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Entenda de uma vez por todas o CAIBALION! (Filosofia Para Todos)

22:07EnglishBy Conhecimentos da HumanidadeTranscribed Jul 16, 2026
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[Music]

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Welcome to another Philosophy

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for All program

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here on Vibe Mundial radio, where we

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don't speak Greek, where we simplify

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philosophy in general, and where you

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can always listen to us on Fridays at

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6:30 PM.

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Recently, on the channel, we released

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a video talking about more

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fundamental mimicry and discussing the Kybalion. The

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Kybalion is a book published in

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1908, and it's considered, in the

0:33

study of Hermeticism, a Hermetic book. That

0:36

is, it's a book that uses some

0:38

Hermetic concepts, but it comes from

0:41

another philosophical school called

0:43

Newton, which is a school of

0:45

thought, a positivist school of thought

0:46

that believes if you think

0:49

positively, everything will work out. This generated some

0:52

controversy, because many people said, "

0:54

Oh no, how so? But the balloon falls down!"

0:58

People defending work almost like

1:00

evangelicals defend their Bible,

1:03

like Jews defend their Torah, like

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Muslims defend their Quran. But look,

1:09

first,

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a disclaimer, as

1:15

we say... This isn't about throwing your

1:17

work in the trash, it's not about... Oh, but it's

1:19

a book that helped me, great, everything's fine.

1:23

The important thing is for you to know what it is so you do

1:26

n't fall into the trap of thinking, "No, what I'm

1:29

practicing here is pure Hermeticism." It's not,

1:32

but that doesn't mean it's bad, that it does

1:35

n't work, that the way it

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was constructed is

1:41

false. It's sold as a

1:44

Hermeticism book because it was one of the things of the

1:46

time; it was a marketing ploy that the editor of the

1:49

Penguin publishing house, who was Attikinson, found to

1:52

sell his book well.

1:55

Look how cool, how interesting,

1:57

if we were to take the book, Maria das

2:00

Editoras would publish it as having the

2:03

author "The Three Initiates," and there's only one

2:07

publisher here in Brazil that publishes it with

2:08

Attikinson's name. But look how

2:10

cool, when it was

2:12

first published, the French version of the book

2:13

came out with Attikinson's name. Then

2:16

the publisher went there and removed the name and

2:19

put "The Three Initiates." Why three

2:21

initiates? Another interesting fact: because he

2:24

wrote books with three pseudonyms, one

2:27

pseudonym that was, in fact, two.

2:31

Pseudonyms and his name, so he had

2:33

books under his name, another pseudonym

2:35

that was Indian, and another that was

2:37

like a doctor or something like that. So

2:38

he wrote with three different names,

2:40

different books by thinkers with

2:45

different lines of thought. That's why when He

2:47

chose the three initiates, he's

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talking about himself, him and

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his two pseudonyms. I think these

2:53

curiosities are interesting because they bring a

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historical context to us. But let's

2:57

talk a little about magnetism, which is what I meant in

2:58

that other video, because there are

3:01

concepts in the work that are

3:04

discordant with the philosophical body of

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dermetism, which is the Hermetic Corpus, as

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I already said in that video. So, I want to

3:10

study mimicry, I'm going to study the

3:13

Hermetic Corpus, I'm going to study the Greek magical papyri,

3:15

which have a lot of information on

3:17

food practices, I'm going to study some authors

3:19

who studied and did work

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based on the Hermetic Corpus and not on

3:25

the Kybalion, because there we

3:27

have someone who started from the most

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original source. We have some good

3:31

traditions here in Brazil of the

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Hermetic Corpus; I advise you to seek them out. There are

3:36

two

3:37

in particular, one of which is... The Polar publishing house,

3:40

translated by Américo Soube, isn't the

3:43

other one by Professor Davi Lira, who

3:44

recently translated it from the Greek, right?

3:47

He brought it directly from the Greek. Anyway, I have

3:49

two suggestions for you,

3:51

but I'll talk a little about being pretentious or

3:53

more traditional. So, since last time I

3:55

talked about what it wasn't, today I want to bring

3:57

a little more to light on one of the

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central points that differentiates Kabbalah

4:02

from Hermeticism. As I

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said in the other video, it's the

4:07

capacity that Hermetic philosophy

4:11

proposes to us to reach the whole, to reach the Divine through

4:15

our expansion of consciousness.

4:17

The work says that it's not

4:20

possible to get there, and all this... I remember

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that it generates a controversy in the comments, with

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some people saying, "Oh, it's

4:26

very presumptuous of us to think that

4:28

we're going to reach the Divine."

4:29

So let's go, let's first understand

4:31

this concept better. This Divine within

4:34

Hermeticism, both from the Oak and

4:37

the Germic body, this Divine is a

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great Universal being that created everything. That's why it's

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said that the whole is mind, the

4:44

whole is mental, and this kind of

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corroborates the other in this sense. So

4:50

this whole is a great mind where everything

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that has been thought is... Inside, that is,

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this whole, it is such an

4:59

expanded consciousness that it is everything.

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Our consciousness is limited to

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our space-time. My consciousness

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at this moment, nourished by my body, is

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limited to my five senses that

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are around me, perceiving everything that

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happens. So, limited as far as

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my imagination, my thoughts, can

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reach, as far as my consciousness

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goes. And my consciousness can reach,

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it can go as far as my memories, for

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example, so that I remember things

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I learned many years ago and that I can

5:29

share with you here, for example. So,

5:32

realize that the consciousness of each

5:34

human being is different. Someone who was

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raised locked inside a tower their

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whole life will have a

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very

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diminished consciousness because that

5:45

person's universe is the room they lived in within that

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tower, the people they had contact with, and

5:49

perhaps something they read or learned. Those who

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travel, who read, who are constantly learning and

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becoming acculturated end up expanding

5:58

their consciousness because they know many

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different things. So, I wanted to make

6:03

this analogy so we understand that

6:06

reaching the whole is not about becoming God.

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That is a very bad understanding that

6:12

people have of Hermeticism. It is not that.

6:14

It proposes that you

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expand your consciousness. ...to the point that

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you are not limited only to what you are

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limited to today. And then when Hermeticism

6:25

proposes reaching the Divine, reaching that

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Universal mind, it's about expanding your consciousness

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to the point where you

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can perceive the entire universe. Wow,

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Leo, but is it possible to do this while

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incarnated with a physical body?

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Hermeticism says that our mind has an

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infinite capacity to enable this

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growth, this expansion of consciousness.

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Perhaps

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we can even believe in something about

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reincarnation to think about how much

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we expand our consciousness through

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this model. Cognitivism tells us

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that we should be empty vessels because

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an empty vessel isn't

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truly empty; it's full of availability

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to receive things, and this

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availability to receive things is what

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allows us to always have the

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capacity to learn and expand

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our consciousness. So, you see,

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Hermeticism is telling

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us

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not to stop learning, not to stop expanding, not to stop

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expanding our

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consciousness because our consciousness

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is not limited by anything except your own

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beliefs. And if you can

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perhaps spend your entire existence

7:37

expanding your consciousness, that

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consciousness will be a mind that is

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within the whole.

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I always joke about it. What does it mean to

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dissolve into the Divine, for your

7:50

consciousness to become the Divine because

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you dissolve into it? I call this

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moment the Divine Alka-Seltzer. You throw

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the Alka-Seltzer into the water, it

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dissolves and becomes the water. So think

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of this mind of the whole as the water, and when

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you throw it there, you

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dissolve into that whole, but you're still there,

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you're part of it, you constitute it. Do you

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understand? This is the proposition of

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mimicry. And it's very, very funny

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when we... I remember a

8:19

comment I saw, those comments

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say, "Oh, that's so arrogant,

8:24

thinking you have to be God." Cai Bali is

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a book that people don't understand

8:28

properly. And I said, "But come on,

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all the people who have studied magic for

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years, in academia, in orders, in the

8:39

international world of magic, everyone looks

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at the work I'm talking about, what is all this

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really all about?" Look, they say, "

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No, it's not a Kabbalistic book, it's a

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meticulous book, it uses

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some concepts, but it deviates from

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tradition." So, let's research, let's look at

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these studies, give a... Look at this and you'll

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see that this whole thing about the mind is already a

9:04

contradiction, and it's an

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important contradiction. If we're studying

9:07

a philosophical school that has another

9:09

school that contradicts it, it ceases to be

9:12

that philosophical school, or it becomes

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a dissident group. And then it usually

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gets a different name, which is why

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we call it Hermeticism. Okay, so

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I wanted to bring up this experience because there are

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many people—

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I remember once I gave a class

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to a group of people

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about this whole Kybalion issue—

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I started telling the story from

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Professor Queen Beybla, from

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Newton's positivism. I showed

9:40

all the documentation, everything properly,

9:42

to the group,

9:43

and some people looked at it and said, "Wow,

9:45

I had no idea about this! Wow,

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how do we sometimes accept something

9:49

and not question it?" And another person said, "

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My God, but you! How dare you bring

9:54

logic into the house of the Lord? How dare you

9:57

destroy my beliefs?" And they were

9:59

really shaken by that, and I was

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worried because Hermeticism is a

10:05

foundation, Hermeticism, philosophy, is

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a foundation of Western magic, many of the...

10:11

Orders of magical practices that you do

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today, even if you give the

10:15

witchcraft, given shamanism, it's very difficult

10:18

not to have some Amethyst influence

10:21

on the Western practices you practice.

10:24

Okay, even if you don't recognize them, they

10:26

are there when we say, for

10:29

example, "Ah, I can shape my

10:32

external reality based on what I

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feel inside, what I do inside,"

10:36

we are bringing in a

10:37

Metamorphic idea of ​​what is inside is outside, and that just as

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what is inside I can

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transmute what is outside, I will transmute

10:44

based on what is inside

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me. So, if I'm an example of

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how we have Hermeticism there, well, if

10:50

we take, for example,

10:52

Blavatsky's philosophy, which will talk a lot about how

10:55

Hermeticism would be the mother of philosophies, it was

10:57

Hermeticism that created everything, Hermeticism

10:59

that permeated everything. So, it's not

11:01

true that Hermeticism permeates

11:03

everything, but it is present in many

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things. So, if we understand that it

11:07

's there, it would be good for us to truly understand it

11:10

because in some way it

11:11

influenced us, and then

11:15

understanding it will help us. To help you follow or

11:19

not follow this philosophy, and you can turn

11:21

to me and say, "Leo, I like

11:23

Carvalho, I prefer Hermeticism,

11:25

Hermeticism is the work, it

11:27

works better for me." I mean, Hermetic bodies,

11:29

I didn't understand that part correctly, it's

11:30

really not a problem, it's

11:34

just that in magic we need to

11:37

know things because magic,

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esotericism, Western magical practices

11:41

propose a liberation from

11:44

dogmas, they propose a liberation of

11:46

thought so that we can

11:49

expand our consciousness to wherever

11:52

we want, including saying, "Ah, I understand what

11:55

Carvalho is, but Leo, I'll continue

11:57

using it, okay, that's great, no problem."

12:00

That's the point. That's the point, but

12:04

when someone says, "No, you did

12:07

n't understand the book correctly, no, you're

12:11

talking about something you don't know, no, that's

12:12

not true."

12:15

That person is so trapped in a belief, so

12:17

trapped in that, that they can't

12:23

free themselves from it.

12:26

And then they didn't realize it, but they failed

12:29

and became the idea, they stopped being

12:32

a person who uses ideas to

12:34

be greater and became smaller because they

12:38

became a single idea, and then when

12:40

someone attacks that idea, that person...

12:42

She recognizes so much in the idea that she feels

12:45

attacked,

12:46

she feels the attack is directed at her, and it isn't. It's

12:50

not an attack when you talk about

12:53

a tradition and speak with respect, but it

12:56

comes from a certain place. I'll make an

12:58

analogy here: when we talk about

13:00

Christianity, Christianity is a

13:02

religion that was born based on the idea

13:05

that a person born in the

13:08

Middle East was the Messiah, and he brought God, and

13:12

he was the son of God. And then, over

13:16

time, because of church councils,

13:17

he became God incarnate. And at the same

13:20

time, you have a guy named Paul of

13:23

Tarsus who takes this idea of ​​this

13:25

Messiah to Rome, puts on the

13:29

guise of the Roman god Apollo,

13:32

and then he becomes the great Sol Invictus,

13:35

the great solar god, the Great Christ.

13:37

So there's a whole lot

13:40

of influence for Christianity to have been

13:42

born. There are Christians who know this and

13:45

for them it doesn't change anything about Christianity, and there are

13:47

Christians who, when they hear this, don't

13:49

understand, don't want to accept it. I'm not

13:54

saying they have to accept it, that's not

13:55

it, but study a little, even the origin of

13:58

your own religion, see how it was

14:00

formed. It's important for us to have an

14:03

open mind. And again, you... You don't need to

14:06

change your beliefs, everything's fine, but

14:07

understand your beliefs a little better,

14:09

because otherwise you'll be in a place

14:11

where there are a lot of people who studied, who researched

14:12

things, and you'll be

14:14

saying, "No, it wasn't like that,

14:16

so look here, there's this document,

14:17

this fact, this historian who said

14:19

this at the time, no, none of that

14:21

exists, it's all a lie," and then

14:23

[Music]

14:24

you wo

14:26

n't allow any

14:29

dialogue. If there's no

14:32

dialogue, there's no growth,

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because I'll tell you, if you're

14:36

living locked inside your tower,

14:39

your universe will be so repressed, so

14:41

restricted, so closed, that

14:44

why are you learning more

14:46

things? Because you've already built your

14:48

tower, you've already built your

14:50

crystallization of knowledge there, so why are

14:52

you talking to other people,

14:54

why are you socializing? It doesn't make

14:56

sense because we human beings are

14:58

social animals, we socialize, we

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do this because we

15:03

like to exchange, we are curious,

15:06

we like to learn. So why

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not take this innate capacity of yours

15:11

and let it flow naturally? Do

15:13

n't find it, because when you believe

15:16

strongly in something and someone brings you

15:18

solid, rational arguments for

15:20

you to think about it,

15:22

and you shut yourself off. That hurt, that was already

15:27

anguish, that was already fear, doubt.

15:31

Why is what I'm believing

15:33

true or not? I believe in this, how could

15:36

that person say that? I hate

15:37

that person for bringing me this

15:39

kind of thing, I don't want to hear this. This

15:43

kind of person becomes

15:45

very obtuse, very closed off, and is the kind of

15:48

person who sometimes can't even be in

15:50

a group of people to talk anymore. I

15:54

ask you honestly, are you

15:56

listening to me, are you watching me? Do

15:59

you prefer to learn, to have

16:02

people around you who are always

16:07

happy to share knowledge, to

16:09

talk, to exchange ideas about

16:11

different things? Do you prefer to arrive somewhere and

16:13

vomit everything you know? That's it, that's the

16:17

truth, that's the truth, that's it? And

16:18

everyone looks at you and says, "

16:19

Okay, nobody talks to you," and

16:22

people start to distance themselves because they

16:24

say, "This person is always the owner of the

16:25

truth, you can't talk to them."

16:28

You don't live in a medieval age of

16:32

fanaticism anymore, do you? Even though there are still

16:35

many fanatical people, please don't

16:37

be one of them. Humanity grows,

16:40

we grow, our

16:42

consciousness expands when we

16:45

can learn from others, and that's

16:47

one of the cool lessons of Hermeticism.

16:50

Much of the manifestation of others around

16:52

us is seen as manifest symbols of the

16:56

mind of this whole, allowing us to

16:58

exchange ideas and learn, to

17:01

expand our consciousness.

17:04

This learning from this exchange expands

17:07

our consciousness, allowing us to

17:10

hear the other's point of view, even if

17:13

we don't agree. But I'm

17:15

listening, I understand. The person is

17:17

easily bringing up arguments, and even if, I don't know, that

17:20

seems absurd to my

17:21

reality, I begin to understand why

17:23

the person constructed that argument. We

17:24

live, for example, in a

17:27

time of

17:29

political polarization,

17:31

and I've seen many people on both sides of

17:34

this polarization with

17:37

very closed, very

17:38

polarized thoughts, not listening to the other,

17:40

not wanting to listen. This becomes a clash,

17:43

a fight, and people

17:45

offend each other, insult each other, and there's no conversation.

17:46

Sometimes I've seen people sit down to

17:50

truly talk, to understand why

17:52

they arrived at those thoughts, in an open-

17:55

minded way, without offense, without imposing

17:58

ideas. It was very interesting to see how

18:02

much these two learned from each

18:03

other as they understood that

18:07

certain types of thinking the other

18:09

had were reasonable because they

18:11

understood the construction of those

18:13

thoughts. Of course, there are people...

18:15

Fanatical people who are unreasonable, who

18:19

preach certain types of hatred disguised

18:22

as anything else, like "Oh, it's not my

18:25

right, my freedom," or "It's my

18:27

love,"

18:28

are actually hate in every way. And

18:31

when a person starts with hate, the other

18:33

person reacts with hate.

18:35

This is one of the things I

18:37

teach people: if I

18:39

manifest certain types of energy in the universe through my expression,

18:42

I will end up

18:45

becoming that type of energy; I will

18:47

become a symbol of hate. And if I become

18:50

a symbol of hate, I will receive a lot of

18:52

hate.

18:53

If I become a symbol of love, I will

18:56

receive a lot of love. Besides, are you saying

18:58

that it has to be all love? That the

19:00

person who is a symbol of love doesn't

19:02

receive hate? No, they receive it too. They

19:04

will receive it too because sometimes this

19:06

love that they give is perceived by

19:08

other people as something: "Oh, this person

19:11

feels superior. How can they love

19:13

everyone? How can they be so detached?"

19:15

This generates discomfort and ends up

19:19

generating hate. There are many people who

19:21

hate, hate, hate. There are people who, look,

19:23

I said, hate the same thing as that

19:24

person, so I'm going to love this person who

19:27

somehow expresses the hate that I...

19:29

I feel it in a way with a megaphone,

19:32

but what we want for ourselves...

19:34

Forget these people, forget these

19:37

spokespeople, forget these symbols that

19:39

manifest in our universe.

19:41

Hermeticism teaches us to look inside

19:42

ourselves and see who we are, to understand

19:45

what we want, and from who we

19:48

are and want to manifest what

19:50

we want in the universe, to expand our

19:52

consciousness not only to attract what

19:55

we are, but to be able to realize what

19:58

we are.

20:00

And then, when I realize what I am, I

20:03

feel fulfilled. I no longer feel

20:05

anguish, I no longer feel emptiness, I no

20:08

longer feel unhappiness because it doesn't

20:11

matter, these things no longer make

20:12

sense. I am what I am, and when I

20:15

am who I am, nothing can offend me

20:17

because I know who I am. No praise

20:20

will inflate my ego because I

20:23

know what I am and what I am not. If

20:24

someone praises me for something I am not, I will say, "Thank you,

20:26

but I am not that." If someone praises me for something I am not, I will only say, "Thank you, I

20:30

truly recognize that." If

20:34

someone insults me for something, I will

20:37

truly say, "Thank you." So, what I'm going to say is,

20:39

I am the person who's insulting me because

20:41

they realized this thing I'm hiding, and

20:43

I am who I am. Or if they were to insult me ​​with something

20:44

I'm not, I wouldn't

20:46

feel offended. They're insulting me with things they don't even

20:48

know, calling me things

20:50

they don't even know. Imagine having what we have

20:55

here in humanity, we have a channel with a lot of people

20:57

commenting, a lot of people commenting,

20:59

someone here depending on us for

21:01

free. I read a certain number of

21:03

comments and I look and say, "Ah, this

21:05

person is right." Maybe this video...

21:07

I really went down this path,

21:09

I need to think a little about this.

21:11

Sometimes someone writes something there that

21:12

I look at and say, "You won't offend me,

21:13

this person doesn't know me, they don't know

21:15

what they're talking about."

21:17

Hermeticism brings this, it brings this

21:19

thing of self-knowledge, but not this

21:21

self-knowledge of Coaching that we

21:23

have today. This is true self-knowledge,

21:24

a self-awareness based on

21:26

certainty about who I am, independent of

21:29

what the coach or anyone else tells me. I know

21:31

who I am, and I manifest that in the

21:33

universe.

21:34

My final provocation for today, my little bit

21:36

of anguish that I like to

21:38

leave at the end of the videos for you

21:39

here on Philosophy for All: if you

21:42

realize in your actions, in your

21:45

achievements, that it is you

21:48

who harmonizes your life,

21:52

think about it. We'll see each other on next week's program

21:54

again, this Friday

21:56

at 6:30 PM here on Radio Vai Mundial, or on the

22:00

Vibe channel, or here on Knowledge of

22:02

Humanity. A kiss and hermetic esfihas

22:04

for you all.

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