المعاني الروحية في تسبيح فاطمة الزهراء (ع) | الشيخ محمود الساعي

What is the Tazbeeh of the Zahra? Allah is the Greatest, 34, and praise be to Allah, 33, and Subhanallah, 33. I want you to repeat after me, guys. The Tazbeeh of the Zahra is based on two lines. The first line is three words. Repeat. And the second line is repeating. These three words are repeated in a certain number. First, the three words, Allah is the Greatest, and praise be to Allah, and Subhanallah. These three words.

It leads to very deep spiritual symbols and meanings. No human can reach peace and balance without these three spiritual meanings. I want you to memorize them again from the glorification of the Zahra. You know what you are glorifying. Why are you glorifying? Again. Three sentences. Second row. First row. Three sentences in the glorification of the Zahra. Peace be upon you. These three sentences lead to three spiritual meanings.

No human can reach balance, no closeness, no happiness, no tranquility, except with these three spiritual meanings. Keep in mind that the three spiritual meanings are not only found in Muslims, but also in all religions, all cultures and philosophies. Therefore, I will bring you titles that are not specific to Muslims, but general titles. The first spiritual meaning is to reduce importance.

لَا يُمْكِنْ أَن تَكُونْ مُتَّزِنًا فِي حَيَاتَكِ إِلَّا بِتَقْرِيلِ الْأَهَمِّيَّةِ What does it mean? They said, the most important thing is not to give everything around you

The words are in depth. Pay attention to the mercy of Allah upon you.

This word that comes to you from someone, the word that hurts you, in fact, it is not the word that hurt you. In fact, the importance that you gave to the other person is what hurt you. With evidence that the same word, if it was returned and brought to a three-year-old child, he told her, don't get hurt, don't get hurt. Why? Because you don't have the importance that you gave to this great person.

مرة ثانية كل ألم يصيبنا كل اضطراب نفسي سببه إعطاء الأهمية للآخر أو للظروف أو للممتلكات أو للأموال أو للأحداث أو للعلاقات أو للابتلاءات أو لغيرها متى ما قللت الأهمية ستنعم بالطمأنينة والراحة النفسية

So, this is a very important statement. I will give you a general title for all cultures, philosophies and religions. Everyone says it is an important statement. In Islam, they call it "Zuhd" What is "Zuhd"? "Zuhd" does not give importance to things. "Zuhd" is to go away from what is in the hands of people. To go away from all the possessions of the world, the wealth of the world and others. Some call it "not being attached" Some call it "not expecting" You do not expect. Why do you have problems between you and your wife? Because of expecting.

100% because of expectation. You expect a certain behavior behavior from the other side. When the reality comes and you see its behavior, without expectation, the problem is solved. The expectation is reduced. The importance is reduced. That's why the Prince of Belief says, peace be upon him, Don't expect. Don't give importance. Whatever you don't expect, it's better than what you expect. Always so that you are relieved. One of the greatest scientists, the modern scientists, in the Russian world, they call him Vadim Zeland.

He is considered one of the most influential scholars in humanity today. What does Vadim Zilan say? He says that all the manifestations and feelings of psychological disorder and imbalance are from fear. Fear that hits me. From anger. From a sense of guilt. From pride. From deceit. From injustice. All of them are due to giving more importance to the things around you. Is this clear? I will move on to the next one. If it is not clear, I will repeat it. Okay.

So you will ask me a question, how do I minimize the importance? I am related to the car that I just took out, and my wife, and some people. I want to be always in a position where they have a manager, a manager, and so on. How do I minimize the importance? I tell you, it is natural for a person to be busy with what is most important, greatest, most important, and most important. This is natural for a person. So you come to a guest, your friend,

What do you say?

He says, go and direct your attention to this faqih and lessen your attention to this dhikr. It's normal. When did man direct his attention to what is greater, more noble, and greater than what he lessened his attention to what is greater than this great? Allah says, you must always feel that you are greater than everything. So that you don't care about the rest of the things and you are better in your psychological balance. This is a summary, young people.

Tazbeehat al-Zahra, ya Ibarat, ahsanat, Allahu Akbar, basi astash'arha, mu Allahu Akbar, mathe la tkallam al-nafsi, mathe ma ahna nasawihakil marra, matathar, ya'ni tatkhalas fardh al-Maghrib, qa'at salli al-jama'at, waqa ma makhalas Allahu Akbar, wa sahabna qara du'a al-ta'qib.

No, this is not the effect. I feel when I say Allah is greater, as in the narration, greater than to be described or measured. Greater than everything and without it, it has no importance or its importance is little. This is the meaning of Allah is greater. When I feel it 34 times, it has an effect on the soul. Okay, we said how much my soul means. This is one of the important statements and it is shortened by the phrase Allah is greater.

Keep in mind, I said it again, the three meanings of the human being cannot reach tranquility, balance and tranquility except through these three spiritual meanings. Impossible. If one of them fell, it would be a disaster. The second meaning, I will give you a general term for all religions, cultures and philosophies, is the desire to be always satisfied. What does it mean to be satisfied? To feel sufficient.

To feel thankful for what you have. And the opposite. To feel the need and the need and not to have. The ungrateful is always grateful. The ungrateful is always sad and destroyed. You see, sometimes you sit with someone. How are you, Sheikh Barak? Alhamdulillah. Poor, dead, has nothing. Alhamdulillah. As long as we sit in the morning and eat this food. And my wife is healthy. And my children are healthy. And this house is small. No, this is ungrateful.

On the contrary, no. See, he has good, he has health, he has a wife and children and so on. But he complains for 24 hours. If he gets a little salary, he goes to the bank and does his Qiyam. This is not a good thing. This is not a good thing. Therefore, the good thing is always a good energy from good and blessings. Brothers, there is a law, my universe, my Qur'an, that confirms it. Subhanallah, when you were good, when your good increased.

When you are grateful and thankful, your goodness increases. In the name of Allah, the Most Gracious, the Most Merciful. And if you are grateful, I will increase. What He said, if you are grateful, I will increase. Shukr. This is the reward. You cannot find a person who is relaxed and not worried. This is summarized as the Tazbih of the Zahra. Alhamdulillah. And alhamd is deeper than shukr. Alhamd is shukr with the increase of praise and praise.

الحمد هو شكر لله بزيادة المتح والثناء. الله يقول أريدك دائماً لتكرر ثلاثة وثلاثين مرة ومرة ثانية باستشعار المعنى. الحمد لله ممتن لك يا الله حتى بتعبير أحد العلماء حتى بهذه الوسادة التي أملكها. لو ما أملك إلا هذه الوسادة اللي أنام عليها ممتن لك شاكر لك يا الله. هذا الإنسان الشوفه مرتاح فاختفياض بالخير والبركة أينما أحب.

So, the importance of the first, the importance of the second, the importance of the third, and I will repeat it again, the importance of the third, all the philosophers and religions agree on these three meanings. Go to the Hindu, go to the Christian, go to the Jew, and present the three meanings to them. I tell you that this is the basis of the peace. The third meaning is the absolute connection. What does the absolute connection mean?

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And you must be absolute in perfection in everything. If you rely on this unseen power, you will feel the power of the 80. If you don't have a belief in this unseen power, you will not feel it at all. One of my brothers said, I went to a course at the Hindu in India. A course in yoga and such things. He said, before I enter, what do you like? We have to sign a paper. You can't enter this course unless you believe in an absolute power that you believe in. What do you want to call it?

Of course, the names are different. Some call it the universal mind, some religions, some cultures. Some call it the mere existence. Some call it the source, the source of energy. All of them lead to one meaning, which is Allah, the Exalted. So they insist that before you enter this world, you must believe in the existence of an unseen source from which we derive power. And unless you fix the world, you will not enter it.

So until you feel contented, you feel happy and at ease and at peace, you must rely on absolute power. But on the condition that you believe that it is absolute. That is, it is complete, separated from all error and deficiency. And it is Allah, the Exalted, the Most High. And this is summarized as...

So, three meanings.

تلخصها تسبيحة الزهراء اللي الله يريدك تكررها دائما تقرير الأهمية في قولك الله أكبر والامتنان في قولك الحمد لله والاتصال بالقوة المطلقة في قولك سبحان الله هذا الركن الأول في تسبيحة الزهراء تعالوا الركن الثاني وهو التكرار إذا الركن الأول معاني الروحية الثلاثة الركن الثاني هو التكرار الله يريدك تكرر ما يكفي تقول مرة وحدة هذا التكرار

With a specific number 33 and 34 Why? Because we know this secret Why 34 and 35? Allah knows best This is a secret we will not get into But why the repetition? It is known, my brothers, that the best way to discipline and adopt any new habit is repetition

If you want to learn a new habit, or a new feeling, or change your mood, repeat it. Or a new skill, when you repeat it, you will learn it. There is a Western saying, "Repeating is the mother of skills." "Repeating is the mother of skills." When you want to learn a new skill, repeat it. With this repetition, you will learn it. Allah, Almighty, says, "It is not enough to say once and for all, 'Allah is the Greatest.'"

It is not enough to say once and for all, "Praise be to Allah." Repeat it, and with repetition you will feel the meaning. As long as you integrate and melt in your feelings, your daily release will be from these three meanings. This repetition is the same. It is present in all Sufism. They gather and repeat a hundred or two times a specific sentence until they enter into the recitation of its revelation.

The Christians have the taranim in the churches. The Hindus have what they call the mantra. They repeat it for an hour or two. It's not just for Muslims. It's present in humanity. Allah, may He be pleased with him, wants you to repeat these meanings in the glorification of the Zahra. May Allah increase your sense of meaning so that it blends with your feelings. And you start from these three spiritual meanings.

In the Quran, the Prophet said: "We command our children to glorify Fatima as we command them to pray."

He says,

After every command

Before you open your feet, as the Imam of the truth said, before you open your feet and you are in the form of prayer, as soon as you end the Tassleem, the three Takbeerat, directly, even if there is no God but Allah, you don't need to say it, directly after the Tassleem and the Takbeer, you start with the Tassbeeh of Fatima, peace be upon her. Our scholars confirm it, before everything, you start with the Tassbeeh of the Zahra.

This is a narration from Imam Sadiq. He said, "Whoever prays after every prayer, before he sets his foot on the ground, and you are on the way to the prayer after, forgive him and let him start to glorify Allah." Someone came and gave them the Imam Sadiq. He had a heavy hearing. Whenever Imam Sadiq was speaking, he would hear something. He said, "What is wrong with you?" He said, "My master and master, I have a heavy hearing." He said, "Where are you from that you praise Fatima Al-Zahra?" "I am in the healing of my physical body."

He says, فلزمته فوجدت أثره في ذلك ولم أعد أشتكي مما كنت أشتكي من تسبيح فاطمة. Someone comes and asks the Imam, what is the explanation of his saying, واذكروا الله ذكرا كثيرا. He says, the Imam who glorified the Tazbeeh of Fatima al-Zahraa has mentioned Allah a lot.

To be obligated to Tazbeeh after every Fareedah. That's why the Messenger of Allah taught her Tazbeeh. Fatima took a thread from a thread and it became a Tazbeeh. She tied it with a number of Takbeerat and Tazbeeh. When Hamza was being witnessed by the Messenger of Allah, peace and blessings be upon him,

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