Entenda de uma vez por todas o CAIBALION! (Filosofia Para Todos)
[Music]
Welcome to another Philosophy
for All program
here on Vibe Mundial radio, where we
don't speak Greek, where we simplify
philosophy in general, and where you
can always listen to us on Fridays at
6:30 PM.
Recently, on the channel, we released
a video talking about more
fundamental mimicry and discussing the Kybalion. The
Kybalion is a book published in
1908, and it's considered, in the
study of Hermeticism, a Hermetic book. That
is, it's a book that uses some
Hermetic concepts, but it comes from
another philosophical school called
Newton, which is a school of
thought, a positivist school of thought
that believes if you think
positively, everything will work out. This generated some
controversy, because many people said, "
Oh no, how so? But the balloon falls down!"
People defending work almost like
evangelicals defend their Bible,
like Jews defend their Torah, like
Muslims defend their Quran. But look,
first,
a disclaimer, as
we say... This isn't about throwing your
work in the trash, it's not about... Oh, but it's
a book that helped me, great, everything's fine.
The important thing is for you to know what it is so you do
n't fall into the trap of thinking, "No, what I'm
practicing here is pure Hermeticism." It's not,
but that doesn't mean it's bad, that it does
n't work, that the way it
was constructed is
false. It's sold as a
Hermeticism book because it was one of the things of the
time; it was a marketing ploy that the editor of the
Penguin publishing house, who was Attikinson, found to
sell his book well.
Look how cool, how interesting,
if we were to take the book, Maria das
Editoras would publish it as having the
author "The Three Initiates," and there's only one
publisher here in Brazil that publishes it with
Attikinson's name. But look how
cool, when it was
first published, the French version of the book
came out with Attikinson's name. Then
the publisher went there and removed the name and
put "The Three Initiates." Why three
initiates? Another interesting fact: because he
wrote books with three pseudonyms, one
pseudonym that was, in fact, two.
Pseudonyms and his name, so he had
books under his name, another pseudonym
that was Indian, and another that was
like a doctor or something like that. So
he wrote with three different names,
different books by thinkers with
different lines of thought. That's why when He
chose the three initiates, he's
talking about himself, him and
his two pseudonyms. I think these
curiosities are interesting because they bring a
historical context to us. But let's
talk a little about magnetism, which is what I meant in
that other video, because there are
concepts in the work that are
discordant with the philosophical body of
dermetism, which is the Hermetic Corpus, as
I already said in that video. So, I want to
study mimicry, I'm going to study the
Hermetic Corpus, I'm going to study the Greek magical papyri,
which have a lot of information on
food practices, I'm going to study some authors
who studied and did work
based on the Hermetic Corpus and not on
the Kybalion, because there we
have someone who started from the most
original source. We have some good
traditions here in Brazil of the
Hermetic Corpus; I advise you to seek them out. There are
two
in particular, one of which is... The Polar publishing house,
translated by Américo Soube, isn't the
other one by Professor Davi Lira, who
recently translated it from the Greek, right?
He brought it directly from the Greek. Anyway, I have
two suggestions for you,
but I'll talk a little about being pretentious or
more traditional. So, since last time I
talked about what it wasn't, today I want to bring
a little more to light on one of the
central points that differentiates Kabbalah
from Hermeticism. As I
said in the other video, it's the
capacity that Hermetic philosophy
proposes to us to reach the whole, to reach the Divine through
our expansion of consciousness.
The work says that it's not
possible to get there, and all this... I remember
that it generates a controversy in the comments, with
some people saying, "Oh, it's
very presumptuous of us to think that
we're going to reach the Divine."
So let's go, let's first understand
this concept better. This Divine within
Hermeticism, both from the Oak and
the Germic body, this Divine is a
great Universal being that created everything. That's why it's
said that the whole is mind, the
whole is mental, and this kind of
corroborates the other in this sense. So
this whole is a great mind where everything
that has been thought is... Inside, that is,
this whole, it is such an
expanded consciousness that it is everything.
Our consciousness is limited to
our space-time. My consciousness
at this moment, nourished by my body, is
limited to my five senses that
are around me, perceiving everything that
happens. So, limited as far as
my imagination, my thoughts, can
reach, as far as my consciousness
goes. And my consciousness can reach,
it can go as far as my memories, for
example, so that I remember things
I learned many years ago and that I can
share with you here, for example. So,
realize that the consciousness of each
human being is different. Someone who was
raised locked inside a tower their
whole life will have a
very
diminished consciousness because that
person's universe is the room they lived in within that
tower, the people they had contact with, and
perhaps something they read or learned. Those who
travel, who read, who are constantly learning and
becoming acculturated end up expanding
their consciousness because they know many
different things. So, I wanted to make
this analogy so we understand that
reaching the whole is not about becoming God.
That is a very bad understanding that
people have of Hermeticism. It is not that.
It proposes that you
expand your consciousness. ...to the point that
you are not limited only to what you are
limited to today. And then when Hermeticism
proposes reaching the Divine, reaching that
Universal mind, it's about expanding your consciousness
to the point where you
can perceive the entire universe. Wow,
Leo, but is it possible to do this while
incarnated with a physical body?
Hermeticism says that our mind has an
infinite capacity to enable this
growth, this expansion of consciousness.
Perhaps
we can even believe in something about
reincarnation to think about how much
we expand our consciousness through
this model. Cognitivism tells us
that we should be empty vessels because
an empty vessel isn't
truly empty; it's full of availability
to receive things, and this
availability to receive things is what
allows us to always have the
capacity to learn and expand
our consciousness. So, you see,
Hermeticism is telling
us
not to stop learning, not to stop expanding, not to stop
expanding our
consciousness because our consciousness
is not limited by anything except your own
beliefs. And if you can
perhaps spend your entire existence
expanding your consciousness, that
consciousness will be a mind that is
within the whole.
I always joke about it. What does it mean to
dissolve into the Divine, for your
consciousness to become the Divine because
you dissolve into it? I call this
moment the Divine Alka-Seltzer. You throw
the Alka-Seltzer into the water, it
dissolves and becomes the water. So think
of this mind of the whole as the water, and when
you throw it there, you
dissolve into that whole, but you're still there,
you're part of it, you constitute it. Do you
understand? This is the proposition of
mimicry. And it's very, very funny
when we... I remember a
comment I saw, those comments
say, "Oh, that's so arrogant,
thinking you have to be God." Cai Bali is
a book that people don't understand
properly. And I said, "But come on,
all the people who have studied magic for
years, in academia, in orders, in the
international world of magic, everyone looks
at the work I'm talking about, what is all this
really all about?" Look, they say, "
No, it's not a Kabbalistic book, it's a
meticulous book, it uses
some concepts, but it deviates from
tradition." So, let's research, let's look at
these studies, give a... Look at this and you'll
see that this whole thing about the mind is already a
contradiction, and it's an
important contradiction. If we're studying
a philosophical school that has another
school that contradicts it, it ceases to be
that philosophical school, or it becomes
a dissident group. And then it usually
gets a different name, which is why
we call it Hermeticism. Okay, so
I wanted to bring up this experience because there are
many people—
I remember once I gave a class
to a group of people
about this whole Kybalion issue—
I started telling the story from
Professor Queen Beybla, from
Newton's positivism. I showed
all the documentation, everything properly,
to the group,
and some people looked at it and said, "Wow,
I had no idea about this! Wow,
how do we sometimes accept something
and not question it?" And another person said, "
My God, but you! How dare you bring
logic into the house of the Lord? How dare you
destroy my beliefs?" And they were
really shaken by that, and I was
worried because Hermeticism is a
foundation, Hermeticism, philosophy, is
a foundation of Western magic, many of the...
Orders of magical practices that you do
today, even if you give the
witchcraft, given shamanism, it's very difficult
not to have some Amethyst influence
on the Western practices you practice.
Okay, even if you don't recognize them, they
are there when we say, for
example, "Ah, I can shape my
external reality based on what I
feel inside, what I do inside,"
we are bringing in a
Metamorphic idea of what is inside is outside, and that just as
what is inside I can
transmute what is outside, I will transmute
based on what is inside
me. So, if I'm an example of
how we have Hermeticism there, well, if
we take, for example,
Blavatsky's philosophy, which will talk a lot about how
Hermeticism would be the mother of philosophies, it was
Hermeticism that created everything, Hermeticism
that permeated everything. So, it's not
true that Hermeticism permeates
everything, but it is present in many
things. So, if we understand that it
's there, it would be good for us to truly understand it
because in some way it
influenced us, and then
understanding it will help us. To help you follow or
not follow this philosophy, and you can turn
to me and say, "Leo, I like
Carvalho, I prefer Hermeticism,
Hermeticism is the work, it
works better for me." I mean, Hermetic bodies,
I didn't understand that part correctly, it's
really not a problem, it's
just that in magic we need to
know things because magic,
esotericism, Western magical practices
propose a liberation from
dogmas, they propose a liberation of
thought so that we can
expand our consciousness to wherever
we want, including saying, "Ah, I understand what
Carvalho is, but Leo, I'll continue
using it, okay, that's great, no problem."
That's the point. That's the point, but
when someone says, "No, you did
n't understand the book correctly, no, you're
talking about something you don't know, no, that's
not true."
That person is so trapped in a belief, so
trapped in that, that they can't
free themselves from it.
And then they didn't realize it, but they failed
and became the idea, they stopped being
a person who uses ideas to
be greater and became smaller because they
became a single idea, and then when
someone attacks that idea, that person...
She recognizes so much in the idea that she feels
attacked,
she feels the attack is directed at her, and it isn't. It's
not an attack when you talk about
a tradition and speak with respect, but it
comes from a certain place. I'll make an
analogy here: when we talk about
Christianity, Christianity is a
religion that was born based on the idea
that a person born in the
Middle East was the Messiah, and he brought God, and
he was the son of God. And then, over
time, because of church councils,
he became God incarnate. And at the same
time, you have a guy named Paul of
Tarsus who takes this idea of this
Messiah to Rome, puts on the
guise of the Roman god Apollo,
and then he becomes the great Sol Invictus,
the great solar god, the Great Christ.
So there's a whole lot
of influence for Christianity to have been
born. There are Christians who know this and
for them it doesn't change anything about Christianity, and there are
Christians who, when they hear this, don't
understand, don't want to accept it. I'm not
saying they have to accept it, that's not
it, but study a little, even the origin of
your own religion, see how it was
formed. It's important for us to have an
open mind. And again, you... You don't need to
change your beliefs, everything's fine, but
understand your beliefs a little better,
because otherwise you'll be in a place
where there are a lot of people who studied, who researched
things, and you'll be
saying, "No, it wasn't like that,
so look here, there's this document,
this fact, this historian who said
this at the time, no, none of that
exists, it's all a lie," and then
[Music]
you wo
n't allow any
dialogue. If there's no
dialogue, there's no growth,
because I'll tell you, if you're
living locked inside your tower,
your universe will be so repressed, so
restricted, so closed, that
why are you learning more
things? Because you've already built your
tower, you've already built your
crystallization of knowledge there, so why are
you talking to other people,
why are you socializing? It doesn't make
sense because we human beings are
social animals, we socialize, we
do this because we
like to exchange, we are curious,
we like to learn. So why
not take this innate capacity of yours
and let it flow naturally? Do
n't find it, because when you believe
strongly in something and someone brings you
solid, rational arguments for
you to think about it,
and you shut yourself off. That hurt, that was already
anguish, that was already fear, doubt.
Why is what I'm believing
true or not? I believe in this, how could
that person say that? I hate
that person for bringing me this
kind of thing, I don't want to hear this. This
kind of person becomes
very obtuse, very closed off, and is the kind of
person who sometimes can't even be in
a group of people to talk anymore. I
ask you honestly, are you
listening to me, are you watching me? Do
you prefer to learn, to have
people around you who are always
happy to share knowledge, to
talk, to exchange ideas about
different things? Do you prefer to arrive somewhere and
vomit everything you know? That's it, that's the
truth, that's the truth, that's it? And
everyone looks at you and says, "
Okay, nobody talks to you," and
people start to distance themselves because they
say, "This person is always the owner of the
truth, you can't talk to them."
You don't live in a medieval age of
fanaticism anymore, do you? Even though there are still
many fanatical people, please don't
be one of them. Humanity grows,
we grow, our
consciousness expands when we
can learn from others, and that's
one of the cool lessons of Hermeticism.
Much of the manifestation of others around
us is seen as manifest symbols of the
mind of this whole, allowing us to
exchange ideas and learn, to
expand our consciousness.
This learning from this exchange expands
our consciousness, allowing us to
hear the other's point of view, even if
we don't agree. But I'm
listening, I understand. The person is
easily bringing up arguments, and even if, I don't know, that
seems absurd to my
reality, I begin to understand why
the person constructed that argument. We
live, for example, in a
time of
political polarization,
and I've seen many people on both sides of
this polarization with
very closed, very
polarized thoughts, not listening to the other,
not wanting to listen. This becomes a clash,
a fight, and people
offend each other, insult each other, and there's no conversation.
Sometimes I've seen people sit down to
truly talk, to understand why
they arrived at those thoughts, in an open-
minded way, without offense, without imposing
ideas. It was very interesting to see how
much these two learned from each
other as they understood that
certain types of thinking the other
had were reasonable because they
understood the construction of those
thoughts. Of course, there are people...
Fanatical people who are unreasonable, who
preach certain types of hatred disguised
as anything else, like "Oh, it's not my
right, my freedom," or "It's my
love,"
are actually hate in every way. And
when a person starts with hate, the other
person reacts with hate.
This is one of the things I
teach people: if I
manifest certain types of energy in the universe through my expression,
I will end up
becoming that type of energy; I will
become a symbol of hate. And if I become
a symbol of hate, I will receive a lot of
hate.
If I become a symbol of love, I will
receive a lot of love. Besides, are you saying
that it has to be all love? That the
person who is a symbol of love doesn't
receive hate? No, they receive it too. They
will receive it too because sometimes this
love that they give is perceived by
other people as something: "Oh, this person
feels superior. How can they love
everyone? How can they be so detached?"
This generates discomfort and ends up
generating hate. There are many people who
hate, hate, hate. There are people who, look,
I said, hate the same thing as that
person, so I'm going to love this person who
somehow expresses the hate that I...
I feel it in a way with a megaphone,
but what we want for ourselves...
Forget these people, forget these
spokespeople, forget these symbols that
manifest in our universe.
Hermeticism teaches us to look inside
ourselves and see who we are, to understand
what we want, and from who we
are and want to manifest what
we want in the universe, to expand our
consciousness not only to attract what
we are, but to be able to realize what
we are.
And then, when I realize what I am, I
feel fulfilled. I no longer feel
anguish, I no longer feel emptiness, I no
longer feel unhappiness because it doesn't
matter, these things no longer make
sense. I am what I am, and when I
am who I am, nothing can offend me
because I know who I am. No praise
will inflate my ego because I
know what I am and what I am not. If
someone praises me for something I am not, I will say, "Thank you,
but I am not that." If someone praises me for something I am not, I will only say, "Thank you, I
truly recognize that." If
someone insults me for something, I will
truly say, "Thank you." So, what I'm going to say is,
I am the person who's insulting me because
they realized this thing I'm hiding, and
I am who I am. Or if they were to insult me with something
I'm not, I wouldn't
feel offended. They're insulting me with things they don't even
know, calling me things
they don't even know. Imagine having what we have
here in humanity, we have a channel with a lot of people
commenting, a lot of people commenting,
someone here depending on us for
free. I read a certain number of
comments and I look and say, "Ah, this
person is right." Maybe this video...
I really went down this path,
I need to think a little about this.
Sometimes someone writes something there that
I look at and say, "You won't offend me,
this person doesn't know me, they don't know
what they're talking about."
Hermeticism brings this, it brings this
thing of self-knowledge, but not this
self-knowledge of Coaching that we
have today. This is true self-knowledge,
a self-awareness based on
certainty about who I am, independent of
what the coach or anyone else tells me. I know
who I am, and I manifest that in the
universe.
My final provocation for today, my little bit
of anguish that I like to
leave at the end of the videos for you
here on Philosophy for All: if you
realize in your actions, in your
achievements, that it is you
who harmonizes your life,
think about it. We'll see each other on next week's program
again, this Friday
at 6:30 PM here on Radio Vai Mundial, or on the
Vibe channel, or here on Knowledge of
Humanity. A kiss and hermetic esfihas
for you all.
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