السيرة النبوية |(04- بقية أسماء النبي وجوانب من عظمته)| للشيخ / سمير مصطفى

In the name of Allah, the Most Gracious, the Most Merciful.

And the biography is only a practical translation of the Prophet ﷺ. And therefore, it is a translation, it is the taste of Islam. And we are still preparing, and it is the fate of Allah, Almighty, that man tries to speed up, to go to the body of the Prophet ﷺ and describe his creation. So I see things that came out in the way, as if Allah, Almighty, is allowing us to be on the level.

So he said to me in fact that I was afraid of Dars. I was afraid of him to the extent of being tempted. He said that I was afraid of Dars. And he said that I felt between his hands or after him with regret that I said it. He said, by Allah, brothers, these are feelings that I will tell you. Except for Dars. Dars I said it and I threw it and I felt it with two feelings. Dars is the master of silence. And I will talk in the interpretation of Surah Al-Ikhlas.

And I felt that it was a very great position, it was not necessary for me to talk about Allah, the Exalted, the Master of the Eternal, in this state of faith. Until I felt later, and I told my brothers one day in the Hidayah, in the Masjid of Hidayah, I said to them, I found myself writing words under the title of a mistake.

As if I have made a mistake. As if I am in a state of faith, a level of faith. So that we can talk about Allah, Almighty. When the man said to the Prophet, peace be upon him, he said, Peace be upon you, O Messenger of Allah. So he did not respond. So he said, Peace be upon you, O Messenger of Allah. So he did not respond. So he said, Peace be upon you, O Messenger of Allah.

So the Prophet came to a wall and hit him twice on his hand and face and then said: "Peace be upon you, peace be upon you, peace be upon you. I am honored to remember Allah, the Exalted, and I am not purified." At a certain level, we should have talked about it in reality. And I still remember, dear brothers, and let us be late and say our feelings at once because the assembly is over.

Insha'Allah, it will be the creation of the Prophet, peace be upon him. So, this high position, he should have prepared for it. I think this was one of the things that made the woman feel sad when he mentioned the words of the Prophet, peace be upon him, that knowledge is attached to the roots. Some people would be very sad and feel that when we went out and faced the sheikhs, we found

The people who have lost their senses and their tongues, and we find a person looking at his face, and he sees experience and faith, he sees colors of religion. In his face, he was not a shahadiyya, a beginner, like us. He did not have a chance. We see these people, also in this time, this is his character. And may Allah reward you for the mercy of your breasts in accepting this. The shahadiyya means that these are things that are lacking in a person. Today, when I sit and I prepare, and it is in my head,

Today we will talk about the three great angels

And I also wanted to ask the brothers, from the last week until today, we talked about the fact that our Lord, may Allah be pleased with him, used to say to the prophets, that you will be free from the burden of the world, when the absolute leader comes. And we looked at his greatness, peace be upon him. This week, what happened in your heart from his greatness? And of course, I don't know, maybe someone will ask the brothers, but let me ask you a question. Did his greatness happen in your heart from the last week? I mean, we used this knowledge.

that when he comes, he will take away all of their ranks. Every prophet, if he was a prophet at that time, you will find in the assembly that we are sitting here listening to the lesson, Moses and Jesus and Yunus Ibn Matta. They are sitting here listening to the lesson with you. Did it happen to you that you say the admonitions, "Allahumma salli 'ala Muhammad, Allahumma salli 'ala Muhammad"? Did it happen to you in that week other than the previous week? Or did it not happen? So, we will move the heart, brothers. One of the things that I would like to welcome you with,

In this gathering And we are talking about purity of heart And the biography of the Prophet, peace be upon him, the higher the faith in it And also put in your consideration that it is not a story It is narrated as much as it is one of the greatest inspirations of the Imam The Imam So we are talking about the closest creation to Allah The most beloved creation to Allah Absolutely The Prophet, peace be upon him, said So if you talk about the beloved of Allah, does Allah love you or not?

Rather, you reached Allah, may Allah be pleased with him. There must be a thermometer to measure whether you will reach this level in every gathering. Will you reach it or not? The Companions, may Allah be pleased with them, as messengers, used to describe the Prophet, peace and blessings be upon him, as a precise and analytical description. Because they used to know this about him. So, if we were to sit down to correct the hearts,

"So it did not remain in my head since yesterday when I talked about death" "About the remembrance of death, yesterday's sermon was about the remembrance of death" "It did not remain in my soul to say this to myself and my brothers, and to remember death" As we said before, if there is a miscommunication, we do not want to say the general words The Prophet said: "Increase the remembrance of this with pleasure" This narration, the beginning of this narration: "Increase the remembrance of this with pleasure"

In the past,

سَالَ فِيهِ لُعَابُ كَثِيرٍ مِّنْ إِخْوَالِنَا أَنْ يَقِيسُ الرِّجَالُ كَمَا قَاسَهُمْ مُحَمَّدٍ In the hadith, the Prophet ﷺ died for his companion. So the companions sat and recited on him. After he was mentioned of his bounty and goodness. So the Prophet ﷺ said, and the Prophet ﷺ kept quiet. So when they finished speaking,

He said, "Did your companion ever forget the remembrance of death?" Do you know what does it mean? It means that you remember it every day. You remember it in a specific way. You sit with yourself and what will you do? It's like you are walking with your eyes on the ground and you are walking. What will you do?

And what will you regret about it? Achieve it now! Not the man who used to do this, put his grave in the house and he used to go in it. And he says, "God, bring me back." And he cries. So when he came out, he said, "O my soul, what do you want?" What do you want to see after seeing the grave? "As if you want to return to this world, so you are in the hope, so do it." He is still alive. He said, "Was your companion breaking the memory of death?" They said, "No, O Messenger of Allah." We can hear him talk a lot about this topic.

So he said, "Did he leave much of what he desired?" Meaning, he was against his will. So they said, "No, O Messenger of Allah." So he said, "Your companion is not like that to whom you are going." This is how much you think he is a fool. It's not that big of a thing, as you say. These are the standards of men, so look at yourself, and purify your heart, and purify it with these reasons and this knowledge that you hear. We mentioned in the last meeting, O brothers,

that the Prophet had several names mentioned by Imam Ibn Al-Qayyim may Allah have mercy on him and perhaps he separated them from his mention in reality meaning in one place, he mentioned them in Zad Al-Ma'at and we took two names from them and said that these are the original names, the great, the great names that are mentioned in the Torah and the Bible which are Muhammad and Ahmad peace be upon him one of the brothers mentioned what is the difference between Muhammad and Ahmad? no one mentioned it

Why is it called Muhammad in the Torah and Ahmad in the Bible? Because there is a correlation between them. Isn't that so? Or will the Prophet be praised? You should be aware of this. Muhammad, who was worthy of the praises of the people of heaven and earth, reached a rank that everyone praises him for. Did you see Abdullah ibn Salam? When he saw him, he said, "When I looked at his face, I knew that it was not a liar's face."

By the way, the scholars point out that the face of the Messenger of Allah is divided into two parts. The face of the Messenger of Allah is the one that indicates his appearance. His appearance indicates his inner self. As Al-Barudi says: "And the face is the most sincere and hypocrite." This face is the one that says: "And if We will, We will not see you, so You will know them by their features."

and you don't know the meaning of the word, the face, the character of the face. Muhammad, peace be upon him, deserves all the praises of the people of the heavens and the earth. That's why he came to the people of the Torah, Allah, the Almighty, mentioned him in the Torah as Muhammad.

Why? Because the Torah has people who have knowledge. The Jews used to learn the knowledge and they used to contradict us in the work. They used to learn but they didn't do it. And they used to distort the words and they used to make people lose their minds. This is what happened with the Jews. When it came in the Bible, they were people of worship, so they called him Ahmad. What does Ahmad mean? It means he did all the work he did to reach the end. So he is praised by him.

He made all the doors of Muhammad. The doors of Muhammad, which Allah loves, for example, ten. The Messenger of Allah passed through all of them and reached the abyss in all of them. He was the highest one in all. That's why he said: "I am not that I worship you to Allah, but that I trust you to Allah and fear you and make you weak to Him." Isn't that so?

"I will teach you the best of the best" This is Muhammad and this is Ahmad, and I hope you don't forget these names. "The study of these things indicates your love and loyalty to him" And may Allah have mercy on him, he used to write in those books and memorize the students. He memorized the names and memorized the words. If you read the previous verses, you will find that he spoke in the names of the words. He brought you this letter, where did it come from? And who is this letter?

This was a scientific study. This was a scientific study that scholars used to study. So, Muhammad and Ahmad, peace be upon him, and from his names, the reliable ones, Ibn Al-Qayyim, may Allah be pleased with him, says in the Sahih al-Bukhari about Abdullah ibn Amr, he said: "I read in the Torah the character of the Prophet, peace be upon him, and this character in the Torah, we know it." We said before that when the people of Shatamut, in Denmark, said: "We didn't know it." No, he knows.

I didn't know that. The Prophet ﷺ is a sign. I didn't know that. But they take that as a religion. He says, I read in the Torah the character of the Prophet ﷺ. What is the character in the Torah? Look at the words. Muhammad is the Messenger of Allah. My slave and my messenger. I admit that slavery is the highest rank. The best rank for you is to be a slave. What does slave mean?

"Mustaslim" means the way of worshipers, which means "Mumahad" . "Mustaslim" means that Allah says: "Do what you want, do what you want" . "Sima al-Abdi" means the way of worshipers. "My servant and my messenger, I called him the one who is reliable." "He is not a fraud, nor a fraud, nor a fraud in the markets." "He does not do evil by evil, but he forgives and he is righteous." "And I will not arrest him until I establish a great religion in him."

As we will study in the chapter, when we enter the chapter, about 35 years, as we reach this part, you will find that the Prophet ﷺ stood alone. And the contradiction, brothers, is that the individual weakens the monastic.

When I find myself alone and all the blood is behind me in a matter, for example, I mean, I have a cup of Yansoon now, if I came and talked to the brother who made the cup of Yansoon, I said to him, "God, the cup of Yansoon is a little dirty." All the brothers said, "No, this is not Yansoon, brother, take care of yourself, this is tea." Maybe you see me complaining about myself or not? You taste it and find Yansoon, but the people are happy to say, "Maybe." Ibn Al-Jawzi mentions in the news of Hamqa that Juhah was his Shailene,

As you say, the man who died was killed by a ghost, like a sugar ghost or something. But he didn't die. So they prayed that they would wash him, bury him, and the ghost is still with him. They carried him and walked, and they were going to bury him. The man was dead. The ghost was dead. Or did God sit? Is he alive or what? So he looked at the people and said, O people, I have not died. I am still alive. So he looked. But the most terrible thing is that he is dead. So he said, O Juhah, I will tell them about my life. So he looked at Juhah and said, I will lie to all of them and believe them. He slept, O man.

So, with the opposition, the power weakens. Look at when the Prophet alone stands. "By Allah, the Great is a great station." Indeed, he will not die except as a great person. He will not do things alone. When I was teaching, I used to tell my brothers that the treatment of the knowledge request is to deny the possibility. My sister used to tell me that my brother should come with me to attend the lesson.

This is wrong. You should get used to walking alone. If someone comes with you, it will be good for us to get along. But he didn't. So go alone. Get used to walking alone. And take care of things alone. And the Prophet, peace be upon him, sold the companions to the least, he would ask people for anything. So he walks like this, and the horse that he is beating with him, he goes down and brings it with him. After the lesson, I found some brothers who were surprised by this matter. I mean, walk like this, don't walk with any of the brothers, that's it. I mean, I can go to the lessons and stay for a year, and then I go to the lessons alone. And indeed, this is a matter that is denied except with the Qund.

which is the trust of the heart. Do you know what trust is? It is the dependence of the heart on Allah. Why does he walk on his feet on earth and his heart is under the throne? Because he has a feeling of love for Allah. We said before, the words of Ibn Al-Qayyim, may Allah have mercy on him, the sign of love is that a person is in love. The sign of not having love for Allah or the weakness of love for Allah is that you see yourself in love with the Creator. When you see yourself like this, you need someone to be in love with you. This is called the weakness of love for Allah.

But the sign of the love of Allah is when you are alone. We used to say to the brothers, "What is the proof?" The women would say, "What is the proof?" If you come back from your house in the winter, at 12 o'clock, you find the street that is yellow, and you find that everything is quiet, and your leg is stuck, and you walk, and you come from outside, from the street, and enter your house, and walk alone. And your leg is stuck like this.

When you see someone pulling a son or a woman is being harassed or a woman is being beaten up, you feel that you are not afraid. You feel that your heart is with her and she is in love with her. You feel that your heart is with her and she is in love with her. Does anyone in the world have a heart like that? This is a sign. Do you know what is the sign of that with the companions? That you are surprised that the Prophet was sending one messenger to the ends of the earth.

When Abdullah ibn Huzafa Al-Sahmi was sent, he was sent from the last city of Iraq, the center of the Persians. He was sent to the city of Persia, not alone. He was a camel rider, he didn't have a car, he would take two minutes to walk alone. This is the sign of the Unsa. The Prophet was the greatest of people, a Unsa by Allah. Because he was the greatest of people, a trustful one.

So he is the most rightful of people with this name because he relied on Allah in establishing the religion. He didn't associate with anyone else. He didn't get jealous.

And about this great one, Ibn Al-Jawzi, may Allah be pleased with him, mentions it simply. But when we finish with the names, from the names of the Prophet, we took Muhammad and Ahmed and the one who is the most reliable. And from his names, Al-Mahy, Al-Hashir, Al-Muqaffi, Al-Aqib. And these words have been explained in the hadith of Jubail Ibn Mut'im. The Prophet, peace be upon him, said, I am Muhammad, I am Ahmed, I am Al-Hashir, I am Al-Mahy. The hadith. Ibn Al-Qayyim said, Al-Mahy,

He is the one whom Allah has cast out of disbelief. His name is the One Who has cast out disbelief. And disbelief has not been cast out by any of the creation that was created by Muhammad . Say . Don't sit like that, and feel like I'm talking about someone sitting with us. We are saying that we want to enter into your heart His greatness. So, if you remember, you must pay attention and say .

We said that Abu Ayyub al-Sakhtiyani, when he was sitting, he said: "The Messenger of Allah said, 'Stay crying until the present ones have mercy on him." He said: "I wish you didn't listen to this hadith, because of his crying." "Glory to Allah and longing for Him, peace and blessings be upon him." "And this nation will not benefit." He said: "No one thinks that you can benefit and your heart is not filled with these meanings." "We will stay crying." I prayed to the Prophet, peace and blessings be upon him.

He says,

The people who were still on the monotheism side, were a little bit younger than this. When they became more monotheistic from the world, and people started worshiping idols, stones, trees and all that, they took some of them and went out.

They stayed in the cave, in the heart of the mountains, far from people. So they were the very few and the very few. And as we will mention in the biography, the Prophet ﷺ used to worship Allah with the Abariha. The Abariha, who are the people of Ibrahim . When he used to go up to the cave, he used to go alone with whom? With these three individuals.

They are the people who say that these are the days that will destroy us and we will enter the grave and nothing else will happen to us.

Sallallahu alayhi wa alihi wa sallam

So, did he not remain in his respect for humanity? No, he did not remain in his respect for humanity, but for the Prophet, peace be upon him, for humanity. That he, peace be upon him, is the one who manifested this religion, or Allah, the Exalted, manifested this religion with him, and Allah, the Exalted, has removed the disbelief from him. And no matter how the Ummah follows its tradition, Allah removes all injustice from it. And these same rules are the foundation of your religion, there is no debate about it.

No matter how much you follow the Sunnah, you will see that our history is telling us that all nations are holding their flags and we are saying that they are returning the flag. Do you know that when Napoleon came to Egypt, he had a chair with the name of the 9th Louis. He had a chair with the 9th Louis plan. Look at Napoleon, the peak of progress, and who had his plan?

And what about the day when people make documentaries and publish books that are related to history and have no past? They have no present and therefore their future is lost. Our master Abu Bakr, may Allah be pleased with him, all the Arabs were disbelieving around him during the days of Reda. All the Arabs were disbelieving except Mecca. Look now, the Islamic State, the Prophet, peace and blessings be upon him, had the same extremist views. All of them were disbelieving except Mecca. And the city in Bahrain is called Jowatah. But

Those who were poor in religion in the Sharia. And the rest of them were in a state of rebellion. Some of them said that they didn't pay Zakat. And some of them said that Zakat was taken from the Prophet . But when he died, he didn't pay anything. And some of them were in a state of rebellion against Islam and against the Prophethood. And it was a very big problem. A very big problem. So Abu Bakr went out and said: "Send and send Usama." Where did Usama go? Where did this army go? He went to fight the Romans.

Any war vision, the people gathered and said, "We don't have enough money." The Arabs gathered and the hypocrites started attacking. The Persians started paying. Have you seen how the payment was before? They started paying and said, "If you want money, take it and fight." "The country is weak now." So they started paying money to the hypocrites and the Sharia. It became a big problem. At that time, I needed every soldier. You take the army and take it to Rome in the heart of the Levant? Yes.

So he said to him, "O Abu Bakr, if I don't stay with them." Abu Bakr got angry and said, "The Messenger of Allah has sent Usama." He had a contract before he died, peace be upon him. Then he didn't wait for Usama for a while, and then he said, "This Prophet is very tired, he will return." He sat with him until he was arrested, peace be upon him. Then Abu Bakr was the one who sent Usama. So he said, "By Allah, I will not obey him alive and disobey him dead." "And I will not solve a contract that the Messenger of Allah has signed." "And if the dog ran with the feet of the mothers of the believers."

It's not possible at all. So the mission of the Prophet came out. Look what happened. The hypocrites were sitting and watching the city. And they saw that a army came out of the city and the Romans came out.

They said, "So Abu Bakr hid in the city with the army of Aram-Ram." As long as he took people out, he would be inside. He was weak and he was secure. Abu Bakr would do for us a lot. "So all of them returned to their places, and Allah was sufficient for them." By the blessing of what? "By Allah, I do not solve a knot that Muhammad has made." Did you see how? Don't solve anything, just hold on.

The scholars say that in the description of the Prophet, peace and blessings be upon him, he said:

The scholars said, "This weapon that the nation uses to fight the enemy was not followed by the Messenger of Allah ﷺ." If we followed them, they would be scared of us and history would be full of them. Or the scholars said, "A person like Nur al-Din Zinki, they were afraid of him personally." The scholars said, "Salah al-Din Al-Ayubi, he did not go to Hajj."

Why? They wanted a Hijjah, but they said "You won't go to the Hijjah, because in reality, the Salafis fear you, your personality. If you go to the Hijjah, they will sacrifice you to the Muslims." In the first chapter, let's see Khalid ibn Al-Uleid, may Allah be pleased with him, the Romans were advising each other. Some people, the Persians once appeared to Khalid, may Allah be pleased with him, and Khalid ibn Al-Uleid entered. So they left their homes. "And their elders came and said to them, "Know that Khalid is the chief of the Maimun, and no banner has been cast for him. So they surrendered."

He said, "No, we have to fight." "What are you doing?" He said, "We are cooking, but we will eat a bite and stand in front of him to be tired." He said, "I'm afraid that you will be a food for Khalid." "He will come and kill you and eat it himself." By God, you know that this happened in the past. Khalid came out like a wandering lion. He had his covenant with them and they abandoned him. So he took Zaynab and called him to the competition. And he was one of the group that they are teaching today in Germany and abroad. Khalid's plans, may God be pleased with him, he was calling for the competition. He was asking for one person to support him.

So he was fighting them and they didn't eat anything until Khalid sat with him and the Muslims ate with him. So this terror was transferred to them. So this purity of the earth is transferred to us. It is transferred to us as we were according to the Sunnah of the Messenger of Allah. We will play with it and mix it and you start saying sorry for nothing. So what? He will leave us. So he is Muhammad and Ahmed and the reliable and the righteous.

Then the gathering, Ibn Al-Qayyim said: "As for the gathering, it is the gathering and gathering. And the Day when We will gather them all." Meaning, all of them will gather together and gather together and be placed in one place. "So gathering is gathering and gathering, and it is He who brings people together on His foot. As if He is the One who has sent people together." He said: "I have sent the hour and the hour as two fruits."

And it was one of the signs of the hour of his death, peace be upon him. That the hour of his death was approaching us. And the punishment that came after the prophets, not after the prophet. So we have Muhammad, we have to protect him now, so that you can come out of here and protect him. We will come back next time to protect him. We used to bring you gifts, but we won't give you anything. So that you can fall in the test today. We have Muhammad, Ahmed, the reliable, the blind, and the hajj.

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وَالْمُقَفِّي قَالَ ابْنُ الْقَيِّمُ أَمَّا الْمُقَفِّي فَكَثَالِكَ وَهُوَ الَّذِي قَفَّ عَلَى آثَارِ مَنْ تَقَدَّمَهُ فَقَفَّ اللَّهُ بِهِ عَلَى آثَارِ مَنْ سَبَقَهُ مِنَ الرُّسُلِ وَهَذِهِ اللَّفْظَةُ مُشْتَقَّةُ مِنَ الْقَفُ يُقَالُ قَفَاهُ يَقْفُوهُ إِذَا تَأَخَرَ عَنْهُ وَمِنْهُ قَفِيَةُ الرَّأْسِ قَفِيَةُ الرَّأْسِ لِيَهِ الْأَفَى قَفِيَةُ الرَّأْسِ يقول لك يَعْقُدُ الشَّيْطَانُ عَلَى قَفِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامُ ثَلَاثَ عُقَدٍ أَلْعَلَيْكَ نَمٌ طَوِيلٌ

So when you wake up in the middle of the night, you will be like this. So today we will tell you that the enemy hit you. "They will stop him when he is late, and from him will be the head guard and the house guard. The guard who stopped those before him from the messengers, and he was their end and their end." It is similar to the protection of the messengers. The protection of the army that comes at the end. There is an army and the guard comes from behind the army. These are the ones who protect the army.

I don't know if anyone was with us last month in the Masjid of Hidayah We will talk about the place of the terrible massacre When our guard who attacked Alphonse was 10,000 How many were his attacks? 60,000 The guard who was leading David Ibn Aisha Or all the brothers in the city of Nasser, no one comes to the dream? David Ibn Aisha

So, it's like Allah is guarding the prophets. "Hafidha deenahum" And this also means to put it in your heart. They said when they entered the city, the Jews said, "Why are you fasting?" They said, "We fast on the Day of Resurrection of Allah and Moses is in it, so we fast." He said, "We are more worthy of Moses than you." You were made to follow Moses' religion and you were made to follow Jesus' religion. But we are the ones who preserved it. That's why, brothers, you know our master Solomon. Where is he buried? The Jews accused him of being a magician. Solomon was buried in the Sharia of Muhammad .

and a martyr for the prophets, upon the head of Noah in the Sharia of Muhammad. Do you know who will testify to our master Noah and the scale? You! My life is like this, in Sahih, they say: "O Noah, did you report?" And he is the highest, Glory to him, and praise be to him. So he says: "Yes, O Lord, I reported." So his people ask Noah, and he says: "We did not hear anything, nor did we hear anything, nor did anyone tell us anything at all." Because this is a day when people are being misled to each other. Man is being misled from them to his companion. And this is also one of the scenes that Mifti imagined. And one of the days he sat like this,

"And I remembered my father, may Allah have mercy on him, and if you call a burden to carry it, nothing will be carried away from him." When someone leaves the grave, leave it between two columns, hearts will be corrupted if you don't remember the hereafter. You leave the grave and find that the deeds you do are in front of you. And you are always gathered in front of you. "Take away" This is from the sentence of "the appreciation" "When we gather the righteous to the Merciful, we will be satisfied and we will drive away."

This is from the sentence of the word "to be appreciated" "to be removed" But the second one comes out and finds a camel waiting for him Put it on the camel here, "Go ahead, O Lord of God, O Beloved of God, ride" And he will take you to the camel So this one removes, and removes on his shoulder So when he removes his deeds to this man, he suddenly finds the most beloved of people to him, his father, my servant From the land of the gathering, all the people came out He walked through all these creatures, so he found his father, my servant So he said to you, "I assured you that I would remove something from me, my father loved me very much in this world" "Come, O father, remove from me, and if you are a burden to carry

"Come and take off your shirt, father, just to have a little bit of God's grace on your back." You see, he's walking and they don't even look at him. They are busy with what he's doing. Imagine the shock. "My father, don't you want to take off your shirt?" They don't even look at him, they don't even ask him. "No, that's true, father." "I swear, she made me laugh like she made me cry, right?" "I'm a father, I'm a father, I was walking and he was calling me on the street, and his brother heard him and felt him, and he was walking on the street, and his brothers, I mean. And one day he passed by and he said to you, "It's his duty that I must call you."

Is it possible that if I ask Allah to let me go, I will ask him to let me go? So, he did what he could. The witness, brothers, is that the Prophet ﷺ came to protect the creed of the prophets, the religion of the prophets, and the Sharia of the prophets. So, he came after them as a protector of their religion and creeds. We are the security of the world.

The faith was guaranteed. That's why, brothers, let's say in the time that passed, we are of our own origin to stand on the branch of this Sharia. You learn the Sharia and you tell people about it. This is the branch of your origin. The origin that you can't play with. You stand on the branch to protect the Sharia. You learn the Sharia and you tell people about it. You stay like this?

The people inherit the knowledge, the people inherit this Sharia from this group. The group that stood on this hill. You should never work on it. This is your life's work. Your life's work. Learning the knowledge and conveying it to people. In order to preserve the Sharia. There must be a group of us like this. That rejects this and rejects the other. So this is the matter of the Prophet, peace be upon him. His great matter was that he, peace be upon him, protected the religion of this nation. Where it was divided into two.

Their nations. The nations in the religion of the prophets who created them. And from his names, may Allah bless him, we have here, we will say it again, Muhammad, Ahmad, Al-Hashr, Al-Mahy, Al-Aqib, Al-Muqaffi, Al-Mutawakil. Who said Al-Mutawakil? Take it. You said it in a polite way. Al-Bab Al-Muftuh. Take it. Yes. You said Al-Mutawakil? Take it.

I'm not going to explain the lesson. Of course, I'll tell you the whole story. Okay, we'll divide it equally. Because, by the will of Allah, there are many things. But let's start with the first one. The first one who comes to this lesson. The first one who comes. But when we finish, let's finish. I mean, the gift is more important than me. Don't give me my chance, man. Where did you get the book, man? The white white book in the university. Where did you get the book, man?

The Prophet of repentance

What is the prophet of repentance? Look at Ibn Al-Qayyim, brothers. You will find that there are people who speak about jurisprudence. They say he will take you and go up to heaven. In the creed, he will go up to heaven. In the biography, he will go up to heaven. Ibn Al-Qayyim is a person who is a person of good faith.

He learned from his sheikh, Ibn Taymiyyah, may Allah have mercy on him. Sheikh Ibn Al-Qayyim used to leave all the houses and go out and say the verses of my poetry. So, we will bring it with us, inshaAllah, in another time. Ibn Al-Qayyim mentioned it in Madarij Al-Saleh. The meaning of this poetry house is that it tells our Lord, I left you and you are far from people. I left you with my beloved. So, it's just me and you. So, he took it from Ibn Al-Qayyim. He took it from my sheikh. This is the measure of Allah.

When Nasser Al Qalawoon told him, Ibn Taymiyyah told us that you gather people around you and you want to have the kingdom. He said, I want your kingdom. By Allah, your kingdom is not equal to the kingdom of the Maghul. I have a philsain. Not only you, even your kingdom and your philsain personally, you don't have a philsain. Who do you think? I am a man of a nation and not a man of a state.

Look at what Ibn Al-Qayyim said about the Prophet of repentance. He said: "As for the Prophet of repentance, it is he who opened the door of repentance to the people of the earth." The nations before that didn't repent. They used to repent. But not as easily as you repent, my dear. Look at what Ibn Al-Qayyim said about the difficulties.

So Allah, may Allah be pleased with him and grant him peace, repented them of their sins and did not do the same to the people of the earth before him. And the most people of the earth were asking forgiveness and repentance.

Until they used to count for him in one gathering a hundred times. He used to say, "O people, repent to Allah, your Lord, for I repent to Allah a hundred times today." And likewise, the repentance of his nation is more complete than the repentance of all nations. And faster in acceptance. And easier in eating. And the repentance before them was one of the hardest things. Say, "Praise be to Allah." People's repentance before this is one of the hardest things. To repent.

"Until the repentance of the Children of Israel from the slave of the calf was the killing of their souls." "As for this nation, for its honor, Allah Almighty has made its repentance regret and deliverance." "Humaydo Al-Tawil said: I said to Anas ibn Malik: O Abu Hamza, did you hear the Messenger of Allah say: Regret is repentance? He said: Yes." You sit with yourself and say: "I want to tell Allah what I did, but I lost, I wish I had done it." This is the fire that is in your heart, this is repentance.

"And the children of Israel, when the man stood up, they said, "Return to your father, and kill yourselves." Then the son of Kaseel, may Allah have mercy on him, said, "I think I am talking about Ibn Abbas." The man stood up to his cousin, and he cut off his head." See this repentance? To repent for them, imagine when you repent for your cousin, your neighbor, your friend, and your companion, from repentance? Or the children of Israel are like this? "Sit with our master Moses, sit with him, and he will inform them of the command of Allah. He will bring the man to his brother, and he will cut off his head." The earth was filled with blood. Imagine this repentance. And see your repentance, what is it?

Some of the predecessors were in the most difficult times. One day he stood up and said: O Allah, have you destroyed the treasures of Your mercy so that you may be honored like me? O Allah, forgive me. He slept and heard those who said to him in his sleep: May Allah forgive you. The man was walking on the Day of Resurrection. The Prophet ﷺ was talking about him. He was walking and his good deeds and bad deeds were weighed. His bad deeds were returned. They took him to the fire and he took a round. Allah Almighty said: Return him. When they returned him, he said: Did your darkness make me write anything?

The man who was afraid and told his children to get rid of him, Al-Hafiz ibn Ajar said to him, this man is too much, his brain is gone.

So he said to them, "If God has destined me, then this is a disbelief. Whoever thinks that God cannot do this, then he is a disbeliever." But the man did not disbelieve. His mind was not present. He did not see the fear. He said, "If you are caught, I know my sins. I will go to the desert." He said to them, "They have made me miserable and they will make me do this and that." "You will be taken with us." "Are you taking care of us, brothers?" So Allah said to the earth, "Gather what is in you." The man will stand before God, standing as he is.

Allah, the Exalted, said: "He who fears the station of his Lord..." This is not one paradise, but two. We ask Allah, the Exalted, to make his face light, which the great Throne has lit for him, to make his fear in our hearts.

So repentance was one of the hardest things, brothers. So here the prophet of repentance, you have two meanings. He, peace and blessings be upon him, was breaking the repentance. And repentance for his nation is easy and fast. O Allah, make your repentance for us easy and fast. Repentance is easy and fast. Repentance is what? You say "I repent." Say "I repent" like this. Repent. Repent to Allah. But he will swear to Allah that you will repent now. Unlike what the prophets had before. As for the prophet of the era, he is the one who was driven by the jihad of the enemies of Allah.

So no prophet or nation ever strived as the Messenger of Allah and his nation did. Do you know why the companions didn't memorize the Qur'an? The scholars say that the companions memorized the Qur'an only 6 times. Why didn't they memorize it all? Even though he was a beggar, he would sit and memorize it. Why didn't they memorize the whole Qur'an? Because they didn't sit at home.

Sa'at ma ja'at, ja'a al-Istami alimu anahum yan baghi an yuballighuhu lil-umma, aamu ba'a ba'it harb wa ra harb wa ghazwa wa ra ghazwa wa safar wa ra safar, ma a'adush, radiallahu anhum. Walizalika la tudayy'a irsa ajdadik. Amalu kteer, ti'abu kteer. Balagha ka haza d-deen ala nasab unas, wa himmat unas, wa ashla'i unas, wa a'asabi unas, wa rahti unas. Famib'ash shijinna, nib'a ahna minal lazeena warisuhu wa ada'anah.

And the great tribulations that have happened and happened, no prophet fights like the Prophet, peace be upon him, nor does he fight like the Prophet, peace be upon him, nor did he call upon Allah, may Allah's glory be upon him, and strive to fight the enemies of Allah, as the Messenger of Allah called upon Allah and strived to fight his enemies after him. That's why humiliation and humiliation are struck on a nation that does not strive. Sa'id Tabah will strike because this is from your commentaries. And the great tribulations that have happened and happened between his nation and the disbelievers, such as they have not been promised before.

Do you know the battle of the martyrs? Who was the leader of the battle of the martyrs? You did well. It was preceded by Akasha. What did you say? Did you hear him? By the way. I swear to God. Say it. Take this. I'll give it to you. It's not Musa Ibn Nusayr, of course. Who was the leader of the martyrs?

Abdulrahman Al-Ghafiqi These names are our ancestors, we must memorize them. When we say Dawood Ibn Aisha, I say that he broke 10,000,000 and he is in heaven. He broke 10,000,000 and he is in heaven. He broke 60,000,000 and he is in heaven. He broke a great number of times. We must see our history and get used to it. As for the Prophet of Mercy, he is the one Allah sent as a mercy to the worlds. Imam Ahmad, may Allah have mercy on him, says that if one is in prayer, when does one pray to the Prophet?

The words of the verse in Galatians, I understand this matter and from the topics that he said, you should pray for the Prophet peace be upon him, in it, it is: "Indeed, Allah and His Kingdom will pray for the Prophet, O you who believe, pray for him and give him peace and surrender." What is this verse? The parties. This is not at all possible. This is how your gifts are divided between the tribes.

So, he said this topic. But there is a topic that some people feel that even if you couldn't, because of the recitation and the text of the verse, one prays to the Prophet in the Sunnah, which is wider than the Faridah. The Faridah is to hold yourself a little. But in the Sunnah, it is possible to say, "Praise be to Allah, I have repented."

But in the verse, the issue is more complicated. So, the verse is one of the things that makes you feel that your heart is with it and we didn't send you except as a mercy to the world. Every time you see this verse, you feel like it's a cold shower on a cold, thirsty, and cold air.

He says in the hadith: "The Prophet of Mercy, he has mercy on all the people of the earth, the believers and the disbelievers. As for the believers, they have the most abundant share of mercy. As for the disbelievers, the people of the Book live under his shadow, under his rope and his oath. As for those who killed him, he and his nation hastened them to the Fire and they have lived a long life."

"And He will give them relief from the long life, which they will not increase except in the punishment on the Day of Judgment." The scholars have such a good idea of God. They say that no one dies ever except by the Lord of the worlds. The most noble, the most known to Him. Whether he was a believer or an infidel. The believer will enter Paradise, but the infidel will be driven to Hell. He said that when he died at this age, or at that time,

And if he didn't live for more than that, he would be tormented by this age. Meaning, he died at the age of 30. If he lived for another year, he would be tormented by 31 years of disbelief. So, when he died at this age, it was a kind of benefit for him. So, this is also a sentence of the mercy of Allah, may Allah be pleased with us, through His Prophet, peace and blessings be upon him. And do you want to touch on this word? "As for the people of the Book, they have lived in a shadow." People who are going to talk about the earth, and you will make them die, the Christians who will die.

He lived in his shadow, peace be upon him. But you should also not prolong yourself. You should know that "And from us is only the station of the known." That's it. But he lived in his shadow. And there was someone who lived in a state in the world that adopted laws like the state of Islam. And as for Al-Fatih, one of my names is also Al-Fatih.

فَهُوَ الَّذِي فَتَحَ اللَّهُ بِهِ بَابَ الْهُدَى بَعْدَ أَنْ كَانَ مُرْتَجًا وَفَتَحَ بِهِ الْأَعْيُنَ الْعُمِّي وَالْآذَانَ الصُّمِّ وَالْقُلُوبَ الْغُلْفِ وَفَتَحَ اللَّهُ بِهِ أَمْصَارَ الْكُفَّارِ وَفَتَحَ بِهِ أَبْوَابَ الْجَنَّةِ وَفَتَحَ بِهِ طُرُقَ الْعِلْمِ النَّافِعِ وَالْعَمَلِ الصَّالِحِ فَفَتَحَ بِهِ الدُّنْيَا وَالْآخِرَةِ وَالْقُلُوبَ وَالْأَسْمَاعَ وَالْأَبْصَارَ وَالْأَمْصَارِ

The words of Ibn Al-Qayyim are not words that a person would love to focus on these meanings. The inner meaning that Allah opened his eyes with is that you know that you are the brother of Allah who will lead us to a simple, easy, and acceptable repentance. The brother who is still taboo, hadith, and inside...

When you start to feel that your innate nature has been allowed again, like the time when you were born Because the sin you commit is that you created all your servants as hypocrites Then the devil came and took them out of the world So the type of sin makes you go out of the natural world So when you come back and the innate nature is involved

You know what you were under from the wrong. This is the reason for the regret. When the battle of Yarmouk came, Sayyidina Akrimah broke the sword and went out. Abu Ubaidah, may Allah be pleased with him, looked at him and said to Abu Ubaidah, I warn you, Akrimah, he is dead. This is a walk that enters the disbelievers, and he will not return. So Sayyidina Abu Ubaidah went and said, O Akrimah, your death scares the Muslims. He will be upset with you. He said, let me go from you, Khalid.

Why did he call him from behind? He said, "I and my father were" whose father? Abu Jahl "I and my father were broken by the punishment of the Messenger of Allah and the old believers." He still remembers this part. So, our Lord wants to deny it. Do you know that Wahshi Ibn Harb was trained by Musaylimah and he didn't know him. Wahshi Ibn Harb didn't know the black man. He didn't know Musaylimah. He didn't know Musaylimah and he didn't know his appearance.

But he held his sword and said, "I want to repent today, I killed Hamza with this sword, I killed Hamza with this sword, the uncle of the Prophet ." I wish today I could kill him before the peace, I killed the evil people as I killed the good people, so I will be like this and I will follow the good evil. They wiped it off, so he entered and looked at his face and knew him. He said, "I hoped it was him." He said, "I shook my sword, the sword shook." When he shook it like this, he said, "If he sheds my hair, he will get it."

So he hit him with a blow, and he fell down quickly, and then he fell down again. Who fell down after that? Today is a test. Abu Dujan. Good. Take this, brother, and this. What did you say? Okay, give this to me. So Allah has opened it. When you come and sit and look at yourself, and you say,

See how the person walks, I was standing like a man on the street, and the one who came and walked passed me, and then another one came and passed the other one. He was walking and passed the woman, and then he came. When you pass like this and look at yourself after the instinct is purified, you feel like you are being spoiled, right? You say, "I was like this." So this is the opening of the eye. Your eye opened because of the Messenger of God, peace and blessings be upon him. So, I want to stop telling you, "I will wake up at 10 in the morning and 10 in the evening."

It's not just 10 or what? After you know it, it will be more than others. It should be 100, 200, 300, isn't it? This is the opening of the eyes. One should understand. In the proofs, the companions used to sit with the Prophet, peace be upon him, and they would remember the ignorance and laugh, and perhaps the Messenger of Allah, peace be upon him, would smile. They would remember the ignorance like this. They would sit together and say, "Think about it, when you used to go and sit with Abu...

This is a kind of mercy.

a kind of opening from the phrase of the attribute of opening for the Prophet, peace be upon him. Another kind of opening is the opening of the gates and the arrival of the battle of the country of martyrs. Where was it? There at France, on the borders of France, at the river of the Loire. We reached the river of the Loire. Until there, and where is the west? And the opening that was opened and the knowledge that was broken among people, our brothers. This is also an issue that we want the brothers who are the intellectuals in this door to gather us this door. How did the world come from the destruction of these people?

The people of Afghanistan had a small building under them, and it was gone. They didn't have a single building. And today, when you hear about what happened to them, they are very late. Iraq is very late. They will be counted today, and the Rafidah will tell them. May Allah Almighty not make them miserable. They entered every place, telling them about Musa Al-Kazam. The Prophet said, "When an orphan's hair is wiped, wipe one hair and cut it."

They said to him, "This is the Prophet, peace be upon him, who stepped into a well and his water spilled out. He came to a well full of water, and he stepped into it and his water spilled out." This is a very bad man, stay away from him. These are bad people, these are the great-grandchildren of Moses. He enters the place, and what does he ask about the world, the country that the Muslims have opened up to? How did the civilization reach it? The civilization that was on its face, really. The civilization was really there. The Pharaohs were not playing hockey. They said to us, "The French campaign did the biggest thing in your lives."

What did you do? You made us avoid the world and made us lose our knowledge and life. You took a stone and broke a symbol. What is the symbol of this stone? The symbol of this stone is what made you know that the Pharaohs used to play hockey. This shows that the game is old. By the way, the game of the soulagent, when you read in our magazines, you will find that the soulagent is old. Before the game, not because of the French or anything, we have known it since the era of football.

and the ball that was on the horse was played by the princes to teach them horse riding and horse racing and Nour al-Din Zinki died while he was playing this game he fell from his horse and he was carried to his bed and died on his back while he was playing the ball so even from the whole of the ball, even the game we didn't get it in the new one so this was from the sentence of the victory also and from the sentence of the victory also the victory of knowledge people learned and understood and educated and reached the top

As for the trustworthy, peace be upon him, he is the most trustworthy of the worlds by this name. He is the trustworthy of Allah on his revelation and his religion.

And he is the trustworthy of those in heaven and those on earth. And that's why they used to call him the trustworthy before the prophethood. As you will see, you will find them going out and fighting him and doing with him. And they used to take away his trust. He said, there is no one in the world that we can take away his trust except from him. That's why, brothers, when he sat, once he sat, I think, Ibn Makhramah or others with Abu Jahl. And he said to him, O Aba al-Hakam, there is no one between us and you. I and you are alone.

Did you lie to Muhammad before he said his article? Say a word in secret. "And he said to him, 'By Allah, what is known about Muhammad is a lie.' " This is Abu Jahl, personally. He witnessed that. As for the murderous Dhuhaq, "They were two married women, none of them was more than the other." No one says Dhuhaq, no one says what? He was a murderer, but the one who wants to say that he was killed, no, never.

You will see the middle characteristics of the Prophet when you see the description of his creation after the time of the Prophet. "No impudence, no impudence, no anger, no impudence" "No anger" means that he was not angry at all? No, he was angry, but not always angry. Do you know that the characteristics of the Prophet are always like this?

This anger is always being exposed. I always talk about it. The world is always dark for me. I always expose it. I always say the word I love about you. But the Prophet ﷺ never said that. "And no mercy is ever given to the enemies of Allah, that you may not take him in them, even if you are not worthy." As for the good news, from his names, the good news, peace be upon him. As for the good news, it is the good news for those who obey it with reward.

He said: "Whoever climbs this mountain while he is my companion in Paradise." He said: "The reward." Whoever prays upon me with a prayer, may Allah bless him with it, ten times, peace be upon him, he always warns you with the reward, peace be upon him. And this is also from the sentence of the Dawah rules, that you tell people: "You will do and you will take." "God Almighty does not take from anyone else, you will do and He will give you." Glory be to Allah. And the warner to whom He has punished with punishment.

This is the most important position, the greatest attribute. Even in the Isra' and the Ma'raj, Allah said, "Glory to the One Who has the fastest of servants." The highest thing, I'm telling you, the highest thing you can describe it is that you are a servant. No one says, "You are a servant, you don't say I'm free." No, you are a servant.

"And if you ask for the freedom of Allah, He will make you worship the creation" This is a known thing "And if you ask for the slavery of Allah, you will become free over all creation" No one will make you worship at all, at all! That's why the old poet says: "So call me only by the name of His servant, for He is the most honorable of my names" The poet doesn't say that, he says "only by the name of His servant" Isn't that so? But we are used to be worshiping Allah by this

Allah said in the Sahih that he said: "I am the master of the son of Adam on the Day of Resurrection, and I have no pride." Allah called him a shining lamp. And He called the sun a shining lamp. So the Messenger of Allah became in his light greater than the sun. O uncle, pray for the Prophet. I am not telling you that the Prophet is the son of Joseph. I want to sit like this. I want to sit like this. I want to pray for him.

The last one of the names of the Prophet is the one who lights the way. And he is the one who lights the way without burning, unlike the one who lights the way with the fire. There is a kind of burning and a kind of fervor. Ibn Al-Qayyim wants to tell you that the Prophet, peace be upon him, his attribute in the light is greater than the attribute of the sun, peace be upon him. Do you want to say something about the rest of the deers, Muhammad Adly? Is there any deers left? Muhammad Adly, what is his name?

God bless you.

In chapter 215, Ibn Al-Gawzi, who has Sayyid Al-Khatir, he went to Ibn Al-Gawzi and said something very wonderful. What does he say? "Whoever wants to know the truth of the pleasure of Allah, there are His actions. And to know from where pleasure is derived, let him think." "Whoever wants to know the truth of the pleasure of Allah, there are His actions. Are you satisfied or not?"

No, I was looking at the gift of the uncle of the hajj, from the moment she left, and I said, listen to us, I mean, things came out like this. I will send people what I sent them, we will tell them today that he was the mayor of the parliament, so we must send them what I sent them. Who wants to know the truth of the pleasure of Allah, may Allah be pleased with him, in his actions, and to know from where the pleasure is coming from, let him think about the situation of the Messenger of Allah, peace and blessings be upon him.

Look how he was pleased with the Prophet, peace be upon him. He heard the word "Indul" He said: "When he was fully aware of the Creator, he saw that the Creator is the Owner." If you sit like this today, no, this is what I don't like. And this judgment is from Allah, don't tell me this word. No, I can't. You own yourself, you are the creation of Allah. You are the mouth of Allah, Almighty. He says to you, "Do what you say is present." You don't have to say no. "And if you are beaten by a blow, He, by the grace of Allah, knows where He is destroying you."

فَتَخْشَ سَلْبَةَ السَّالِبِ فَإِنَّهُ طَالِبٌ وَفِي طَلَبِهِ غَالِبٌ قَهَارٌ سُبْحَانَهُ وَبِحَمْدِ فَإِنَّهُ لَمَّ تَكَامَلَتْ مَعْرِفَتُهُ بِالْخَالِقِ سُبْحَانَهُ رَآءَ أَنَّ الْخَالِقَ مَالِكٌ وَلِلْمَالِكِ التَّصَرُّفِ فِي مَمْلُوكِهِ وَرَآءَهُ حَكِيمًا لَا يَصْنَعُ شَيْئًا عَبَثًا سُبْحَانَهُ وَبِحَمْدِ كل شيء فيه حكمة أشكده خليك تسلم منك تبصر ربنا من الاسمين دول كده أنه مالك وأنه حكيم

So when something happens, you know it is wisdom even if you don't know it. It's not a problem that you don't know it, you'll know it tomorrow. So he gave the surrender of a king to a wise man. So the wonder was running over him, and there was no change from him, nor was there any natural change.

He used to get things from him, peace be upon him. And you will see in the story, Mustafaidah, but I said that she said something from the story of Ibn Al-Jawzi. He put her on some of his feet in a beautiful way. And this is the matter of the lovers. When he talks about his beloved, he says, he says high words. So he says, and he does not say by the tongue of the state, if it were so. But he proves to the destiny the firmness of the mountain for the winds. This is the master of the messengers. Peace be upon him. He was sent to creation alone. And disbelief has filled the horizons.

He went to the tribe and went out with some small children. Imagine when they were little, they beat the greatest person who walked on the earth.

He didn't know that the earth is greater than him. He was hit with a stick. Imagine when a family of workers is attacked and they hit you with a stick. Of course, they would swear. They would hit you with a stick, right? He was hit with a stick and he was silent. He was silent. There was no disturbance. If you know my character, you will find that his organs don't disturb his feelings.

You know what this prayer is? The walking prayer.

When you go to the doctor, when you give birth to your wife, and you go in there and you find something in the trash, you will find the baby's urine, you will find its appearance very disgusting. And this is what is made for humans. So what is made for animals? This is what was brought and put in the head of the Prophet, and he is silent. And he is silent, silent.

Who was next to him when he returned? He was next to the cook. So he said, the cook was alive?

Then he addressed me in the following words, "No, I did not release them." No, from the sentence of the beautiful response, not the praise of the disbeliever. He says: "There is no such thing as a natural affection, nor a false objection." It is the inner peace. This inner peace is from the words of the brothers today, whenever he hears a word, he says, "Look, what did he say?" He means this word, he makes you peaceful, peace. Take it as it is. "If it were not for him, he would have said, 'O my Lord, You are the owner of creation and able to overcome.' So why should I be humiliated?"

Why an infidel puts a rope on his head and when his blood drips on his face, head and hair and on the ground, Abu Jahl continues to laugh and pester him like this. Why does this Qasr laugh at me while I am the master of people? And I am the one who delivers your message. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon him. He did not say a word against me, peace be upon

The Prophet said: "Why do we write words for people who are in shame?" "They can't bear it, they are the ones who were beaten by the Prophet" When he said this, the Prophet said: "I am a servant of Allah, and He will not lose me" See this silence? I am a servant. And this silence is in our life today, but because of our time, it is over. Do you know this silence? What makes you not to interfere with the events, not everyone says that this will happen, everyone runs according to the will of Allah, the Exalted and the Merciful.

All of them will find what they want. You know, if we are near the treasury, may Allah bless us. But if America happens in the country, what will you do? God will give you a psychological preparation to stand up. But we have nothing. You will stand up. Allah will prepare you, but leave it to your master. Our master, Lot, closed the door in front of me for 70,000 or 80,000. They went to him and said, "What did they open the door for?" He will take from me the two young men, the king and the young woman. He will make them strong. He said, "If I had power with you." Then he went to heaven. He said, "Or strong."

He was very angry. When he said, "I am a believer in Allah," the man in front of him, Mr. Gabriel, came out and hit them. He bit their eyes. He was saved.

So his saying "I am a servant of Allah" is a confession of the sovereignty that Allah Almighty has sovereignty over him. And as if he said "I am a king who does what he wills" And his saying "He will not let me waste his wisdom" and that he does nothing wrong. Subhanahu wa bihamd. Then he was beaten by hunger and the stone was torn. He came out hungry, "No, our master Abu Bakr told him that I came out now" He told him he was hungry, he said "By Allah, I came out only because of him" The Prophet did not find him to eat.

Imagine that, and a stone on his stomach. By Allah, the Greatest, my brothers, I am amazed by this position. I am amazed. The word amazed is not in my soul. I mean, for example, today if I am hungry, my only issue is how to face my wife. Do you know the man who put himself on the October Cobra for 3 or 4 years? If he wrote a paper in his pocket and said that he can't feed them, so he can't look in the eyes of my wife and my children, he put himself in my eyes.

I look at the people how? That's why our brothers, houses are built on monotheism. What is the indication in the chest of the verse with the end of it? "And from his verse, he created for you from yourselves wives to dwell with her, and made between you the substance and the mercy." What is the link between the verse, the dwelling, the substance and the mercy? Isn't this the consistency of the house? What is the link between the verse? The verse here is to unify Allah.

You say that he doesn't need a wife or a husband, nor does he need a husband or a wife, like we do, and we have a husband and a wife. SubhanAllah, this is a way of getting rid of this faith. This verse, "If you and your wife have united with our Lord, there will be dwelling, and the means of His mercy." So, the houses were like that. The lady lived and ate with no water.

She didn't say anything. She went and brought the... The brother opened the door and looked at her aunt and her uncle and... "What's up, guys? When are you coming?" She said, "I brought them to complain about you." "What?" "You're so careless, you didn't even tell me." "So, what are you complaining about?" The people sat and asked her what she was complaining about. She said, "I used to eat at home. I'm so hungry that I'm eating too much today." Oh, these are the scandals. Is this what anyone would say? The most complaint today is this: "If you cut the house down, then it gets filled with hunger, so they pull the stone out,

"And to Allah belongs the treasures of the heavens and the earth, and you kill his companions around him." I don't want to spend time with such feelings, imagine someone next to you and you return from another person. Abdullah was burying two sheep and saying: "I am sorry for your brother, O Allah, for I have left him and I am happy to leave him." And he kept crying when he left his side. And he went back to his father and returned from another person. For his great love. Imagine when you go to your friend and return from another person. This is a disaster.

and kill his companions, and make his face look ugly, and break his ribs, and act like his uncle, while he is silent. He is satisfied. His uncle Hamza, we call him Wahshi Ibn Harb, said to him, Wahshi, how did you kill my uncle? He said, I killed him, etc. After he told him, he said, go away, I will show you my face. He will not look at you again. But at that time, while his uncle was being cut off, what did he do? He was silent, he was pleased, peace be upon him. Then he was given a son, and he was taken away from him. He was given a son by Ibrahim, and then Ibrahim died.

Then he was expelled from it. Then he learned from Al-Hasan and Al-Husayn and was told what would happen to them. The people of the Sahel and the people of the Hadith say that there is weakness in him. Our master Gabriel came to him and said, "Look at this mud in its mud. This mud is the earth that will die in it. Your nation will be killed by Al-Husayn. He will die. And he naturally lives in Aisha, may Allah be pleased with her. Then he cleanses his life with its dust.

And he would be angry, he was running around, he loved her very much, what did he do? He was beaten and they said so and so about her, the hypocrites. And he would exaggerate in showing miracles, and he would stand in front of him, Musalim al-Kazab al-Aswad al-Anasi and Ibn Sayyat. Meaning that he would show them miracles. And he would give us Moses the trust and the truth, and he would say, a liar, a liar. Then he would hang him, and he would be hanged in him like two men, and he was a silent resident. So if he was told about his condition, he would teach the sabr.

Sayyidina Abdullah ibn Mas'ud put his hand on him like this, and he was held. He said, O Messenger of Allah, what is this? You are being strongly accused. He said, yes, Abdullah. He said, because you have two rewards. He said, yes, because I have two rewards. He tells them so that they learn patience. Then he is forced to die. So his noble soul is taken away, and he is hanged in a cloth with a thick cloth and a thick cloth, and not with oil, and the lamp is woken by it at night.

He said,

He never reached this patience. And if the angels were killed by him, he would not have been patient. This Adam, peace be upon him, is sold to him by the garden, except for a tree, so that the thorns of his care will not fall on his head. Our Lord said: "All your garden, but this tree, no." What happened? He fell on the tree. He did not be patient with it, peace be upon him. And our Prophet, peace be upon him, says in the book of Al-Mubah: "Our Lord does not want to be sold to you, nor to the world."

And our Prophet said:

And this speech of Moses, peace be upon him, is used when worshiping his people, the Ijl, on the measure of saying, ''It is but your fitnah.'' And the angel of death turns to him and closes his eyes. And Isa, peace be upon him, says, ''If you have spent the death of someone, then spend it on me.'' And our Prophet, peace be upon him, chooses between survival and death, and chooses the highest companion. Our Master Isa, peace be upon him, said, ''Lord, if there is a death, he can spend it on someone, but not on me.''

And when Moses was brought to him by the angel of death, of course, he was a husband who was a very good husband, but in fact, the angel of death entered the human body. That's why Moses beat him. This is someone who enters your house and looks at you without you hurting him. But of course, no one does this. When you live in these borders, it is better for the one who looks at you to be a Christian than a Sikh. And yet, put your hand on the wall of revolution.

He said, "I will live with it for a few years." So our master Musa was happy with this. He said, "But then I will die." He said, "I will die, I will die now." But the Prophet said to him, "Will you die or will you be promised?" He said, "No, I will not die, but the best companion." And this is Solomon, peace be upon him, saying, "Give me a kingdom and a prophet." He says, "O Allah, make the provision of the family of Muhammad a strong one." This, by Allah, is the action of a man who knows existence and the present.

So his goods died and his objections settled. So his desires became what he was doing. So as Allah Almighty decided, he loves what Allah decided for him and his nation inherited this. Our master Sa'd ibn Abu Qasim, he said to him, tell our Lord, you are responding to the call, tell me, O Lord, what is wrong with me and you want me to return? This is what he says to the girl at one time, come to me, Allah cut off your hand, so she cut off her hand at that time. Tell me, O Lord, what is wrong with me and I will say, O my son, I love him to Allah. I love him to me, as long as our Lord wants it like this.

So this is the most beloved thing for him. This was a sentence from his name and from the greatness of his greatness, peace be upon him. We want to live with it, hopefully, this week, until we come to his translation, inshallah, on the description of his creation, peace be upon him, inshallah, in the next meeting. And as we said, maybe this delay will happen, so that I can be more and more familiar with it.

Taa'ahl fi hadha al-isbo' li an tasma'a wasfa khilqati Muhammad alayhi salatu wasalam. Al-jahsh fi hadha al-isbo' nasa'Allah azza wa jalala an yu'dana wa ayyakum lima yuhubbu huwa yurda'a. Wa sallallahu wa sallam wa baraka ala Sayyidina Muhammadin walhamdulillahi wa barakatuh.