من اعجب قصص القران - قصة موسي و الخضر واين تقابلوا واغرب ما حدث - الشيخ بدر المشاري

The knowledge that came with this story, I will tell you the story of Moses and the green with some details Because people read it and may not understand it, meaning a simple revelation from some verses The story began in Egypt, Moses is with the children of Israel in Egypt And Moses suffers, suffers from Pharaoh and his injustice And the Israelis suffer from it, they are perverted Of course, I did not mention the whole story to you, they are perverted Sometimes they say, we have seen God's glory And sometimes they say, give us the plates to prove that you are a prophet

And sometimes they say that they want to prove that Allah will give life to the dead. And there is a story in Surah Al-Baqarah. When Moses said to them, "O Allah, I command you to slaughter a cow." And they were in a fight. Some scholars say that the cow fought in front of the cow. They fought in a different place. And they like to argue. They like to ask. "Slaughter a cow, may Allah have mercy on you." They said, "Call upon your Lord to make it clear to us." "O brother, slaughter a cow and we will be done."

They didn't define their color or their appearance The Prophet said: If they took a cow from the cow's side, it would be enough for them But they were violent and they became violent, so Allah made them violent So Moses had sufferings from these people And the children of Israel all suffer from Pharaoh Moses knows that they have two problems The first problem is that they are weak Because Pharaoh has weakened them And the second problem is that some of them have no knowledge

The Egyptian Pharaohs who had knowledge and knowledge existed in Egypt But the Israelites were weak ignorant, they had no knowledge

And this is the lesson that Moses must teach or that Moses must raise the lesson from these people. So Moses began to give them the words, the speeches, and give them the meaning of the value of knowledge. But they theoretically have no benefit. Once upon a time, he sat and told them the value of knowledge, the virtue of knowledge, and the position of knowledge. So one of them stood up and said, "Stop!" And some of the questions, "Is knowledge not useful?"

And ignorance of it does not harm. He said, "O Moses, who knows the people of the earth?" What is this question? What did we benefit from if we knew who knows the people of the earth? Moses is looking at the right of the children of Israel, the people of Israel who have no knowledge. And there is only the palace of Pharaoh, disbelief and infidelity. And no prophet knows the face of my land other than him, and he is from the people of determination, from whom Allah spoke to them. Rather, it is not who Allah spoke to him, and Allah spoke to Moses. So Moses said, "I know the people of the earth."

Prophet Moses stood up and spoke to them and a man from among the Muslims said to him, "Who knows the people of the earth?" Moses said, "I do." So Allah reprimanded him. Gabriel came down and said, "Allah reprimands you for not having inherited knowledge of Allah." You didn't say that Allah knows. "I have a servant who knows more than you, O Moses." Okay, who is he? What is his name? Prophet? Not a prophet? Where is he?

What is the knowledge that he has? Nothing. This story has its own characteristic. It has a symbol, a mystery, and a mystery at the beginning. The children of Israel heard what they were told. They were told that the revelation was revealed and that on earth, Allah told me, "Who is higher than me on earth?"

And Allah commanded Gabriel to go to him and ask him to guide him to know where he is and who he is so that he can go to him and learn from him. Of course, the Israelites have a lot of concerns. Have you heard? There is a person who knows about Moses. Some people are happy. Any topic that has any kind of mystery, and any topic, see, I was here today and I was talking about an important topic, but may Allah help me in the coming week. The speech is about people. I will not only talk about the desert.

I want to mention the impact of the Hadith on people in this world and in the hereafter How will it affect you? It is injustice, not by the law, not by the law, you see Or you say there is a Muslim who is not a Muslim And maybe next week, God willing, it will be one of the topics of this topic Here people started to be concerned and started to talk The story has a kind of incitement He said, O Lord, guide me to him Allah Almighty said to Moses that he is present at the gathering of the two seas

This is another symbol of the Bahrain Assembly The Bahrain Assembly has two, the one that Moses knows Moses is now in Egypt They either call him the head of Muhammad in Sinai Or the meeting of the blue and white Nile as it is known in Sudan No one knows, this is a group and this is a group So where is he, Lord? He said, "He is with the Bahrain Assembly" Okay, Lord, how do I know him? And how do I go to him? He said, "Take a whale with you"

This is a sign. Look, the method of persuasion, I think it is lost in many of our education, in the education of the Arab world. Our children no longer tolerate the standard education. Even you, fathers, mothers, ministers of education, teachers, intellectuals, even the media have a responsibility. He said, "Take a fish, salted and grilled." This fish is forbidden to eat, but take it with you. What is the wisdom? Keep it with you.

In the place where you will lose this fish, you will find this man. So what is his name? Where did he find him? Until now, only Allah has taught him where he will find this man. Moses took this fish, salted it, and grilled it. And Moses, peace be upon him, wanted to have a person with him to help him, to stand with him. So he took Yusha ibn Nun.

Who is a girl, if Moses said what? To a girl He took a girl, a young girl This girl has a sense of humor She has intelligence It is clear that she can learn quickly You see, oh, Yushe Ibn Nun, do you know a story or not? Yushe Ibn Nun, this is the one who entered between Israel To the house of Al-Maqdis Meaning that it was a training course

I am your father, this young man, and I am an advocate for the scholars, the scholars, the students of science, the thinkers, the historians, the ministries of education. You should, my brother, take with you two, three, one, sorry, excuse me. You, dear fathers, if you see one of your children is a genius, has a talent, develop this talent in him, one day he will have a great mission even at the level of the nation.

So he chose Yusha' bin Nun, Yusha' bin Nun is another topic, Yusha' bin Nun is the one who said to the sun, O sun, do not be surprised, for you are the commandment and I am the commandment, do not be surprised until I open, until we enter and open the earth. So the sun stopped. This is what was with Moses, which means he was qualified. So Moses chose this young man,

From the number of youths, and also by the way, why some of the, we see in some Arab countries, even in our country and others, they take their children out of school. You look at the youths, how many classes did you take, my dear brother? 25? He said, "I swear I didn't study." Why? He said, "I swear I didn't study." I took 5 students, and some of them say, "I swear he wants to take me out of school to work." I appreciate that some people may need food and food, but not on the account of knowledge, nor on the account of education.

And I am encouraging the truth that you hear now all over the world, in Yemen, in Egypt, in Saudi Arabia, in any country in the world. Do not deprive your son, do not deprive your offspring, your children, or anyone around you of learning science. Science today and knowledge are the basis for the emergence, civilization, development, culture, and development, and even to be stronger. Science is a weapon. Science raises a house.

No worship for him. And ignorance destroys the house of honor and honor. Science raises and strengthens the nation that does not have scholars. And does not have teachers. And all the sciences, whether it is the sciences of Sharia, which is at the top. Or the worldly sciences that are useful in engineering and medicine and others. Watch the speech. He wanted to go to the Bahrain Assembly. And...

The Prophet, peace and blessings be upon him, was talking about knowledge when he was praying Fajr with people He said: "I saw yesterday in my sleep that an angel came to me" The Prophet says: "That an angel came to me and gave me a cup of milk in it" "So I drank from it until I got full" "Until the milk came out with my bones" They said: "Why did you start that, O Messenger of Allah?" He said: "I started it with knowledge" Of course, he didn't say before that He said: "When it came out of my bones, I gave my bounty to whom?" "Omar ibn Al-Khattab"

He said: "So Omar drank it." They said: "How did you start that, O Messenger of Allah?" He said: "I started it with knowledge." Notice the word "hadith" "Even I have been educated" We have been educated with knowledge, guys. How is our knowledge? Do you like our knowledge or not? This is a question for everyone who watches me. Is there a library in the house? Some people say: "I don't have a book." Not a library. And some people say: "I have two books, I have to clean them." Just wipe them, the sacred one, wipe them with the Aba Jora. And wipe it every three days and on what is on it. We do not read it, nor do we open it. In America, they did statistics.

They put them to test the 50 successful individuals What is the most common factor between the 50 individuals? Not the literacy, not the strength, not the intelligence They said the reading was too much He said he used to read at least 50 books a year Meaning he reads one book every week

He reads one book, and some of us, for example, read the Quran in Ramadan and sit and talk to Iblis, he wants to talk to him, and he wants to talk to him. And in this case, this is the struggle. Ibrahim Ibn Adham says, he says, I have struggled for 40 years, so I was defeated by 20, I was sent 20, and I defeated 20 after suffering. And those who struggled with us, we will give them the ways. I say, only knowledge is

By learning, but reading is by trying to read Try to read, get used to yourself more than sitting I don't want to talk too much because the story is long Watch the speech, he will come out now He took Yusha Ibn Nun with him, to prepare him, to train him And I say, may the truth be with us, we have an interest in this knowledge The prophet came out and said, so he went out walking on his feet

Why did the Prophet mention this topic in the Sunnah? When you read the story in the Quran and the Sunnah, you know that it is very important. Like the story of the companions of the Al-Akhdud, like the story of the companions of the cave, and from this story and others. So when it was born, it indicates that they are tired.

Meaning that science needs sacrifice. There is a value. A value for science is sometimes fatigue and fatigue. There are people who are close and experienced. They have been studying for 6 or 7 years in a specific specialty. I know a group in some countries who studied medicine and came to them for 3 years to study a specific specialty.

This is the effort and the time spent away from family and others for knowledge Some even say that I don't have anything except for a small amount of money and I work sometimes in a restaurant, sometimes in a coffee shop and sometimes outside to provide value to complete my studies and take the information I want Three attributes

If it is not available to the student of knowledge, any knowledge, I am talking about any knowledge, in most cases, it is not limited to knowledge, it is found in Moses, peace be upon him. First, insistence, determination, and patience upon the student of knowledge. And this I will mention to you, the girl said, "No, I will not move." "Until I reach the gathering of Bahrain" or what else? What does the term "time" mean? The term is time.

He said, "I will even go through a period of time" Not one period, but a period He said, "A period of time is 25 years" He said, "I have no problem, I will sit for a period of time" But he learned the knowledge The insistence, the determination, and the patience for education and learning open this door for you Two, the manners and modesty The first one, Shia bin Noor, went to take his bag away And Moses, a prophet from the people of determination, went to ask for knowledge and search for information that he did not have, as Allah told him, from a man who was not a prophet

This is modesty And he says to him, you will find me, God willing, patient This is modesty The two sciences do not burn The uneducated and the arrogant The arrogant, by God, does not take knowledge Because he sees that he is above people Above the world And the one who is uneducated, he sits with people and does not learn Three of the main conditions To ask for useful knowledge To benefit from it And the nation benefits from it Moses, with this insistence So he began to move

Do you know the story of a wise man? This is from the exposts. Do you know that a specialist like me in the biography must go back and forth a little? They say that a wise man came to one of the students. He said, I want to learn the knowledge that you have. He said, Samal, I am sure that this information is not needed. I only came to you because I want the knowledge. He said, let's go to the sea.

When he went to the sea, the scholar said to him, "This student is dead." "Did you see the sea?" "Yes, I saw it." "Look, he lowered his head." He lowered his head and said, "I saw nothing but water." He took his head and covered it with water. He stood up and said, "I want to die." Then he looked at the scholar. He said, "Are you crazy or what?" "You want to follow me." He took his head and put it in the water. He said, "I want you to learn." He said, "I don't want the knowledge that is behind his death and his slaughter."

So he took a stick and said, "Wait a minute, let me calm you down. When you were in the water a while ago, what did you wish for? You wished for the air, to breathe." He said, "If your desire for knowledge is like your desire for air a while ago, then come and learn from me. If you don't have this desire, then rely on Allah. I don't need you." If knowledge reaches people, this thing... What did the Prophet say? He said, "My Lord,

He says in the hadith, I turned away. And he says, O Lord, increase me. I did not get angry. Increase me with knowledge. You say, O Lord, increase me with knowledge. And above all this is knowledge. There is no one who says I am finished. If you hear someone say, I am finished. You say, you do not know anything. The first way, the first proof of ignorance is to say that I have learned everything. It is not possible. And say, O Lord, increase me with knowledge. The Prophet says, the grace of the world is

Look at the Hadith: "The grace of the All-Knowing over the servant is as my grace over your servants" Do you understand the Hadith? The grace of the All-Knowing over the servant We don't want someone to just pray and fast We want him to pray and fast and know He says: "The grace of the All-Knowing over the servant" Is he in a delusion or does he want knowledge? "As my grace, as the grace of the Prophet over your servants" "And the grace of the All-Knowing over the servant is as the grace of the moon over the rest of the planets" This is the value of knowledge

Science is just a matter of words, it is said. And therefore, they really say, Ali ibn Abi Talib says a beautiful saying, he says, science is better for you than money. Money you guard it, and science guards you. You are the one who guards the money, but science guards you. And therefore, the Prophet ﷺ tells that the angels put their wings

لطالب العلم أرجوكم تخيلوا هالكلام مومس والف الملائكة تضع جنحتها لطالب العلم رضا بما يصنع رضا بطريق العلم اللي هو جالس فيه

And for that reason, this is a message for the scholars, teachers, teachers, and professors in the universities, and whoever teaches people everywhere, even you guys. If you teach value after prayer, you stop and tell people value. If you pray early in your prayer, and you pray here in the mosque early, meaning to teach the young, if you read the character of the Prophet's prayer and the character of the Prophet's appearance, peace be upon him, you mean to teach people, you entered this hadith.

In teaching people, knowledge and teaching them what benefits them. And for that reason, everything that man is close to knowledge, everything that man is close to. Imam Al-Shafi'i says, I have to mention this value because it is important. Imam Al-Shafi'i said, how do you care about knowledge? He said, as a mother who lost her son, you search for him.

Did you see the mother who lost her son and has no one to take care of? This is the care of the Shia of knowledge. They said, "How about if you hear a new information?" The first information that comes to you, he said, "I wish that all the body parts are all my voice." "So that you enjoy as much as you enjoy, excuse me, hearing this information." This is the incitement of knowledge. Some people, if they sit in the Council of Knowledge, you find half of them are right and half of them are wrong. I don't mean to be honest, so you don't think that the Sheikh is sitting and hitting from under the belt. If you are sorry, you can come to the program and hit him.

So, knowledge makes man learn. Imam Ahmad, what did he do? He left Iraq, Baghdad, and went to Yemen to look for one Hadith. To meet Abdul Razaq Al-San'ani and hear from him one Hadith. And they asked him, what does knowledge mean to you? He said, I say, knowledge is from the grave to the grave. Ibn Rushd

Abu Rushd said: I didn't leave the books to read. I only read the books for two nights. He said: I read a book every day. I didn't read a book for two nights. One night I was married. One is before marriage, he is 20 days old, he doesn't even say hi to his wife. One night I was married, and the next night my father died. He said: I didn't read a book for two nights. Imam al-Nawawi, the author of the book: Riyadh al-Salehid, died at the age of 40 without getting married. They asked him at the end of his life. He said: Science didn't leave me time to get married.

I couldn't write dozens of books Yesterday our Imam was reading the book of the righteous He said: "The Imam said: "Our Imam is the most Merciful" I said: "Glory to Allah the Great" And a while ago, I was in Medina And one of the Mashayikh was explaining a book to the Sheikh of Islam In the Prophet's Masjid I said: "Who taught him?" "If the Sheikh of Islam knew, we would have taught him today in the Masjid of the Prophet" This is the knowledge And this is the effect of knowledge

The witness: "When he reached the group of them, he forgot their fish." He forgot the fish. "Yosha ibn Nun said to him, 'Mosah, you want to go with me and take this fish?'" They put him in a bag, like a bag made of leather, and he started taking it. He said, 'The matter is simple.' "So he put the fish on their way, and he forgot the fish and took it with him." "On the day he asked, when he reached the group of them, he forgot their fish."

The whale, O station, swam to the side of the sea. They say that a part of the beach came to him with water, so the whale came alive again and entered the sea. Do not be surprised. Allah gives you life and death every day. If you come to sleep and you are healthy, you will be alive. And you say, "Praise be to Allah, who gave us life after we died." Allah is able to make Moses' stick alive, shaking, and sleeping as if it were a dragon.

And Qadr who made the sea dry so that Moses could walk And Qadr who made the fire cold and safe for Abraham Qadr who saved this fish The scholars said that it was the water of life The fish is of course released on the fish, not the big fish which is known as fish So when he put it, Allah said: "So he took his way in the sea and it was a waste" The fish was alive and took its way and went to the sea

They crossed the road, they didn't see the fish.. They were tired.. He said to a girl.. "Give us our lunch.. we have found this fish.. from our journey.." They were tired.. So, one day he went to search for it.. he didn't find it.. So, when he crossed the road, he said to a girl.. "Give us our lunch.. we have found this fish.. from our journey.." She said; I saw it.. she was shy.. because she said; Come to me, may Allah protect you from the fish.. He said; I saw it.. when we were going to the rock.. The rock that we had before.. You know now.. The Dead Sea.. which is in Jordan..

If you stop on the beach of the Dead Sea in Jordan, you will see the mountains of Jerusalem. It is about 25 km or so. I saw it in nature. It is said that the land between Israel is between this sea and these mountains. This is some of the words of historians. I sat imagining when he passed by, he said, I saw the mountain of Awaina to the rock. I forgot the whale. And my human is only the devil. May God forgive the devil in everything with us.

Satan is keen on this meeting not happening. Satan is an enemy of good meetings. Satan is an enemy of meeting the student with a teacher. Satan is an enemy of meeting the one who is profitable for the good of the nation. Satan is an enemy of uniting nations and uniting minds. Satan is an enemy of knowledge. Satan is an enemy of reforming the earth.

He said: "So Satan forgot me." He said: "And Satan did not forget me except to remind him." And he took his way in the sea. I am amazed how he went with his name of "Muktin" from "Mamalah" and he prepared for the barbecue or food. It was said that it was a barbecue ready for the barbecue and it was said that it was a barbecue ready for food and food. Here Moses, peace be upon him, sat looking at this boy and Yusha ibn Nun said: "That is what we wanted." This is what we want. Because what did Allah say?

He said, if the fish is lost,

This man will find himself in a place where the fish has gone missing He will say: "That is what we wanted" Of course, when he went to the Bahrain assembly, he does not know if he went to the first assembly or the second assembly Meaning that the fruit of knowledge needs to be turned and moved and moved and then it started and then it started, and it was tired and tired in the effort of the Prophet Moses, peace be upon him, until he reached the Bahrain assembly So when the day has come now, he returned a second time

They searched for a fish, it went away of course, and they found it at the rock that the Holy Quran described. The first meeting was with this strange man, the mysterious one. They went in to search, and they found the man the Prophet was telling about. He found a sleeping, naked man. And he covered his head with a green cloth. And that's why he said that he called him green, because he was covering his head with this green cloth. And he called him green because his face was bright, like when he goes into a garden to sing.

It has beauty in it, if you see it, you will be delighted. And it is said that the green man did not put anything yellow in his hand, except green, meaning a product, meaning a man of work. Anything in his hand that he makes work from, produces, plants, works. And this is a message for our youth. Whoever was the definition, found this green man, Allah Almighty said, so he found a slave from our servants.

Our slaves, the conscience is the refuge of Allah Imagine you or you who are watching me or who is watching me That Allah calls you my slave, He specializes in you Our slave here is a form of praise That you have a value, a slave owner, pure to Allah Ya Salam if your Lord calls you, Ya Ibn Amrah, or you Abu Fahd, or you Badr, or Ali, or any one of us or one of our viewers He says you are my slave, you are pure, your slaves are pure, Ali So he found her a slave from our slaves

We have given him mercy from us. And from us is mercy. Mercy. And I say that knowledge does not protect mercy, we do not want it. Knowledge without mercy may be evil and evil. Imagine a inventor. He can invent, for example, he has an invention in the manufacture of, for example, games. And he has no mercy, neither with the jinn nor with the children. What will he do with us? He will make the air to lose the children of people and the children of Muslims. Knowledge does not have mercy in it.

That's why you find that knowledge is always associated with mercy. Allah said: "Our Lord, You have expanded mercy, everything is mercy and knowledge." So, knowledge is associated with mercy in most cases. Knowledge without mercy, as I told you, may bring us great calamities. The man was in a hurry, look at the humility. The air means he is sleeping. What is Moses doing? He is tired. He is tired and tired. And Moses is complaining about him. I imagine

I can imagine that she asked him, "How is your sleep?" He said, "It's not good." "Then wake up." So Moses stayed awake and didn't wake the sleeping man. So when he opened the green, he said to Moses, "Peace be upon you." He said, "Peace be upon you, but..." He understood this man. "But we have a land from which you came to be at peace." It means that he knew it.

He said to him, how? Your land is filled with Pharaohs, tyrants, injustice, tyranny, and killing. How can you give us a meaning until today? If injustice exists, and killing, and tyranny, then where is peace? How can you make nations and people rest? And make people feel comfort and comfort in their lives, and have confidence in their religion, and in themselves, and in their interests? And the man kept quiet.

Musa looked at him and said to him: "I am Musa" Musa said: "Musa, the son of Israel, knows him" Musa said: "Yes" Musa said: "What brought you here?" Musa said: "What brought you here?" Musa said: "I came to learn from you" What a humility, guys! Notice that a student of his says: "I came, I am Musa, to learn from you" In some narrations, he said: "Is it not enough that you have the Torah and that you are a prophet revealed to you?"

He said: "Allah has commanded me to come to you to learn knowledge" Humility, the most humbling thing. Moses said to him, or rather he said to Moses: "You learn knowledge, but you must be patient. You must be patient and do not ask about anything until I give you a reminder." "Do not ask me about anything until I give you a reminder." Moses said to him: "What did he say? "Do I follow you?"

"On teaching me" Look at the excuse "On teaching me of what" Meaning a part of your knowledge "Of what you taught me" Why didn't he say to him "Do I accompany you" Because he is a prophet But look at how he is humble "Do I follow you" Meaning he is following "On teaching me" He might say no, I won't allow it "On teaching me of what you taught me of which you taught me"

So Moses was sitting and asking for permission, then the word "Rushda" shows you many things. When the youth entered the cave, what did they say? "We are young and we believe in our Lord, so we found guidance for them." What did they say? "No, before." So they went to the cave and when he said, "I seek refuge with Allah from the accursed Satan," he gave you his mercy, from your command, "Rushda." Why didn't they say "Nasran" and "Izzan" and "Dhafaran"? Because if Allah gave you the permission, He gave you everything.

If he guided you to the right path, you will be guided to victory, success, prosperity, honor and victory. Therefore, Moses also taught me what you taught him. Ok, a question. What knowledge will Moses learn from the green? What is the knowledge that the green has? I told you the first value is knowledge. Now what knowledge will he learn? Moses has a problem in Egypt. The children of Israel have Pharaoh.

This is one, but it will teach the issue of patience and contentment in the issue of Allah and His destiny. And he is now in a problem, and for that Allah said, "So he set out." I say, everyone has a problem. Don't lock yourself in your problem box, nor in the square of your issue, nor in your personal worries, because you will live above your worries again.

Try to get yourself out of it, right? The problem may control you, your eyes may be blinded, you may have sadness. This is normal. You may not forget a father who died or a son who lost or this is normal. But more importantly, you should not be in a box or a square or in a box of the problem all the time. What passed is dead.

And the forewarned is absent, and you have the hour that you are in. The past is over, it will not return. I wish my father didn't die. I wish my son didn't go to that moment and didn't go to that incident. It doesn't matter, whatever time he died. And the forewarned, the future, we don't know, is absent. And you have the hour that you are in. You are in an hour, you must know that it is yours, and the rest is over, it is not in it. And you don't have more than that. So this is an important point. He said, it started.

Here Moses learned a lesson, look I want to tell you something This story gives us the practical teaching There is nothing theoretical, there is an application Teaching of faith, teaching of faith Three trips Moses went with the green He learned to be content with it I will give you what Moses taught him He taught him how to be content with the judgment of God and his destiny, his good and his evil He taught him as if the green was incarnated To tell Moses about something of destiny

In a practical way, by the command of Allah, of course. And so, as if the green... He said, "You see, Moses, you used to see some things as a disaster, a problem, but in fact, their affairs were for the better." Three stories, we all lived through. The first story is the story of provision. If your provision is cut, what do you say?

No, I will not be able to bear this life. I swear I have never been beaten, nor have I ever been beaten. This is what many people say. Now the story teaches you, now you will hear the words. This story touches us all, three stories touch us. The second story is the loss of loved ones. I lost a son, Muawiyah, may Allah be pleased with him. You know he was a caliph and a wali. Muawiyah, peace be upon him, was sentenced to 20 years. He was sentenced to 20 years as a prince. And he was sick at the end of his life.

This disease is said to be affected when they remove the fur from it, it cools down and if they cover it with fur, it gets worse. Muawiyah, may Allah be pleased with him, is a great companion, and he lived for twenty years as a caliph and a prince. He said a word, may Allah be pleased with him and please him, he said, "What is this situation that you have been to and you are a prince?" Not in objection, as if he says, "The emirate did not prevent me from anything."

And it is also mentioned, Al-Talmissani mentioned in Azhar Al-Riyadh in the newspapers of judge Al-Riyadh, that the Caliph Al-Nasir ruled the land for 50 years, 50 years and 6 months and 3 days. He said that he used to write the day he passed by without a trace, meaning there is no worry. He used to write from the day he passed away until his death. So they found in his books his memoirs 14 days passed by without a trace.

He was his Khalifa for 50 years, 6 months and 3 days 8 must be passed on to the boy and the 8 must be passed on to him with joy, concern, meeting, separation, ease and ease, then sikm and aafih And this is the Sunnah of Allah in his creation Sometimes, the stories that Moses passed with the green man, they are consistent with each other, they tell us the reality that the marriage was delayed

We say to him, we will give you a story today. Who is late for his provision, we say to him, we will give you a story today. Who is late for his job, he will give you a story today. Who tried to trade twice, three, four, five, and lost, and entered the bottom and lost, we say to him, we will give you a story today that suits you. Pharaoh, this is Moses. Moses returned after the story, confident, confident, that there will be good. Good is in what Allah has chosen. Do you know the story of the minister and the king? It is a symbolic story. Abu Hur, we were sitting that day in the tent,

It's a symbolic story, but it's mentioned in the history books. They say there was a king who had a minister. Whenever there was a disaster in the country, he said, "May it be good." And the king, when he heard the minister's voice, he said, "May it be good." They say that once the king went hunting with a spear. He took the spear and hit his sword. And he dropped the arrow in his hand and he got wounded. And the king got wounded, and the crowd gathered. And he came to the minister and said, "May it be good." He said, "Good, I'll show you."

So when they put him in prison, he said, "I see, I hope it's good, I hope I'm in prison." They say that after a few days, a tribe of the Wathani tribes came and they went to them, someone who travels, the king, and the one who passes by them, they take one of the best and the most beautiful ones, and they bring it close to the king, to their statue. So they saw the king, MashaAllah, handsome, beautiful, and red, so they found the king, and when they came to bring him close, they found his hand wounded, which means there is a mistake. He said, "Depose him, he will not be cured."

Because his hand is wounded and he is in a bad situation. He said, "Ah, I just realized that, may Allah be good." He went back to the king and said, "Take him out." And Allah is truthful, "May Allah be good." If this wound had been cut, the men would have given me a sacrifice for the king, for their statue. The king said to the minister, "I just don't understand something." "You, when you are imprisoned, also say to me, 'May Allah be good.'" He said, "Yes, as long as you live, if I go with you, and you were in such a bad situation, take me with you."

So your prison was good for me, so may Allah protect me from death. The best thing that Allah chooses is if you realize the value of life, and perhaps you hate something, this is a legal method, and it is good for you. And perhaps you love something, and it is bad for you. What did Allah say at the end of it? And Allah knows, and you do not know. The green one embodies this meaning. We will enter now, see, you will learn from the names of Allah the Merciful, the All-Knowing, the Wise.

He is merciful to you and to the extent that you can see evil. And He is aware of what will be for you and what suits you. He knows what was, what will be, and what will not be, if it were, how it will be. This is the power of Allah. The second thing is that He is wise. He puts things in their places. He set out. The first thing that came out, of course, the journey is a sea journey. A land journey. A journey that I call a caravan. These are the three journeys.

The first journey includes the appreciation of the sustenance The second journey includes losing loved ones The third journey includes meeting with a part of the community Meaning achieving the wishes or not achieving them A journey with the residents A journey with the youth

Their journey with the orphans and orphans, inside the society, is integrated with the people. And that's why it's impossible, I say this to the rulers, to the scholars, to the educators, to the media, every person who is not integrated with the people, can't solve people's problems. And you don't know what they're living through. This is integrated with the people. Get inside with the society. And if you get inside with the people, the first journey,

He set out. Listen to what Allah says. Of course, he insisted on Moses. Moses said to him, "Will you not follow me so that you may teach me from what you have taught me?" He said, "You will not be able to be patient with me." He said, "And how can you be patient with what you have no experience with?" He said, "You will find me, God willing, patient, and I will not disobey you." This is an agreement between them. He said, "If you follow me, then do not ask me anything."

Until a message was sent to him. He started. He started, he started, he started. He moved. Until he got on the ship. There was a ship. It passed by them. It was said that they were women and the green one, so they knew. So he stopped them and they stopped. This ship is taken for free. So they put Moses and the green one for free. He said, don't pay anything. It's your estimation. Moses is the biggest. He said, those people have spears. They have a spear. So they got on. They say a bird came. A bird.

So he stood on the side of the ship, and he looked at his cup, and he drank from the water. A drop or two drops. This is the stomach of the apple. When the apple drank, he took advantage of the green. This is the scene. It was pointed at Moses. He said, how much did the apple drink? I mean, do you think he drank? He said, not a drop, an apple. A drop or two drops. He didn't drink anything. He said, listen, Moses, by God, what is my knowledge and what is your knowledge to the knowledge of God, except like the drop that this apple drank. He was ready.

As if he says, listen, you are going to have some events now, I am aware of some of them, and you are not aware of them, and Allah knows best what will happen. They were riding on the ship, they were being honored, the green was spinning, Moses was surprised, so the green went down and followed Moses. When he saw no one around him, he broke the ship. He didn't come, they honored us, they put us on, and now he is sitting to drown them, so he fell down.

So when the ship was taken out, he took the pieces and threw them into the sea. When you took them out, you immediately told her, "You have come to something unusual." This is an unusual matter. Here, of course, the green is here. We have an agreement. He said, "Did I not tell you that you will not be able to be patient with me?" By Allah, as if we were talking. As if we were talking, brother. Be patient, brother, for your misfortune. Be patient for the calamity that Allah has created for you. You were infected with the disease of Ahmadullah. Be patient and cure yourself.

"Faqadta habiban, isbir wa ahmadillah" "Khusart maalik, isbir" This world is written on a scale and you want it to be a scale of the ranks and the ranks, it doesn't come Allah, the Exalted, wanted it to be like this, "isbir" He said: "Fa'innaka lan taistatia ma'iya sabra" He sent them off from the ship and he was waiting and he said: "Now they will sink" Moses, you didn't come after us, you returned and they did it together

He left his ship and left us. And the people of the ship honored us and did not leave us. So when they left, they walked. And when they came down, I was sitting with my brother Moses, peace be upon him. And he was sitting and thinking now. What is happening to them now? They are drowning. They are drowning. So when they walked, they entered a village. This is the second journey now. When they entered a village, Allah, Almighty, said, So he set out. Until he met a boy. Did you see him?

Let's say in our common language, children, children. He saw one of them calling him beside him, so he killed him. We took the ship and we walked it. This is the meaning. I mean, a ship and wood. A human slaughtered you, he killed him. Allah, Almighty, said, until he met a boy, he killed him. Moses said, did you kill a soul, a smart soul, without a soul? You came to something that we don't read. This is in our Sharia, it is denied.

I will tell you why I mentioned the story of Moses first as a preface and now I mentioned Moses and the green. It has three links between Moses and the green and the story of Moses that I mentioned first in the previous meeting. I came to you with something to read. Here the green is angry and responded to Moses with a different response. He said, "Did I not tell you?" The woman did not say, "Did I not tell you?" He said, "Did I not tell you that you were the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one

He said, "You will not be able to be patient with me." He didn't have patience with him. He was very patient with him. And it appears that the green man is very quiet. And he doesn't need to be told to be quiet. This is the fate. The fate is not to be told to be quiet. A car crashed and five people died in the car. The fate doesn't come and say, "Forgive me, I killed your mother and father and died." This is fate. It is silent. You must accept fate. It is as if it is the fate. He said, "Did I not tell you that you will not be able to be patient with me?" Moses felt that the green man was angry. He said, "If I ask you about something after that,

So don't blame me. I have reached my destination. Excuse me. He set off. They went. They were hungry and tired. This is the third story. The day they reached the village. You know, people from the beginning, even the Bedouins, when they were leaving, if they accepted people and their place in life, they would look for someone to host them.

So they were hungry and they invited people They wanted someone to feed them because they were hungry But they invited people who were hungry and they went away Until the people of the village came and they ate their people Of course, we are hungry Do you know how the Bukheel is going to be? He says, if you come to Bukheel, you will honor me, the most honorable of the viewers He says, what do you think, do you want to have dinner or sleep a little? Do you want to go to our place or do you want to see the masjid more warm and with coolness? Get us out of your evil

But Al-Kareem, no. The beggar offers a thousand excuses. "I swear to God that I'm late, I wish I had helped you." He brings words that are clear to us. Al-Kareem doesn't say such things. When Ibrahim mentioned a problem, he said, "It's empty." See, Al-Kareem didn't sit and ask for a guest. "I wish I had helped you, but I'm late, do you want me to leave?" "If you were going to leave, I don't know." And he even offers a guest, if he wanted to sit with you, he said, "God bless you, let me just go." But this,

Moses saw a scene and a scene that was not Mahmoud's. Neither in his Sharia nor even in the Arabs. He fed her people and they wanted to make them their guests. And that's it, they go out. He says, the way out is clear, we entered from it. The shepherd was roaming in the village. Moses came and said, where are you going? Let's go out. The Lord said to him, do you know the story of Hatem Al-Ta'i or did I not mention it to you? He says that Hatem Al-Ta'i, out of great generosity, no one believed that she would leave. Listen to me, a very good preacher.

They say a man came and the ring was gone, he didn't know it. So the day the ring came, the ring was a human, of course he died on the spot. At that moment, the psychological conditions were not ready to accept a ring. So this man came and asked his guest to throw the ring at him. Of course, this is a big thing in history, this is written in history books. He says, so the man came out of the house, he said, if the ring threw me, I will not be in this house anymore. The ring was right, he said, what did I do? I threw my guest and put the ring on his head, he was stabbed by the ring.

When he asked the man, "Who are you?" The man said, "A man from the Arabs." He asked, "From whom are you?" The man said, "From the Arabs." The man said, "Where did you come from?" The man said, "I came from my own Hathim." The man said, "What did you do?" The man said, "I honored myself with my honor." The man said, "No, I didn't honor you." The man said, "Why do you lie?" The man said, "If I told people that Hathim didn't honor me, no one would believe me." The man said, "Hathim is a noble man, so I can't lie to him." The man said, "I say what people don't accept." The man said, "So tell the rational what is rational." The man said, "After the adhan, we will give you what is right with them in this village."

Allah Almighty said:

So they wanted to make their guests, so they found a wall in it, to be saved, they wanted to save it, but they didn't save it, it was clear that it would fall after a while, they wanted to save it, Moses said, let's go, okay, he said, we want to work, he said, we want to work, we want to build this wall, so he built it, he said, now the ship that they honor us and feed us, will destroy their ship, and this is the one that has destroyed our religion, and they made us guests, are you fixing their walls? In this sense,

He said he wanted to be exiled, so he settled down. So he threw this wall and returned as it was, and better than it was. He said, if you want, you can take it. Brother, you took money from him. At least we go out and buy food or eat food. We are hungry. You can take it as a reward. He said, this is his separation between me and you. Some people are stupid.

I mean, I say this is almost an example that Moses was a prophet from the beginning of time, but we fall into the trap of being in a state of composure and it is not good. Moses wants to learn. Some people do not have knowledge and do not want to learn and they are busy.

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From men. He despises their morals, their behavior, their generosity, their pride, their worship, their patience, some of them... He jumps from one side to the other. So here... The guys think I'm kidding. You're the one who's always playing the role of the donkey. But they wanted to make them happy. He said, if you want, you can take this separation between me and you. I will inform you by interpretation. What you couldn't bear with patience. The pleasure.

Ar-Ridha is the most important thing that Allah says, "If you want Allah to be pleased with you, you have to be pleased with Him." Why do we say, the Prophet said, "O Messenger of Allah, when the Prophet said, "I am pleased with Allah as my Lord and with Islam as my religion, and with Muhammad as my Prophet," he said, "It is obligatory for Allah to please him that day." Ar-Ridha is not an easy matter.

If you heard the call to prayer and said, "I seek refuge with Allah, our Lord, and Islam as my religion, and with Muhammad, peace and blessings be upon him, as my prophet," your sins will be forgiven.

The acceptance of Allah is a matter that not everyone can do. To accept Allah, to accept the fate of Allah, to accept the words of Allah, to accept what Allah has written, to accept what Allah has given you, to accept what Allah has prevented you from doing, all of this indicates your faith in Allah's acceptance of Allah. So what is Allah's acceptance of them? His acceptance of them. If you are satisfied with Allah, He is also satisfied with you. The second matter is,

Now he wants to explain to him what happened Why did you destroy the ship? Why did you kill the boy? Why did you build that wall? He started to complain He said, as for the ship He said, I will inform you by interpretation You did not build a wall on it As for the ship This ship was for the poor They put it as a project, like the charity project They go and put people on it From the land to the land, from the beach to the beach

And they take the blame for that and they are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones

And I know that they are passing by a way where there is a tyrant king who takes people's money without any right. But if the ship has a flaw in it, I have destroyed it, I did not drown them. A simple flaw. Therefore, if you are hit in your life by a calamity or an order that hit you with something, Allah says, "And We will not make you eat anything of fear and hunger and lack of money and souls and fruits." They said, "And what will you buy?" "Patience." Something.

I mean I just removed it so that it doesn't get taken away, what's better? To leave it intact and the king takes it? And the people who live in poverty come back with nothing? No, something else can happen. Someone can come down and fight the king and kill him. Or he can fight another one and the third one and enslave them. Or he can fight the third one and it becomes a big problem. But these people, no.

This green man looks at this angle and knows that what he did is better than what these people did. Now Moses began to understand more. Guys, if not for the story of the slaughter of Ishmael and the placement of the knife on the neck of Abraham, the poor people would not have eaten the sacrifice every day.

If not for Ibrahim leaving Hajar and Ismail in the desert, in a valley far from the desert, and leaving them, leaving them in pain, leaving their children in poverty, people wouldn't drink the water of Zamzam today. If not for Yusuf, peace be upon him, not putting our brothers in the well,

Egypt did not face the problem of famine at that time. Even if the wars of the Tahrina happened between the Aws and the Khazraj for 40 years, the second plague did not happen. And the Prophet did not suffer. But Allah has this power. Sometimes you see some things as evil, but in their places there is a lot of good. Take a piece of paper, all of you, now that you are watching me, write it.

How many troubles you had, or good things you wanted to do? Be careful that this business will be done. And may Allah reward you for it. In the beginning, you were upset. And after a while, you said, "Praise be to Allah, that Allah has rewarded me for it." How many husbands have been in the situation of a husband knocking on the door?

And he came to take this one. And her father answered her. And she answered him. And she was happy. And she was upset with him. Then after a while. She found out. She was far from it. That it is the best. In what Allah Almighty has chosen for her. The pleasure. From Allah. To leave the objection to his dominion.

The pleasure of Allah is to stand where Allah wants you to stand, meaning to be pleased with the decisions and the fate. The pleasure of Allah is to be pleased with what Allah wants. The Prophet said, O Messenger of Allah, which is better? He said, Iman on Allah and His Messenger and Jihad on His way. He said, there is nothing better than this? It is as if it is difficult for me. The Prophet said to her, do not accuse Allah of His sovereignty. How do you not accuse Allah of His sovereignty? He said, do not accuse Allah of His decisions.

Allah has chosen for you an order, give it to Allah, the Exalted. Say you are satisfied with the decisions of Allah and you are satisfied with his power. Allah says today I have completed your religion for you and I have completed my favor upon you and I am satisfied with your Islam. Allah will give you this order and if you refuse it or don't accept it, this is a problem. And therefore you are satisfied with the power. Therefore, I say to the mother who lost her son, for example, the Prophet, peace be upon him, there is a man named Abu Hassan, two of his children died during the time of the Prophet, peace be upon him.

After the death of the Prophet, peace and blessings be upon him, he said, "Faqat al-Takya bi Abi Hurairah." He said, "O Abu Hurairah, O Abu Hurairah." My Arabs, he said, "Tell me a hadith about the Messenger of Allah, may Allah reward me." I lost two of my children. "Tell me a hadith that will reward me." He said to him, "What is the matter?" He said, "I lost two of my children." Abu Hurairah, may Allah be pleased with him, said to him, "Your children are the support of the support of Paradise." The support is Sushu.

a boat that goes in the water, in the sea, it is called a "Doumous" in the water, he said that from the "Athir" he said: then what? he said: the children, the "Doumous" means that it goes between the fish and doesn't say anything to them the fish doesn't eat it and it goes everywhere

So, the prophet said, "Your children will enter the Paradise like a child." Some children, like our neighbors, will enter the room, the gathering, and the women. Because the child, your son who died when he was young, is like this child, a child in Paradise. He will enter everywhere. Then he will say, "The Day of Resurrection will come." He will not enter Paradise until he takes his father's revenge, O his mother. As I took your revenge, I will reward you until he enters Paradise.

This is your reward Allah will make you enter the Paradise on the Day of Resurrection And you will see that you are pleased And therefore a woman came to the Prophet and said O Messenger of Allah, the men have defeated you Men took you from us They go with you to war, they go with you on travels They pray with you on Friday, they pray with you on Friday night And they sit with you And we are women, we don't see you The men have defeated you Then the Messenger of Allah, peace be upon him, told them He said, which of the women has presented three

means three of her children are for Allah so she considered them for Allah except that she had a veil from the Fire she said a woman and two he said and two and two and two in some hadiths he said and if he said one he said one and this is a good news for the Ummahs

The son is expensive, and the wife is expensive, and the husband's share is expensive. But the good is arranged with the account because the matter has happened and ended. And therefore, when the wife of the Prophet came and said, O Messenger of Allah, I lost two or three of my sons.

The Prophet was surprised and he spoke with all courage The Prophet said: "I am pleased with you, you have been warned by a severe warning from the Fire" Meaning that Allah has placed a barrier for you to be away from the Fire of Hell Or as the Prophet said: "This is the first story, and it is now clear to him" And now he starts explaining to him: "As for the boy, his father was a believer" This boy that we passed by, his father and mother were believers "So we feared"

"to make them tired of transgression and disbelief" Meaning if this boy is a tyrant, he will become a tyrant and an infidel. And look, he presented transgression to disbelief. The disbelief is on himself. But transgression is on him and on the people. This can be classified as being a tyrant with Pharaoh, Haman and Qarun. A tyrant. Allah said: "And they fear that they will be made tired of transgression and disbelief" "And for this I have killed him." So we want that their Lord will give them better than him as zakat and closer

Now the question is, some people say, why does he kill the boy? Maybe his mother, if she was his mother, would say that the boy was killed out of mercy, out of his parents' mercy, and out of the mercy of the nation. Out of mercy, and he died a small or a big one? Small. Where would he go if he died? To heaven. But if he was alive, and he was a tyrant, and he died because of disbelief, where would he go? To hell. So is this mercy or not? So it is mercy. But if he remained against his disobedience and disbelief, what would he eat for his parents?

Allah said:

He has mercy after his death, and his father's mercy is certain, and his parents' mercy is certain. Some people when they see their children die, they say, "Death doesn't know anyone." If death comes, he doesn't leave his door, he doesn't wear a hijab, he doesn't ask for permission to wear a hijab, he doesn't show mercy to a child, he doesn't take an alternative, and he doesn't accept a companion.

If he comes, he will take the prince from his palace, the judge from his court, the sheikh from his court, the elder from his place, the father from between his sons, the child from the head of his mother, and the groom from the night of his death. These are the fate of Allah if Allah has written them. Therefore, they are against and disbelieving. Otherwise, Allah will reward them with another son. Allah says: "So We intended that He should replace them with a good Lord, better than him, with zakat and the closest mercy."

So this is what we are living through, how many people lost their loved ones now? I say, may Allah bless you and may Allah exalt your life But be patient and be content with Allah Guys, when Hamza Ibn Abdul Muttalib was killed, a man was more strict than him, the Prophet cried for him When he prayed for the one who killed him, who killed him? My monster when she said to Hind bint Utbah, if you kill him and give me his liver, I have already given you your freedom, this is its value

So he killed him and the story continued The Prophet was in pain The Prophet said to Zubair, his brother He said, O Zubair, stay away from Safiyyah, you will not see her Safiyyah is their mother, so I fear that she will be hurt So when Zubair came to tell her that Hamza is dead, and praise be to Allah She said, O Hamza, O Zubair, do you fear me? Do you fear that I will be satisfied with the fate of Allah, may Allah be pleased with him?

What's wrong with you? Her faith is strong. She said, O Hamza, are you afraid of me? For the favor of Allah is more than what He has taken from us. By Allah, I have accepted it and I have handed it over to Allah. When the Prophet reached the news, he said, leave it and see. Let her see. This is her strong faith. Because she accepted the decisions of Allah, the Exalted, and His power. Be pleased with Allah, and Allah be pleased with you.

And it is also narrated that Urwa ibn al-Zubayr went to visit the Ameer of the believers. Urwa had seven of his children with him. He went and they said he fell on his leg. When he fell, the doctors said before he entered the Ameer of the believers, "Your leg was hit by a bat." The bat is like a cricket today. So we must cut it. He said, "Allah asked for mercy, so they said to cut it." The day he sat and rubbed his leg, the deer came and threw the deer, and the deer bit the deer, and his son was killed. At the moment he cut his leg before he entered the caliphate.

So people said, how can we tell now? His leg is cut, and his son is dead. His children and his children are loved. So when they told him about that, they said, by Allah, we will not let you be hurt by cutting your leg, or by hurting you by losing your son. He said, Alhamdulillah, he gave me four, which means two legs. So he took one from me and left me three, so he has the praise. And he gave me seven, which means children. So he took one and left me six, so he has the praise. This is the pleasure. The pleasure from Allah is that you are pleased with everything that Allah has written and has decreed.

Then he sat down and explained the third story to her. He said: "As for the wall, it was for two children." The wall was for two orphans in the city. These are orphans, their father before he died, he knew that his wife and all his family were hungry. And he said: "If they knew that they had a treasure to eat, they would bury them in the ground after they grew up." So he buried their father's treasure for them on the ground. This is where the father's message is. The Prophet said: "Do not be greedy, because if you are greedy for your children,

This is a treasure under the wall. One day, the green man saw the wall falling and the children were small.

If the wall fell and they saw this statue, the beggar will be a liar and will take the first and the second. He says, they were able to raise the money, but the children remained alone in poverty until they grew up 20 years or so. And if they grew up and their parents became rich, the wall would fall and they would take their halal. He says, so I built the wall so that these orphans would not take the money. And see the mercy of Allah. I say to the fathers and to the children, Allah is merciful to the fathers. The first son killed his father with mercy.

And the last two sons set the wall as a mercy for their fathers as well And this is mercy, Allah loves the fathers And this is a message for the children, 100 times If Allah loves the fathers in all cases The first case of his love for the fathers is that he feared that he would tire them out and their son died

And the second case is when he left money and good as a mercy for his sons, Allah did what He wanted, a mercy for the parents and a mercy for the two sons after them. Then after that, he says, maybe, he says, now the matter is clear to you, and what you did about my matter, that is a interpretation of what you could not bear. Now Moses, peace be upon him, understood the words he was told, and he began to know, I say,

Our two lessons today, and our two values today, are the value of knowledge and the value of being satisfied with the decisions of Allah and His destiny. And trust completely in trust, that the mercy of Allah is nearer than any destiny. The mercy of Allah is nearer. Allah, if He wrote the destiny, you see, the destiny is not evil. It is the evil in the predestined. This is a fundamental rule, and a rule as it is called from the origins of the Sunnah and the Jama'at. The destiny is not the evil of the past. It is the predestined that has evil in it.

And that's why the Muslim is satisfied with the fate of Allah and His mercy. The fathers have mercy, and sometimes their death is mercy. The son has mercy, and sometimes his death is mercy. The wealth has mercy, and sometimes his absence is mercy. The strength is sometimes mercy, and the weakness is sometimes mercy. All of them are mercies from Allah. We know a part of them, and we don't know many things. It's knowledge is with Allah, the Exalted. The question is,

Are you satisfied with Allah or not? I am satisfied with Allah. Everyone who is affected by his provision, like the ship that was destroyed, or his provision was delayed, like the orphans who were delayed to lift the wall, because if the wall fell, they might take it early, or he lost a loved one or a son, or any other problem, the marriage was delayed, be patient and be satisfied. The job was delayed, be patient and be satisfied.

You got into a fight with your friend's brother or father, be patient and accept it. You got into a fight with your brother or father, be patient and accept it. You got into a fight with your brother or father, be patient and accept it. Your father or mother are very violent and violent inside the house, be patient and accept it. With an attempt to do something to change the situation. For example, if a person has a problem, he tries to solve it, he tries to find out the reasons. This does not contradict with the pleasure of the judgment of Allah, Exalted be He, nor with his destiny. And know it.

that Allah's mercy preceded his anger. The Prophet ﷺ said that he was written on the Throne of the Most Merciful, "My mercy preceded my anger." So Allah's mercy preceded his anger. In all cases, you must accept Allah's mercy. What is the relationship between the story and Moses? Moses needed patience. The people of Israel were people of chaos and materialism. They didn't accept anything in front of their eyes. Allah showed us His power. Allah showed us His power and we believe in Him.

They slaughtered a cow, but they didn't slaughter the cow. Why? They were just playing. He said, slaughter a cow. The Prophet said, by Allah, if they took a cow from the cow's herd, it would be enough for them. He said, call upon your Lord. Ibn Abbas says, Allah has slaughtered them. Isn't that their Lord? He says, call upon your Lord. He doesn't call upon our Lord. Okay, he is your Lord after all. Call upon your Lord to show us what it is. He said, he says, it is a cow that has no fardh nor bikr nor awan between them. So do as you are commanded. He said, call upon your Lord to show us what its color is.

If they were killed, he would say that it is a yellow cow. Yellow. The color of the yellow is the secret of the observers. The yellow, he says, is the most beautiful color. When the sun sets. The color of the yellow is the secret of the observers. What does the yellow say? This is a verse. The yellow. And the green. And the red. What does it say? It is a red. Yes. And the white? No, I am sorry. I put the soap. What does the white say?

The white one, he said to him in Arabic, "Yakak" Yes, "Yakak" in Arabic The witnesses started to get stronger He said, "Strain them, so God will strengthen them" "Do not ask about things that will make you bad" So Moses needed patience The second thing is that Moses went with the green one and he was worried And you have a problem And you have the meeting of Pharaoh Pharaoh was sitting and attacking the truth So you have to strengthen yourself like this See, the story is in short, the story of the green one with Moses

without exaggeration, it pushes us to hope. Whoever has a problem or a disaster, he must be satisfied with the judgment of Allah, Exalted be He, and with His destiny. Today, the Ummah is living similar events. Every period of time passes, and a period of time passes on it, and a period of time passes on it. So the Ummah is similar to the struggle of truth with the false, the struggle of religion with others. But the reality says, wait, review the story of your life. How many times did you get divorced?

Do you have a sin that causes you to have a headache? Or do you have a husband that causes you to have a headache? The prophet said: "He is accustomed to a husband who makes me sick" And the husband is against the woman or the man.. We must explain.. There may be a husband who has a fever in his wife's head.. And there may be a husband who has a fever in his wife's head.. This is the Sunnah of Allah.. But.. How can you be patient? Patience for this pain.. and patience for this pain.. is a proof that he is a believer.. that Allah has written a good for him.. Finally.. Finally.. On the Day of Resurrection..

Imagine with me all of you, if you stand on the Day of Resurrection and your deeds are waiting to enter Paradise, and you see that your prayer is normal, and your fasting is normal, and your good deeds are distributed in abundance and there are many problems, but you receive a huge, huge, full of good deeds. What is this, O Lord? He said, "This is the balance of your patience for our deeds and our fate." When you see the calamity that came to you, my sister, on the day of your death, your patience and you are cut off from the inside,

"The patient will only be paid their reward without any account" The Prophet said: "The reward is poured on the patient on the Day of Resurrection" It means that your prayer will have a number of good deeds on it. And Allah is weak in what He wills, of course. Fasting will have certain good deeds on it. Sadaqah, except for patience. So on the Day of Resurrection, they will pour the reward on you as they pour water on you, and you will be able to bear it.

يصب عليك فاصبروا يوم القيامة ستشعر بلذة يذوب هذا كله أمام رحمة الله إذا قال لك الله سلام عليكم بما صبرتم سلام عليكم بما صبرتم فنعم عقب الدار ادخلوا بجنتي لأنكم صبرتم على أقداري لأنكم رضيتم بما كتبت لكم حتى ولو لم ترى أثر ذلك في الحياة الدنيا ولذلك وآخر دعواهم إيش؟

I am praise to Allah, Lord of the worlds This is the last call of the people of Paradise Praise to Allah for your deeds Praise to Allah for your fate O people of Paradise, are you satisfied? We are not satisfied, O Lord Are you satisfied or not? He said, we are not satisfied You have forgiven us and forgiven us and entered your paradise He said, no, there is an order that I promised you What is it, O Lord? He said, I will visit you I will visit you now

The rest you will see Allah, Almighty. So, if Allah, Almighty, saw them and said, "Are you satisfied?" They will say, "We are satisfied." This is the meaning of the saying of Allah, Almighty, "Allah is pleased with them and they are pleased with Him." This is for those who fear Allah. This is the story of Moses and the vine, peace be upon him. Of course, today's story is not about Moses, but our story about the vine. Because when I mentioned Moses' story, and this is the conclusion that should be, Moses is similar to the vine in three situations.

Or in a more correct way, you link Moses with the grass in three ways. Moses objected to the ship's wreck so that it wouldn't sink in the sea. And Moses had a relationship with the sea. From the first day it was born. "Throw it in the sea." "You sank here and now you know how God saved you from sinking." "We saved our ship from sinking." This is one. Two, Moses objected to the grass in his killing of the boy. And you, Moses, killed yourself.

Yesterday, you want to be a tyrant on earth? When the man was killed, he killed him.

So it's as if Allah says, the killing that happened to you when you killed that Egyptian, Allah saved you from being killed because you ran away. So Allah saved this boy from the fire and also saved his family from being persecuted and disobeyed. The third thing that links Moses to the vine, and I mentioned this story in the previous meeting, so that there is a link between it and the story of Moses and the vine. The third thing is that Moses objected to the vine on the wall that he built.

and the

Al-Quran Al-Kahf

There will be three meetings, inshallah. We will have two important meetings. One of them, inshallah, will be about the IFFC accident.

And it is mentioned in the Holy Quran and it is important And the other incident is about my noble companion who mentioned his name in the Holy Quran And the third meeting, we will see again if we choose a story from the Quran Or we mention a conclusion to this meeting We will think, God willing, about it until that time We ask Allah, the Exalted, to give us a good life I thank you once again and I pray for you Amman I tell you, young people, that I love you with Allah, the Exalted, the Exalted

And I will tell all your colleagues who came out and we too And God willing, we will meet them again in the next two weeks And also I love the truth of the viewers in God Almighty And I thank them and I thank my brother the director And those who are on their way to this program and this section specifically And I ask God Almighty to make all our deeds pure to God If you are angry, then from God Ask me some brothers When I mentioned last week about the story of Mashita bint Faroon

They say how can he have a daughter when he is a slave? The scholars say that Pharaoh's wife, Asia, a daughter of a tyrant, was not born. So it is a lie for me and you. And it is said that Pharaoh adopted that girl. And it is said that he had daughters. There is a contradiction between science and the story of the walking, of course, is true. And I am a believer in what Sheikh Mahmoud Shaker and others have said. And this story is true that Pharaoh had a daughter, but he did not have a son.

Allah is the best.

We ask Allah to help our brothers who are in the border and to help Muslims everywhere in Yemen and the Sunnis in Iraq and to help our brothers in Palestine and to help them in Syria and to help them in Arakan, Burma and to help them in other Muslim countries and to gather our words and unite our ranks and honor our nation. Indeed, he is for that and the one who is able to do it and to bless the leadership of Muslims everywhere and to help them preserve our religion and our security and to bless our rulers and our leaders.

and to provide them with a good, helpful food that will help them to do the right thing and to stop the evil.