فاهم 84 | مشاهد عظمة الله عز وجل | مع الشيخ/ محمد سعد الشرقاوي

If the veil was light, if it was revealed, the dawns of his face would have burned, meaning the glory of his face, the sight of the creation would have ended for him. I mean, our Lord, if our Lord raised this veil from his noble face, which is the most beautiful face, all creatures would have burned. O son of Adam, you did not invite me and ask me. I turned to you for what was in you, and I did not care. The word and I do not care, by God, it makes you great. I do not care. If your sins reached your

Allahumma inna khalqum min khalqin. Abeedun min abideen. La ghina lana an barakatih.

"O Allah, grant us forgiveness, O Allah, grant us forgiveness" He said: "Return, for Allah will grant you this punishment" I will ask a question in a day: O Messenger of Allah, how many of the believers are of the secret? And our Lord can make it easy for you once He said: "It is more than you can count" He said: "But when the servant is punished for his sin, you will be given a secret from it" So you return to him that secret And nine with Allah, may Allah Almighty, come out of the Fire, four They are presented to Allah, may Allah Almighty, and after they are presented to our Lord, our Lord will grant them the Fire of the Spirit One looks at Allah, may Allah Almighty, and says: "O Lord, when you bring me out of it, do not return me to it" Our Lord says: "We do not return you to it" Enter the Qam

Peace be upon you. Hello, Sheikh Mohammed. May God protect you. Welcome, Mohamad. May God protect you. May God protect you. May God protect you and protect you, O Lord. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God protect you. May God

I will present a scene from the day of resurrection, and the scene is mentioned in Surah Al-Shuaraa And here, between them, there is a fight in the fire In this scene

"They said, "And they are in it fighting." By God, if we were, there would be clear error." Why? "Then We will make you equal to the Lord of the worlds." Here, "Then We will make you equal to the Lord of the worlds." It may not be understood, and no one makes it. If you ask me or ask any Muslim, what does it mean? "We will make you equal to the Lord of the worlds."

It's not clear. No one ever does this. If you ask anyone, "Do you love God? Do you glorify God?" Of course, I glorify God. There is someone greater than God. But in reality, you may not find things like this. I just want to understand as a continuation of this episode, what God's will is to do with the Lord of the worlds. This is a dangerous scene. Yes, Glory be to God. In the first surah of Al-An'am, God Almighty says: "Praise be to Allah, who created the heavens and the earth."

"And He made darkness and light." See, our Lord is attributing these actions to Him. He created the heavens and the earth. "And He made darkness and light." Then, He said: "Then those who disbelieve in their Lord will be just." i.e. the problem of the disbelievers is that.. They are just, i.e. they are equal. Yes, He makes Allah, Almighty, just. i.e. He makes Allah, Almighty, equal. This is the same word in Surah Ash-Shu'ara.. "When We make you equal with the Lord of the worlds." As you said, a person might say.. I'm not making you equal with our Lord.. No, the point is..

The story in this verse is in the saying of Allah, the Exalted, "And what is the destiny of Allah, the truth of His destiny." When a person ignores Allah, the Exalted, and does not know the destiny of Allah, the greatness of Allah, and the greatness of Allah, he will begin to deviate from the right of Allah, the Exalted, other than our Lord. If he knew Allah's right of knowledge and the destiny of our Lord, the Exalted, the truth of His destiny,

he will have the right to be an individual of Allah, Almighty, with His right, who is the Divine. It is a wonder in Surah Al-A'raf.. Allah, Almighty, has ended the story of the story of Sayyidina Nuh.. This ending is very strange.. He said: "He said, "Indeed, they were a people of the blind."" The person of Ibn Abbas said: "They were blind to the knowledge of Allah." The same people.. Sayyidina Nuh.. Allah said about them.. in Surah Nuh.. "What is it to you that you do not ask Allah for a favor and read?"

The people of Noah, as Ibn Abbas said, had five righteous people. They were people of righteousness, piety, and religion. Then, when they died, Satan inspired them with this idea. We assign these people to pictures and statues in places of worship. When we see them, we think of prayer, worship, and these beautiful things. We strive and we do it.

Then, he was driven, and he was driven, and he was driven, and he was driven, and he was driven. These are the five righteous people. With the passage of time, the work of this story is over. The knowledge is complete. Generations were created who did not know the origin of the subject. They began to take these images and these statues as a tribute to Allah, Almighty. And they wear it as a garment of divinity. So, they hang it on their heads, without Allah. They ask it without Allah, Almighty. They submit to it without Allah, Almighty. So, they establish their slavery.

So, this calamity happened.. when Allah, Almighty, didn't have the right to do so.. and Allah, Almighty, didn't glorify His right to glorify.. So, in the book of Al-Farasfeen.. If I ask anyone.. What is the measure of Allah, Almighty, in your heart.. from the beginning, when He came down from the Book of Allah.. Allah, Almighty, said.. the prophet Muhammad, may Salat and Salam be upon him and his companions, said: "O you who are anxious.. " 2:126 ".. stand up and warn.. " And he said to him.. "And your Lord, then increase.. " Our Lord is the Greatest, in fact.. Allah is the Greatest.. But, is the story the greatest thing in your heart?

أَمْ أَنَّ هُنَاكْ كُبَرَاءَ مَعَ اللَّهِ يَعْنِي في سورة الأحزاب هايقولوا أيه برضو وَقَالُوا رَبَّنَا إِنَّنَا أَطَعْنَا إِيه؟ سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَ السَّبِيلَةِ هاي القصة هنا عملوا إيه؟ هم جعلوا كُبَرَاءَ مَعَ رَبِّنَا سُبْحَانَهُ وَتَعَالَى وَالكُبَرَاءَ دُول أَمَرُوهُمْ بِمَا يُخَالِفْ أَمَرْ رَبِّنَا فَمِشْ وَرَاهُمْ وَتَبِعُوهُمْ وَعَصَوْا الله عز و جل يعني ربنا لما تكلم على الأحبر والرهبان

In the famous verse of the story of Sayyidina Adiyya ibn Hatim, they took their wives and their wives as slaves to God. Is there anyone who says to you, is there anyone who prostrates to the priest or to the haqqan, for example? Can you imagine that slavery or worship is a matter of me kneeling, prostrating and prostrating? No, no, no.

Allah is the name of the true God. And this God has the right to be disobeyed. And he has pictures. Anyone who takes anything from this, you made him equal to Allah. And a member of Allah, may Allah be pleased with him. So, what does this mean? That you didn't know Allah, may Allah be pleased with him. You didn't glorify your Lord with the right to glorify Him. You are equal to the servant, the weak, the poor, the dead, with the Lord, the living, the great, the wise, the powerful. This means that the word of permission is equal to you from the Lord of the worlds.

If we wanted to talk about some names that have a great meaning in themselves, for example, we used the word "great" and "great" in the world, it has a certain reality in itself. If I talk about a person,

in a certain place, say a great place or he has a great wealth or this man has a great status in his nation, for example, how does he achieve a different meaning for God Almighty in his heart? A beautiful question. We say this in the human being that he is great in what he has from a certain point of view. For example, if you took a person from an area where he has never seen except for a small hole, for example, you took him by parachute or by plane, he went in front of the ocean.

They will experience a shock, a emotional shock, and they will be greatly honored for these scattered waves and this vast area in the water. For example, someone who has never seen anyone rich, and people with a million, two million, four million, for example, go to a certain villa, and suddenly the one took a multi-billionaire.

So, he entered the houses of the carpenters, the carpenters, the servants, and the servants.. and he was honored.. and he was honored by this person.. by a person called; the side of money.. So, one can be honored by someone.. by a side.. by the side of beauty.. by the side of the kingdom and the authority.. by the side of knowledge.. For example, a person is sitting in front of a big professor.. and, Masha'Allah, he is wide-eyed.. so, he speaks in the subject and with his hands.. with this dangerous knowledge.. so, he is honored by this side.. So, our Lord, Almighty, said: No.. Subhan Allah, in Surah Ar-Rahman..

Two verses in the beauty of the Qur'an. Allah Almighty says: "All who are on it are the same." He said after that: "And the face of your Lord remains the owner of majesty and honor." He also ended the surah by saying: "Blessed is the name of your Lord, the owner of majesty and honor." Allah Almighty said: "He is the owner of majesty." What does "the owner of majesty" mean? It means that He is the owner of the absolute greatness of every face. The absolute greatness of every face. For whom? For Allah.

".. and which no one has, nor is there any end." So, the word; is in the word itself.. and in the Names.. and in the Attributes. So, these Names are the greatest.. What is the greatest verse in Quran? The verse of the Throne. What is the ending? It is; .. Why? Because it shows you.. that the greatest verse is about the greatness of Allah, the Great, the Glorious, Almighty. ".. Allah, Almighty, has the Greatness from all sides." So, if we talk about the greatness of the Self.. Sometimes, a person is confused..

in front of the verses that were given once by the Jews. This is from the beautiful scene. Because there were always gatherings with the Jews in the city. Then the companions of the Prophet came and said: "O Muhammad, we find in our book that Allah puts the heavens on a finger, and the earth on a finger, and the water and the soil on a finger, and the trees on a finger, and all creation on a finger,

He says: "I am the King." This is the word of the Jewish Habr. The hadith says: "The Prophet, may Allah bless him and grant him peace, laughed at the word of the Habr." Then this verse was recited to him: "And what is the fate of Allah, the true fate of Him? And the earth, all of it, is His grip on the Day of Resurrection, and the heavens are folded in His right hand." Glory be to Him, for what they associate with Him. Let's go back to the word of the Habr.

Imagine the vast heavens and the earth on the fingers of Allah's fingers. And the water and the earth, imagine the water in the earth, the seas, the oceans, the rivers, the lakes, and with them the earth, the mountains and the rocks, all of this on the fingers. The trees, imagine the Amazon forests and the desert forests, all of these trees on the fingers. And the rest of the creation on the fingers. All of this is in the control of the king.

Where are you? I mean, Abdullah Ibn Mas'ud has a true impact on him, and I want you to feel who I am, and who you are, and what is the earth, and the kings of the earth, and the sultans of the earth, and what we have, and the palaces, and all these things. Where are we in Ibn Mas'ud? He says: "What is between the earth and the heaven is the heaven of the world, and its journey is five hundred years. And between the first and second heaven

is the journey of 500 years.. between the heavens and the earth.. is the journey of 500 years.. And, the depth of every heaven.. i.e. the thickness of every heaven.. is the journey of 500 years. Okay, let's repeat this.. And, between the seventh heaven and the throne.. is the journey of 500 years.. There is a thing above the throne, called; water.. Allah, Almighty, said: "And between the throne and the water.. " 5:1 "is the journey of 500 years.. " 5:2 "And the Throne is above the Throne.. " 5:3 "And Allah is above the Throne.. " 5:4 "No thing is hidden from Him of Your deeds.. " Subhan Allah.

You are trying to feel it. It is on you to feel it. Okay. And the Prophet, peace and blessings be upon him, said, We have a great verse from our Lord, the most great verse of him, The wide is His throne, the heavens and the earth. Our master, Abdul Ma'baz, said, this throne is the place of the feet. This throne, the wide is the heavens, the heavens, the vast is this throne, the wide is it. He said, peace and blessings be upon him, What are the seven heavens?

I wish our brothers.. Good memory.. Yes.. to throw your phone and the world.. and focus with me.. may Allah bless you in this area.. What are the seven heavens? not Muhammad, Ahlul, Dunya and the earth.. What are the seven heavens? Did you hear about this? What are the seven heavens in relation to the chair?

As a ring found in a ring I want you to stand on your street And throw your ring Stand on the balcony and look at the ring Will you see it? It has no effect at all It's in a ring It says the seven heavens are for the chair As a ring in a ring Listen to what he said And the throne is on the chair The throne And the throne is on the chair As a ring in a ring

The Throne is the only place that Allah can have. Allah has described it as the Great Throne. When Allah says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He says about the Throne, which is the top of the creation.. He

Subhanazil Jabaruti wal Malakuti wal Kibriyai wal Azama This is the greatness of the self This is something from the side of the greatness of the self From the greatness of the self, there is something called beauty We have the majesty and the generosity And the beauty enters the majesty They say there is a very beautiful hadith Maybe it is a little famous but it is a correct hadith We have the majesty and the generosity and the greatness

Are all these names the same meaning or not? Of course, there is a difference. But all of this, we can say, if you did this like two sides, the glory and the honor. The good names and the high attributes, some of them enter the glory and some of them enter the honor. So, we have a very beautiful hadith. Our master Moses, the great, magnificent, and magnificent, he speaks the word of God, the Most Merciful. So, he said to him, "My Lord said, 'Let me look at you.'" He speaks the word of God. Can you imagine our master Moses speaking the word of God?

He said: "Lord, can I talk to you?" "Can I see you?" "Lord, show me.." He is talking now.. "Lord, show me, I will look at it." Our Lord knows His servant, He will excuse him.. He said: "You will not see me.. but look at the mountain.." Of course, when you go to Makkah, you will find the mountains.. they are very steep.. and the mountains are very steep.. But, look at the mountain.. "So, if his place is settled, you will see him." Okay? Our Lord said: "So, when his Lord appeared to the mountain, He made it a hill." The verse says: "So, when his Lord appeared..

Some of us know.. What is that which is revealed from Allah to the mountain.. We have a Hadith in Musadrak.. with the correct answer.. What did Allah, Almighty, do? In the Hadith, the narrator says.. The prophet, , said: What is revealed from Allah, Almighty, is.. He said: And I hold it like this, by the tip of my nose.. This is what is revealed.. So, what happened? The mountain.. the mountain is gone.. And Moses was lost.. What did Moses lose? They said: Our master Moses was lost.. from the vision that is revealed to him.. This is not a loss from the vision of Allah, Almighty..

Do you imagine what religion would do? This is the glory, this is the glory. He says, peace and blessings be upon him, that Allah does not sleep, and He should not sleep. He lowers the standard and raises it. He raises the work of the night before the work of the day, and the work of the day before the work of the night, and then the worship. The hijab is the light. If it were exposed, the dawns of his face would be burned. I mean, the glory of his face. Who is finished with him is the sight of the creation. I mean, if our Lord raised this hijab from the face of the noble, which is the most beautiful face, the glory of the face,

All the creatures.. not Gabriel, not Michael, not Israfil, not the heavens.. they all.. they all burned down.

So, the greatest blessing of the people of Paradise is that you see Allah Almighty appreciating you and giving you the ability to give us all this great blessing. So, "They will not give you anything greater, nor more delightful, nor more beautiful than the face of Allah Almighty." Allah Almighty is beautiful. The faces of Allah Almighty are the most beautiful. "So the tyrants will lift the veil from His noble face." So, they will not give you anything more beloved, greater, or more delightful than this matter. This is also from the majesty of Allah Almighty. So, if we talk only about the majesty of Allah Almighty,

You stand humble, humble, broken in front of this majesty, this majesty and this greatness I feel that we can stop the episode here and that's it God bless you I mean, praise be to God, if we only talked about the greatness of the self and we got a little bit lost in this point God bless you Well, dealing with the names of Allah, the Most High, the Most Merciful

We said that there are names that carry the meaning of greatness in themselves. It is the Great, the Glorious, the Most Generous, the Most Generous, the Great. In the rest of the names, the rest of the names, they themselves can be, I mean, we want to achieve it in our hearts. We should not deal with it as just hearing. If we want to hear, we should hear. But no, it is hearing and a great hearing. The sight, the same as God Almighty, the sight, but his sight is

أعلى وأكبر وأعظم من أي بصر هو خلقه الخلق الملك التدبير كل شيء هو يحمل في ذاته معنى العظم الله تبركه تعالى له العظم عظمة الذات وعظمة الأسماء وعظمة الصفات وعظمة الأفعال

I hope that we focus on the first thing.. If Allah, Almighty, wants to be great in my heart.. the greatness of the Lord of the worlds.. I mean.. I've heard this beautiful Hadith.. When a servant stands in Salat.. and he asks for the opening of his mouth.. and he says the first verse.. the first verse in the Book of Allah.. What does it say? Alhamdulillah.. Yes, Alhamdulillah.. the Lord of the worlds. By Allah, I swear by the Greatest.. If the servant stands and thinks about the meaning.. that Allah is the Lord of the worlds..

He will not be able to overcome this verse. What does the Lord of the worlds mean? What does Allah mean? The Lord of the worlds. Do you know what the word means? The word means everything that is God's. Everything that is God's. Allah was, in the hadith, Allah was nothing but Him.

In a moment, there were seven heavens, seven lands, seven angels, Gabriel, Michael, Israfil, the campaign of the throne, the throne, the chair, the water, the human, the jinn, and the bird. Allah is nothing but Allah. Allah Almighty wants to create and create these creatures. I want you to stand with the idea of the Lord's creation. I was a non-human being.

"And you were a non-human being. Did any of the things mentioned in the Qur'an ever come to man from behind?" In a moment of time, there was no human being at all. There was no angel, no human, no jinn, no bird, no beast, no heaven. Allah says: "Allah is the Creator of all things." Everything is created by Allah. Do you know that He created everything? They say that we only have the earth. The earth has two and a half million types of creatures. Man is a type.

In the sea, there are ten million types. Every type, Allah Almighty created it in its form. When Moses was in the desert, he said to him, Who is your Lord, Moses? Tell me who is your Lord? He said, Our Lord, who gave everything, created it and then gave it. Allah Almighty created the seven heavens. And our Lord said, Are you more powerful than creation?

أَمِ السَّمَاءُ بَنَاهَا شُوف الوصف رَفَعَ سَمْكَهَا فَسَوَّاهَا وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا شُوف الأجرام بلايين الأجرام الأفلاك السماوية الكواكب السيارة والنجوم خلق كل ذلك سبحانه وتعالى في السماوات وخلق الأراضين وأن خلق الملائكة أنا أسأل سؤال تخيلت في مرة كم عدد الملائكة ربنا خلقهم يعني أنت عارفة عشان بس تشعر عظمة الخلق الخلاق العليم

The Prophet said: "The sky is so wide, and it is right for it to be stretched out." The "Ateet" say that when he brings the camel, he will carry it on his back, and the camel will walk. Do you know this weight and sound? And as if the seven great and vast heavens, he says:

"The sky was torn apart, and this roof was made for it, and it was given to it to be torn apart." This is the message of the messenger of Allah, peace be upon him. He said: "There is no place for four fingers, except for an angel who places his forehead prostrating before Allah, the Most Gracious." How many angels are there? A number that only Allah knows. The house is only made for four fingers. The prophet, peace be upon him, says: "He enters it every day seventy thousand angels."

So, if they go out, they will not return to it. There are visitors who go to the house of the Lord in the seventh heaven every day. This is with your visit. The angel entered and finished. Daily, imagine how the matter was done. The age of the earth. The matter is very great. Moreover, about the greatness of creation. Saint Gabriel says in his description that he has 600 wings.

This is the Lord of the worlds.. He said: I saw him.. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ..

The journey of 700 years.. I'm talking about the angels.. and about the human.. and how Allah, Almighty, has created him in the best form.. Okay, and the jinn.. how many of them? How many of the birds? How many of the beasts? How many of them? And our Lord, Almighty, said: "And there is no bird in the earth.. " 2:186 ".. nor a bird flying on its wings, except a nation like you.. " 2:186 ".. which We have not separated in the Book from anything." Imagine that there is a nation called; the nation of the ant..

Allah created this nation with a specific structure, with every eye of the ant Allah created it according to its attribute Other than your eye, the elephant's eye, etc. Not all of them are eyes, Allah created them with eyes, right? Eyes with a clear vision, and the thing is perceived by it But in the end, who created this? "And He gave everything that He created, and then He gave it away" So, you only think about the greatness of creation, and the greatness of the creation By Allah, if you stopped with the greatness of creation

What does it mean to be disciplined? Allah says: "Say, "Whoever provides you with the heaven and the earth, or whoever has the hearing and the sight, or whoever brings the dead out of the living, or whoever directs the matter, they will say, "Allah.""

What does it mean? Look at these creatures that we mentioned, which are unknown in every nation. Angels are the world of angels. Jinn are the world of jinn. Humans are the world of humans. Birds are the world of birds. The beast is the world of birds. Every individual of these worlds, every angel is one of the angels, and every human is one of the humans. We have 8 billion people now, and the jinn is billions. The bird, the beast, the bird, and the bird in the sea.

Every creature, for example, at this moment, Allah, Almighty, is working on every creature and He does not leave any creature alone. You are working on your own creation. Allah, Almighty, is working on you. In this moment, He gives life and death, and holds, and makes it happy, and makes it low, and raises, and guides, and makes it dark, and makes it full, and cures.

The actions of our Lord, the Most High, who is the most generous and the most merciful. In the verse of Surah Ar-Rahman, our Lord says: "Every day there is a cause." He, peace and blessings be upon him, said: "From his cause he forgives a sin, and dispels a burden, and raises up people, and takes down others. He is not busy with a cause or another." Our Lord, may Allah be pleased with him, says: "What is your creation, nor is your resurrection, except as one soul."

When she said it

The famous story of the fighter: A woman was old and her husband said to her: "You are my mother's son-in-law" A son-in-law? It's a big problem! She made a request to the Prophet in his house and from Aisha she said: "I am in a room" A room that is not that big, she was sitting in it and she said to him: "O Messenger of Allah, my husband appeared to me after you grew up" It was the famous story! Of course, she speaks in the way of life! Aisha listened to two words and two words she did not hear them and this speech! So, Allah Almighty did not give her an answer!

وَتِنزِلِ الْآيَاتِ قَدْ سَمِيعَ اللَّهُ قَوْلًا لَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِنَ اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوْرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ومن عشأ للتبارك الذي وسع سمعه كل شيء يعني الله تعالى يسمع كل صوت في آن واحد لا يدخل عليه صوت

على صوت ولا عبد على عبد يعني ربنا بيقول في آية وَإِمِّنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدٍ وَلَكِنْ لَا تَفْقُونَ تَسْبِحًا يعني إحنا عندنا مشهد ربنا قال هلنا في سورة النمل لو لم ينقله الله سُبِلِ ما كنا التفتنا إليه أصل المشهد بيقول سيدنا سليمان دخل معاك سيدنا سليمان بملكه العظيم ده والجنود والجن والإنس وماشي بقى جيش عرامرم وبعدين أتوا دي النمل قالت نملة ده حوال ربنا بينقله في القرآن قالت

What did she say? "She spoke in a specific language that only Allah and whoever Allah wills will understand it." So, she said, "An ant said, 'O ants, enter your homes. Sulaiman and his soldiers will not harm you, and they will not feel.' So he smiled at her words." This scene is what our Lord told them. So, the ant speaks, and it speaks. It is heard. Even there is a trace that is transmitted in the translation of the Al-Qayyim and others. The Prophet Sulaiman once went out to drink.

and serve people. He asked for the suqya from Allah, may Allah be pleased with him. Of course, this suqya needs to be washed and washed. So, he walked like this. "So they found a bee, hanging on its back, high, with its four pillars. " "And they said, "O Allah, we are a creation of Your creation, a slave of Your slave. We have no wealth except Your blessings. O Allah, grant us a good harvest. O Allah, save us." "He said, "Return. Indeed, Allah will give you this bee." "And rain will come down." Therefore, this certainty with the greatness of hearing,

It makes you, even if you are in any place, feel sad. Sayyidina Musa, peace be upon him, when our Lord told him, go to Faraun. Do you know where Faraun is? I don't know where Sayyidina Musa, peace be upon him, is. He is raised in Faraun. I saw in his eyes the denial and the... I know who he is. He is Sayyidina Harun. He said, O Lord, we are afraid. I am a human being. To be forced upon us or to be pushed. Don't be afraid. How? Do we have, for example, the strength of soldiers? No, no, no. I am with you. Listen to what I say.

The greatness of the sight and the greatness of hearing makes you confident that Allah will see you no matter what your situation is and He will hear you no matter what your voice is. We usually deal with hearing and seeing through the source of the fear and the fear. Yes, and this is important. This is a very important doubt, of course, because the servant must have this thing in his life. May Allah Almighty hear your speech, hear your speech, hear your voice, and therefore speak only what pleases Him.

and this is an important and required thing, but we need to have balance when we have certainty in the greatness of hearing and the greatness of sight, then you will have fear and you will have hope this does not push this or that this will push this, on the contrary, both are together this is slavery in the same way, the issue of glorifying the Prophet, may Allah bless him and grant him peace, if we talk about the judgment or the order

If a person truly glorifies the knowledge of the Lord and the Lord's power in all of the attributes He will move from the issue of some people objecting or beginning to doubt the judgment of the Lord in legislation to the issue of acceptance and there is a higher degree than that that can be achieved if the more the glorification in the heart, the issue of the astonishment

and complete submission and submission to the rule of God Almighty Yes, I have a question for you Go ahead and tell us, brothers who are watching us If there is a research center, for example, in Germany, or in America, or in Canada This center has, for example, 100 specialized scientists in heart disease, or kidney disease, or any other disease We brought the best 100 scientists on the level of the globe

We took them to a very serious hospital and put them in this research center. Right? Yes. And when they were 10 years old, they worked on this disease. They carried out experiments and spent a large budget on them. After 10 years, these 100 scientists came up with a very specific result. It says that this disease was treated by 1, 2, 3. May God have mercy on us. We have someone we know, for example. Follow one of us, for example. May God save us and save the Muslims. Amen. He has this disease.

So I took it and went to this center. I said, "No, no, no, come on, we have spent 10 years of research on it, and we spent 10 billion dollars on it, for example, and we have reached the conclusion that this treatment, in this way, is the cure for this disease." Of course, when you see these 100 professors who have spent 10 years, and the scientific research, and the experiments, you get amazed. And this center is very great. This is the largest research center in this place, on a global level.

Are you discussing? Imagine if I was sitting next to them and asked them, "Is there a way to convince me?" They would say, "Yes, go out." What do you mean by "out"? We've been working for 10 years and I've learned a lot. I've been told to convince me. Do you understand medicine or what? Even if he was a specialist. Even if he was a specialist, he would say, "Go out." We did this after years of trial and error. What made you surrender? You didn't surrender because you have a great deal of research to do. And so you accepted.

So, let's go back to the subject of the greatness of divine knowledge. The knowledge of all creation is an acquired knowledge. It is an incidental knowledge. Our Lord Almighty said: "And Allah has brought you out of the abyss of your mothers, and you know nothing, and He has made for you hearing, sight, and hearing." We were born with a very large space of ignorance. And every time we learn, this space of ignorance decreases. Is it the knowledge of our Lord? No, it is the knowledge of our Lord Himself. It is eternal knowledge. God knows everything before He creates everything.

The Prophet said: "When Allah created the pen, He said: "Write!" and He wrote down everything that was created." In another hadith: "Allah wrote down the creation of the creation before He created the heavens and the earth." How many? 50,000 years! We have a very beautiful verse, what does our Lord want to say? I wish our brothers would hear this verse. It's a small verse, but it's not a big one. "And be with all things, knowing." Look at the great work he did. "And be with all things." Do you know what "all things" means?

i.e. it is not a matter of knowing it or not knowing it, but Allah is the Knower of it. When it is created, how it is created, how it is, the course of its life, what is its stability, and He knows its stability and its stability, all in a clear Book. There is a very great verse in the matter of knowledge, "Our Lord is the Greatest and the Greatest." Imagine if I told you today, for example, the greatest scholar, we can write his knowledge, how much? Of course, the scholars of the earth, we can write his knowledge, how much? So, we will stand at a certain limit.

Allah says: "And if there were in the earth a tree of pens, and the sea would be extended after it seven seas" 2: "The result? What the word of Allah has done." We want to get the whole verse. Imagine if we said we want to get all the trees of the world and we put them in pens factories. How many pens will come out? Billions. Ok, the lesson is good.

The sea, as we read in the verse, is the whole water of the earth. And it has seven seas after it. Imagine that all these seas have turned into a sieve. We have seen this sieve in the pens, which is an infinite number of trees of the earth. Is it enough for us? No. Allah Almighty said: "And he has keys of the unseen, none knows them except him." Open your mouth and know what is in the land and the sea, and what falls from a leaf,

".. before it falls" i.e. Allah knows that this paper will fall at a particular moment in a particular place. He says: "And no leaf falls, but it knows it, nor a seed in the darkness of the earth.." There is no sand, there is no sand in a rock, in a mountain.. Can you imagine? There is no drop of water that comes down from a cloud.. "And no leaf falls, but it knows it, nor a seed in the darkness of the earth, nor a wet or a dry one.. "

إِلَّا فِي كَتَابٍ مُبِينٍ The second verse: وَمَا تَخْرُجُ مِنْ ثَمَرَاتٍ مِنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ The greatness of knowledge is an endless and infinite matter. Okay, what about knowledge? The greatness of wisdom. Wisdom. Do you know what wisdom is? They say that wisdom is to put things in the right place for them completely, without any increase or decrease. We can see a scene, and say that it's a silly scene. Who is silly, uncle?

It's nonsense. It's crazy to say nonsense. Once someone was talking about the topic of coincidence. There is a controversial example. Once a BMW factory, a Mercedes factory, and a Toyota factory were together. They exploded and they built a Range Rover. Is this family crazy? They are crazy. There is no scene, no action, no creature, no event in the universe

"Except that Allah has created him for a purpose, which is goodness" "Goodness in the literal meaning" That's why the Prophet used to say: "And all goodness is in your hands, and evil is not with you" Allah doesn't create evil with the image of the cave What does it mean? Evil with the image of the cave is only evil No, there can be pain, evil is meant to be pain You will suffer, you will suffer I am suffering, this is called evil Your pain is evil

It is a momentary evil, but the consequence is that it is good. If it is not good for you, it is good for others. And the existence of Satan is good or bad? It is good in the end. It is good in the end, but in the end it is good because God Almighty is testing His servants with it. We are like children of Adam, and man was the most controversial thing.

that our Lord knows the precedence of His knowledge.. before we say; our master Adam.. and the descendants of our master Adam.. He knows that some of the descendants of our master Adam.. will be in the direction of Iman.. and some of them will be in the direction of Kufran.. True or not? True. If Allah, Almighty, has judged us.. He has judged us by the precedence of His knowledge.. You will find someone saying.. My Lord.. Why? You want to test me, O Lord.. You want to kill me, O Lord.. So, when he is killed.. Allah, Almighty, will judge you by the appearance of His knowledge in you. Understand? So, Allah, Almighty.. the purpose of knowledge..

and the most wise. You always find in the Quran all these names, and he is the wise and the wise. What did we say earlier? The story of our master Yusuf is my story. Your story. Your story. The story of every person. How? Don't look at the details. Each one of us has a story from our Lord. Each one of us has a story from our Lord. Every event in your story is from the beginning of your birth.

Your provision, your wealth, your poverty, your weakness, your illness, your healing, you met someone, you married someone, you divorced someone, you met someone, you got someone, you were wronged, etc. All of this is in the eyes of the King, with his knowledge and wisdom, Almighty. Our Lord said: "That, if Allah willed, He would have won against them." I want to listen to this issue. Who is the most generous of creation to Allah?

The Prophet ﷺ prayed I imagined this scene The Prophet ﷺ prayed in the Ka'bah And then he prostrated Allah Almighty sees it now He prostrates for him in the Ka'bah And there are 360 statues And the statues of the disbelievers And the most beautiful people appear Which is 'Uqba ibn Abi Mu'ayyad And he comes with the prayer of the deer This is the deer's deer And he puts it on the back of the Prophet ﷺ The honorable He prostrated

You will be taken by the martyrs. Mus'ab will die. He will not see victory. He will not see the state of Islam. Mus'ab who was in glory and happiness and gave the people of Mecca. He will be taken by the martyrs. The wisdom of God Almighty is that no one is surrounded by it except God Almighty. What makes you give and accept? What made you give and accept? That which He has decreed for you.

is Allah.. the Great of knowledge.. the Great of wisdom.. the Perfect of justice.. "What wronged you, O you who are like an atom.. " 2:185 ".. but He has only tried to torture you.. " He didn't try to torture you.. He meant to torture you.. So, Allah, Almighty, is trying to exalt His creation.. and to torture them with whatever He wills.. That's why, the prophet, , said: "It is a wonder for the command of the believer.. " 2:185 ".. that all his matters are good for him.. " ".. if he is hit by an atom, he will be thankful.. " Who hit you with an atom? Allah, Almighty, said: ".. and if he is hit by an atom, he will be patient.. " ".. so it is good for him.. "

So, the greatness of wisdom and the greatness of knowledge is that you know that it does not deny anything of its brilliant wisdom. It makes you give and accept. That's why the predecessors used to say the following words: "I love him to whom I love." They say, "What do you want?" I say, "No, I am happy with the places of destiny." I mean, I am happy with the destiny that our Lord chose for me. Our Lord may choose for our brother Ahlal, but not for Muhammad, Ali, or so and so. Why?

"They choose for every slave whatever they do right" So, if the slave is satisfied, this choice is a high one for him. There is a very nice Hadith: "The slave has the home with Allah, and he does not reach it by his deeds" Do you know that we may not like a poor person who is a slave to Allah, but he is in good. Our Lord wanted him to raise his status in Paradise, which is a very great and very big and diverse place.

And the servant is weak, he is working and he is also not well. "So be of the mercy of Allah with him. Indeed, the servant, if he has the house with Allah, he does not reach it by his work, but he will seek it in himself, in his wealth, and in his son, then he will be patient with him to deliver him the house which he has written for him." Of course, this is the predestined judgment. The judgment of Sharia is greater. Because when I know that the one who ruled with this judgment of Sharia is the most wise,

and the forbidden and the Sharia, the Wise and the All-Knowing. The one who said about himself, Glory be to Allah, that he knows man better than himself. Glory be to Allah, He knows you better when He created you from the earth. Allah knows what makes man righteous and what makes him corrupt. Not the philosophers or the people of thought. No, no. Man is wrong and ignorant. So when Allah, Almighty, said to me, O Shura, you always find that the verses of the laws are concluded by the Wise and the All-Knowing.

So if you know that the wise scholar is the one who has the law, you should accept it Even if you don't stand on the wisdom For example, someone tells you, the pig, suppose you don't know what the pig is doing Take a seat and he will give them the good and prohibits them from the bad The wine is bad, the adultery is bad, the pig is bad And even if you don't see the bad in it, as long as God forbids it, it is bad So you should accept it, the marriage is good, but the marriage that is in the sense of the law

You will start playing with marriage and its concept and change it and it will not be good It will produce other things But marriage as God has decreed is good and good will not come out except the good country and its plants will come out by the permission of God and the one who is blind will not come out except him Okay, Sheikh, if we talk about the greatness of God Almighty The greatness is always related to power and grandeur and great power

But how can we connect the greatness with a character like the character of mercy? Yes, Glory be to Allah, because Allah is Great, He is the Greatest, Glory be to Allah, and He is Great in everything. Before we get into this, and this is very important, Allah Almighty says about Himself: "Forgive of sin and repent, and be strong in the cause of God." That is, our Lord, Almighty, at the time of opening the book of the Quran, at the first page after the opening, you finished the first page, and you start the second page, and our Lord is talking about the disbelievers, the worshipers.

وَلَمَّا أَنَا لَمَّ مُحَمَّدِ سَعْدَ أُولِ فُلَندَ شُفْتُهُ

But he did a great thing, the great thing he did was as great as Muhammad, I mean I was as great as I saw it, right? When God says that there is a great punishment, can you imagine how much punishment he did? What did God say? He said: "And that Day no one will punish him for his punishment, nor will he trust his trust." I mean, God described

The punishment is the greatest punishment. This is a point that we don't want to skip because some of our brothers sometimes.. and this is a common saying.. they may talk about the attribute of mercy.. forgiveness.. forgiveness.. and we will talk about it now, God willing. And they skip this first point. No! There is something called the divine punishments. They skip the point of what? The point of punishment. Yes, to talk about mercy, we should first talk about punishment. Yes, why? Because we are.. as the scholars say..

When a servant seeks Allah in his worship, he is like a bird. His head is love, and his wings are fear and hope. And they always give fear over hope.

Because, when the servant starts to remember only the Greatness of Mercy.. we will talk about it, insha'Allah, the Greatness of Mercy and repentance.. and we start to avoid the second matter.. people will leave us.. leave us.. and they will say: No.. this matter is a warning to my servants.. that I am the Forgiving, the Merciful.. and that my punishment is the Greatest punishment. So, our Lord has punishments.. and His punishments are great in Dunya.. and in Akhirah.. Exalted is He. i.e. our Lord, Almighty, in Dunya.. He has made the earth sink..

I want you to imagine this scene with me, the people of Noah, after our Lord, may Allah be pleased with them, they fell into a flood, and they are running in a wave like mountains, and you see the scene like this, our master Noah, his son, his son in front of his eyes, he says, "O my son, come with us, I will go to a mountain that will make me strong, and he said, "No strong today is from the command of Allah except the Merciful." Our Lord is angry, Almighty, so our Lord is angry and avenges, and the punishment is revealed to the wrongdoers, i.e. the people of Lot, for example, our master Lot spoke to them, "Come to us the remembrance of the worlds."

"And they will say, "Take out the people of Lot from your town, for they are purified people, and their Lord will exalt them."" There is nothing left, nothing. A moment will come when the king gets angry, the king punishes, the king takes down his punishment. "So when they are sorry, there is a great retribution." And a great retribution. So you will find that the people of Lot are those who are created by Allah, may Allah be pleased with them. "He raises them, our master Jibril, so that the dogs' sounds may be heard."

وَرَبَّنَّا يَرْسُلْ لَيَمْ حِجَارَةً مِنْ سِجِّينٍ أمر عظيم جدا عقوبة والتنين عذاب يوم الظل أنه كان عذاب يوم هكذا الله تبارك وتعالى فَكُلَّنْ أَخَذْنَا بِذَنْبٍ لا في الدنيا والعذاب والأخرة أخذى وهم لا ينصرون أنا أتمنى من إخواني والله اعمل ختمة ديك اقرأ كلام ربنا سبحانه وتعالى عن عقوباته في الدنيا والأخرة إن هذا مهم هذا سيحجزك عن المحارم هذا سيجعلك تقف

When you know that Allah, Almighty, is a great punishment in the Hereafter.. i.e. Allah, Almighty, talked about the tree of the thorn.. I always say.. have you heard about the cursed tree in Quran? What is the cursed tree in Quran? It is the tree of the thorn.. "Indeed, the tree of the thorn is the food of the sinful.. " 2:18 "as the sower boils in the stomach.. " 2:19 ".. as the sower boils in the stomach.. " This is a tree that boils in the bottom of the hell.. How can you say that? This is one of the greatest powers.. that Allah, Almighty, will close a tree in the bottom of hell.. "Take it out as if it were the heads of the devils.. " Allah, Almighty, said: Take it out.. imagine its fruit..

".. from their flesh, as if they were the heads of devils.. " ".. for they eat from them, and fill their bellies with it.. " ".. then they have on them a cup of hot water.." Do you know the mix? When you do the khushaf in Ramadan..

"Put the dhakum in the heart of the hamim and drink it" "Taste it, you are the Most Noble and the Most Generous" Of course, I will not be able to explain this but this is very important I will return to your question which is repentance I am talking about mercy and asking for mercy, you made us silent It is important because when the second comes, you will understand how the matter was done and the balance will happen "God Almighty is greater than him in his repentance, his forgiveness, his forgiveness, and his dream" "Great is the dream, great is the secret"

His dream is to have a great hadith. I tell our brothers this example. Imagine if you have a company with a thousand employees, and they don't know how to install their cameras. And it appeared to you after this vision that half of them are already thieves and robbers. They steal, rob, and rape you. What do you do with them? "Okay, stay with me." Did you bring them in front of you? "I knew, my son, this is what I'm talking about." "We are sorry, sir."

And we apologize to you Of course, we don't know how you know And they came back and did this again Come on, children How many times do you accept their apology? There is a very nice hadith The Prophet, peace and blessings be upon him, says No one is more patient to an ear heard from Allah It is not true They call on the son And he provides them and gives them and gives them Do you know that he calls on the son? In another hadith, Allah, Almighty, says I am the son of Adam And what is necessary for him is that

وَأَمَّا سَبُّهُ لِي فَقَوْلُهُ أَنِّي اتَّخَذْتُ وَلَدًا وَأَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا لَمْ أَتَّخِذْ وَلَدًا Imagine the earth, how many people are there? How many people are there? 8 billion. 6 billion disbelievers.

Who created them, and who provides for them, and who heals them, and who cures them? Allah, the Most High. Who is the one who heals them? Who provides for them? Those criminals who burned the worship of Allah, the Most High, and they are against the path of Allah, and they are spreading corruption on earth, and they are spreading crimes. Allah, the Most High. Why? Because our Lord is All-Knowing. What does Allah All-Knowing mean? He is Great in patience. He does not hasten the punishment of His servants. I want you to imagine this, Mr. Omar Al-Khattab. When did you become a Muslim? You became a Muslim, Mr. Omar. In the fifth year.

5 years, what did Omar do? He was an infidel, after the mission, he fought the call of the Prophet, not only that, he was the one who converted to Islam from Bani Ali, he was the one who converted to Islam from Bani Ali, even people said, if the donkey converted to Islam, the sheep didn't convert to Islam, imagine, 5 years, our Lord sees the condition of Omar, and knows what he does with his servants and his allies, and our Lord, may Allah bless him, is the most merciful, we are ashamed of the Prophet, no, no, take this, the age of the Prophet, peace be upon him,

After the invasion of Uhud, and the battle ended, and Nawas ibn Shafi'i saw in front of him 70 of his companions with Hamza as their leader. Imagine this scene! And of course, as it was mentioned in the biography of the biography of the Prophet, the adhan, the anuf, and the baton were represented by them. A terrible scene! Who took over the subject? There were, of course, leaders who were responsible for the subject.

So, what did he do? Imagine this.. he was praying Salat.. and he was kneeling.. and after the second Ruku'a.. Allahumma, curse this person.. and this person.. and this person.. Allahumma, curse this person.. Call them.. Abu Sufyan Ibn Har.. and Safwan Ibn Umayy.. Call them.. Suheil Ibn Amr.. and the verses will be revealed.. "There is nothing for you to do.. or to repent against them.. or to punish them.. for they are wrongdoers.. " 39:1 Imagine all that he called them in this Salat..

يُسْلِمُوا وَيُحْسِنُ إِسْلَمُوا وَمِنْهُمْ مِنْ يَمُوتُ شَهِدٍ عظيم الحلم عظيم السّتر في حديث جميل جدا جدا رواه ابن أبي الدنيا بإسنة حسن نمع سمسوئل في يوم من الأيام يا رسول الله كم للمؤمن من ستر وربنا ممكن يسطرني كم مرة تخيل قال له ايه قال له هي أكثر من أن تحصى فرفت عد فرفش عد قال ولكن العبد إذا أذنب الذنب هوتك منها ستر طيب فإن تاب راجع إليه ذلك السّتر وتسعة معه

Subhan Allah.. and it happened with 10.. and our friend was satisfied, Alhamdulillah.. So, when our Lord made him to do this.. and take 9 with them.. then it was 10.. Okay.. "So if the servant did not come.. " "He will make a curtain of a curtain.. " "A worker, when he is in sin.. " "He will remove a curtain.. " "And the second.. " "Until all the curtains are made.. " Will it be clear? No, not yet.. Allah, Almighty, said to the Angels.. to those who are born of the Angels in Hadith.. "Indeed, the children of Adam.. " ".. they are defined.. " ".. and they do not change.. "

For example, a young man was smoking a cigarette Then he got drunk and he said to him, "Come here, I was drinking a cigarette" I never called him that, I don't want to call him that at all I found a man who was drinking and he got drunk I found in the area, a man who was drunk and became a respectable man No, people don't forget that He is always and never defined by what? By what he did, even though he got drunk by God Almighty So, God tells the angels

"Indeed, the sons of Adam are determined and do not change." So, what should we do? All the legends are over, and the prophet has finished them off. Meaning, they do not change. They do not change people. I am determined, and you are not. But I am not helping them to change. "Indeed, the sons of Adam are determined and do not change." So, what should we do? "Believe, O my servant." "Believe," they said, "and the angels will believe you with their wings that you will conceal." So, if the servant repents, the legends will return to him. In the hadith, it is like this: "And if he does not repent,

"The angels were upset with him.. " You know.. O, brother, you are a liar! The angels were upset with him.. So, you say to the angels: O Lord, your servant.. Then, our Lord says: .. So, if they have submitted to Him.. they didn't get any punishment from Him. This is the dream of Allah, Almighty, the Great. Okay.. The greatness of repentance.. By Allah, whenever I stand with this verse.. I say; Subhan Allah.. Our Lord, Almighty, said: "Say to those who disbelieve.. " "When they end.. " ".. they will be forgiven for what has been done to them.. "

We are not talking about adultery, murder, alcohol, drugs, and drinking alcohol No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no

So, our Lord said to him: "Your Lord will have mercy on you, O Adam" "You were created to have mercy" i.e. Allah created Adam to have mercy on him. Our Lord said in Surah Hud: "And therefore He created them" The interpreters said: "He created them to have mercy on them" So, our Lord, Almighty, His mercy preceded His anger. And the forgiveness is more loved to Him than the revenge. And to repent to Him is more loved to Him than not to repent. So, He opened the door. I want to say something very clear in the verse of Hassan Al-Basri.

They say, "They disbelieved in Him, and they incited His saints and called them to repentance." Where is the verse? In Surah Al-Buruj. It says, "Indeed, those who have deceived the believers and the believing women" They are still incited to them. I can't imagine that. "O Lord, this is Your servant, the prostrate, the servant, and this is a sinful man, a green one, who is in the grave, and He has lit him." "Then they did not repent, and they will have the punishment of Hell." This is the exception to what?

So, he can repent.. Yes, he can repent.. after burning.. Yes, after burning.. Allah, Almighty, loves them.. He loves them and pleases them.. because in Hadith.. "Allah will make two men.. " "Kill one of them and enter Paradise." They said: "How is that, O Messenger of Allah?" He said: "As for the first.. " "He killed a martyr.. " "He was a disbeliever.. " "The killer was a disbeliever.. " "And the murderer was a Muslim.. " "We entered the battle.. " "He was dead.. " "And he died.. " "He died a martyr.. " So, the killer.. "Islam.. " Islam.. and Allah is the best.. He entered Paradise.. So, they were born in Paradise.. So, Allah, Almighty, wants to open the door.. I always imagine the Hadith.. about the man who killed 100 people..

and how God will pour in his heart the love of repentance after 100 people, the last of them is a slave and God will move the earth ball for him imagine what does it mean to move the earth ball? he is the security, he didn't go to the good country yet, the scholar said to him: of course, you have repentance but your country is starting to get bad go to that country and be honest, take some and run away and in the middle of the distance, he died and you come down from the mercy and the torment who will take him? this is not the country yet, we are the first in it

and the mercy of Allah, I say; No.. Allah, the Lord of the worlds, sent them an angel to judge between them.. saying; I have a solution.. Jesus, the distance.. if I am close to this country.. which is the place of repentance.. take me, and show me the mercy.. and if I am in the other direction.. then, it is done.. In Hadith: .. You know, our Lord is moving the earth.. Yes, to show mercy to His servant. It is a surprising matter.. That's why, our Lord, Almighty, said in the Holy Qur'an: "O son of Adam.. " 2:12 "Indeed, you have not called me.. " 2:13 ".. nor have you asked me.. "

I swear by Allah, the word is very good.. I swear by Allah.. I was telling my brothers that there is a prophetic verse.. that Muhammad, may Salat and Salam be upon him, said in the Hadith.. What does it mean? I don't know, maybe you have a group.. and you have a request.. and you want to explain it in the way..

in every language, in every way, in every thing and tell them to come to the exam with this and that questions and go to the exam. Is that good? And some people succeeded and you gave them a second and third turn. Come son, you have a problem in it. And after all this, you took all the steps and there is a person who is designed to fall. This is a disaster. This is a disaster. There is a very beautiful hadith. Subhanallah. The Prophet says: "Indeed, a Muslim, Allah forgave a dog that fell." I always say this to him.

There is a wonderful meaning that Ibn Hubayrah mentioned in the revelation. I say to my brothers about him. This woman did not commit adultery. Oh, she is a woman who is obsessed with adultery. She is a woman who is obsessed with adultery. Between Israel and those guys, so that we understand. Between Israel, they said about the trustee Maryam, and so on. People say about Tahra, the trustee that she is a bad woman.

Imagine what a bad woman would say to a bad man and how she would react to it. So, she is a woman who doesn't look for a trend or to be on social media. She is a drop in society. In the Hadith: "She saw a dog on a hot day" "It was a hot day and it was thirsty and thirsty" "and the dog was thirsty" I see the scene. Maybe she is still at work.

So, she found the dog standing in front of the well, and he took out his tongue, and his soul was boiling. So, she doesn't have anyone to look after her, nor does she have a dog to look after her. And she doesn't have a human, this is a dog. A dog means an ungrateful animal. I mean, all people call him a dog, a scoundrel. So, the hadith says: "So she took off her muqah and dropped it, and Allah forgave her." Of course, she was not called for adultery. The hadith says that our Lord, Almighty, has great standards and great standards, with which, Almighty, He forgives His servants. Do you know what the hadith says to our Lord?

He said: "O my Lord, I will not leave them." So, we say: "I will not leave them." The challenge is to forgive those who ask forgiveness. Those who repent. As long as the spirit of the ruler is not reached. A very nice Hadith also. A Muslim man also says that a man...

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from the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who

Sorry, I'm Muslim, so no one can say anything about the Isnaad. This is true. Allah, Almighty, comes out of the Fire, four times. He enters the Fire. Then, they are taken out of the Fire. After they are taken out, Allah commands them to turn away from Him. They turn away from Allah, Almighty, once again. After they turn away from Allah, Allah commands them to turn away from the Fire, once again. Can you imagine the scene? They are placed in the Fire. They are taken out of the Fire. Do you know where they came out of the Fire? They came out of the Fire, so they have hope. They said, "We are out of the Fire." No, there is another turn away from Allah. So, they turn away from Allah, Almighty. After they turn away from Allah, Allah commands them to turn away from the Fire, once again.

So, one of them glances at Allah and says: "O Lord, if you take me out of it, do not return me to it" "O Allah, give me back what I have lost" "I will not return you to it" "Enter my heart" This is the story of a Muslim The second hadith is a very nice hadith, narrated by Ahmed in Al-Musnad

and Al-Hafiz Ibn Kathir.. at Masanid University.. He said: ".. His Isnaad is good.. and his Matna is better." So, the Hadith is better.. Yes, it is better.. Ibn Kathir is a great speaker.. a great scholar.. He said that the Hadith is better.. and his Matna is better.. People don't mention the Hadith.. so much.. that we see the Hadith.. Ibn Al-Samid and Fadhal Ibn Al-Obaid.. They say: ".. And when the Prophet, , mentioned this Hadith.. "

He was happy.. He was happy.. So, the Lord, Almighty, said: ".. if he had left the judgment of the creation.. " So, he finished the account.. and the man remained.. The last two.. ".. and they will command them to the Fire.. " So, they were walking like this.. and one of them was looking at Allah, Almighty.. So, the Lord said: "Ruddu.. " "Why are you looking at Him?" He said: "O Lord, I thought that you would take me to Jannah.. " So, Allah, Almighty, said: "Enter Jannah.. " So, he entered Jannah.. and he said: "Indeed, Allah, Almighty, has given me from Jannah.. " "What if I had eaten the people of Jannah.. " "what would have been missing from me?"

This is the great hope.. I want to tell you.. You can't imagine.. the great mercy of Allah.. There is a very nice Hadith.. The prophet, , said.. I want to explain.. some people understand this Hadith.. I want to explain it a little.. He said: "Indeed, Allah has created, on the day when the heavens and the earth were created.. " 22:12 The Hadith is the same.. "Indeed, Allah has created, on the day when the heavens and the earth were created.. " 22:13 "a hundred mercies.. " 22:14 "Every mercy is a layer between the heaven and the earth.. " 22:15 What is this called? It is called; The created mercy. We have two mercies.. Mercy.. is the attribute of Allah, on His own..

This is a different creature, by the mercy of Allah. And there is the mercy of Allah that He created it. Which is 100 parts of this. The one part of it, from the dead.. is between heaven and earth. So, Allah has made it a part of it, on earth. One part only on earth. He made this part. "So with it the creatures will be at peace among themselves, until the camel will be raised.. " 2:145 ".. to protect it from its offspring, fearing that it may be struck." For example, your wife.. she is pregnant with two children..

and at 2:00 AM, he was eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating and eating

and has a share of it. Imagine each of them is 1%! Allah said: "So if it is the Day of Resurrection, Allah will complete the 100% of it, and in 99 there are those who are alive, and He will make His creation of them on the Day of Resurrection." So, when the servant knows this greatness of mercy, forgiveness, and forgiveness, he will believe in Allah, the Exalted, and will not be deceived. For example, the Lord, the Exalted, said: "Indeed, the people of the disbelievers are the ones who despair of the Spirit of Allah." The disbeliever is the one whom our Lord, the Exalted, does not know.

Do not think that God Almighty opens the door for you and opens the way for you because He is the Greatest of Mercy and His Mercy is the spread of everything, and the spread of everything is the mercy and knowledge. Okay, Sheikh, we talked about the greatness of God Almighty in the greatness of the self, the greatness of the kingdom and the order, the greatness of all attributes, or some of the attributes of hearing, sight, knowledge, wisdom,

And the words are beautiful and maybe most of these words seem obvious. I mean, it is necessary that a Muslim person is a Muslim and a Muslim and knows that God is the Creator, the Creator. So, there are scenes of greatness in everything. But how does this affect us? The real impact on us, whether in our behavior with each other, whether in our direction to God Almighty and our worship. If we were, for example, on the side of love. Yes.

How this greatness will affect me in the love of God Almighty? There is a very beautiful Hadith, also a Muslim Sahih, says: "Where are those who love me with my majesty? Today their shadow is in my shadow, and today there is no shadow except my shadow." Let's stop with this strange word. God says: "Where are those who love me with my majesty?"

When they had the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the glory of Allah, the

This will affect me in love for Allah, and it will also affect me in fear, and it will also affect me in hope. Therefore, our Lord says in Surah Al-Baghra, "And among the people are those who take others besides Allah as a burden, and love them as the love of Allah. And those who believe are more in love with Allah. Because Allah is not like him, so is Allah's love for the people of faith not like him."

And who is this who is given to Allah, may Allah be pleased with him? Allah is not like him, nor is he a copy of him, nor is he a number of him. Allah is the Sustainer. Allah, may Allah be pleased with him, is not like him in the self, nor in the hearing. There may be a participation in the origin of the meaning, but there is a great gap. So the hearing of Allah is associated with the hearing of the God, may Allah be pleased with him. The sight of Allah is associated with the sight of the God. The knowledge of Allah, and so on. So when Allah was greater than everything, was the love of the servant of Allah greater than all? The love. What did our Lord, may Allah be pleased with him, say? Say, if your father was...

"And your sons, your brothers, your wives, your relatives, and the wealth you have acquired, and the business you have established, and the places you have been to, I will give you from Allah and His Messenger and a struggle in his way. So wait until Allah comes to you with His command." I always get upset with this strange situation. The situation of the desert. The desert of Pharaoh. Pharaoh is Pharaoh. Imagine, Qarun is a place where he is suffering. And our Lord says about Qarun: "And We brought him from the treasures that are only his keys. They do not end with the bondage or the strength."

And he used to tell them, "The king of Egypt, when we were in Egypt, for example, he told you that someone found a treasure under his house, a dead person with a little gold buried with him. So, he became a herder. Can you imagine with me? Imagine the desert when he came to Pharaoh. "Do we have a reward if we were the victors?" He said, "Yes, and you are then among the near."

Pharaoh, when he promises the sorcerers that he will keep them under his rule from the end of time Imagine what will happen to them if we have a man who finds a dead statue under the house and a little gold, he will be happy How many sorcerers are there? It is above description And the sorcery begins in front of our master Moses They say, "Send our master" and they send our master Moses When they saw what our master Moses did, they said, "Send the sorcerers to save them"

They said, "We believe in the Lord of the worlds, the Lord of Moses and Aaron." What happened? It happened without breaking because what Moses said indicates that this is not a human action. This is a great Lord's action. He is able to do everything because our Lord, may He be pleased with him, from the traces of His greatness, the absolute power, the complete richness, and the greatness in power,

What he did was not a magic of the eyes of people. This is a real thing. The stick turned into a living creature. It stops what it is. This is the act of the Lord. So the sorcerers were cast into the abode. They said, and we believed in the Lord. The Lord is the same. The Pharaoh was a criminal. He was promised money and power. He turned all this into what? Into a promise of the most cruel way.

"If I cut off your hands and your feet from a cross, and if I crucify you in the roots of a palm, you will know which of us is more severe and more painful." Imagine that Pharaoh supported the "if" in Asia. Asia is a struggle, Pharaoh's wife, when she believed in the hadith, "and she was given four arrows." She was killed by a great massacre. Someone who didn't know the earth was pure, like Pharaoh. Suddenly, these people, after they had a billion arrows and a high authority, they will be hanged on the banners.

They said; They said; They said; They said;

When he believed? No, he didn't inspire you. There is no excuse at all. We will go back to the first part when we talked about "If we were to make you the Lord of the worlds" When our Lord opens his heart, and we have the eye that sees and the heart that sees, when our Lord shows you His verses, you see the truth more clear, and you see the creation on their truth. You see the slave as a slave, and you see the people, I mean, they are under the hands of the King, and the one who is in charge of the whole matter, and in charge of the whole procession, Allah, Almighty, does not care.

This is the whole glorification of Allah and the whole love of Allah, so that it influences him over others. Everything is not worth anything. This is what makes you feel fear. Allah said: "Do you fear them? For Allah is more worthy that you fear Him, if you are believers." There is a very famous story that we all hear, but I want to mention it. Subekha mentioned in the book of Al-Shafi'i, in the translation of Al-Izzi Ibn Abd Al-Salam, he said:

He said that Al-Izz came out on Eid day and met with the Egyptian Sultan, Ayyub. At that time, Ayyub, the soldiers and the world were living in this situation. Al-Izz, the leader of the Muslim Sultan, was in this situation. He said to him, "O Ayyub, did you sell your wine in such and such places?" He said, "I don't know. My father is the one who did it." He said, "Are you one of those who say that we found our father on his mother?"

The scene ended with him issuing an order to stop the sale of wine in these markets Al-Izzi was talking about Sultan Nasr and Al-Izzi said: "Go home" Al-Baji, the student of Al-Izzi Ibn Abdus-Salam, heard the subject and said: "I ran away" He said: "What did our Sheikh do to you? He is doing this with our Sultan?" You know, of course, the sword of the Sultan is flying and you don't understand So he went to him and said: "O my master, how did you do that?" He said a word: "O my son, I witnessed the glory of God, so the Sultan became in my eyes like a cat"

What did our Lord say about the messengers? "Those who deliver the message of Allah and fear Him, and fear none but Allah." Our Lord said: "And they fear you with..." With whom? "With those besides Him." Yes. This is a story. My dear, with those besides Him. And our Prophet said: "And how I fear those whom you associate with." "And fear not that you associate with Allah that which He has not sent down upon you as a Sultan." "So which of the two parties is more worthy of security?" Then, He will say: "We will fill you with water."

Do your own will.. Who owns the earth? Who owns the sky? Who owns you? I'm asking you a question, Sheikh Khalil.. Do you have your feelings? Do you have your hearing? Do you have your love and your hatred? Or, do you have your hearing and your eyes? By Allah, I have no power but to love myself.. By Allah, I have no power but to love myself.. Allah, Almighty, will make the slave to be in love with himself.. and he will hate himself and kill her.. I'm not saying that I love you.. I have no power but to love myself.. Allah, Almighty, can make the slave..

You know? "Tadhiqu nafsuhu binafsihi fayakrahunafsahu" You don't understand. Once a poet said to him, "O Muhammad, I praise you for your beauty." "I praise you for your beauty." Meaning, the one I praise, the one who speaks well about him, I raise him up. "And my sin is a thing." And the one who speaks badly about him, I raise him up. He said, "That is Allah."

You see? That's Allah. When it happens in the heart of the servant, that Allah is the one who has the complete sovereignty, and that all the servants, without exception, in His control, His control, His authority, and the one who moves them, and who prays for them, and who protects them, and who holds them, and who simplifies them, and... That's it. How could I not love Allah with this greatness? Because, in fact, He is the one who owns. And others...

"They have no possession of the weight of an atom in the heavens or on the earth, nor do they have any kind of polytheism, nor do they have any kind of a thing." "They have no possession of a thing." So, who is the master of your life and death? Allah, the Most High. Who is the master of your livelihood? Who is the master of your livelihood? As I said, even his anger towards you, O our Master Moses, Allah has bestowed upon him love. Look at this challenge. Our Master Moses' mother is afraid of her son. So, what does Allah want from her?

"And We have revealed to the mother of Moses that I will satisfy him." So, if you are afraid of him.. For example, I am telling you about a man who is in a state of injustice.. and he is being accused.. Of course, we will see him in a place.. and we will ask Allah to let us talk to him.. and we will see his injustice.. and we will ask Allah to let us talk to him.. Is this your ability? No. "So if you are afraid of him.. " "Then cast him into the sea.. " "And do not fear or grieve.. " "Indeed, they will return him to you and make him of the messengers." And our master Moses will walk in the water.. until he is released..

Who forbade the curses? Who gave love to our master Moses? Who made Pharaoh get angry with his uncle when his mother told him: "My eye is blind, but you do not kill me, I am present" He is the same who was hunting in the small hill. He is not a hero. He is the scapegoat everywhere. Any eye that is built by Israel, he will be finished. However, he comes to his house and says: "Do not kill me, I am present" He is raised in Pharaoh's house. And God is most powerful.

"But if he wills something, he shall say to him, "Be, and it shall be."" I don't like God with this greatness, this majesty, and this perfection. Who is the Creator? The Creator is nothing. "Then shall come to thee the perfect love and the complete desire, and ye shall be terrified." And if love and desire happened, what would happen? You are straight on the way. Subhanallah, the servant who loved his cousin, he says: "As the most severe of what men love women."

and take it away from her. He has it in his heart, but you know that lovers call him crazy. Love, I seek refuge in Allah, is what deceives man. If a lover is crazy like that, he would say he loved black dogs because they were black. He is crazy. He would call him crazy. This young man loved his cousin as much as men and women love each other. He even left the wedding. He left her in the haram, so she was dead, she was light.

and she spent a year with it.. it was a financial problem.. as if she had found it.. she didn't find anyone to give her money.. a loan.. Who is the one who made her sing.. I love you.. I miss you.. and so on.. Yes, she is.. I love her.. she said.. No, no.. this is mine.. this money is mine.. and as if the poor woman agreed.. of course, this is not an excuse.. but she agreed.. may Allah know her place.. she said.. he is the same.. even if I sit from her.. as a man sits from his wife.. he is dreaming about her.. he has years..

وَالدَّمْ عِينُهُ فَنَظَرَتْ فِي عَيْنَيْهِ وَقَالَتِ اتَّقِ اللَّهِ وَلَا تَفُضَّ الْخَاتَمَ إِلَّا بِحَقٍ تقِ اللَّهِ تَحْرِفَنِي أَنَا لَمَا كُنْ رَبِّنَا عَنْدَ عَظِيمٌ تقِ اللَّهِ تقِ اللَّهِ أَنَا لَوْ رَبِّنَا بَعَظَّمُهُ هَرْثِعْهَا سَأَقُومُ سَيَحْجِزْ مِنْ هَذَا عَنِ الْخَشِيَةِ فَهِنَّ إِذَا الْعَبْدُ يَمْتَثِلْ وَالْمَحَبَّ مَعَ الْخَشِيَةِ وَالرَّيَابَةَ لَحْنَ أُنَّا لِلَّهِ وَهُوَ عَظِيمُ فَضْلِ اللَّهِ Allah Ta'ala عظيم الفضل يعني عظيم الفضل سبحان الله سيدنا سليمان

Our Lord said in the Qur'an: "And Allah is the Bestower of Great Grace" What does it mean? It means "the greatest of the gifts of the King" Look at the verse of the Prophet, "And We have already taken Solomon, and cast upon his throne a body, and then He fell asleep. He said, 'O Lord, forgive me'" Is this finished? Okay, then what? "And give me a kingdom, which is not necessary for anyone after me. You are the One who is the Bestower of Great Grace." "So We made him a wind, which runs with its wind, as it is, wherever it hits." And the devils, look at the devils, the devils of the world,

"And the devils are all builders and swindlers" "And others are destined for the good" Then, the Lord said: "This is Our gift" "So who can hold it without a price?" Our sister Maryam, when she was saying that the provision in her life is more precious than the profit. Our sister Zakaria said: "What is this for you?" She said: "It is from the grace of Allah" "Indeed, Allah provides for whom He wills without a price" Meaning, without a price. I told you a story,

I want to say that I am a billionaire I told you I will write you a cheque No, I will not write it for you Write it yourself And what you will write I will not bother you I swear I will not look at it This means that you will not pay the bill at all Allah wants to do this with His creation He gives them and provides them and gives them and grants them Without a bill If we were first, my servants If we were first and last I will count like this If you were first, our master Adam until the Day of Resurrection We are eight billion

"I will bring them to the Day of Judgment" How many millions? "Your first and your last, and your people and your jinn" "And every one of us has a free time" You want to have a free time with the devils and the other devils in the middle? "They all stood on one level" "But it was very, very wide and extended" "So they asked me" Did you take a percentage? "No, no, no" "So I gave each one his own issue" "What is less than what I have" "Is what the sheep lose when I enter the day"

This is the provision.. this is our gift.. This is the worldly gift.. No, this is the religious gift.. i.e. the treasures of guidance.. the treasures of knowledge.. the treasures of faith.. As the companion of Ibn Abbas said: "The companions used to argue, and faith was in their hearts like mountains." This is the provision of faith.. The understanding of Quran is a provision.. Ibn Taymiyyah.. by Allah, the Great.. Ibn Taymiyyah is one of the wonders of time.. He said.. Ibn Taymiyyah.. He used to read in one verse.. 100 interpretations..

and he goes to the mosques which are the ones that have been revealed and he smashes his nose in the dirt and he says, O teacher Ibrahim, teach me O understanding Sulaiman, understand me and Allah Almighty opens him with what He has opened him with, from the knowledge you read, this man, how did he reach this knowledge? this is our provision, this is what Allah Almighty gave him he is the one who provided Ibn Abdel Bar and Ibn Taymiyyah and Ibn Hazm and Ibn Al-Qayyim and the other media all of this is from the favor of Allah Almighty and you find that this is not with that

The treasures of Allah are full and not empty. This opens the way for you. The command is on His project. "O uncle, those who taught, they will teach you. And those who understood, they will understand you. And those who left them in the highest levels of knowledge, hard work, and discipline, they will open the way for you." Why? Allah is Generous. He is the Most Generous. He is the Most Generous. He is the Most Generous. When the servant knows this greatness in the quality of the good and the grace, the command opens the way for him.

The last one enters the heaven, do you know what it means? This last one means that the door will be closed after him. This is what the prophets, righteous people, and angels understood. God knows what he did. God takes him out of the fire. He is burned. He is found in the river of life and he lives. God tells him to enter heaven. God imagines that the heaven is full. He goes and looks.

"O Lord, I found it full" He goes to heaven three times "O Lord, I found it full" So, our Lord, may God bless him and grant him peace, says to him: "Are you content that you have the same as the world?" I'm not saying Egypt, or the Middle East, or Africa, or Africa or Asia The world, the world, the world! Say, "I am content, O Lord" He was in the fire for a while, by the way, he lit a fire, you know? "O Lord, I have the same as it, and the same as it, and the same as it"

Say "I am pleased" "And likewise, and likewise, and likewise, and likewise" 5 "I am pleased" "You have the world and its ten examples" "From the time I created it until I buried it and your soul and your eyes rejoiced" How did the nine people do? Who did they do? The last one, the least of the people of heaven came down to earth. Do you remember when he entered his palace and saw a very great angel full of light? He bowed down to him and asked him what he was doing? He said, "I thought you were my Lord"

Can you imagine what this servant of the previous ones and the ones who are close to him took? A great deal of money. This is the grace of God Almighty. How can a servant, after knowing all this, not desire God Almighty? The only thing you desire is the feast of God Almighty. To return to Him, may He be pleased with him.

So, these organs call you to love, humility and hope? Yes. And they also call you not to overdo any work you do for the sake of God Almighty. Yes. I mean, after all, you can do a work that you think you did something that no one else did. If you are your mother, may God bless you with it.

she loved her so much and she lived her whole life with her father and she was more present in the scene than the father the father of course is a man and a criminal and she always had a woman and you know the upbringing so she always appeared to the children so you wanted to honor her you imagine whatever you did she said what? when the Yemeni man took his mother on his shoulder and he was walking with her he said did you give her her right? she said no she was shooting the children

When the servant sees the bounty, he will be independent. That's why, when the Prophet, peace be upon him, was wounded in the battle, he said, إِنْ أَنْتِ إِلَّا أُصْبُعٌ دَمِيتي وَفِي سَبِيلِ اللَّهِ مَا لَقِيْتِي Who is he for? Allah. When he is for the great cause, what is your self? He is the one who gave you this and gave you to heaven. So, you are independent of yourself, your wealth, your children, and everything. This is for you. But you are rejected, O Lord. But you are rejected.

This is called independence. Therefore, the most noble servant of Allah cannot look down on his nose or see himself. Because you and your deeds are the success of our Lord Almighty. I am surprised that someone saw you. What did he see you on? You were a non-Muslim, and he created you, taught you, understood you, accepted you, prostrated you, and made you a Muslim. All of this is the success of our Lord Almighty. So how can you look down on? We doubt that when the Prophet finished praying, what did he do? The first thing he said after praying was, "Forgive us, O Allah."

I don't think so. Is it right to be in the presence of God? No, it's not right. This is the right of the glorified servant to God. I want to talk about the last thing in the author.

The issue of glorifying the sharia or the sanctity of God is clear. "That which glorifies the sharia of God, that which glorifies the sanctity of God, is good for him and for his Lord." I think we don't need to talk about this much if we can really achieve the glorification that we mentioned in this episode. True. There is a very interesting hadith. Prophet Muhammad spoke about an angel. This angel said that his feet were...

"and his neck was broken on the ground and his neck was broken under the throne" Can you imagine how the prophet did that? Where is his leg? We can't see the angels. "and his neck was broken on the ground and his neck was broken under the throne" What does this angel say? What is his praise? "Glory to you, O our Lord, how great are you!" Allah will respond to him with a very strange response. Do you know what our Lord says to him? "He knows not that who lies." Is there anyone sitting in front of one of the people of this world?

"And the Great is the Great, and the Great is the Great, and the Great is the Great." This is what Allah knows best. This is the one who is sincere to Allah, Almighty, and denies Allah what Allah has glorified, Almighty. The servant will not glorify the sanctities of Allah unless he knows the greatness of the Forbidden. Who is the one who forbade you? Who forbade you these sanctities? Allah, Almighty. So, do not be sincere to His sanctity because Allah, Almighty, is Great and His sanctity is great. Likewise, glorify the rituals. You have to glorify the rituals.

i.e. when the servant knows that he will offer these rituals of worship to Allah, Almighty, he will glorify the prayer. I mean, he will glorify the prayer. We have a very nice hadith, he says: "What of a Muslim servant is there to attend to a written prayer, and his light, his bow, and his bowing is better?" Do I have a better light? I ask myself, do I have a better light? You will not have a better light unless you glorify the one you will meet. I tell you, for example, you have a meeting with the manager of the shirk.

What will you wear? You have a meeting with the minister of investment.. with the greatest person.. with the greatest sheikh.. the greatest scholar.. e.g. If you would meet the prophet, .. you will meet Allah, Almighty. For example, in Siyarah As-Salaf.. He said: ".. and he was so rich.. " 2:126 ".. and he wears it in his prayer.. " ".. and he has a good person.. " ".. whose name is Al-Ghaliyah.. " ".. and he only prays Salat.. " Why? Because he is adorned with the blessings of Allah, Almighty. He is glorifying Allah, Almighty.

Even in the Nafqah.. Allah, Almighty, said: "And do not be proud of the wicked, from whom you spend.. " "and you will not take from him except that you depend on him." I am not saying that I spend for the poor.. I am presenting this to Allah, Almighty.. So.. Nasser said in Hadith.. that the greatest of the guardians of Allah.. He said: ".. He will make her rich and her soul to be with her family.. " ".. Whenever it is, you will not get the good.. " ".. until you spend from what you love." Someone said to me; Sheikh..

It is forbidden to say that I am a Midriff in the Quran.. What is the Quran? You don't need to ask that.. You can ask.. Of course, I am the leader of the Quran in the Bible.. How did you do that? How did you ask the question? This is the words of the King of the Quran.. "Our Lord has called you.. " "And We have given you seven of the great Qur'an" This is the greatest words of our Lord.. And you ask how I am a Midriff? The predecessors have forbidden to say that.. this is a Musayhif.. The Quran is not to be underestimated.. Don't say; Musayjid.. Don't say a small surah.. small..

They even said that the Bible is written in a line of words, glorifying the words of God Almighty. Ibn Abdul-Lil says: "The glory of God is in your hearts, so do not say to the dog, 'The donkey has been taken away from you by God'" The dog is taken away from you by God, and you say to it: "The dog? The name of God is mentioned on the dog, the name of God is mentioned on the donkey, it is a lie."

If Allah, the Almighty, has glorified him, no, Allah, the Almighty, will not mention him except in his appropriate topic. This is the meaning of glorifying the sharia. And one of the greatest glorification of the sharia is that you are deceiving this sharia that you are all but our Lord. I swear that I like some people who deceive their sheikh and their matbuah greater than their change for Allah, the Almighty. The Prophet, peace be upon him, when a man came and said, O Messenger of Allah, whatever Allah wills and you wills, will you not make me a servant of Allah? Because the letter is the word.

Say what Allah wills, then you will. And in the narration, say what Allah wills alone. There is a hadith, Sahih Ibn Taymiyyah and Hassan Ibn Al-Qayyim. A very nice hadith. A man came once and said, O Messenger of Allah, the souls were destroyed and the children were lost. Or the money was lost and the children were hungry. What happened? There is no water. So ask your Lord for help. He said, then I will see the witness. For we ask your help for Allah and we ask your help for Allah for you.

Let me explain the meaning of the word "Al-Zayy" He said: "We seek refuge with you in Allah" He is saying: "Our Lord has called us" "And we seek refuge with Allah in you" What did he do? He said: "Glory to Allah" He repeated it again and again "Do you know what you are saying?" "Do you know what Allah is saying?" "He does not seek refuge with Allah in anyone" Do you understand what he said? Allah, Glorified and Glorified

Allah is the greatest creator of Allah, but the greatest title remains: "The slave of Allah and His Messenger" So, the companions used to say: "Do not worship me as the Christians worshiped Ibn Maryam" "I am the slave of Allah and His Messenger" So, they said: "The slave of Allah and His Messenger" The prophet remains a slave to Allah and Allah and the Lord of the worlds And this is the other thing

"And that the mosques are for Allah, so do not supplicate with Allah anyone" There is no servant who glorifies Allah Almighty and complains about religion I am addressing the message of our brothers and sisters He complains He complains I mean, he makes a joke He uses the religious material as a joke He is a liar This is a forbidden area This is something related to the Lord of the worlds, the Most High Glorify Him Glorify the Qur'an Glorify the Sunnah Glorify the Companions This is connected to the Sharia and the religion It makes it a ridiculous path or a path of confusion

Stay away from glorifying Allah, His Messenger, and the religion because of your glorification of Allah So, if you want to joke, play outside! "We used to joke and play, saying, "By Allah, and His verses, and His Messenger, you were mocking, but you mocked and disbelieved" This is a dangerous area Stay away from that servant who glorifies the sacred things and glorifies the shahir I always feel that it is dangerous for a believer

Generally speaking, despite the magnitude of the situation we are talking about today, the human being is supposed to live in happiness and contentment continuously. When we look at the greatness of God Almighty and think about the aspects we are talking about today, and a person suffers from any kind of suffering,

You feel that in the end, any path you take or any ordinary life path, it is nothing, very simple, and it can pass very easily, and we can be a little arrogant. So, what is the effect of God's greatness on man in the matter of accepting the trouble? Glory to God, there is a very beautiful verse in the book of God Almighty, where God speaks about the Prophet Noah and his family, he says:

"And We saved him and his family from the great distress" What does the word "dissress" mean? The only explanation is that the distress is the grief and sorrow that fills the chest. I have grief, but when the grief increases and the sorrow increases, it fills the chest, it is called "dissess" Our Lord, Almighty, did not just describe it as "dissess" and that's it, but He called it "dissess"

Great! Great! Who will save you from the Great Kareem? The Great Lord! In the Dua'a al-Kareem, the Prophet is talking about the Dua'a al-Kareem. What is the Dua'a al-Kareem? I am imagining, for example, what is the Dua'a al-Kareem? "O Lord, lift us from the Kareem" No, no! The Dua'a al-Kareem, as in the prayer of Bukhari, "There is no God but Allah, the Great and the Merciful" "There is no God but Allah, the Lord of the Great Throne" "There is no God but Allah, the Lord of the heavens and the Lord of the earth and the Lord of the Holy Throne" Why? You feel that all the hadiths are great! Our Lord used to say to you, "Your Kareem is great!" The religion is great, right?

The problem is big.. Allah is the greatest.. What is greater than? Greater than your body.. greater than your deeds.. greater than your religion.. Do you know that one of the honorable companions.. Sayyidina Al-Zubair.. he had a very big religion.. and before he died.. he said to his son.. I see myself as a victim.. and more than what they care about is my debt.. You know that the martyr forgives him everything except the debt.. This is a very serious matter.. He said to him; What should we do father? He said to him; Try to take the religion..

So, when he couldn't, he said, "O Allah, O the guardian of the Zubayr, grant me from the Zubayr his debt." He said, "O my father, who is your guardian?" He said, "Allah" So, he said, "When he died, we thought that the debt was very great." So, I said, "O Allah, O the guardian of the Zubayr, grant me from the Zubayr his debt." So, Allah, Almighty, granted him all his debt. So, when the servant knows that our Lord, Almighty, is the greatest in His provision,

and the greatest in his hour and his ease from any trouble and any calamity, he will be guided by Him. Not because you are smart and intelligent and you don't know anything. No, no, no. Because I am in the Lord. There is a very nice hadith. The Prophet, may Allah bless him and grant him peace, says: "If anyone asks you about his Lord, he says, "So that he may increase his desire."" Why, O Messenger of Allah? The word is very beautiful. He increases his desire, meaning he asks for more. More. "O Lord, take my religion away from me and make me free from my disease." "No, no, you want it."

The Prophet said: "Allah does not give anything that is greater than Him" Isn't this how Allah gives? It's normal. He will give you, He will give you. He will take the religion, He will teach you, He will intercede for you. This is the meaning of the word "the servant" which is not a negative word. Our master, our master, Yaqub, peace be upon him, said: "O my children, go and feel the pain of Yusuf and his brother, and do not despair of the Spirit of Allah, no matter how great your sin is."

"No matter how great your concern is, no matter how great your Lord is, no matter how great your Lord is, your Lord is greater." Let's end this episode with a work to renew these meanings in our hearts, whether it is a specific worship or not. What do you advise us to do to preserve this meaning that is so important to us? I think if this meaning alone is enough for us to be steadfast in the way of God Almighty. If he remains steadfast in us. "O brother Hilal, the heaven of the world is the knowledge of God."

"The Garden of Dunya is the Knowledge of Allah, and whoever does not know Allah is dead, and whoever does not know Allah is dead." "And our Lord, Almighty, has guided us in every way. We will show them Our verses in the horizons and in themselves." And the Book of Allah, Almighty, is two books: The Book of Allah, the Seen Book, and the Book of Allah, the Seen Book. You have the Qur'an and you have the universe. Beautiful? What is the duty of the work? The duty of the work is, see, in a very beautiful verse, or very strange, our Lord says:

And we hope for this verse a lot. Allah, who created seven heavens and earth like them, the matter descends between them that you may know that Allah is over all things capable and that Allah has surrounded all things with knowledge. Can you imagine the composition of this verse? Allah, who created seven heavens. The last one is the end. Allah, who created seven heavens.

"And from the earth like them, the command descends between them" Why? To know! Our Lord wanted you to know! Not only that He has the power, but also to know that Allah is capable of all things. Two, and that Allah has surrounded with all things knowledge. So, you are required to know Allah. I mean, I don't mean to say this, but to understand the meaning of the verse that you want to reach. That Allah, may Allah be pleased with him, creates one heaven,

and not one earth, but seven heavens and seven earths and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more

The great power of Allah and the great knowledge of Allah, Almighty. What is the effect of this? The effect of this is.. We are talking about this.. How do you know that? This is the practical plan.. I am talking about this now.. We need a guide.. I want to know our Lord.. and I want to know the great aspects.. This is one of the aspects of the knowledge of Allah, Almighty.. that we will talk about today.. The great aspects of knowledge.. that no council or 50,000 councils have.. I mean.. The knowledge of Allah.. is not surrounded by anything except Allah, Almighty.. So, we are talking about the great aspects.. and its effects..

You are now reading a book that is very simple about Allah, the Exalted, about the Names of Allah and His attributes Or a book of the Masyikh that really affects you, which is a series of Names and Attributes This is the essence of the essence of the essence of knowing Allah, to know Allah, the Exalted, and then after you take these courses, you will be guided by the Book of Allah, the Exalted, the Book of the Chosen

Reading with the heart. This reading is standing with every verse that speaks about Allah. Allah Almighty speaks about the best who speaks about Allah. Who? Allah. The greatest who speaks about Allah is Allah. Every verse that comes to you in the Qur'an, in it, our Lord speaks about Himself. Whether it is in the glory, in the beauty, in the honor, in anything. Stand and reflect and do this verse in your heart. And repeat the meaning again and again and again and again.

Okay? Then, repeat this.. we call it; . What does it mean? It means that, every time you read it, you will repeat it again.. and every time.. by the will of Allah, the verse is the only one.. every time you read it.. once or twice.. Allah will open the meanings of it to you.. that you didn't know before that.

So, this knowledge of Allah is a result of love. Am I the love of Allah, like the love of our Lord? Am I glorifying Allah as glorifying Allah? Never! Am I fearing Allah, the Exalted? As fearing the true one? What is the difference? The abundance of these verses and the abundance of these meanings. Whenever these meanings come from Allah, the Exalted, the Most High, these great meanings of love, glorification, trust, disdain, fear, greed, and repentance occur in your heart.

So, the responsibility is ours. We have many books. For example, the book of Allah, the names and the good. For example, the book of Allah, the names and the good. In any book, you can read about Allah, the Exalted, and the faithful impact of these names and these attributes. Then you accept the Holy Qur'an. The greatest book. Then you look at the universe and at yourselves. In the heavens, there is the creation of the heavens and the earth. And the difference between the night and the day. The verses of the prophets.

So, your view of the universe and what Allah has created will increase your faith in Allah. This is the right way. And every day you think you are reading, of course, I advise my brothers to read more than the best of the hadiths about Allah. And the greatest person who spoke in my opinion about Allah is Ibn Al-Qayyim.

But the first way is to read the first one to a modern style.. and then accept its books.. especially the book; The Way of the Hijra.. The Key to Happiness.. and the Steps of the Seekers.. Whenever you find the words of Allah, Almighty.. you will find the meanings.. and you will find great blessings in them.. as if Allah, Almighty, has inspired these meanings. May Allah protect you. Before we continue the episode..

Summarize this episode with one feeling.. What will it be? If you glorified Allah, Almighty.. you will be happy in this life and in the hereafter.. to glorify Allah, Almighty.. We want you to honor your Lord.. to take your Lord as He wills.. and no matter what you do, you will not take Him as He wills.. But, you need to fill this heart with glorification.. with the name of Allah, Almighty.. And, you should tell the humble.. Who are they? Those who, when Allah is mentioned, their hearts are filled with His mercy.. their hearts are filled with His mercy..

Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah

JazakAllah khayran