تعلم تجويد سورة الكهف برواية ورش عن نافع - الحصة 2

Assalamu alaikum brothers and sisters, and welcome to a new episode of the episode "Teach and learn the surah Al-Kahf" by the narration of Warsh Al-Nafi We stopped in the first episode at verse 8

So let's continue, we said the first thing is to seek refuge in God from the accursed Satan and I explained to you in the previous episode how to read the request and also the Bismillah So in order not to be lost, I will start directly in the explanation of the verses, as you wanted to extract the provisions and apply them So we said the first thing is to say: I seek refuge in God from the accursed Satan and here

We read the verse and extract the verses Notice here that we have a "am" meaning the cut mark, from here it is omitted and only its movement remains, meaning the opening Why is it written like this? Because if we see the word "jurza" it ends with the expression of the opening

If we reach the word "جوروزا" with the word "أم" we will have the transfer. We say "جوروزانم" means the transfer of the individual letter of the letter "م" to the resident before it. The resident before it is the "ن" that is pronounced and not drawn. It is not written. And therefore, we say that when there is a transfer, the letter "م" is transferred to the resident before it.

and the Hamza is omitted because if we reach it, we will have the translation. If we stop and say:

And we start: أَمْ حَسِبْتَ أَمَّا إِذَا وَصَلْنَا نَقُولُ صَعِيدًا جُرُزًا أَمْ حَسِبْتَ هكذا إذا قلنا أَمْ حَسِبْتَ هنا نقلقل صغرا أن هنا النون بغنة كاملة أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ هنا الرأو مُفَخَّم

Here, notice: "Walraqimi" we don't say "Walraqimi" but "Walraqimi" from "Wa" to "Wa" "Walraqimi" were from our verses Here we have "Maddu al-Badal" but it was changed by "Nakl" Did you notice? Here, in the original, it was from our verses But here, the "Nun" became open Why? Because the movement of the "Hamza" moved to it

from the word "Ayatina" meaning the opening above the letter "a" moved to the "a" here and the letter "a" was removed as you can see you can watch the lesson "translating the singular letter to the present tense and its conditions" and here we said the word becomes "Minaayatina" "Minaayatina" we said

So, good. And the word عاجباء, we stop here with two moves to make the substitute. We say عاجباء. We don't say عاجباً, but we say عاجباء. إذا والفتية إلى الكهف فقالوا ربنا

إِذَا وَ هنا كانت في الأصل إِذْ أوَ كما تلاحظون معي هنا إِذَا في الأصل هي إِذْ

means the verb above it is a silence but here the verb is open why? because we have the transfer, meaning the movement of the singular verb from the word or the movement of the verb and it is the opening, it was transferred above the verb what remains here is the same, meaning the verb became open and the

The letter "a" is not written here, but only the rest of its movement that was transferred to the resident before it So, when we read it, we go directly from "a" to "a" and say "e" "a" But notice here, if we return to the word "e" that was originally "e" Notice, we pronounced it "e" So, a letter is fulfilled, even though that letter is not written here

means only the movement and it is the fraction why the letter is not written here? we return to the same thing that I explained here in the word "am" because if we reach the word "ajaban" with the word "itha" it will be the one who will be transferred and

If we want to translate the verb to the resident before it, we say: "I like the girl" But we stand here, we have the stop, we say: "I like" and we translate the verb here in the verb "if" we say: "The girl went to the cave, so they said" here the stop

means

Surah Al-Fatihah

Notice here: "Mil ladunka" here is a silent Noun after the letter "L" And we know that the letter "L" is from the letter "Idgham" without the letter "Ghuna" So we have here a complete Idgham We say: "Mil ladunka" What is hidden here is the Noun and the hidden Noun is the one we are simplifying Because we said that the Noun is followed by the simplification and the simplification of the letter that came after it Here the letter "N" after it is the letter "K" and the letter "K" is a simplifier

So, we will clarify the word "ghunna" and say: "min ladonka rahmatan" Notice that the "ra" is pronounced in a high tone, and then there is the letter "wa" So, we have a "idgham" in "ghunna" Why? Because here "wa" is from the letters "idgham" in "ghunna" We say: "rahmatan wahayy lana" Did you notice what I said? "rahmatan wahayy lana min amrina"

Here is the same thing: "Ladhina min amrina" means "It was from our command" "Ladhina" here is the "naq" which means "the movement of the single letter" The single letter here is in the word "amrina" "It was" here is the "hamza" which means "the cut" "It was removed and its movement remained" "And its movement was transferred to the resident before it" The resident before it was here is the letter "Nun" We used to say it "min amrina" but it became "mina" "min amrina"

If you have not seen the transfer lesson, I invite you now to watch the transfer lesson of the individual alphabet to the previous resident and its conditions I put a video for you in the first of this slide that explains how you enter the lessons and find it in order all the lessons that I explained before

So we continue, we say: "minamrina" with the softening of the "ra" here because it is broken "rashada" here the "ra" is pronounced and here we stop with two movements to the middle of the vowel "rashada" So good "fadarabna ala aadhanihim fil kahf sinina adada"

Here, the "f" is one of the plural letters, so it is always a "f" But the "f" is one of the plural letters, so it is a "f" And the "r" is a "f" because it is open And the "b" is a small "q" because it is one of the "q" letters Here, the "m" is a sixth movement for the "m" to be a separate vowel With the "m" here is a sixth movement to extend the vowel

We said "Madd al-Badal" is a extended vowel, and here we have an extended vowel. Did you notice? So, pay attention to the letter "Dhal" We have the word "Athanihim" ending in a silent "M" and then a letter "Yani" from the rules of the silent "M" We have here the oral expression We say "Fadarabna 'ala athanihim fil kahfi sinina 'adada"

Here we stand with two moves to the left and right. Then we sent them to know which of the two groups is the most suitable for what they have been through. Then, pay attention to the letter "T", we do not say "Then", but "Then" and the "Meme" here.

above it is a strong, we say: "Then" if you remember the lesson, the rules of the Mim and the Nul are two strong "Then We sent them" pay attention to the letter "T" as well "We sent them to know" here is the word "We sent them" ends in a silent Mim after that the letter "Lam" means a superficial appearance, and it is from the rules of the silent Mim as we said here

"We sent them to know which of the two parties is the most important" Here we have a small emalat "The most important is that they have not been in a long time" Here is a separate movement for the long time, and standing here with two movements for the long time, we say: "For what they have been in a long time, we tell you their news with truth"

نحن نقص عليك نبأهم بالحق هنا لاحظ معي نبأهم تنتهي بميم ساكنا بالرغم أن تلك السكول لم ترسن فوقها وبعدها كلمة تبدأ بحرف الباء يعني لدينا هنا من أحكام الميم ساكنا لدينا الإخفاء الشفاوي ونقف على القاف هنا بقلقالة كبرى نقول نبأهم بالحق هكذا

"Indeed, they are our children who believe in their Lord and We have increased their guidance." Here, the noun is in a complete vowel and we have here "mim sakina" after the letter "fa" meaning a superficial expression and it is one of the rules of "mim sakina". The word "fitya" ends with the pronunciation of the word "dam" and after it the word "amanu" here begins with the suffix of the cut, but

means we have here the substitute, we say "Amanoo" but we have here the substitute has been changed by the transfer, so we read it "Fityatuna" notice that "Nun" the silent which is pronounced and not drawn which came in the last word "Fityatun" when we say "Fityatun" you hear "Nun" silent, that "Nun" did not remain

So, we don't say, Fityatun Amanu, but we say, Fityatun Amanu. Fityatuna. As if after the letter T,

"Nunun maftuha" means above it is one atom and after it is an open "Nunun maftuha" "Fityatuna" and we extend "Na" "Fityatuna manu" like this "Fityatuna manu birabbihim" here we expand the letter "ra"

"Although we have been broken, but this breaking is not from the same word." So we say: "By their Lord, and We increased them" Here we have a superficial manifestation, which is one of the most important rules of the Sakeena. "By their Lord, and We increased them" Here

and we have here a superficial appearance which is one of the rules of the living Mim. So, good, and we stand here with two movements to extend the verses. And We have bound their hearts when they stood and said, "Our Lord is the Lord of the heavens and the earth. We will not call any other god other than Him. We have already said,

Here, the "ra" is a "fakham" and the "ta" is a "qalqal" and we connect them to their hearts Here, we extend six movements to extend the connection of the "meem" to the group "Ithqamu" is the letter of "dhal" and the "qaf" is at the highest degree of "tfakhim" "Ithqamu" and "fakalu" here also the "qaf" is at the highest degree of "tfakhim" "Rabbuna" the "ra" is a "fakham" "Rabbus samaawati" the "ra" is a "fakham" here also

and the earth, here the meaning is exaggerated we won't call, here we have a suffix in the letter because the letter is silent after the letter we say we won't call with the small letter of the letter without it here we hide the letter and the letter is hidden because after the letter the letter is hidden with a measure here six moves to measure the big line without it

We have a pronunciation of the word "al-fath" in the end of the word "al-fath" and then the letter "la" from the letters "idh-gham" without the vowel "na" means that we have a complete "idh-gham" here. We say: With the letter "dal" with the small letter "dal" with the "mad" here, the movement of the separate "mad" is the same.

Here we have the word إذا تنتهي بتنوين بالفتح وبعدها حرف الشين من حروف إخفاء إذا تنوين وبعدها حرف من حروف إخفاء وهذا الحرف مرقق إذن غنة الإخفاء تكون مرققة نقول إذا شاططا الطاء هنا والطاء هنا مفخمين ونقف بحركتين لمدلع ود شاططا هكذا مع ترقيق الشين انتبهوا لحرف الشين لا نقول شاططا

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Why? In short, we have here the combination of two living letters and I explained the combination of the two living letters And what happens to get rid of this matter? You can watch the lesson on the combination of the two living letters The first living letter is this "mad" here at the end of the word "qawmuna" This "mad" is a living letter

and the word "ittakhadhu" starts with the middle finger, we said that the middle finger falls in the level of speech, so we will not talk about it here, then the letter "ta" above it is "shadda" and we know that the letter "mushaddad" is two letters, the first is open and the second is silent and the second is moving, good, so the word "takhadhu"

The first one is a silent letter and the second one is a moving letter So, the first one is a silent letter and the last one is a silent letter To get rid of the two silent letters, we say the rule says If two silent letters meet and the first one is a long letter To get rid of the two silent letters, we delete the first silent letter

we delete it from the form of "Hal" if it is a letter "Mad" but if it is a correct letter or a letter "Leen" then it is moved we saw this in the lesson of meeting the two letters "Sakin" so here we delete this first "Sakin" because it is a letter "Mad" so we say "Qawmuna At-Takhadhu" and we don't say "Qawmuna At-Takhadhu" but we say "Qawmuna At-Takhadhu Min Doonihi"

Here we hide the Noun and the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the Noun of the

"Alihatal lawla yatuna alayhim bisultani" "Alayhim" ends with "misaakinah" and the word "bisultani" starts with the letter "ba" which means "hidden" and "shafawi" We say "Alayhim bisultani bayyin" Pay attention to the letter "Sin" and the letter "Lam" Here are two brackets "Alta'u" is a luxury and it is in the highest degree of luxury because it is open in front of it is a long distance and here we have a flip notice with me

The letter that caused the revolution is the letter "ba" Here we say: "by a clear authority" You can see the lesson "The Laws of the Noun, the Sakinah, and the Tanween" "The revolution" "Who is more unjust than he who invents lies against Allah?" "Who is more unjust?"

So, the word "Noun" was a silent word, but it became an open word. Why? Because the word "Azlamu" was transferred from the word "Azlamu" to the silent word before it, which is the letter "Noun" The word "Azlamu" was transferred from the word "Azlamu" and remained its movement. So, it is pronounced: "Famanazlamu" from the open letter "Noun" we pass to the letter "Zad" and be careful, we don't say "Azlamu" but "Famanazlamu"

ممّنفترق

And here is a short version with a small verse. مِمَّنِ افْتَرَيْعَلَ اللَّهِ كَذِبًا تفخيم اللام في لفق جلل هنا تبقى الحرف الذال والوقوف بحركتين للمدّي العوام وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأُوَّلُونَ

Here in this case, we have the combination of two living letters, but first of all, a correct letter. In the first, we found the combination of two living letters, and first of all, the letter "Mad", so the letter "Mad" was deleted. But here, first of all, a correct letter.

Here in the original, it was "wa-ith" not "wa-ithi" it was "wa-ith" meaning the "dhal" above it is silent But notice with me that the "dhal" here is broken, we will know why If we see the word "i'tazaltumuhum" then you start with the "hamzat al-wasli" And the "hamzat al-wasli" falls in the level of speech, so if it falls, the "dhal" above it remains silent And the letter "al-ain" means that two letters meet here

So, to get rid of the word "sakinain" we said we will delete the first word if it is a letter "mad" Here the first word is not a letter "mad" So, we said "kathalika" or we will move it if it is a correct letter or a negative letter Here the letter "dhal" is a correct letter So, it was moved by breaking And it became "wa idhi irtazaltumuhum wa ma ya'buduna illa allaha fa'u ila alkahf" Here

means "a manifestation of the Lord" "the Lord's glory" here is a movement to the separate "Major" "the Lord's glory" here we hide the "non" and the "noun" is hidden because after the letter "sh" it is hidden here we "ra" and the word "Mim" ends with "Sakin" after the letter "ra" means "a manifestation of the Lord" "the Lord's glory" here "Mim" ends with "Sakin" after the letter "Mim" means "we have here"

"Itghamun shafawee" "Yanshur lakum rabbukum min rahmatihi" Here is the word "shafawee" and here is the word "itgham shafawee" and these are the rules of the "mim" "sakina" Here is the word "noun" and the letter "ra" means "itghamun" without a "g" here is the whole "itgham" we say "min rahmatihi" with the "tfkhi" "min rah" here "min rahmatihi" and the movement of the "noun" and the movement of the "s"

وَيُهَيِّئْ لَكُم مِّنَ امْرِكُم مَّرْفِقًا وَيُهَيِّئْ لَكُم مِّنَ امْرِكُم مَّرْفِقًا Here, we have a vertical adverb, which is one of the rules of the living meme because we have a living meme and another meme instead. So, we say لَكُم مِّنَ امْرِكُم مَّرْفِقًا and here we have the transfer, the transfer of the singular verb to the living before it. It was from your order, it became from your order. And the verb here, we subtract it because it is broken.

And we also have the word "amrikum tanthihib mim saakinabada hafmim" which means "a superficial exaltation" and it is one of the rules of "mim saakinah" We say "from your command we will accompany you with the rich man here" And here we stand in two movements to extend the time So good, we stand here and I will recite to you these verses that I explained "I seek refuge in Allah from the accursed Satan"

Or do you think that the companions of the cave and the well were of our signs, amazing? When the young girls went to the cave, they said, "Our Lord, give us from Yourself mercy and give us from Our command guidance."

So We struck their eardrums in the cave for a number of years. Then We sent them to know which of the two parties is the cause of what they have endured for a long time. We tell you the news of them with truth.

إِنَّهُمْ فِتِيَتُنَا آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى وَرَبَطْنَا عَلَىٰ قُلُوبِهِمُ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَنَّدْعُوا مِنْ دُونِهِ

Allah is the greatest giver of good to mankind.

Surah Al-Fatihah.

I hope you have benefited from this lesson and you liked it. I will see you in the next episode. Peace be upon you.