كيف انتصر المسلمون في التاريخ؟|د. مهند كحيل

Assalamu alaikum wa rahmatullahi wa barakatuhu How are you guys? Can you hear me? Confirm me please I'm waiting for your messages to tell us what's going on Is it clear? Ok, Alhamdulillah In the name of Allah, Alhamdulillah, and peace be upon the Messenger of Allah Peace be upon him and his family and companions Today the situation is a little different What do you mean by the situation is different?

We will talk about points that are very important about your history, your nation, about events that happened in reality and not from the reality of the imagination, in real heroes, not cartoon characters or all the details that are from the imagination.

No, they are real things that happened to real people in our reality. We need to talk about this part quickly, of course, because we want to give the doctor a good night's sleep. Our history makes us take these characters and really train them.

Okay? It doesn't mean we're proud and we're zero. No. This shows that we can do it. We can reach it. There's hope. Okay? But I can't say that my ancestors were this and that. And I was this son or this relative or this father. But we need them to be our role models.

قد ولينا بإيه نعمل زيهم ربنا صحيح لما حكى القصص في القرآن للعبرة بمعنى أوضح أن أنا باخد أخطاء غيري أتعلم منها تمام باخد مميزات غيري عشان أعمل زيها مش مجرد أن أنا للتسلية وفقط

Okay? We don't want to take longer than that. Dr. Rabbina Hafaz is with us, he's present, and he's ready and excited, and we're all excited, of course. This history is one of the most enjoyable things we can hear. Let's take a look and get ready with us, and we'll see if the doctor is with us. How are you, doctor?

Welcome, God bless you. We are very happy to have you here and we are waiting with great patience for this lecture. May God bless you and the youth. May God bless you. We will take a break and you can enjoy the lecture. In the name of God. Is the sound clear? Yes, it is very clear.

Bismillah ar-Rahman ar-Rahim. Alhamdulillah wa salatu wa salamu ala sayyidi wa maulai rasulillah wa ala alihi wa ashabihi wa atiba'ihi wa man wala wa ba'd. Hayaakumullah jami'an fi hadha al-liqa' wa hadhi al-muhadara. As-salatu wa s-salamu alayhi wa sallam. Wa an yaj'alaha thakila fi mizani hasanati wa hasanatikum insha'Allah.

I am very happy with this event from the foundation of the generation. I am very happy with the presence of a group of young people who are in their 20s and 21s. I heard that most of them are 16 or 17 years old. This is very happy for me. I am talking about a group that I think the transformation of the nation and its honor and empowerment depends on this group.

We always say the generation of liberation. Why do we always say the term generation of liberation? Because sometimes the previous generation had shortcomings or was oppressed in one way or another. We need another generation. This other generation is what Allah Almighty allows on earth. And for that reason,

Cantih Bani Israel, 40 years. Why exactly 40 years? They said this is the history of the generation. The generation lasted 40 years. After 40 years, the generation changes. So, I hope to talk with the liberation generation. If this generation, which we were very few months ago, we criticize it very much for its loss and that it is flooded with corruption and so on. Today, with easy events that happened in this nation, if this generation rises, moves,

He looks for answers to many questions that are in my mind. He looks for the way of salvation in this world and the hereafter. This reception from you on programs like this program and this camp is by itself a achievement in the history of the nation. And this is recorded as a victory for the nation after the war of Gaza. Now, may God Almighty help our brothers in Gaza and lift from them what they have suffered.

Okay.

The title of our lecture is "How Muslims won in history" The brothers gave me an hour I will try to finish in an hour, it can take us 2, 3, 4 hours I mean, God willing, we will finish before dawn We are with you, Doctor, relax I hope it won't take long, and I will lead a historical journey This historical journey, the term history, is everything that has passed and ended is history

So I thought about how I could show the victory of the Muslims in history. So I thought I would start with a introduction that could be a little long, half a meeting. You know, such introductions that take a little longer. So I might have introduced myself for half an hour, then we will start with the body. I will start before the Prophet's mission, and I will take something from the Quranic stories, which is considered from history.

And he is the most truthful in history and there is no doubt that he is a revelation from Allah Almighty. I will talk about the story of Moses with Pharaoh and I will start from it. Then I will stop

in the site of the prophetic biography, then we will make a historical jump of about 400 years, we will reach the state of the Morabitians, we will talk about it, then we will make a jump of 900 years, and we will talk about the history of Algeria, and we will end, God willing, with recommendations and observations, and I will open the room for questions at the end of the meeting, God willing. I hope that the speech will be clear, God willing, and

Let me start before we get into the story of Moses with Pharaoh in the meaning of victory. So that he does not think that I will now talk about the fierce battles that Allah Almighty has fought against the corrupt in the land. No, this is not only victory, this is a kind of victory. Victory is all support, all support, and all victory. This is called victory. So, little of victory is victory. The change of Muslims is victory.

The development of their situation is victory. The complete victory of the Jews is victory. And taking the lands and the happiness of the lands is victory. Liberating the country is victory. Liberating a part of the country is also victory. So I am talking now about the concept of victory in general. And I am not talking here about the victory that some people want. And who think that we are defeated in Gaza because so far we have died from this and that. No, no, no. We have won and won a lot in Gaza.

And may Allah's victory be done and may the joy of victory be done for us by liberating all the lands of the persecuted Jews. The defeat of the enemy, even partially, is a kind of victory. The story of Moses with Pharaoh.

Pharaoh is corrupt on earth, and we know this very well. And now, when I talk about the story of Moses with Pharaoh, I hope you will make a drop on the reality we live today. A difficult and difficult reality. I will drop what we will mention in the story on the contemporary reality. You will find, or let me say it at the end of the story, God willing. From the ways of Pharaoh, I will talk now about a little bit about the ways of Pharaoh with Moses.

Pharaoh was a corrupt man on earth. I will mention a number of verses in the whole story. Allah said: "Pharaoh was on earth and made his people a sect, weakening a sect of them, slaughtering their children, and bringing back their wives. He was indeed a corrupt man." What did Pharaoh do with Moses' people? He made his people a sect.

Pharaoh was the first to rule, he was the highest in the world, he was the highest and the most corrupt. He was the highest and the most high, he was the highest and the most corrupt. Pharaoh ruled the world and made his people Shia. Under the rule of "divide and seal". He divided the people who were under him. Divide the people is a service in one way or another to the enemy. When he divided the people, he could easily control them. And if he united the people, it is difficult to control the falsehood against them.

But it is easier and easier to control the truth to convince people of the truth. But when people separated and the false wanted to control it, it became very easy and easy. And they took this meaning and made the people of Shia. They weaken a sect of them. Okay, when they weaken them, what do they do? They slaughter their children and exorcise their women. Weakening, humiliation, and insult to those below them.

He slaughtered their children, and he asked his women to keep the women alive after he killed the men and killed the children, he would steal them and take them as slaves, or he would do them the favor.

All of this is under the rule of Pharaoh He weakens a group of them, and he kills their sons and wives He was one of the corruptors The Qur'an is telling us the truth, that he does not follow the speeches that Pharaoh says He is in fact a corruptor on earth Well, did people think he was a righteous person? He thought he was righteous Rather, he was leading a speech to people saying to them: I am the head of reform I am the head of reform See what happened

Pharaoh had a speech of a raman and the audience would listen to those speeches, which are in fact words and the reality is completely different. The reality is what I mentioned about his weakness and injustice to the people of Moses, the people of Israel, and the speeches are: Pharaoh said: I do not show you except a battle, and I do not guide you except the way of the rishad. I guide you the way of the rishad, I want you to be good, benevolent, and blessed.

Even the people of Pharaoh and the people of Pharaoh also applied this meaning. They also thought that they were on a circle of righteousness. And that Moses, our master Moses, and those with him were in the circle of corruption. What? The king said to Pharaoh's people, focus on the verse. They left Moses and his people to corrupt on earth. The verse has changed. The corrupt on earth is our master Moses. And the righteous is Pharaoh. This is the speech of Ranaan.

"And they left Moses and their people to corrupt him on the earth, and your gods and your sons?" This is a charge from Pharaoh. "He said, We will kill their sons and save their wives, and we will be above them in Cairo." This is a meaning from history that we must take. Corruption always tries to come out with the good. And it always comes out with the color of mercy, humanity, compassion, and love for people. And all this is a lie. And we saw this lie in reality today.

The claimants of human rights, where are human rights? The right has been broken, the rights of human rights are broken. There are no human rights now. Human rights, Gaza is a human being. The one in Gaza is a human being. Where are human rights? No human rights. The speeches are not made. He was doing a magic operation for people, for the audience. He wants to deceive the audience with speeches. When he decided

Our master Moses with the wizards to fight people What did Pharaoh say? He said: "The wizards gather for a certain day"

"And it was said to the people, "Are you not together?" Why are we together? "Perhaps we will follow the sorcery, if they were the victors." Do we follow Moses if he wins? No, we follow Moses even if he wins. We will follow the sorcery only. It is media that stands with the enemy and does not stand with the truth. This is part of history, we must look at it, it must be in our minds. The heart of facts made the falsehood a truth and the truth a falsehood.

This is very strange. "Perhaps we will follow the sorcerers if they are the victors." Why? "Perhaps we will follow the truth." "Perhaps we will follow the one who loves and the one who causes harm." No, no, no. "Perhaps we will follow the sorcerers only, we will not follow Moses and those with him, even if they are victorious." Look, a media content, a way of pride that is practiced on the people to come out in a certain way of following the blind to the wrongdoers and the corrupt. Glory be to God.

Even Pharaoh sometimes addressed his people with an intellectual speech, and he played with their minds. And Pharaoh called his people, "My people, is it not the law of the church? And these rivers flow from beneath me, do you not see? Or am I better than this one who is humble and does not want to be called?

First, he mentioned his kingdom, his throne, and what he owns of castles and rivers running under the castles. Then he touched our master Moses: "Am I better than this who is humble?" Humble means worthless, no value for him. "Am I better than this who is humble and can hardly explain?" That is, he cannot express what is in his soul. He touches our master Moses, he turns facts and speaks to people in an intellectual way.

Today, journalists come out to us and talk to us with speeches that we think are intellectual. He says, the Western thinker, the researcher in such and such matters, is all a lie. Don't look at the names, look at the facts. If you look at the facts with the right eye, you will find the truth clearly. This is a kind of history that you must look at. Okay, on the other hand, how did our master Moses face Pharaoh and those with him?

This is a very important point. Our master Moses did not have the power of Pharaoh and did not have followers with the number of Pharaohs. And he did not have control over people as Pharaoh had control over people. But if faith entered the hearts, it controlled them and changed many things in the souls. Very, very, very. Glory be to God. See, Moses first did is to ask God for help.

Moses said to his people, "Ask for help from Allah and be patient. The earth is for Allah, and whoever wants to inherit it from his servants, and the outcome is for the righteous." They were commanded to ask for help from Allah and be patient. This is how the Muslims won in history. Ask for help from Allah and be patient. The real help. Okay, what is that? Relying on Allah. When Pharaoh and his people followed Moses,

"And he realized it at sea, and the people said, 'The companions of Moses, we are not known.' " The end of the verse is "We are not known." "The faith of our master Moses, the Great, and his trust in Allah, the Most High, is endless." "When the people saw him, they said, 'The companions of Moses, we are not known.' He said, 'No, my Lord will guide me."

"So We revealed to Moses: "Let us strike with your sword the sea, and it was split, and all the division was like a great tawd." See, the trust in Allah is cut off. Although the battle ended with the earthly accounts, Pharaoh and his companions reached to Moses, the sea was in front of them, and the battle ended. No, no, no, the opposite is true. Today, a strong siege, the people of Gaza are also crushed, and then victory comes from Allah, from whom man does not count. Trust in Allah.

Then, if you ask God for patience, trust in God, what Moses and his followers did, and then take them as a reason. Don't think that we only invite you to believe in God, a heart faith, and this faith is not translated into work in the field. No, my dear, you have to work in the field. Your work in the field and your work in the field is the starting point.

They took it for the sake of the most precious things. Isn't Allah Almighty Almighty Almighty? By Allah, Allah Almighty Almighty is the Almighty. Why did Allah command Moses to hit the sea with his staff? He said, "No, no, no, there are no reasons." You have to hit the sea with your staff. Take the reason.

The type of taking of the sins is very important. It is important to be saved from the presence of the devil. We must take for reasons. And we will see today in the historical stages that we will pass on how taking for reasons is what makes the believers. Taking for all possible reasons. Focus on the word possible, which I will point to at the end of this meeting.

Sometimes some think that I have to take everything the enemy does to win. No, my dear, this is not what you are required to do. What is required of you? To get everything you can get. To get everything you can get. And prepare for them what you can from a negation power. This word negation. Negation benefits the general public. It includes everything. What is the power? The power of the body. The power of faith. The power of arms. The power of the group.

The power of management is a general command that includes many things of power. It is also taken for reasons that God Almighty was able to destroy Pharaoh and those with him without the need to reach the sea. But God Almighty revealed to Moses: "And We revealed to Moses that I will capture my servants, for you are followed."

You have to walk, you have to take practical steps to be supported by Allah Almighty. "When they took the steps and reached the sea, and the sea struck with its rod, the sea was opened. So all the great tribe was like the great ark." "Then Moses passed by, and those with him crossed this sea, and then Pharaoh entered and was drowned." These are the endings, these endings must be looked at.

Before we come to the end, what our master Moses did with him is the firm belief in Allah, the Almighty, to face Pharaoh and the plan of Pharaoh and the descendants of Pharaoh. The faith that made the sorcerers turn at a certain moment from their sorcery to their belief in Allah, the Almighty. They said: "No doubt, indeed, to our Lord we turn." What is the twist that happened in the character of the sorcerer so that they turned from people who worship money

When they came to Pharaoh, they said to him, "We have a reward if we are victorious in money." But when they believed, they turned their back on the Prophet. "They said, 'No harm to us, for to our Lord we turn back.' " The matter has turned. How did it turn? By faith.

This is what Moses and his people took from him to defeat Pharaoh. Let's look at the endings. I think the question that is still in your minds is that the battle is not enough. Pharaoh and his big country, with the money, the magic, the treasures of the earth, the rivers, the palaces. Moses and his people have nothing. It was a battle that was not enough. What was the end? Moses won.

"And those with him, and Allah has pardoned Pharaoh and his army, and drowned them and carried them into the wilderness." "But Allah has made it possible for Moses and those with him." As if the story has a certain chapter, this chapter does not show us the complete material reasons for Moses and those with him. But it shows you the main principles from which Moses and those with him were born.

Faith, trust in Allah, and seeking help from Allah, and taking reasons from them, they were triggered, and Allah Almighty enabled them to be on earth. He made the verses: "And We crossed the Sea with the Children of Israel, and He followed them, Pharaoh and his soldiers, and they were displeased and they were hostile, until they realized the error." The moment of light has come. "He said, "I believe."" See, Pharaoh was proud even at the moment that he wanted to believe. He is arrogant, arrogant, arrogant on earth. "He said, "I believe."" What did he say? He said, "I believe in Allah."

He said: "I believed that there is no god but the one whom the children of Israel believed in." He is arrogant and says: "I believed in Allah and I am from the Muslims." What was the answer from him? "I have already cursed before and you are one of the corrupt." "So today we will save you with your body so that you may be for whom behind you is a sign." Allah saved him with his body and the Muslims won. The next verse:

"And indeed, many of the people are heedless of Our verses. And We have given birth to the children of Israel, and We have given them good sustenance." This was the consequence of the victory of Moses. Who is with him? The second verse is: "And We have given birth to the people who were weakening the east of the land and the west of the land." We are weakening, humiliating, and humiliating the east of the land and the west of the land that we blessed. "And the word of your Lord, the Most Good, was fulfilled for the children of Israel."

"And We destroyed what Pharaoh and his people did not do, and what they did not do." Allah destroyed Pharaoh's kingdom and destroyed Pharaoh's kingdom. The verse turned and the victory became for the believing sect. Notice this point in history, whoever reads history finds it. He finds that the believers are willing to break their hearts. Then a certain moment comes, by the will of Allah, the Almighty, in which the state of the believers turns into the weakest of the weakest.

For example, they have a certain power, their number is 2000 or 3000. If the number of them changes to 10 or 20 thousand, then the number of them changes to 100 thousand. We see this in the prophetic series. There are predestined events that Allah makes easy for His believers. What is the duty of a believer? You have to work, you have to strive, you have to strive. And the end is for you as a believer. You are the believer, you have the end.

Allah will honor us as believers and will humiliate the polytheists and polytheists. Do you think that the enemy will remain in control of the earth today? By Allah, he will not remain. Allah, may Allah be pleased with him, has taken nations and nations before him. Read history, in which there are verses. A people who do not know the truth remained. If we read history, we will find the verses as the truth. The greatest history is the stories of the Qur'an. Read it, there is a lot of things in it.

This was a stop in the story of Moses and Pharaoh. Now I will make a historical jump to stop at the prophetic biography. I will not go into it because many of the biography know it. I will pass and point out certain signs.

By the way, I am a man who loves the biography, and perhaps even my message in the Magisterium and something from the doctorate was in the prophetic biography and research from the prophetic biography. I am a lover of the prophetic biography and fully aware that whoever understands the biography and realizes it can save his nation from the reality in which it is today. Why? Because the Prophet, may God bless him and grant him peace, is a role model and a role model for us in all that he does. If we do not believe in the biography, we find the way out.

Allah does not tell us in the biography of the Prophet, nor does he send us the verses of the Qur'an to tell us what happened, only to think about it in general, to enjoy the Qur'anic story. No, no, no. We should apply it, translate it, and interact with its events. This is a very, very important point. The Prophet, may God bless him and grant him peace, from his death to his death, is 23 years old. 13 years in Mecca and 10 years in Al-Munawwarah.

The 13 years that the Prophet was in Mecca, we must stand with them and stop them. The first thing was the stage of preparation, building and preparation for the believing class to face. At this stage, there was a severe persecution of the believing nations. For example, from that persecution, listen to these names, the names of the heroes. Khadab ibn al-Arat. Khadab ibn al-Arat was walking on the mountain.

The firewood was being burned from the back of his back. The firewood that is burned from his back is what burns the burning firewood. Imagine the intensity of the punishment. Even the Prophet ﷺ came and said: O Messenger of Allah, do not pray for us, do not support us. The Prophet ﷺ answered: "There was someone before you who was beaten by a man, and he was split in half, and he was beaten by a man, and he was beaten with iron bars. This does not contradict his religion."

By God, may God not be pleased with this matter. The end of this preparation was a victory from God Almighty. Of that, we have many students who attend with us. I will mention the first example of a martyr in Islam, Sumayya. Sumayya Al-Batala was martyred and she preserves her religion and she refuses to associate with God Almighty. This is a kind of persecution that was in the people of Mecca. The hero Ammar Ibn Yasser came out of her mercy.

This timing is important. One of them is our master Bilal, who was thrown into the desert and tortured in the desert by the heat of the desert. Do you know Mecca? The temperature in summer reaches 50 degrees Celsius and 55 degrees Celsius. Sand cannot be put on your feet because of the heat. Our master Bilal sleeps on the sand and puts a rock on top of him to press on his back when he is shocked by the sand.

Punishment, what is punishment? Why all this? So that they can defend their religion. This was the situation of Muslims in Mecca. A tragic situation, very difficult. Okay, did the Muslims only torture in Mecca and do nothing? Rather, they did a great thing. What is it? Adoption, the call. There were men and women who were raised on the values ​​of the Prophet, may God bless him and grant him peace, in the House of the Numbers, Ibn Abi Al-Arqam.

Men and women enter the religion of Allah in groups. At first, it is a secret call, then a big call, and Islam spreads bit by bit. The circle expands, but there is a lot of persecution and punishment. The first and second punishment is done in absolute secrecy.

And Muslims worship before the first migration of the Habash and the second migration of the Habash. Even in the first migration of the Habash, our master Abu Bakr wants to go out in the migration. Our master Abu Bakr is a respectable man in his people. He is loved in his people. He wants to go out because of the severity of the humiliation he was under. Our master Abu Bakr is beaten in Mecca. The Prophet ﷺ is hurt in Mecca. Omar ibn Al-Khattab, the strong, is very sad. When he announced his Islam, he was killed in Mecca.

Abdullah ibn Mas'ud was killed in Mecca Abu Dharr Al-Ghafari from the tribe of Ghafar flees from Mecca to Ghafar and remains in it, the Prophet says: "Stay in Ghafar" So if you don't appear, come back to me. So the tribes of the people of Ghafar enter the religion of God Almighty. All this was in the first 13 years. Were they only to torture? No, there was a preparation, a training, a religious education.

Intellectual, contractual. The verses that were revealed were often treated as a form of confession. Paradise, fire, the Last Day, faith, disbelief, these are the main separatist issues. Many of the rulings, most of the rulings, were revealed after that in the city of Minawar, such as fasting, hijab, Zakat, and prohibition of alcohol.

All of this was after that. Before that, no, no, no. The verses that were revealed were mostly doctrinal verses. A doctrinal training for the Companions and the believers. Okay, let's move to the second part. After the first thirteen years, Allah Almighty honored the believers with Hijrah. Hijrah is the point of the chapter. This also happened. I ask you to follow it and consider it obligatory. Go back to the first sale of the covenant, how it was done.

And how was the first meeting before the first trial between the Prophet and the Ansar? A meeting that was not organized by him, but the victory was in it. Although the Prophet, may God bless him and grant him peace, made his efforts with the tribes and presented them with a person, but they did not submit. So Allah, the Most Generous, honored the Prophet with the Ansar, his people, on an unprecedented basis. SubhanAllah, these are fateful things. The Hijrah happened, and the Muslims have moved from now on.

Now, the three main sections of the Aadhaad of Madama The first section is the "Defense and take the rights" phase In Badr, it was an attempt to return to part of what the Muslims left in Mecca The Aadhaad is the defense, the Khandaq is the defense This is the first phase The second phase is the phase of recognition and the end of the internal front It was done by the Hudaibiyya

From the time of Hudaybid to the time of Fatih Makkah, it was only two years, from the 6th to the 8th of Hijrah. The third phase: "Today we will defeat them and they will not defeat you." It became a new phase. Fatih Makkah happened, and what happened after Fatih Makkah? Hunayn, Tabuk, and others. And the order became not only inside the island, but outside it as well. The battle of the Romans and the Persians spread. Follow with me the issue of numbers. Let us stop for a moment at the number. The Muslims in all the wars they fought with the Prophet, peace and blessings be upon him,

The number of Muslims was not more than the number of polytheists In Badr, the number of Muslims was 314 And the number of infidels was 950 to 1000 In Uhud, the number of Muslims was close to 1000 And the number of polytheists was 3000 In Al-Khandaq, the number of Muslims was 2000 And the number of polytheists was 10000 In Sulh Al-Hudaibia, the number of Muslims was 2000 In Mecca, it was only for two years, and the number of polytheists was 10000 After Mecca, it was only for two years, and the number of polytheists was 100000

Look at the numerical jump, but before that, there were 13 years and the number did not reach 1000. They moved to Medina, and the numerical jumps began within 10 years. And if someone witnessed the Hajj of the farewell, it is 100,000 and it is said 120,000.

These are numerical jumps. Look at them. 13 years of training, preparation and development, followed by a great victory from God Almighty in very few years. Between the opening of Mecca to the farewell pilgrimage, only two years. In the course of two years, the number changes from 10,000 to 100,000. Before that, it was all preparation and a very long jihad.

They were looking for light from Allah. Let me stop with the battle of Mu'tah, a simple stop that I will explain later. The battle of Mu'tah was moved by Muslims and their number was 3000 fighters. They were fighting the Romans and the Romans' allies. The army of the Roman fighters was 200,000 fighters. As a sports calculation, each fighter was one of the Muslims.

He met 67 Romans and their allies. Between them was a battle that was not enough at all. What was the end of this battle? The victory of the Muslims. How did the Muslims win? By losing at least.

It wasn't victory that they defeated the Romans. No, no, no. The victory was to withdraw from the battle with the least losses and withdraw from the opposing army. This is victory. Remember the word victory that we mentioned at the beginning, that victory is not to defeat the enemies completely, but victory is to defeat even with something easy. But victory is the victory and the victory that comes to the Muslims, even if it is something easy. Victory in death was to leave with the least losses. This is victory from Allah, Exalted be He.

Some Muslims even indicated to withdraw to the battlefield before the battle began. Their numbers are huge. Our master Abdullah ibn Rawaha stood and said: "No, we will not return." We arrived from fighting, we want to enter the battle and we will win, God willing. The believer is fighting with his faith. Our master Omar said: "We do not fight the enemy with many battles or numbers." Then tell us, what do we fight them with? With faith. Faith is the main point we start from.

Most of the Muslims are less, and when the Muslims were deceived by their number, the majority of the enemy was defeated until they returned to their rule and won. And on the Day of Judgment, if you like your abundance, the Muslims were proud of the enemy, if you like your abundance, then nothing will be able to prevent you. And the earth will be crushed on you with a fire of fire, then you will be turned into ashes, then Allah will send peace.

After that, Muslims won. When they returned to their origin and knew that the matter is in the hands of Allah and that the matter is not related to the number. Today, our brothers, the Mujahideen in Gaza, may God bless them, are in a hurry to victory. How many fighters? 50,000? 60,000? According to estimates. How many of the regime's army and the reserve of the enemy's army? How many of the armies supporting the occupation of the invading state? It reaches millions. The army and the reserve army are more than 600,000, 650,000.

And with them are armies of countries that America defends with its army. Europe with its armies supports and stands up and supports the state of the entity. Can they defeat the few believing groups? No. And for that, the end of my story was, I said and I said, how many groups? A few. They defeated many groups. By what? By the will of Allah. By the will of Allah. Allah is with the believers. Allah is with the patient. Allah helps His servants, even if they are the least.

Brothers, don't look at the number or the number of sleep. I swear a man with a thousand. A man with a thousand. When they asked for help, the army of our master, the commander, asked for help, so Omar sent them a man. He said this is a thousand. A man with a thousand. Who is this?

We want the special type, your example, God willing, the people of good and reform, brothers, we want from you, good, good, influential, and changing in reality. This is what we want. We only want the majority. The most important thing for me is this and that. Okay, and reality? What do you present in reality? This is the most important, the most prominent question. Okay, let me move now and make another historical jump to move to the talk about the state of the links.

The Morabitian state, we now moved to the 5th century AD. But we talk about the 5th century, I mean between 400 to 500 AD. The 4th century between 300 to 400 AD. The first century between 0 to 100 AD. The second century between 100 to 200 AD, so you understand the idea of ​​the century. I am now talking about the 5th century. In the 5th century, there was in Africa

This is a very very very very wrong. There are two main tribes. Both tribes have great corruption. The first tribe is the tribe of Judalah and the second tribe is the tribe of Lamthun. These two tribes

They have a huge corruption in them. They are Muslims, but they know nothing but lies. I will give you an example. They had polytheism. They had a number of wives of up to 6, 7, and 8. They had a very widespread adultery. The man would commit adultery with his neighbor and the neighbor would not object to it. Because the neighbor would also commit adultery with his neighbor's wife.

And so on. A great corruption. They didn't know anything. They used to go out to those who claim prophethood and follow them. They forbid some things from them. For example, I am one of them who claimed prophethood and forbid them to eat fish until they were slaughtered. Okay? Yes, like this. They forbid them to wear certain clothes and clothes. They impose certain taxes on them by the proof of religion. Corruption. Misfortune. In the midst of this wave, there was one

The leaders of the tribe of Judalah, whose name is Yahya ibn Ibrahim al-Judali, this Yahya ibn Ibrahim was a righteous man and was a leader in his people, but he was a righteous man. He was not as his people were, but they were convinced that his people did the wrong and the evil and no one objected to them, nor did he deny them the wrong. And he cannot deny what the people do because they are among them, and therefore they will turn against him. He went on a journey to Hajj.

When he returned from his journey to Hajj, he passed by a sheikh and asked Yahya Ibn Ibrahim from the sheikh to send with him one of his students to teach the people of Judala the religion Judala was established in the south of Mauritania, so they said to him: "We want someone to teach these people the religion of Allah, the Most Gracious and the Most Merciful." He said: "I will send with you a wise man

A scholar, a scholar who teaches people in your place. So he sent a man to him to memorize the verses and read their biography and enjoy listening to their biography. And people are great. A man with him was sent to him, he is Abdullah ibn Yasin. Abdullah ibn Yasin is a man who is the ruler of the school.

A scholar went with him to the tribe of Judalah and started to call people. The call began to spread and people started to call people. People in Judalah were very opposed to him because his call was against their interests, their desires, and what they had been used to for years. They threatened him with violence.

They asked him to stop his call, but he didn't stop his call, and they threatened him that if he didn't stop this call, they would beat him. So he didn't stop his call, and they beat him. Then they threatened him after that. If you don't stop your call, we will kick you back to your people and those you were in, so you will kill them. What do you want from us? Leave us alone. We don't want anyone to kill us, we want to stay like this. No one will tie us up, no one will kill us.

Abdullah ibn Yasin insisted on staying in them until they reached a situation where they expelled him out of dispute. Abdullah ibn Yasin, I imagine the scene, stands at the door of that tribe and looks at them with sorrow, crying, pain, and bitterness that he sees ignorance, poverty, evil, darkness, and the evil, and he cannot do anything for Muslims. Abdullah ibn Yasin decided not to return to his people.

and to stay in the south of Mauritania and to go down and go towards Senegal to the rivers of Senegal and put a tent on one of the rivers of Senegal and tied it

He set up a tent and sent a message to the people of Judala that whoever wants to learn the religion from you, I live on one of the banks of the Senegal, so let him come to learn from me. So four or five people from the people of Judala came down to him and sat with him and began to teach and teach them and guide them on faith and teach them faith and jurisprudence and behavior and practice worship with them.

Even they felt the pleasure of faith. We were in another world, we did not know the religion of God. Is this the religion that God revealed to him and the religion that we were in is the religion itself? Religion based on the myths that were between them. Today they see a new religion that they learn new judgments. They loved this religion with great love. Then they agreed with Abdullah ibn Yasin to return to their people and that every man of them should come as a man. I mean, how many of the five will return? Ten.

They returned to Juzalah and all of them came with their men and returned to him. He began to teach the ten people who came and to keep them and teach them everything they wanted. He taught them the weapon, the riding of the horse, the ramb and the rules of Jihad. He taught them the jurisprudential rules of purification, prayer, fasting, zakat, and so on. He taught them other sciences as well, from language and so on.

When he became ten, and when he became twenty, and when he became thirty, and when he became forty, and when he became fifty, and so on, this is the year 440 AD. Abdullah ibn Yasin continued to live in a tent on the banks of the Senegal River until the tent was nine, and it is not enough for the number of those who were killed. If he opens a third, fourth, and fourth tent, and if he spends four years, from 440 to 444,

He had 1000 fighters, 1000 men carrying his message and learning the knowledge. He couldn't teach all of them, so he made them a group of 5, each 5 alone. He made the 5 teachers, this teacher teaches them, then this teacher goes back to the 5 and teaches them. And so on. Until he had 1000 men in his 4 years. What happened after that?

We said that there are two tribes: Judalah and the Lamthunites. The leader of the tribe of the Lamthunites, whose name is Yahya ibn Omar the Lamthunite, decided to enter the call of Abdullah ibn Yasin in 445. So he entered the call of Abdullah ibn Yasin. So if by number, of course, he and all his tribe entered the call of Abdullah ibn Yasin. So if by number, it will move from 1000 to 7000.

So, unfortunately, 7,000 fighters fought with Abdullah Ibn Yasin. Imagine that! 7,000 fighters fought with Abdullah Ibn Yasin. Will the journey stop? No, we're just starting the journey. And if after that, in a very few years,

Abdullah Ibn Yasin's call, and he started to expand with victories. He moved from Senegal and tried to control the areas in Mauritania and Senegal and so on, with a group of fighters, 7,000, a very large number, and he started fighting until we reached the year 451. And during the battle of Abdullah Ibn Yasin with those who believed and believed in his call, Abdullah Ibn Yasin was martyred in the cause of Allah.

Allah Almighty, may His mercy and mercy be upon him, was martyred in 451 A.D. and with him at that time were 12,000 fighters. This is in 451 A.D. After him, the Lamthunian who converted to Islam, we mentioned before, Yahya ibn Omar Al-Lamthunian, Abu Dhakr ibn Omar Al-Lamthunian, converted to Islam. We mentioned that he entered in 445 A.D. and took the leadership after Abdullah ibn Yasin. When he took the leadership,

And now it is in areas that he controls, he controls large parts of Senegal and almost all of Mauritania And the army began to go to the highest areas in Africa, the north African areas This Lamptunian decided to leave his people and go to areas in Africa that call them to the religion of Allah Almighty A group of men set off with him, Abu Bakr ibn Omar Lamptunian set off and left a caliphate on him on the Morabitin

A man named Yusuf ibn Tajfin, we hear this name a lot, a hero of heroes. Yusuf ibn Tajfin took over the Emirate after Abu Bakr Al-Lamtuni. Abu Bakr Al-Lamtuni left the call, leaving him as a caliph, meaning he will return. How many years has Al-Lamtuni been absent? He has been absent for 15 years. He has been absent since 453 to 468.

The Lamthunians disappear in Africa and they are called to Allah, Almighty. When he went to Africa, he had 7,000 Lamthunians. And he returned with thousands of writers. And he entered the religion of Allah, Almighty, as if 10 or 15 African states entered the call of the Lamthunians. What does Yusuf ibn Tashrin do with the Morabitim? He waits for the return of the Lamthunians.

Abu Bakr Al-Amtuni, no, he was not just waiting, no, he said no, he was waiting. In the name of God, the Most Gracious, the Most Merciful, sit down, we have a party. And of course, the training process was running, even the ability to travel to Senegal was there. And Mauritania, and Morocco, and Algeria, and Tunisia. Complete, very vast areas, all controlled by Youssef Ibn Tashfin. When Al-Amtuni returned, he found the state of the Morabitins a very, very, very huge state, his number reached

and his followers and those with him to a hundred thousand fighters and fighters. When Anthony returned, he had the right to manage the state because he left Joseph Ibn Tashfin as his caliph. When the people of the faith returned, he said to Joseph Ibn Tashfin: "No, no, no, you are better in the Emirate than me, you will be better. Stay in the Emirate and I have loved the call, I will return to the call. I will stay in Africa and pray to people. And you take the leadership and management.

And Yusuf ibn Tashfin completed his administration, and the most complete is the call of Al-Lamtunay. And the state of the Morabitin continued, even when the Salibiyin wanted to enter Al-Andalus, Mu'tazil ibn Abad threatened them that they would be caught by the Morabitin. So the Salibiyin withdrew, they feared the Morabitin, the Morabitin are lions and people, even the state of the Morabitin was called the state of the jurists, they were all jurists.

"All are people of knowledge, people of wisdom. No one can judge them. Faith in their breasts, a weapon in their hands, heroes who are hard-working, and all heroes of heroes. Behind them is a woman who raised him, and a wife who raised him, and a mother who raised him." There are no men like this, men with women.

They became a nation, they became a state, they were called the state of the followers because they were linked in the faith. And they were called the state of the scholars because they were scholars. And this state lasted 98 years until 538 AD, when it collapsed. How did it fall? When the ashes of the world entered their hearts. When the Andalusians entered,

They were deceived by their pride and beauty, and they wandered into the world and lost faith and were lost in time. Of course, the recipient at that time was his grandson, Yusuf ibn Tashfi. Look at the witness and the lesson that the heroes do not eat and do not eat. Abdullah ibn Yasin is a man, then he formed a state in the course of years. His people are believers, his people are determined.

They fight in the cause of Allah, they love knowledge, and the call, and the Jihad, heroes, and you are like that

You can be heroes like them if you learned and learned the religion that you are called to and that you are seeking for. Glory to God. This is their story, but it is great and very beautiful. There is a book by Dr. Ali Al-Sallabi, and he talks about the state of the Morabitin. Read it if you want. I hope I will not take minutes to finish, but I will pass to the last stage, which is the stage of Algeria. The stage of Algeria, we have now moved to the time of 800 years.

In Algeria, France decided to occupy Algeria, which is a very big country After a three-year siege, France was able to control Algeria and the Ottoman rule in Algeria was overthrown This was in 1830, when the French took over Algeria When the French took over Algeria in 1830

The Algerian people are silent? No! We have no silence against an occupier who is robbing our land, and he is abusing our honor. We do not remain silent, and we do not accept, even if it is the benefit of that resistance. What is the problem? The main thing is that we live with dignity. Do not give me the cup of life with humiliation, but give me the cup of honor with pride. We want honor, pride, and strength. The popular resistance began. Do you know how long France has been controlling Algeria?

Exactly 132 years, 132 years of French rule over Algeria. They were able to or tried to publish the Tansiq. They were calling on the Christians to strictly ban Arabic. In fact, an official law was issued, let me tell you the law is not the most inferior. An official law was issued that punishes those who speak Arabic and considered Arabic a foreign language.

A foreign language in the Arabian Algeria? Yes! And it became the main language in the French language in the speeches. And they controlled the media. And they controlled the media. And they spread the myths and the polytheism among the Algerian people. But the people of Algeria are calm and the people of Islam are calm. No, no, no. There is no doubt. The resistance movements began. Not a movement or two or three. Resistance movements. I mentioned, I mean, I gathered part of it. The revolution of Prince Abdul Qadir of Algeria lasted 15 years to resist this occupation. Then it ended.

The revolution of Ahmed Baye lasted 11 years The revolution of Khalifa Ahmed Ibn Salim lasted 1 year The revolution of Abu Ma'aza lasted 2 years The revolution of Abu Baghla lasted 6 years These are the names of certain tribes and tribes that were resisting The revolution of the children of the Sheikh 13 years The resistance continued, the French occupation was able to suppress the revolutions for a while, but it was not able to suppress them forever

The Algerians stayed behind the French until they left their homes. After 132 years. Among the reform movements, the movement led by that genius, the Fath. By God, this man's personality is a magician. Every time I read about it, I loved it and loved it. I read everything he wrote. I loved this man. Ibn Badees. Abdul Hamid Ibn Badees. Ibn Badees is a genius Fath.

This man, within 40 years of his life, was able to turn Algeria from myths and rumors and ways that do not reach Allah

to people who have knowledge, culture, awareness and insight and were able to reverse the history of Algeria during the years of the Yassirah. Another lion was with him, another Hizabr, the Abrahamic prophet. He and Ibn Badi, both of them were walking on a great scientific, cultural and intellectual movement. They used to teach children in the morning and in the evening.

His lessons began before dawn and ended after dawn. He taught people and raised them in the villages and here and there and there and there. He went and moved. He carried in his soul and in his heart a raging volcano. He wanted to leave Algeria and he was able to call him to leave. He is not him. He died, may God have mercy on him. And he said, I will die. But who after him completed his call and liberated Algeria?

The Algerians were able to defeat the French from their homes and their countries after 132 years of preparation. The matter does not end at any moment. Revolutions are like this. Years and years of preparation, jihad, sacrifice, and so on. The matter does not end as soon as we decide to resist, then we resist. No, no, the matter needs us to be brave. Read from Sheikh Ibrahim Al-Sakran

In his book, "Al-Majarayat", he talks about Ibn Badees and Bashar Ibrahim. They mention great words. Read the book of Sheikh Hassan Hussain, a beautiful and nice book, called "Ayyan Ibn Badees". It is a program, you will also find it on YouTube, called "Ayyan Ibn Badees". Very wonderful, very valuable. He tells you how Ibn Badees led that reform movement. And how he was able, by the power of faith and knowledge, to drive the occupied enemy away from the Muslim country.

The enemy of the occupier will not leave Palestine today as soon as we decided to leave, as soon as we hated its existence. This is not enough. We have to learn, understand the religion, educate and strive. Then the occupier will leave. The occupier will not leave like this, but after years of preparation, sacrifice and construction. We are in Palestine today, our brothers are fighting for a reason since 35 years and 40 years.

They did not stop, they did not stop, they were prepared and educated until they reached what they reached. God Almighty has helped them to be helped, and God has helped them, as I mentioned, from beginning to end, and victory continues after that. I conclude with summaries, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I will not go into details, I

"Whoever is punished is a painful deed, continuous, never-ending." It is not enough to be a believer. You have to be a believer who moves with faith. You have to understand your creed. Why do we want to liberate the land? Do we want to liberate the land only to raise injustice? This is a Sharia intention, yes. But we do not seek only to raise injustice, but to bring justice to the place of injustice. To raise injustice and bring justice to justice. This is the religion of Allah. Do you know the religion of Allah?

I swear I don't know. You have to learn the religion of Allah to know what is right and what is wrong. "But we judge the right over the wrong, and it is his brain. And if he is a liar, and you are sorry for what you have done." These are the battles. From that, from the conclusions, the liberation needs a generation, not just emotions and humiliation. They need a generation.

I have finished the story of Ibn Badees, Ibn Badees formed a generation He used to teach children at the age of 7, 8, 9, 10 years He teaches them the religious knowledge so that they can with strength and the bondage of the army to win Subhanallah, may Allah bless them and help them and stabilize them Also, the enemy, no matter how strong he is, he is weak

By Allah, our brothers, the enemy is very weak and very tired. They do not fight you all except in fortified cities or from behind walls. Their suffering is severe between them. It is all of them and their hearts are strong. They are divided.

"The example of those who took as their allies besides Allah as the example of the spider took a house and indeed the most weak of the weak and indeed the most weak of the house is the house of the spider if they knew" "And that is because Allah is weak" "And that is because Allah is weak in the plan of the disbelievers" "And they plotted a plot and We plotted a plot and they do not realize" "So see how the consequences of their plot were that We destroyed them and their people all"

دمرهم الله ومكروا ومكر الله والله خير المكري ويمكرون ويمكر الله والله خير المكري والله ضعاف لأن معنى الله هم ضعاف لأنهم أمام الله جل جلاله العظيم سبحانه وتعالى ناصر عباده بإذن الله سبحانه وتعالى شاء من شاء وأبى من أبى وكرر إقرأوا التاريخ خلد فيه العبار ضل قوم ليس يدورون عن الخبر

In history, we will find many things that keep us calm and stable. Go back to the pure source of the Book of Allah, the Sunnah of the Prophet, peace and blessings be upon him. "This Qur'an guides to the most powerful, and it gives good tidings to the believers who do good deeds, that they have a great reward." If we do not read the Qur'an and look at it with the view of the one who seeks guidance and guidance, we will find in it a lot of what guides us and guides us. Finally, there is no power on earth except after ablution.

"And which is the trial?" A great trial. "Or did you think that you would enter Paradise? And when the example of those who have passed away comes to you, you see it, the misery and the hardship and the humiliation touched them, until the Messenger and those who believed with him say, "When is the victory of Allah?" "No, indeed, the victory of Allah is near." After the trial, it is a confirmation.

After the Muslims reached a very difficult stage, they were confused and frustrated, so when their circles were judged, they were torn apart and I thought they would not be torn apart. Imam Al-Shafi'i asked: "O Imam, do you like to be able to live on earth or to be slaughtered?" He was a wise answer. He said: "No, I am able to be slaughtered." There is no ability without slaughter.

We do not want to be a symbol of our people, we want to be a symbol of the religion of God, a religion in which believers are honored, and where truth, justice, mercy, and peace are spread. Peace in the legal sense, not in the sense of the United Nations. No, no, the legal concept of peace is correct. "O you who believe, enter into peace, which is enough for Islam."

This is what we want. We want a system that invites people to goodness, righteousness, and good deeds in this world and the hereafter. "Those to whom We have placed them on the earth" What do they do? They perform prayers, and they give zakah, and they command them to be known, and they forbid the evil. "And to Allah is the consequence of the evil." "And Allah has promised those who believe among you" See? "They believe among you and do righteous deeds." Yes. "They will not be deprived of anything, for they are in the land."

As those who have been deprived of their religion before. Okay? Then, "And their religion will not be able to do to them what they have been given, nor will their fear of being taken replace them, or they will worship Me and have no doubt in anything." This is the purpose of the ability. The purpose of the ability is to establish the religion. It is not the purpose of the ability only to defeat the enemy, but to establish the religion after defeating the enemy. We must defeat the enemy and we must enable the religion of God Almighty after defeating the enemy. We do not want a new enemy with a new threat in a new way.

Finally, the most we need these days is awareness. By God, we need a great awareness. The more you are aware, the more you are able to face the stream of suspicions and desires that come. We have to be aware of culture, like these camps and these courses. By God, it gives you a great dose of awareness. Scholars, scholars, may God bless them in their efforts.

These examples, you take from them a pure knowledge, a beneficial idea, and a drop of awareness. I need today heroes, wise men, mothers, righteous, wives, righteous, daughters, righteous, righteous, they have awareness. You will have a child in the future, what will you teach him? Do you know what you teach him?

Do you have enough awareness to teach him the right from the wrong? To give him the balance that balances the facts? As a man, can you be a man in the field? You guide people, teach them, and teach them?

You need to be raised before that. Yes, we need to raise ourselves, then move on to others. I will conclude with this and take questions from you before we conclude the meeting with a prayer. God willing, we will conclude the meeting after the questions, God willing. You have the mic, Uncle Sheikh. May God bless you, Doctor. May God bless you. May God help you always and forever. Honestly, I enjoyed it and I saw the comments of the youth, by God's blessings, something very beautiful and honorable.

Of course, we will give a small opportunity to the youth. If there is a possibility to send questions in the comments, feel free to do so so that we can go to the doctor. I will say a quick word until you are ready with questions, if you have any questions available. It is supposed that, on the way, of course, the history will continue with the words of the doctor and the leader and the youth who led the nation.

During the period that is the past, from the first mission of the Prophet, peace and blessings be upon him, to this day, there are many. And, may God bless them all, they do not take twenty years. So, the most important thing between you and yourself is that you do not see yourself as a little. Or, where am I and where are they? No, all these points are very important for you to see yourself as a little.

First thing, as the doctor said, is to educate the soul. Okay? Use your time. Know your history. I mean, the prominent characters that were mentioned in today's lecture. How many of you knew them? I think it's a small number. Okay, your presence in a lecture like the one you attended today, introduced you to prominent characters in Islam. You might not have known them. Okay, how many of you know characters

prominent in the life of the Companions. In the life of the followers. How many people know who plays and scores for the players in Liverpool? What do you think? What do you think of Mohamed Salah? Haddafi, the English player. Of course, everyone will know Mohamed Salah. How many people know Talha, the son of Obaid Allah? Talha, the son of Obaid Allah, the greatest Fida'i in Islam.

He was 16 years old. He sold the Prophet in the battle of Uhud on death. And he protected the Prophet from the infidels with his body. How many people know Talha? How many people know Al-Zubair Ibn Al-Awam? 15 years. The first person to have a sword in defending Islam. And one of the greatest knights of the world. And one of the most powerful and brave knights in the world. And he wasn't afraid. He was a very strong personality. So, guys, we need to know our history.

We need to learn because we don't want to be under pressure. As the doctor said, the slogans that are being said are not only slogans, but the nation of Islam is a real nation on earth. I see that most of the comments and inquiries that are coming are

About how to register and how to register and all that, I will not keep you from seeing it, first of all, the issue of registration, which is specific to your civilization, from its presence and absence, this will be the end of the camp, the end of the camp.

The comments that come in

We gave each other a hand and we did everything. Take advantage of the time. Don't waste time on the letters and the side talk.

I don't see any questions that the doctor can answer that are of great benefit, but if the doctor is able to answer any questions or comments from now until tomorrow, we will send them to you directly or even recorded.

So that we don't waste your time, I don't see any questions we can benefit from. May God bless you and your good gathering. This is a good presence, God bless you. I saw some comments, and God bless you. We will end with a prayer for our brothers.

Allahumma ya Rabbil 'alameen, wa ya akarmal akramin, wa ya arhamal rahmeen. As'aluka Allahumma aajil alfaraj li ikhwanina almustadafeena fi Ghazza. Allahumma anzil ala ahli Ghazza tassakinat wa at-tama'neena. Allahumma ya Rabb, unsurhum, wa thabithum, wa aayidhum. Allahumma a'inhum bi'awnik, wa amidahum bi madadik. Allahumma kullahum nasiran wa mu'ina. Ya Rabbil 'alameen. Allahumma saddid ramihum, wa qawwi shawkatahum.

اللهم وحد صفهم واجمع كلمتهم اللهم انتقم من عدوك وعدوهم اللهم إن الظالمين قد طغوا في البلاد فأكثروا فيها الفساد فصب عليهم يا ربنا سوط عذاب وكلهم بالمرصاد يا رب العالمين اللهم أرنا في اليهود الغاصبين عجائب قدرتك يا الله يا رب العالمين نسألك اللهم أن تشفي صدورنا منهم اللهم استعملنا لنصرة دينك وعلاء كلمتك

Allahumma,

Allahumma, arzuqna shahadaa fi sabiilik, ala abwaab al-masjid al-aqsa, fatihina, muharrina, insha'Allah, ya Rabbil 'alameen. Allahumma, inna nas'aluka, kama jama'atana fi hadha al-liqaa, anta jama'ana fi jinani al-khuldi wa al-na'eem, ikhwanun ala surrin mutaqabilin, wa qad haqqaqna muradana biru'iya wajihika al-kareem, ya Rabbil 'alameen, fi yawmin la yuzlamu indaka ahal, ya Rabbana, ya Allah.

In the name of Allah, the Most Gracious, the Most Merciful.

Allahumma wa aj'al ma salamun damihim la'natan ala al-zalimeena wal mu'tadeena ya Rabbil Alameen nas'aluka Allahumma an tukhalisa ikhwanana mimma humfeeh nas'aluka raf'a rayat al-islam khaffaqatan aliyatan ya Rabbil Alameen wa akhiru da'wana anilhamdulillahi Rabbil Alameen wa salli Allahumma wa sallim ala Sayyidina Muhammad wa ala alihi wa ashabihi ajmain

May God bless you. May God bless you. May God bless you. May God bless you.