فيديو # ٦٣٧ من مقاطع حظر التجول تدبر سورة الشمس

Peace, mercy and blessings of God be upon you. Welcome to the section number 637 of the episodes of the "Hazr al-Tajawul" and the only episode of the episodes of "Tadabbur Surat Al-Shams" I hope you bring the newspapers. Surat Al-Shams is a Meccan Surah that was revealed in the first half of the Meccan period. It is arranged in the Ottoman Bible, number 91.

The first name is Surah Al-Shams, which is the most famous name used in the newspapers. The second name is Surah Al-Shams wa Dhuhaaha. The third name is Surah Al-Shams. Let's read the Surah together, God willing. I seek refuge in Allah, the All-Hearing, the All-Knowing, from the accursed Satan. In the name of Allah, the Most Gracious, the Most Merciful.

والشمس وضحاها والقمر إذا تلاها والنهار إذا جلاها والليل إذا يغشاها والسماء وما بناها والأرض وما طحاها ونفس وما سواها فألهمها فجورها وتقواها

قَدْ أَفْلَحَ مَنْ زَكَّاهَا وَقَدْ خَابَ مَنْ دَسَّاهَا كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا إِذِمْ بَعَثَ أَشْقَاهَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ نَاقَةَ اللَّهِ وَسُقِيَاهَا فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُمْ بِذَنْبِهِمْ فَسَوَّاهَا وَلَا يَخَافُ عُقْبَاهَا

When we look at this picture, we find that it began with several divisions. God has divided several divisions by the sun and by things related to the sun, then He divided by the sky and the earth, and He divided by Himself, Almighty, then He divided by the human soul. Let's see the first group of divisions related to the sun. Read with me from verses 1 to 4: "And the sun made it clear to them,

"And the moon when it is full" "And the day when it is bright" "And the night when it is dark" Then we take another part of the oaths "And the sky and what it has built" "And the earth and what it has fallen" Here, the Lord swears by the sky and the earth and by its creation

The third is the group of divisions of the human soul: "And a soul, and what he has done, he has inspired it, its wickedness, and its righteousness." Then the answer of the division is the top of the surah, the axis of the surah itself: "He has succeeded those who purified it, and he has lost those who destroyed it." This is the top of the surah because Allah Almighty divided all these divisions for this answer. This is the division upon which Allah Almighty divided.

"The one who purifies himself is the most successful, and the one who purifies himself is the most foolish." The top of the surah is that Allah has left for man the complete choice and complete freedom to purify himself, purify it, purify it, improve it, and if he does that, he is the most successful. The most successful is the one who purifies it.

or to make him feel guilty and corrupt it, and if he does so, he will be lost, and he who is guilty will be lost. The strange thing is that God Almighty gave man a soul that can walk in front of him and can walk behind him, and a soul and what he did inspired him to be wicked and to be righteous. You are the one who will bring it in front of you or behind you. I mean, God inspired humanity to have two scenarios. The scenario of wickedness is present,

and there is a scenario of Taqwa so that man can choose freely. If the soul is inspired by Taqwa only and not inspired by the wickedness, it will become incapable of the wickedness, so it will become an angelic soul, like the angels, "God forbid what they command" not a human soul.

If the soul is only inspired by the wickedness and does not inspire piety, it becomes incapable of piety, and becomes a devilish soul. But the human soul is balanced, so God in verse 7 says: "And a soul and what he has done to it." God promises the soul, so the soul is a great thing, the soul is a mixture of the soul and the body together.

It is a mixture of desires, passions, and the mind and the heart. The mind with the knowledge and wisdom in it. And the heart with faith that fills the feelings of man. We said that the heart is a set of human feelings, and a soul and what it does.

by equating the soul with itself, there is something called "Soul-Based Money" which is a verb that turns itself and the verb into the source of the verb "and soul and what it did" which means that the soul is divided and equated with the soul it made it equal, correct, balanced, and good the food is cooked, ready, not burnt, and it is not yet raw

The earth is flat, so we can build it and plant it. When did the soul become flat? When did the soul become flat? When God inspired it with its wickedness and righteousness. Is the inspiration of wickedness a balance? Yes. Inspiring wickedness and righteousness together is a balance. Because these are the characteristics of the human soul. How can a person be tested in this world? Between truth and falsehood. If he is unable to choose falsehood.

So, there is no test. If he is unable to choose the right, there is no test. So, he must be able to choose the right or the wrong, to become the life of the test. Imagine you enter a test, and there are questions and the proposed answers are multiple choice. And you choose an answer that you do not want to learn.

You are just trying to test it. This is your choice. He will say, "No, you can't test it." This is not a test. He will tell you the answers. For example, let's start with the first surah. "And the sun shone it." Let's start with the first surah. "And the sun shone it, and the moon when it shone it, and the day when it shone it, and the night when it set it." "And the sun shone it." "Dhuha" is the light of the sun when it shines.

So, it is called the time of the sun, because most of the time there is light, and the light of the sun is on the sun and the sun is on the moon. So, God swore: "And the sun and its light." God swore by the sun and its light when it shines. Then he swore by the moon when the sun comes after it. "And the moon when it comes after it."

The first and then the next, God said: "By the moon when the sun rises, and the day when it is revealed." Revealed means revealed and clear. Of course, the day is not the one that the sun is clear, the sun is the one that when it rises, the day rises. But the verse used a very beautiful and artistic way of information, so the day is considered to be the one that the sun rises.

The verse after that considered that the night is the one that covers the sun, and the night when it covers it, God swore by the sun and in all its cases, when the sun rises, when the light is at the end, and when the moon rises, even when it is not present, its light is reversed on the rock surface, on the moon.

and when it appears, it is clear that the day has come, so I swear by the day. Then when it disappears at night, I also swear that it is disappeared, and at night, when it disappears, in all these cases, the sun is present, even at night, it is present, but at night, it disappears. Like what? Like piety. It is present within every human being, as our Lord told us. So, inspire it, its wickedness and piety. It appears at times and disappears at other times. Do you know Abu Lahab?

Abu La'ab was very happy with the birth of the Prophet, peace be upon him, and he was very hopeful that his wife, Thuwaiba, would tell him that Amina was his brother's wife, or his brother's niece, so he was very hopeful. Not every person is evil, but within every person there is the ability to be wicked and the ability to be pious. And God is determined to do that. We will take a number of divisions after this.

"And the heaven and that which He has built, and the earth and that which He has fallen, and the soul and that which He has made." He swore by the heaven and that which He has built, meaning by its construction. We said that the water is the source of the water that comes after it, the action, and it turns into a source of itself and of itself. Our Lord swore by the heaven and the construction of the heaven.

Whoever built this heaven is certainly wise, powerful, and great. The construction of heaven proves the power of God. "And the earth, and whatever He made it" He made it, meaning He made it a good level for cultivation, for the establishment of it, for transportation, and for travel. So, He is the one who raised the heaven without a pillar, as you see. He is the one who made the earth and made it. And He gave what is left to the heaven and the earth.

and a soul and what he did to it. Meaning, the balance of the soul is not a normal or easy matter, it is a very complex matter and it needs power and wisdom. "And the heaven and what He has built, and the earth and what He has fallen, and a soul and what He has done to it." Read this and see how the balance of the soul was.

"And my soul and what it did, inspired it, its wickedness and its piety." This is the equation. That each soul has two scenarios inside it, then the decision is left to the driver. Each human soul is made up of a visible and sensual part, which is the body, and is made up of an invisible and senseless part, which is the mind, which contains the knowledge, the knowledge, and the information we have, and the way of thinking.

Some people think in the right way, and some people think in the wrong way. "And the heart is the group of human feelings, and it contains faith in God and the Last Day, and the awareness of desires and desires." Meaning the mood. The heart is the king, the owner of the decision, it is what will move the body. It is what will make the body go to the Kaabara or the masjid. The heart that moves it. They said: "And the heart is the king, the owner of the decision."

The heart is the one that moves the body in the direction of destroying the earth or reforming the earth. The heart decides which scenario to follow, the scenario of wickedness that exists within the soul or the scenario of piety that exists within the soul. The heart has two forces that each one of them pulls from one side. The power of the mind, which knows the right and wrong, and thinks about the consequences, and the power of desires from the other side. Who will win?

with the knowledge of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law, the law of the law

You won't be able to sleep or you won't be able to sleep after you wake up. So the alarm clock is ringing and a conflict between the desire to sleep and the love of laziness and calling and rest begins.

and between the information in your mind that you think is forbidden and you can't pray, you must stand up, this is an obligation, this is a very blessed time, whoever prays in it, he will be in the presence of God until he dies, and you start to press the thoughts and information on the heart in order to say to the body, "Get up, get up from the bed"

and between the desire for rest, laziness, and love of sleep that presses the heart to wake up and sleep. Who will gain? If the faith in the heart with the importance of following prayer is weak, the heart will surrender to the desire and complete the prayer of Fakr.

If the faith in the heart is strong, the mind will help the desire and listen to the mind and jump out of bed to pray. And the evidence is that faith determines that this person himself

Those who sleep and can't reach Fajr at 4 a.m. If he has a plane at 4 a.m. at the airport, he will wake up from sleep without hesitation and follow the plane. Why is the desire to love sleep not victorious this time? Because his faith in the importance of what is right in the plane is stronger than his faith in the importance of what is right in Fajr prayer. His faith in the importance of what is right in the plane is certainly stronger than the desire to sleep.

but they want to overcome the importance of the prayer of Fajr. So the importance of the plane is greater than the importance of the prayer of Fajr. "God's will is not my right." He can get angry, but he can't get angry with the plane. "I cut the ticket by 20,000 pounds." How much is the prayer of Fajr?

So, after understanding the importance of the heart to be charged with faith, you must overcome your desires to do what? In the verse 9 and 10, "Whoever purifies it has succeeded, and whoever has lost it has lost it." We must work in purification.

and purification from Zakah, and Zakah is a mixture between purification and purification. Zakah is purification and development at the same time. Imagine when God calls Zakah the money that you extract from your money, if you have 100,000, it becomes 97.5, meaning that the money is missing by numbers. This is called Zakah, which means that you purified and purified the money.

How did you fill it? If it was 100, it would have been 97.5% Yes, the 100% was all forbidden If it wasn't for the 2.5% that was allowed, the 100% would have been all forbidden There would have been no blessings in them So when you purified them from the rights of others If you waited after the day of Zakat and did not pay it You became a thief of the rights of the poor So in this case, you became

You have taken away the blessings from them, but when you purified them, you blessed them. So you purified them. The amount you spent on doctors, medicines, hospitals, and car repairs, you will spend on yourself and you will be very happy with them because you gave 2.5% to the poor, the poor, and the hungry. Do you understand now? Whether there is money that has blessings or money that does not have blessings. "He has succeeded in those who have purified them."

Meaning, he has saved those who purified themselves from the diseases of the heart, from pride, from pride, from anger, from envy, from envy, from selfishness. All of this comes with hard work and with sports. Sports, which is psychological sports, meaning the encouragement of the soul. Sports is the encouragement of the soul. The soul is like a strong horse, a horse that no one will ever ride on, they call it the wild horse.

This requires a good purification, and they are put on him with the help of a big horse to purify him and be humble and not be despised. The soul is a mass, and man must purify it. "And he who has lost it has lost it in vain." Purification is the opposite of purification. Purification is purification, so purification is purification.

If you leave the soul without purification, it will be destroyed by itself. The effects of society, television, and media are enough to destroy and purify the soul if its owner neglected it and did not purify it. Therefore, the soul is either a soul that is polluted by evil,

It means that it commands its owner to disbelieve or to sin. This is because desires are stronger than the level of faith in the heart. Desires are poured on the heart and desires are immersed in the feelings of the heart. This soul becomes a bad person. It commands every little bit, "Let's go to the bathroom, let's drink this drink, let's try this drink." It commands in the bad way. Or it is the same soul,

The level of faith in the heart is strong, so whenever a whisper of the devil or the devil's evil spirit pressed one of the desires on the heart at the same time, the mind will be affected.

This is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible, this is not possible

that man is constantly aware of the issue of desires. How? By supporting his soul with faith. Faith is the remembrance of God, and the remembrance of God is what charges faith in the heart. The remembrance of God has three main types. Number one: The Qur'an is contemplating. Number two: Prayer is humbly.

3- Adhkar, Dua'a, Munaja'a These are essential things to charge the heart with faith, so when the heart is charged with faith, it can stand in the face of desires. The last type is the self-confident, which is in Surah Al-Fajr.

The last surah, our Lord called it at the end of the surah: "O you who are a self-confident soul, return to your Lord with a contentment, and enter My servants and enter My Paradise." This is the self-confident soul, which is the highest level, which is the end, it became

The desires are like a small child who is walking with his mother or father and listening to the words of the left and right. Then the surah addresses those who heard these words from the disbelievers and said to them:

that the reason for the lie of Thamud to their prophet, although they saw a very big emotional sign, which is the miracle of the camel that came out of the rock, and it was feeding the whole people, a very large tribe, this camel alone was feeding them milk, alone, on condition that it would leave to drink for a day, and their sheep would drink for a day, but on the day they drank, they would not go to drink with it.

and leave it in the land of God without being troubled by anyone. This is the only condition. In addition, it will make people all drink one milk. And yet, they encouraged a criminal Baltaji to kill her. What do you think of verse 11? "Thamud denied her treachery." This is an example of people who took the wicked way instead of the righteous way. It was possible

When Thamud saw the miracle, she believed and feared Allah and followed the Prophet, the Prophet of Allah, the righteous one, peace be upon him. But they did the opposite, they denied the Prophet and denied him because of his rebellion. Thamud denied him because of his rebellion. What is rebellion? The rebellion of desires, the rebellion of desires on the heart.

The heart of faith is weak or not present. The desires of the desire to stand with the truth were suppressed. What happened? When Ashqa'a was sent, the biggest rebel and the biggest tyrant among them, he tried to kill the Naqa that God sent to them. He was sent to show that even if the One killed her, he would represent them all. This is their messenger. This is their representative.

that it was not possible to kill the camel except by encouraging them. "The Messenger of Allah said to them, "The camel of Allah and its sheep." " Our Master Saleh told them, "The camel of Allah." He added the camel to the word "Glory." He said, "The camel of Allah to glorify the crime of its punishment." Although we call it the camel of Saleh to save our master Saleh, but he called it the camel of Allah to glorify the crime of killing.

It is the naqah of Allah and all that is required is that you leave it to drink one day and you drink another day. You get up and harm it. We contemplated in Surah Al-A'raf when our master, Salih, told them: "This is the naqah of Allah for you, a sign, so leave it to eat in the land of Allah and do not touch it with evil, for it will take you a painful punishment." However, the arrogance that made them deny their messenger

and the soul that is filled with evil, that is fed by the desire for pride and love for control, is what has driven them. What did they do? The verses 14 and 15: "So they denied him and disobeyed him, and their Lord made them to shed blood for their sins, and He made them equal, and they fear not their punishment." They denied our Master Salih and disobeyed the Naqa.

and the "Aqr" is the injury in one of the feet, so the nail falls on the ground and they slaughter it because the camels are long and high, so they used to do this, they would "Aqr" it and it would fall on the ground and then when it goes down on its knees, they would slaughter it but Islam has come to make this way more easy and to make another way more merciful in slaughtering with the right leg and cutting the "Libba" which is the "Zor" which has the "Mari'" and the "Bala'oom" and the "Irqin" the blood of the corrupt and the blood of the clean, which is the first one

This is the most merciful way to be in a place where there is no other place to be. "So they denied Him and disobeyed Him. Then their Lord was angry with them for their sin, and He made it right." "Then their Lord was angry with them for their sin, and He made it right, and He is not afraid of its consequences." Meaning, He made the earth right for them.

"He made the earth a place of refuge for the people of the earth, and they died and became one land, and they did not fear its punishment." They died in the fire, but something happened and they were buried under the earth. They were buried. Our Lord sent those who buried them or buried them in a way, but they were buried. "And they did not fear its punishment." This is an expression of those who kill without caring about the consequences. There was a time when there was something called Tha'r.

If someone was killed, he would be afraid of the thawr, and some people in the city of Saeed do not sleep because of fear of death. But when we talk about a strong person who has a guard and no one tries to harm him, we say that he was killed and he is not afraid of the thawr.

"He made it, and he feared not its punishment" Meaning, God killed them all and did not punish them. This is the interpretation of the general public of the interpreters, but honestly, I liked it very much. I think God opened Dr. Bassam Gerrard with the best interpretation of life. He said, "It is not God who says about himself that he fears not his punishment" Meaning, it is not God who says about himself that he fears not his punishment.

the one who comes after them, his "Aqba" means the "Aqba" of Thamud who comes after them in these neighborhoods, he is not afraid. What does it mean? It means that any nation that comes after them or any people who pass through their neighborhoods, do not be afraid of being infected with any disease or pollution or anything because God made the earth for them and buried them in a way that prevents the pollution of air and the pollution of soil. Therefore, when the Prophet, peace be upon him, passed through the neighborhoods of Thamud,

and they stopped there and rested there and the Companions ordered them not to drink from the graves there. When they realized that there was a dough made of water, they ordered them to pour the dough and not to eat it. So, I think, "and fear not their punishment" meaning, whoever passes by there, he is not afraid because he is equal to them on earth. There is another reading, I mean, I read three of the major verses, including the narration of the "Warsh al-Nafi'"

He read it in the Warsh, "He made it so that he would not fear its punishment" not "he would not fear its punishment" The word here is used to indicate that he would not fear its punishment because he made it.

because he made the earth equal to him, so he should not fear his punishment. So, there is no adultery, no adultery, and no any of these things. The "WOW" was just a feeling that he made it equal to him and he should not fear his punishment. Without saying why, but the "FA" gives a very clear meaning that the reason for not fearing his punishment is that the compensation has been made.

The picture is very strong, and I want to tell you something, some of you are very smart, and we call them in Egypt, "Sousa" who are the smart people in school who do the job well and prepare the lesson before taking it, so there are smart people like Sousa who think about the pictures before I think about them with you

to benefit from it and I think most people benefit from it. He knows that today he will give the image of the sun, so he will contemplate the image of the sun first. I will not deceive you, people who do this. Before you contemplate the image of the night today, which we will give it tomorrow, contemplate it alone first, then go back and contemplate it again in the light of the two images before it, the sun and the country.

you will find very strange things as if they are one image, and they are the three and they give each other. Our brother, "Chaban" from France, asked me yesterday, why is the part 30 so dense?

God is the one who divides in most of the surahs and not in one division. Sometimes He divides in five divisions, six divisions, and seven divisions. Why? Why is there a great density in the issue of division in this part especially? I will not tell you why. Think about it and write to me in the comments and let us discuss it next time, maybe tomorrow, God willing. May God bless you and may God bless you. This is how the surah of the sun was contemplated by the grace of God and tomorrow we will contemplate the surah of the night.

Allahumma, we ask you for your love, and the love of those who love you, and the love of every deed that brings us closer to your love. Allahumma, you have provided us with what we love, so make it a strength for us in what you love. And you have provided us with what we love, so make it an empty space for us in what you love. Allahumma, make your love more beloved to us than our family, our wealth, and the cold water on our lungs. Allahumma, we love you, and your angels, your prophets, your messengers, and your righteous servants.

Surah Al-Fatihah.

... ... ... ... ...

I ask Allah the Most High to make this reflection in the balance of my goodness and your goodness. O Allah, the Creator of the heavens and the earth, the Knower of the unseen and the witnessed, do you judge your servants in what they used to differ in? By the right of every letter in your Book, we have taken it or reflected on it. Our family, our brothers and sisters, have been punished by all who are against us and against them.

Arabic

Allahumma bihaqq kulli harfin fi kitabika talawnaahu aw tadabbarnaahu ayyid binasrikal murabitina fi al-ardi almubarakati falastin wa kun ma'a ikhwanina fi Turkestani al-sharkiya wa fi al-Shami wa fi Kashmira wa fi al-Inti wa ansur kulla man nasarahum wa khthul kulla man khadalahum wa tahhiril masjidil aqsa minal danasi fa inna hum la ya'jizoonak

Allahumma man qadha minna bilwabaa ilmun tashri faakhtubhaa lahu shahadaa wa man kana minnaa aw min ahbabinaa aw min ikhwaninaa aw min akhawatinaa aw min mashayikhinaa aw min ulamainaa maridhan bihi aw hamilan lahu faalbishoo thawba al-sihhaa wal-aafiyah aajilan ghayra aajil wa man lam yusab bihi faqihi sharra wa ab'idhu anhu wa laa tusallithu illa alaa a'daik wa a'daik deenika wa a'daik awliyaik

اللهم إنك تعلم أن هذه القلوب قد اجتمعت على كتابك وعلى محبتك والتقت يا ربنا على طاعتك وتوحدت على دعوتك وتعاهدت على نصرة شريعتك

فَوَثِّقِ اللَّهُمَّ رَابِطَتَهَا وَأَدِمُوا الدَّهَا وَهْدِهَا سُبُلَهَا وَامْلَأْهَا بِنُورِكَ الَّذِي لَا يَخْبُوهُ وَاشْرَحْ سُدُورَهَا بِفَيضِ الْإِيمَانِ بِكَ وَجَمِيرِ التَّوَكُّلِ عَلَيْكَ وَأَحْيِيهَا يَا رَبَّنَا بِمَعْرِفَتِكَ وَأَمِتْهَا يَا مَوْلَانَا عَلَى الشَّهَادَةِ فِي سَبِيلِكَ إِنَّكَ نِعْمَى النَّصِيرِ وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ وَنَرَاكُمْ غَدًا بِإِذْنِ اللَّهِ فِي نَفْسَ هَذَا الْمَوَعِدِ إِن كُنَّا مِنْ أَهْلِ الدُّنْيَا