38

It is a practice. And what is this

1:47:41

practice aiming at? And therefore, let's

1:47:44

jump very very clearly back. What is the

1:47:47

aim of Buddhism? Let's say to liberate

1:47:50

ourself to transcend the cycle of birth

1:47:54

and death. Why? Because if you don't

1:47:57

transcend it, you suffer. So meaning

1:47:59

what's the purpose of Buddhism? To not

1:48:02

suffer anymore.

1:48:04

What is the reason why we human suffer?

1:48:09

Greed. We want more than we need.

1:48:14

Hate. We reject sometimes or have

1:48:17

resistance against what we are facing.

1:48:20

But the third one very interestingly is

1:48:24

called ignorance.

1:48:27

And now ignorance for what?

1:48:31

ignorance for the reality, the truth of

1:48:35

how things are.

1:48:39

And this

1:48:42

ignorance meaning as long as you

1:48:44

identify yourself with this with the

1:48:47

body and the mind,

1:48:50

you are ignorant. You're ignorant for

1:48:54

how the things truly are. Now we're

1:48:56

living in the 21st century and it feels

1:49:00

super strange now for me to sit here and

1:49:03

try to convey to the audience also that

1:49:08

there might be the possibility that what

1:49:10

you regarded as self and identity up to

1:49:13

this point is not the way how it is.

1:49:18

And if you continue to ignore this

1:49:24

um statement, the chances are high, you

1:49:28

continue to suffer. And now based upon

1:49:31

this these three uh these three um let's

1:49:36

say views right now, greed, hate,

1:49:39

ignorance, this is where a stepbystep

1:49:42

instruction for example is [snorts]

1:49:45

starting with the noble eight-fold path.

1:49:47

So if people want to know so what am I

1:49:50

supposed to do now

1:49:53

like practical wise like stepbystep

1:49:56

guide it is exactly this watch your view

1:50:01

how are you viewing yourself into this

1:50:04

world the right way the perfected way of

1:50:09

viewing yourself embedded into this

1:50:11

nature

1:50:13

because if you have

1:50:17

a false view already. If you're looking

1:50:20

at the world with false eyes,

1:50:23

then everything that follows afterwards

1:50:26

is not based on truth anymore. It is

1:50:30

again based on your thinking, based on

1:50:32

your own imagination. Therefore, meaning

1:50:36

um

1:50:37

the consequences of false speech, of

1:50:40

false action, of false behavior is just

1:50:43

going to follow. Yeah.

1:50:47

So [snorts] what's the way to do?

1:50:52

I do feel like taking your time and

1:50:55

literally opening the space and the

1:50:58

possibility. How come that the audience

1:51:00

right now is watching this podcast with

1:51:03

a very very clear title know thyself

1:51:08

and me sitting here trying to already

1:51:11

like for the last like four podcast like

1:51:14

keep telling the same stuff over and

1:51:17

over again that I feel like something is

1:51:21

shifting in this world and it's all the

1:51:24

question about realizing

1:51:29

Yeah, it's different.

1:51:32

Yeah. And I don't know how how else to

1:51:34

say this.

1:51:37

>> So I I wouldn't say it's a it's a

1:51:41

coincidence for whoever is watching this

1:51:43

episode right now,

1:51:46

seeing this one, seeing you, seeing me,

1:51:48

and listening to whatever they were

1:51:49

listening right now.

1:51:52

And that is at least from my side now

1:51:56

also the final message. Yeah.

1:52:00

To continuously walk right now in this

1:52:03

lifetime and always just looking for new

1:52:05

input, new input, new input, new input.

1:52:08

But not actually taking really into

1:52:11

consideration what is right in front of

1:52:14

your eyes. This is also ignorant.

1:52:20

It's already here.

1:52:23

It has already been spoken many many

1:52:26

many times and that's why looking for

1:52:31

more knowledge and for more information

1:52:33

but none of that putting it into real

1:52:36

experience and and re and and practice

1:52:40

and real life is not helpful at all and

1:52:43

it's just going to bring you nowhere.

1:52:47

So therefore, listening to one podcast

1:52:50

and really trying to maybe go into it

1:52:54

and deeply contemplating about the

1:52:56

content of what just has been said

1:52:58

sometimes is more useful than [snorts]

1:53:00

just waiting for the next podcast to

1:53:02

come and look for more input

1:53:05

>> just to like distract your mind.

1:53:08

Yeah, I think that's an important

1:53:10

reminder cuz especially

1:53:13

I mean I love listening to podcasts. I'm

1:53:15

sure people that listen to mine listen

1:53:16

to many others and they hear these words

1:53:18

and um

1:53:21

there's these insights and and words

1:53:23

that can be shared, but the experience

1:53:25

is what essentially can't be

1:53:27

transmitted. And and so it kind of comes

1:53:30

back to I feel like that reminder you're

1:53:32

giving everyone to like put it into

1:53:33

practice and to your own life. Um

1:53:37

the uh for me like cultivating right

1:53:41

view or like the to view things as they

1:53:44

are is like one of my strongest aims and

1:53:46

desires in life. For me it's deeply

1:53:49

painful to be living life in my own

1:53:52

prism of imagination and coloring

1:53:54

circumstance based off my own prejudice.

1:53:57

Um, and I think something I'd love to

1:54:02

get your perspective on is there are

1:54:04

clear blockers throughout time that many

1:54:07

different individuals have come to

1:54:10

realize that are consistent throughout

1:54:12

humanity and the the way this human mind

1:54:14

and body is set up and uh you refer to

1:54:17

the five hindrances. There's many

1:54:19

different ways and frameworks to

1:54:20

explore. What are the consistent

1:54:23

blockages or blockers to accessing our

1:54:26

true self? Um, I think that's really

1:54:28

important to to go and and now and I

1:54:30

know you have shared many times on

1:54:32

different podcasts and whatnot, but I

1:54:34

think it's important to keep sharing.

1:54:36

>> Okay.

1:54:39

>> Prior of me traveling to the US for

1:54:42

example and also like knowing already in

1:54:45

preparation there are going to be so

1:54:46

many people asking me questions. Yeah.

1:54:50

I also consulted with with my teacher

1:54:53

and asked him so cuz he kept on telling

1:54:56

me be careful the more you talk the more

1:54:59

you talk the more you try to explain how

1:55:02

this life is functioning

1:55:05

you are actually misleading the people

1:55:08

he always told me talk less

1:55:11

talk less and just how I say he just

1:55:16

said talk less don't try to answer

1:55:20

questions of each individual, [snorts]

1:55:23

you need to break the question.

1:55:27

>> And I was contemplating then at some

1:55:29

point like what do you exactly mean? And

1:55:31

he just told me like this, if you have

1:55:35

50 podcasts, you're going to receive

1:55:37

minimum 50 different questions. And I

1:55:41

could continue in this lifetime

1:55:43

answering these questions.

1:55:46

First of all, most of the time these

1:55:49

questions are always asked

1:55:53

because the individual who is asking

1:55:59

how I say this

1:56:03

actually knows the answer already.

1:56:06

The question is the answer.

1:56:11

Second point he said is

1:56:13

don't focus on the question.

1:56:17

Why?

1:56:18

Always try to point back and ask

1:56:22

where's the question coming from and

1:56:25

where is the question returning back.

1:56:28

This is the answer to all the questions.

1:56:33

This is the answer to all the questions.

1:56:36

So stop trying to give everyone a single

1:56:40

key to unlock their one question.

1:56:44

Just try to give them the master key

1:56:48

which is not even me giving to you which

1:56:50

is you just realizing for yourself by

1:56:55

figuring out where did that question for

1:56:57

example come from

1:57:00

and where will it go?

1:57:03

That is the state to stay and then

1:57:08

nothing needs to be done anymore.

1:57:10

Too many question just brings back to

1:57:13

thinking.

1:57:15

Thinking is what stops from

1:57:19

realizing,

1:57:21

conceptualizing the five hindrances, the

1:57:24

noble eight-fold paths, the four noble

1:57:27

truths, the whatever commandments

1:57:32

is concept.

1:57:34

Concept can never be truth.

1:57:38

Truth can never be spoken.

1:57:41

That's why it said you can't read it to

1:57:44

get it. It can only be transmitted

1:57:47

sometimes. And when you are lucky

1:57:48

enough,

1:57:50

it just happens without any recipe of

1:57:54

how did you get there? It just happens

1:57:58

and that's what I trust.

1:57:59

>> Mhm. I agree. I think that

1:58:04

especially in the podcast space um it's

1:58:07

a delicate balance right cuz here we are

1:58:09

supposed to be talking on a podcast

1:58:12

>> and it's a balance at least for me you

1:58:14

know as a someone who's asking questions

1:58:17

uh surely if the seeking and the

1:58:19

question asking is sincere then surely

1:58:23

there would become a point in which one

1:58:25

no longer wonders about the same

1:58:27

questions and so for me I'm in my own

1:58:30

inquiry of like what questions questions

1:58:31

are being asked that I think will

1:58:33

actually provide a useful framework that

1:58:35

eventually will have to fall away but

1:58:37

will be useful in the meantime for those

1:58:38

listening. Um where is my genuine

1:58:41

seeking coming from? Where are my actual

1:58:43

questions? I think that a question well

1:58:46

phrased is an answer half given. Um when

1:58:49

you actually know what it is you're

1:58:50

actually asking. Um it's a whole art

1:58:53

form and something I'm passionate about.

1:58:56

Um, and uh, and so I fully resonate with

1:58:59

you and I do think that these frameworks

1:59:02

with the context that you just gave

1:59:04

allows people to find that reference

1:59:06

point and and pinpoint it in their own

1:59:08

experience, right? Not take it as a

1:59:09

doctrine that just they add into their

1:59:11

mind, but when it comes to sensory

1:59:13

desire, you know, and and how that how

1:59:16

that clouds our mind to like pinpoint

1:59:18

that and name it when it arises in the

1:59:20

moment. So, I would love to still go

1:59:24

through these 500s if you're down.

1:59:27

[laughter]

1:59:28

Good. All of them.

1:59:32

All of them.

1:59:34

Sensory desire,

1:59:37

aversion,

1:59:38

ill will, like monkey mind, let's say,

1:59:44

sloth and torper. So, feeling like not

1:59:47

being able to move forward. And at the

1:59:49

end also um what is the last one? Um

1:59:55

>> skeptical doubt.

1:59:56

>> Doubt. Okay.

1:59:59

At the end you can all view them as

2:00:03

[snorts]

2:00:04

clouds

2:00:06

covering the sky. Very simple like this.

2:00:10

Five hindrances of what in that story of

2:00:13

or how I named it was you're on the

2:00:15

journey up on the hill. Let's say you

2:00:17

have a mission. and you have a goal, a

2:00:19

very clear mission you have and there

2:00:23

are five hindrances that would actually

2:00:25

stop you or make it difficult for you to

2:00:28

continue your clear path. Why? Because

2:00:32

when those five hindrances appear, they

2:00:36

are covering your view. You you're

2:00:39

starting to lose the path what you

2:00:42

initially wanted.

2:00:44

But now in the Buddhist context, those

2:00:47

were named the five hindrances like we

2:00:50

just named them before. Meaning you are

2:00:52

very very easily irritated

2:00:56

by temptation.

2:00:59

Yeah. What? All type of temptation.

2:01:02

Yeah. Temptation to the eye, temptation

2:01:04

to the nose, temptation to the ears.

2:01:06

Doesn't matter. Like you are getting

2:01:08

lost into the pleasantness of life.

2:01:11

>> The sensory experience. the sensory

2:01:14

experience. This is the one part. Yeah.

2:01:17

So that means in practical ways pay

2:01:20

attention of what on a daily basis is

2:01:24

pulling your awareness or your thoughts

2:01:27

on what are you getting hooked that you

2:01:29

would actually feel like. Yeah. But

2:01:31

isn't it a nice thing? Yeah, of course

2:01:34

it's a nice thing. That's why it's easy

2:01:36

to get you hooked. But the devil is not

2:01:38

stupid.

2:01:40

Yeah.

2:01:42

The devil has a very very nice ways of

2:01:45

tempting you. That's why it's not so

2:01:47

easy to sometimes

2:01:52

say no. Okay, this is for example this

2:01:56

idea of watch what is it on a daily

2:01:59

basis that easily hooks your mind even

2:02:03

though you think yeah but isn't it

2:02:05

something beautiful to follow my passion

2:02:08

to follow that call whatsoever. This is

2:02:11

the one one type of cloud that takes you

2:02:15

away from the way. The second one is

2:02:18

that I described as let's say ill will

2:02:20

or aversion meaning

2:02:23

something happens in your life that

2:02:25

literally you don't like it. It feels

2:02:28

unpleasant to you. But because of this

2:02:31

unpleasantness,

2:02:34

you you start to

2:02:36

um create something in order to push all

2:02:40

of these things away from you. So you're

2:02:42

trying to reject something um and not

2:02:46

accepting the fact of it is how it is.

2:02:51

It's raining right now. It is really

2:02:54

difficult to walk. It's not pleasant. I

2:02:58

know. But you can't stop right now.

2:03:01

Either you continue your path or you are

2:03:03

getting again hooked away by the

2:03:07

negative thinking that this situation

2:03:09

that you're in right now should be

2:03:12

different.

2:03:16

But should be is thinking.

2:03:20

So again,

2:03:23

regardless if you're being hooked by

2:03:25

pleasant thoughts

2:03:28

or you are trying to reject unpleasant

2:03:31

thoughts, they all have one thing in

2:03:33

common. Again, we are talking about

2:03:36

thoughts again.

2:03:39

And this just continues even with the

2:03:42

hindrance number three, restlessness.

2:03:46

It's not finding

2:03:49

not finding clarity or peace of mind

2:03:52

because you continuously jump like the

2:03:56

monkey mind from branch to branch very

2:04:00

restless.

2:04:02

But what is it actually that is

2:04:04

restless? Mind.

2:04:07

Mind is restless.

2:04:10

Number four hindrance

2:04:13

um heaviness.

2:04:15

heaviness of mind like maybe if I can

2:04:18

express it like very very demotivated

2:04:22

like very feeling like trapped

2:04:25

>> dull

2:04:26

>> dull

2:04:28

>> smoking too much pot something like this

2:04:30

>> yeah [laughter]

2:04:32

don't [snorts] want to like get into

2:04:34

movement again but also state of mind

2:04:38

>> and number five doubting meaning already

2:04:42

killing the idea because it before it

2:04:45

even started growing.

2:04:46

>> Go ahead.

2:04:47

>> These type of things. So what are these

2:04:50

five hindrances? Ultimately, they are

2:04:53

just different states of the mind that

2:04:58

can make it difficult for you to

2:05:00

continue that path.

2:05:03

And what I'm trying to tell you what I

2:05:05

why I actually didn't want to like come

2:05:08

up with these five is because just make

2:05:10

it simple.

2:05:13

There is just one state of mind

2:05:16

necessary

2:05:19

to maintain and then

2:05:23

you don't need to count anymore because

2:05:25

even mentioning the five is just the

2:05:27

five where you can categorize a lot of

2:05:30

other thoughts into it but it is a

2:05:33

concept but the whole idea is like this.

2:05:42

There's nothing.

2:05:46

And in this nothingness

2:05:49

from time to time

2:05:51

something arises

2:05:54

and the reality of things is whatever

2:05:56

starts to rise

2:05:59

also disappears.

2:06:01

And where are you back then?

2:06:04

Into nothing.

2:06:06

Next thing comes up same nature

2:06:11

disappear.

2:06:13

Something pleasant comes that

2:06:15

pleasantness will disappear.

2:06:18

Something unpleasant arises that

2:06:20

unpleasantness would also disappear. One

2:06:23

thought arise that sort will disappear.

2:06:26

Many thoughts arise, many thoughts will

2:06:28

disappear. As long as you don't lose the

2:06:31

proper perspective, it doesn't matter

2:06:34

which of those five comes. You just need

2:06:37

to remember

2:06:40

the starting point.

2:06:42

And this is why I appreciate so much

2:06:45

this very very direct way of what Zen is

2:06:50

known for.

2:06:53

Yeah. This is exactly why at some point

2:06:56

sen teaching was let's say developed

2:06:59

because many other Buddhist traditions

2:07:03

the five this the 4 this the 8 this the

2:07:06

36 this the 18 this the 12 this so you

2:07:12

learn you learn and intellectualize

2:07:15

things and send just tell you

2:07:19

wake up

2:07:22

nothing Yeah.

2:07:24

>> Something,

2:07:26

nothing. That's it. This is what to

2:07:29

keep.

2:07:31

I like it. Very direct. Yeah,

2:07:36

that was so well said. I I think um

2:07:41

as we circling back to the beginning of

2:07:43

this conversation referred to the

2:07:45

progression of the path, you know, what

2:07:48

seems like kind of an esoteric term

2:07:50

raising your consciousness is going from

2:07:54

in practical sense this clouded state of

2:07:56

mind to the essence of who we are, that

2:07:59

experience of nothingness. Um, and I've

2:08:02

I've heard you share a bit about like

2:08:03

increasing our sensitivity, our capacity

2:08:06

to listen to the subtleties, the way

2:08:08

that our mind is frequently pulled into

2:08:11

by any of these hindrances. Um,

2:08:14

so what are your thoughts on how one can

2:08:17

increase their sensitivity and ability

2:08:18

to listen? Mhm. This is again where I

2:08:23

feel like the idea of staying more with

2:08:27

yourself helps

2:08:29

which at least from the way of how I try

2:08:31

to share is being done. Deal with your

2:08:34

body. Do something with the body.

2:08:39

This is the starting point of what

2:08:43

sometimes is being called turn inwards

2:08:45

again.

2:08:47

like speaking in pictures. It's like

2:08:49

this. In the morning, you're like still

2:08:51

sleeping, body is still sleeping, mind

2:08:53

is also still sleeping. Boom. Then you

2:08:55

wake up. So from that moment on, boom,

2:09:00

all your awareness literally starts to

2:09:02

go outside of you. You see something

2:09:06

that is outside of you. You hear

2:09:08

something that is outside of you. You

2:09:10

smell something that's outside of you.

2:09:13

So if you don't pay attention that means

2:09:16

your whole awareness the whole day long

2:09:19

is just busy with something that is

2:09:22

outside of you.

2:09:24

And so how come I don't hear what is

2:09:28

going on and I don't feel and I don't

2:09:30

see what goes on really like inside of

2:09:34

me. Yeah because you're busy with all

2:09:36

the stuff outside there. That's why turn

2:09:39

the view inwards. How

2:09:54

simple things like this stay with

2:09:57

yourself. Sense the air. That's why I

2:10:00

said before, how how long do you inhale?

2:10:05

How long do you exhale? How quick do you

2:10:08

inhale? How quick do we exhale? You can

2:10:12

only answer this if you are there where

2:10:15

the breath is.

2:10:17

And where is your breath? Normally

2:10:20

there where life is taking place. No

2:10:24

breath no life. Therefore breath equals

2:10:29

life.

2:10:30

Therefore so much traditions take the

2:10:34

breath as the meditation object.

2:10:39

because it answers or or it carries a

2:10:43

lot of simple truth in that in in the

2:10:46

essence of the breath itself. Yeah.

2:10:49

Okay. There's a simplicity to it as well

2:10:51

that needs no doctrine to follow. Right.

2:10:53

That's why I love anapana when they

2:10:55

teach early on in vaposa. uh there's

2:10:58

just an immediiacy to pay paying

2:11:00

attention to the breath which I find uh

2:11:04

is very accessible for everybody because

2:11:05

we're you know we're all breathing

2:11:07

[laughter]

2:11:09

as you have risen your own sensitivity

2:11:12

your own ability to listen

2:11:15

what what's one thing that you have

2:11:17

noticed that you completely missed

2:11:19

before about life about the self

2:11:21

anything that comes to mind

2:11:25

Yeah.

2:11:27

There is no inside. There is no outside.

2:11:32

H

2:11:34

there is no inside. There is no outside.

2:11:40

Sensing

2:11:41

is not just sensing. How I say it's not

2:11:44

just sensing like

2:11:49

you sense the room right now.

2:11:53

Normally people would say it's outside.

2:11:56

It's outside of the body. That's true.

2:11:59

But it's not outside of you.

2:12:03

It's outside of the body. But it's not

2:12:06

outside of you.

2:12:08

And this is the interesting part.

2:12:13

Does all of this just appears for you?

2:12:18

It's just somehow it happened to be that

2:12:20

we think this is me and I think it's not

2:12:27

I think it's this.

2:12:32

>> How does that change how you live that

2:12:34

awareness?

2:12:36

>> Nothing to lose, nothing to win.

2:12:41

Yes, [laughter] it's very simple. I love

2:12:43

it. Nothing to lose, nothing to win.

2:12:48

And it's just whatever is there. It's

2:12:51

supposed to be exactly like this. Good.

2:12:54

Just literally like when you really just

2:12:57

ask yourself

2:13:01

as far as you can like sink back into

2:13:03

your childhood into the past.

2:13:06

Both of us we didn't look the way of how

2:13:09

we look right now. We didn't dress the

2:13:11

way of how we dress. We didn't possess

2:13:14

the knowledge that maybe we possess

2:13:16

today. We didn't have the ideas that

2:13:19

meanwhile we are creating with the mind.

2:13:21

But if you would just like think back.

2:13:25

If in the past we would have sit

2:13:27

together like this,

2:13:31

everything that we would have be

2:13:34

surrounded with would be different.

2:13:37

But something would be exactly the same

2:13:40

as it is right now. Exactly the same.

2:13:44

Nothing that could be added, nothing

2:13:46

that could be taken away from it.

2:13:48

Exactly the same.

2:13:52

And there is something always changing.

2:13:56

The houses that we live in, our body

2:14:00

starts to change.

2:14:03

What pops up in the mind, something

2:14:05

starts to change. But something is

2:14:07

always the same and has never changed.

2:14:10

>> [snorts]

2:14:10

>> This is maybe

2:14:15

never born, never dying.

2:14:21

If it is that

2:14:23

nothing to lose. In the third Zen

2:14:27

patriarch, they open with uh the great

2:14:30

way is not difficult for those with no

2:14:32

preferences.

2:14:33

And it reminds me um just of what you

2:14:36

said of when you have this experience of

2:14:39

there's no inside, no outside, nothing

2:14:41

to lose, nothing to win.

2:14:44

That's freedom.

2:14:47

>> Yeah, [laughter] kind of. Yeah.

2:14:49

>> It's like then

2:14:52

we're no longer under the constant

2:14:54

tyranny of thinking that our ideal life

2:14:57

is somewhere externally to be acquired.

2:15:00

It's here right now. Living it in the

2:15:02

moment. And um all these practices, the

2:15:06

understanding of the hindrances, the

2:15:07

eight-fold path,

2:15:09

the practices of the breath, like I

2:15:12

think all these have just been

2:15:13

incredible reminders to come back into

2:15:14

that realization.

2:15:16

Yeah, they definitely have their place

2:15:20

and are very useful, but but only if you

2:15:24

just really know what is their place.

2:15:28

And I think they are just like bridges.

2:15:34

But you need to at some point go to the

2:15:36

other shore. If you had 60 seconds to

2:15:40

share one message with humanity,

2:15:43

simple simple ask, what would it be?

2:15:48

Listen to this podcast very carefully

2:15:52

because everything that needs to be said

2:15:54

is inside this one.

2:15:57

Nothing more to be added.

2:16:00

Yeah,

2:16:02

>> exactly that one.

2:16:04

>> All right, fantastic. We'll need to put

2:16:06

that at the beginning. I think uh people

2:16:09

will be eager to be hear what was said.

2:16:13

Shi, it's been such a pleasure. I um

2:16:18

I love the variance and the differences

2:16:21

and who I get to sit across from from

2:16:23

different paths, different walks of

2:16:24

life. Uh but there are certain ones that

2:16:27

are a bit more special to me because

2:16:28

they carry uh they carry a level of

2:16:31

energetic transmission you could say

2:16:33

that is more deeply felt for me. I think

2:16:35

for sure our audience and community when

2:16:37

someone is living what they're sharing

2:16:39

and that's we're all on varying degrees

2:16:42

of that level of embodiment and

2:16:43

integration. Um but I feel it with you

2:16:45

very deeply and I think that you're

2:16:48

doing incredible work uh with your book

2:16:50

with your channel with um the temple

2:16:53

with with everything that you're doing.

2:16:54

And so we will leave links down in the

2:16:56

description where people can find your

2:16:57

book and all the work that you're up to

2:16:59

in the world. And that's it. Do you have

2:17:02

any other thoughts or things you'd like

2:17:04

to share before we head out?

2:17:05

>> Yes. Please make some advertising for

2:17:07

the brick company US made cuz [laughter]

2:17:09

it's a real it it was a real hard

2:17:12

hitter.

2:17:13

>> I got I have to take some responsibility

2:17:15

for that. Uh we should have found

2:17:18

something harder to to set him up

2:17:20

against. Those bricks though, man,

2:17:21

they're made of something. We need to

2:17:22

find who makes them and have them

2:17:24

sponsor the podcast.

2:17:26

>> Thank you very much, Andre.

2:17:28

>> Yeah, thank you. Till next time, be

2:17:30

well.

2:17:40

[music]

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