SMAN 3 KUNINGAN : BASA SUNDA KELAS XII "CARITA PANTUN, BAGIAN STRUKTUR CARITA PANTUN" (bagian ka-3)

Assalamualaikum warahmatullahi wabarakatuh, Tepang Desa, Mother's Day, Dina Laungan Katilu, teaching in Sundanese, Anum Materina, about the story of Pantun.

In the language of Ayah, people are familiar with the structure of the story of the book. Or the parts of the story of the book. In Antawisna, Ayah has a lot of the structure of the story of the book. In Hijji, Ayah Rajah Pamuka. In Anukadua, Ayah Narasi. In Tiru, Ayah Deskripsi. In Opat, Ayah Dialog. In Limamonolog, Ayah Anukagenap, Rajah Pamuna. So, what is Ayah Rajah?

Raja Teh is one of the works of the Sastrawi Nangun Poesi, which is called Mantra. Mantra is a form of mantras that are performed by the monks in the form of rituals.

That's the purpose of the story. It's about the safety and health of the people. It's about the safety and health of the people. Like in the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the

Imagine how long it took for people to become strong. "Ma'am, what's the difference between a story and a work of art?" "Well, the difference between a story and a work of art is that it's a structure."

So, Raja Teh is a characteristic of Ayah Dina's story. What is the meaning of Raja Teh? Let's find out together. "The story of the king of Pantun is told by the king of Pantun."

Nuditun dengan orang samper, nuditun dengan orang alam

Masih ingin rambai cari tanah, He jolimok lalakona. Turung tujuh nga Bandung, kada lapan gerdis sorang.

seven Bandung, there are eight Gerti Soran, eight Hetan, ten Raja Bantala, children of Jenteh are proven

I will marry you. I will marry you.

So, that's an example of a king. A king who is a member of a kingdom, a king who is a member of a kingdom, is a person who is in charge of the kingdom. Now, the second structure is narration.

"Ma, what is the narration about the sambal?" "It's not, it's just a narration." So, the second one is a narration. "Narasi teh nyaritaken." "Nyaritaken" is a form of a story about the events that happened in the past. Now, the narration in this description

In the story, the structure is not changed, but it is still repeated. That's why it's called narration. But why is it repeated? It's repeated, it's read, but it's still on the plate. Here's an example.

This is an example of the narration of the story of Pantun. It's like a dialogue.

Dialog Oge is a word that is used but is still used. The function of Dialog Dina is to tell a story. Yes, let's look at it more closely. Dialog Oge is one of the characters that are used to describe the character of the characters.

The artist can be smart, intelligent, or smart by using dialogue. For example, like this one. "Dialogue is not a joke." That's what I heard. "All of you are like a cloud, but you are not like a cloud. You are like a cloud that is covered with iron.

The people of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of the land of

Now, since we are talking about medicine, we need a description. Description is to describe. To describe what? So, in the story of the book, the description always describes the events or the things that happened, for example.

So it's not a picture of the events or events that happened or the place. Now, I will describe it in Halilangka. What is the example? "The sand is like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock, it's like a rock,

The color of the flowers is so beautiful. The flowers are so beautiful. The flowers are so beautiful.

Dita pok rejeng kimeong Sakit tu ngangano Ngasoran keruatu Lengser kerumpat nyorangdei Dicombrang dicembrung

I'm afraid of the wind, I'm afraid of the wind, I'm afraid of the wind, I'm afraid of the wind, I'm afraid of the wind, I'm afraid of the wind,

I'm sorry.

Naga ni ingru Tapanah barinatipah Wongklong sorah na gedokah

Tunjang, Bumbulang, Pejang, Habit, Najat, Didikukir, Baderana, Langkap, Munggal, Suriawi, Talim, Munggal,

Taropong temyang sono tali caor di genggeangan Polengna songket kanoman Alus lain kaulina

So, that's about it, the example of the description of the story. Description is the structure of the story that we watch or read. Because usually, the description uses the meaning of the story.

Or, in the description, we can use the word "rahu" to describe the meaning of the word "papan tunan" The structure of the language is monologue. What is monologue? Of course, monogue is a group of people. So, monologue is a group of people.

In the story of Pantun, there are monologues, right? Yes, the author of Pantun, the commentary of the story, is written by himself. What an example, Ma'am! An example is this: "Karunya teing ku aki panyumpit, gila ku ruksat di dele pakuan, jeg lain nggon jama,

"Rek neneda kasunan ambu, kaambu neda pituduh, karama neda papahat, muga tulusnya panjuruh, muga laksana pangjian, rek misalin aki panyumpit peting iun."

That's about it, the example of monologue. So, the meaning of the monologue is the same as the meaning of the sentence. The structure of the monologue is the King of Pamunah. The King of Pamunah is the King of Panutub. The purpose of the monologue is to ask for help from the King to arrange the situation. "I want to ask for help from the King to arrange the situation."

So, this is the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story of the story

"Ari pamuka emah" means "I am the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is

I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry,

Ngahudang caritaan Dapugugapuring caturnembat papatan Carita molong pong jalan sorangan

Tendang

Samparan Tendan Tihawan

Let's talk about the structure of the Dina Carita Pantuntai. The Dina Laungan Anukatilu, the people of Cintakan, Dina Carita Pantuntai, is based on the structure of the Dina Carita Pantuntai. Nuka Hijie, Ayah Rajah Pamuka, Narration, Description, Dialogue, Monologue, Sareng Rajah Pamuna.

I'm not going to stop you from reading the story structure, but I want to tell you something. I'm going to tell you the story structure of the King of Pamukkak, and I'm going to describe the King of Pamunah. I'm going to tell you the story narrative.

Dialog sarang monolog eta struktur anu dikalantangkan. Ya, mungsakitu lawangan anu katilu. Munggia ayas syairen sabunyaren. Haturnohon. Wabilahi topik wal hidayah. Wassalamualaikum warahmatullahi wabarakatuh.