KELAS POLITIK - POLITIK ISLAM - Part 2

Hi hi

key IPA eh let's continue because we

already know how the construction of

Islamic political theory with the three

paradigms now Then how the

three paradigms actually or

actually the Hip Islamic political theory

in the time of the Apostle to the time of the

Prophet Muhammad Shalallahu this is

very important because I happened to have just

written an article so there were

friends from a publication

asked me to write about the orientation of

Islam I was given the title

Hardline Islam from Tsunagari Touch then it was

interesting I thought what

should I write so I gave the

title earlier my article was entitled

Authentic Islam no longer exists

hi eh so I look at all the Islam

that we practice today actually

there is not a single flexible Islam

because the authentic one is Islam

during the time of the Prophet that is true this

has been a lot of results of ijtihad Why is

that the Qur'an comes to respond to

events of the time with

various scales large small

practical or theoretical or philosophical

then authentic and when the hadith responds to

an authentic event because it is small or

sunnah it is not the Prophet Muhammad

then No doubt all people in

this world Muslims in this world definitely

want to be authentic Muslims like the

authentic Prophet Muhammad but people forget

that in the course of time authenticity

is experiencing

yes Once the dynamics experience a struggle

with the historical time of the values ​​of society

and how to restore it into the time span Time span

yes So that the

authentic in the time of men appears

in another form even though the value is

not lost but in

another form I call it

actual Islam so there is 2D authentic Islam there is

Islam chairman well this view yes our

view of Islam can also be

the government see beautiful him

some what is the name of the content immediately need

that because of that I am not nauseous want to have the

potential this then that Like this

I still so there is this identical Islam is

then Islam post prophet that

How if we use it to read

political reality so that if we want to

talk about it of course Prophet Muhammad

was an authentic political theorist

I happened to have taken

Political Science Education for a while at the

University of Massachusetts America

studied with 25 American political expert lecturers

and suddenly one day

one of the lecturers said to

me that Muhammad Ashraf is happy in

Javanese this I also wrote

in one of my books entitled from

America position 11 chapters is quite long

about How an

American political scientist views Muhammad

Aji saying that Muhammad Iz news

always a political kind of ready to

say Muhammad is political

Yes that I did not have time to chase him

to give more complete elaboration

when in class but so in the

Casual lunch forum I came

What's his name I forgot Mike

Michael Hanhan doctor Oh I think he's been

here too he hihihi yayaya holding back

finished Muhammad actually This is a

Muslim and I have a very strong Interest

in political Islamic political Story so

he likes to elaborate saying

he for me Muhammad is a

political genius Because he did the allegiance

once Erlangga's unelected political actions

through well one of them

is For example about how he

carried out conquest conquering Maybe

Javanese people would say that

for example in Java this Canada

political philosophy win ngeluruk Without Bolo we

attack without using an army

then win Without ngasorake Melita

wins without having to consider others

feel defeated I think what

Mike said related to the prophet Muhammad is

one of them and

maybe Javanese philosophy was also

influenced by the Prophet Muhammad SAW for a

long time too well that's that's one

view that I want to put forward

that it turns out there are many there are

several that we can quote about the

fact that the Prophet Muhammad was not

only a prototype of a religious leader

in

Hai but also a prototype of

a leader understand even if

we talk about politics and law

as a unity that

cannot be separated silent us Supreme Supreme

court how the American Supreme Court there

are pictures of world legal figures that

promise there is a statue of Muhammad

It is a bit controversial because of the Prophet

Muhammad but the time changed the

real statues became the white image

Le three but in the 60s 70s

verification from Islamic plunged it also

resolved it but finally

replaced or still but there is no

face but a quarter said

this is not Muhammad but so there is

hammurabi there are

political symbols and My hobby is

Wooyoung is from America bad

with that news I revealed there

also not in the context of Muhammad who was

insulted by Americans Because he was

statued but more to it turns out

eh Champion of world politics like America

It is also one of the founders of

political theory and okay well another point is

if we talk about

political construction in the Happy era we like it or not

we have to follow the chronological flow

that chronological flow means we see there are

two phases there are Mecca or Medina

Mecca Islamic political experts call

it a phase that is only a

test element yes what is the symptom of politics

building power transitional condition

i

Hi not yet transitional because we

can see How Prophet Muhammad

experienced Embargo and did not have the

power to easily make it so it is still

in the process of building empathy if we

for example maybe this analogy is also

considered insulting for some people

but still I if we follow the history

more closely for example in Majapahit

when Raden Wijaya inherited Singosari

from Kertanegara in the state of

Kertanegara killed Jayakatwang Then

came Prince Idmsa The commander

from China wanted to attack Kertanegara

because at that time he cut off the ear of the messenger

from Zira then he where every time he

said who killed Kertanegara

Jayakatwang you attack So but

secretly he built power

Mbak asked for land in Mojokerto called

Tari then it became the

political forces of Majapahit I mean like this what do

we call the times when Raden

Wijaya asked for help from aryya wiraraja in

Sumenep there was wiraraja then sent

his son whose name was what was lawe-lawe

his rank Ronggo Ronggo that was his rank

then set up

political power in the land called tarik that

yes that what do we call in the world of

politics asking yes face Let's say it

as a politician of aestheticism Let's assume

that, yes. Later, it seems that many experts can

find the actual term, so

many experts see the Prophet Muhammad when

democracy carried out this political

establishment,

of course, because the motive

was theological at first, so this is

difficult to separate, but what's

interesting is that when carrying out

Leste Griezmann's politics, eh, the Prophet

Muhammad also persuaded

other political forces, okay, but

indeed he was invited to have the capital

that the Prophet Muhammad had at that

time, so count me as social

trust, social trust is something that is

trustworthy, trustworthy throughout Southeast Sulawesi, which in

my opinion is an important capital for going

through the process of carrying out

that social establishment, yes, socialite Bisma, ah,

for example, like this now,

Hi, this Prophet Muhammad was born

in the Quraysh tribe, the Quraysh tribe,

in which there are many phenphet

between units with other materials or

those tribes, they are

fighting for power until one

time there was a flood that caused the

stone in Mecca in the Kaaba to shift,

then this clean, they are fighting for

who should put this stone in

its place, which we all wanted, earlier, the

independent tribe on the edge wanted to

meet, suddenly they agreed that,

okay, who is the person The first to enter the

door of the Kaaba today was the one we

appointed to lift the stone and

it turned out that the person who entered was the

Prophet Muhammad but the

Prophet Muhammad did not immediately

lift it with his

own hands like this No but he said

please get me more and the 4th

left then 1234 leaders of

each tribe held their

respective solemnities Okay and I will

lift it with the Prophet Muhammad

lifting the stone to the middle of the

cloth from where the stone shifted to the

place of the Black Stone Means it was

carried by all Suke Try if we

think and later who put it to that

again the Prophet Muhammad was firm or just

by accommodating all so

there then I say Muhammad

as a person did have

social Prasetyo so that he was trusted to

be a mediator of the problem of the foot

Hai with social politics felt in that

then he did political

establishment when the time that at that

time the data as a

community leader yes

offered a revolution but trading was the same

he did not forget to lobby with

other political forces outside

Mecca in that which was opened if we

talk about the Mbargo that happened if

for example I want to quote some of

his characteristics in interpretation yes as a

comparison it is not easy Muhammad

did his political aesthetics

Mbargo on the prophet himself but and

his family his family whose

community became because of computers

like the Quraysh nation there open

their hearts who follow who follow you there is

no story if we read

the history of the revelation of the verses

which if we relate it to politics

and import go this Muhammad received the

first revelation then reported to several

people all believed in the second creature model

Then after that he gathered this

again related to the matter of being

loud earlier wanted to add

more facts then he gathered everyone

in Mecca By saying O

people of Mecca let's all gather in

this valley and all join in the number

Why all the style because Muhammad

ordered However much they don't like

some don't believe Muhammad Nabil

but when Muhammad said let's

gather I have good news

important news all gathered so gathered

in the valley then Prophet Muhammad

said if Batakan told you

that behind this hill There is You who

attacks us will you believe

and all said we believe

in you Muhammad if you believe

in my words will Today I

will bring news the first is the

news is that I have just

received a revelation and was appointed as a

righteous prophet of Allah after the words

appeared scattered let it mean the division of

attitudes that occurred, those here believe, those

here don't believe, and one of

his uncles, Abu Lahab, said, woe to

you, Muhammad, so just because of this,

you called us, we want to, then the

letter Al Habib was revealed, yes, but it didn't

stop there, it turns out that during the letter

Al-Lahab, the next letter because

Dhuha was 2 years, almost didn't know, the Prophet

didn't accept it, sir, try to enter me, later

we will analyze it in the political concept,

so

he received revelation from Allah 123, okay, my heart, the

prophet moved, it turns out that for three years,

Kadek met again, there was no revelation at

all, didn't know, the infidels,

Muhammad said, you dream, the

people, helmets, that's the situation, we can

imagine how to carry out a political

establishment in Mecca that opposes the

established authority, so the Quraysh is

true, that's extraordinary, then that period of time,

then Allah said, 2 years, 23

years later, this lesson. What

lessons can we learn from

this event, the Prophet Muhammad carried out a

political establishment in Mecca, it was

so difficult, you know, he already had social capital,

you should guarantee your mawadaaka, rocker,

never feel abandoned by

your God, yes, that's what

happened, how do we call it in the

political world, of course, after it was felt that

Mecca was magnificent, maybe it is not visible

today is impossible cannot

change yes can be in the form of material losses the

test is too high as well as young people aged

40 years approximately the revolution is

impossible revolution is impossible to be born

from here yes when I was little I

read the Prophet Muhammad at the age of 40 years

became a prophet I think Well it's

extraordinary not excessive 21A apparently

I realized after now I am

40 years old 2 years old part one year

so when at this age

we do a social revolution right

above us too much I can

dog games ethics costs used to be elementary school

imagining 40 40 years

what is it called Steven points points points so there is

social there is politics although and I

think from Mr. Boy's explanation earlier

yes the Apostle felt that the existing power

cannot what is it called this is such that the

existing power cannot be

changed can not eh what strong child is

very strong so what then

did after that well there is something

interesting I want to keep this from

a Roman Emperor Yes because at

that time when Islam appeared Rome

in the west clean in the North East the

last Heraclius concocted the revolution is said to be very

hot

with Muhammad eh so he asked

someone earlier there was a caravan so a

trading group Mecca When When When

Later if there is a group prevented Are there any of

you here in

this group who have

family ties with Mahmud then one of

his uncles I don't remember which one but

in the book it is mentioned One of the

uncles of the Prophet Muhammad raise my hand

Okay then Please the air group

here entertain you well then you with

me I want a one-on-one dialogue with

you about Muhammad that finally

accompanied by a translator they had a

dialogue and King Heraclius Emperor

Heraclius said I have some

questions for you about Muhammad

Hi if you honestly answer

my question I will also honestly

reveal why I asked in Well that's

okay hill Hill the first question that was

asked by Restu was

Was Muhammad the son of a Racing

was Muhammad the son of a king yes

the chairman said pinggang also

died his mother also

died at the age of That and he was not the son of a

king at all yes ordinary Even though

the family is noble then okay

secondly Was it in the past that

Muhammad's great-great-grandfather descendants were once

kings okay then

secondly Were Muhammad's followers

lower class or elite society that

asked yes then Uncle Ahmad

said small people and did

those people love

Muhammad more and more or more cold and

this person said more and more anxious

maybe also What did Muhammad teach

if they had more love and

affection respecting others

liberating the oppressed uh including

for social Then edaphis said I

will open why I ask that

Atuh why I ask you that

Muhammad is the son of a king if he is the son of a

king then he claims to be your prophet and

does political establishment

because he wants to re-establish an

empty state for the power of his father

second father if Muhammad is not the son of a king

but in the past his Mbah Mbah had been

kings So it is very possible that

he claims to be because he is a heavenly king

third why I ask him season

who follows You answered the

little Javanese people that is the essence of

political learning Hello if in

politics maybe only what capital does

Mahabir have yes only I don't

see halal kit like this much

revealed in the chair of political physiology

that's not what Muhammad should be

Jewish political Islam he is Islam so

Muhammad has capital What was that design

who was silent and he said the

revolution did start by

seeing people's sustenance then Are

his followers increasing in number How

and teaching love Okay I

think those are the important points that

we can take when we talk

about the era Mecca Mecca hijrah

I only Mecca, yes, maybe yesterday

it means that after what is the name of the

Apostle received the last revelation, yes, after

that he started to migrate. Ah no, the last time

Dewa Kuswahyudi Mecca was expanded for

approximately 11 years, so he carried out political

Leste, monetary and monetary crisis with all kinds of

experiments, social capital, and all

kinds of what is it called, brighten the screen of

that movement, right? That was 11 years, 12 years, all of

which were long, right? Let's say the Prophet Muhammad was 23 years in total, yes, Ah, doing this da'wah, a parody of Medina, half in Mecca, meaning 11111 11-12, so after eleven years or 12 years in Mecca, he only went to Medina, and to Medina, right? Not just any old thing, which at that time was

not Medina, strips, yes,

isolated. Well, then of course there is again

political visibility, yes,

strips as a place to migrate, it turns out there are

caravans that come, Muhammad,

if you are no longer safe here,

there are offers, Muhammad, Okay, I

happen to have left for Umrah and I

consider the trip Umrah is

really since the journey that

sells storybird because then I

can understand Even though I took a bus

from Medina to Mecca, it was about

six hours, but the nature has not changed the

natural structure of the Prophet's time until

now, it's just like that if I

have a very deep discovery, so

in the past, the Prophet Muhammad made the migration from

Mecca, his ability to climb

and water contact with conditions like this is

different, yes, maybe just walking, the

road we also like this, it's

called mandatory, this is the Prophet Muhammad and

Abu Bakr stopped by and had more

drink by a traveler whose

goat's head is the package usually

beside it, this is all like this, it turns out that the

Prophet Muhammad was there, the first thing

he built was the Dome Mosque, the

Quba Mosque, so this is us talking

about mosques in the construction of

Islamic political theory at that time, the mosque will

not only be a place for worship

in which now but the mosque becomes the

center of activities, the Quba Mosque, the epicentrum, the

epicentrum, so one to Medina

Cup, anything that can be done without

it is as the second year, yes, then

my car, there is one, is free, then

there are bases of the people, this must be built,

build far, swear not only stale

but trust, that's just there, there is

social, the gritty Then the second,

after after the base The Prophet

Muhammad also built the value of

brotherhood, yes, the term Muhajirin and

Anshar, if we read the history.

Wow, if it wasn't a

charismatic leader, it would be difficult to manage like that,

how could someone who came from

Mecca who had nothing suddenly

get along with someone who had a

Chinese soul and wanted to fantasize. Finally,

I suddenly, who doesn't have a

father, you come here, you're like you,

brothers. Hi,

that's it, then the Prophet Muhammad

built social facilities,

markets, economic activities, crowns,

public, public, opened so that

this happened. I suggest my

friends to read a book

entitled, theoretically, public space, I've

told you, I'm embarrassed, it turns out I'm

higher than my

neighbor's house because it's against the Prophet's sunnah,

I know. After I read the book,

Javanese people usually have

lower heads, SMS me like that,

so those Javanese houses had markets,

there was social construction, then

politically, Laila Shofifah, Medina,

Medina Charter, we know the initial structure of

Medina society,

the size of the Medina Charter is to see the

existence of Anshor and Muhajirin in it,

also from the Jews, there was something like that, yes, so

if we Read the history of the Jews.

The Jewish diaspora goes back to

before the Prophet Muhammad mad until he

stripped then changed his name to

majunya that's already there There are also

Christians, what's the name history or

morning then Blend the name change to

Medina that Shanaz society is also not a

problem is not a problem

even that is a respect by a

leader that name became Medina

Medina al-Munawwaroh which in

the end it is said that Yatsrib also kos

connotation is less Too bitter Okay

back to the Medina Charter so

what did the Prophet Muhammad build After that if

we call it yes Consider it a

law constitution-constitution

charter then we follow

the explanations of the late Prof.

Dawam Rahardjo in the old

family preservative that constitution minority rights

are in that you are Jewish it's okay

you are like this if it has been built it has been

included because of that

political experts and sadistic Islamic scholars

from orientalist and

Muslim circles very many say

that what the Prophet Muhammad did

in Medina was actually building

a country in the measure of political theory

and even though the helmet of modern political theory

what the

Prophet Muhammad did was building a

country if seen from the region of

Medina is the same as the Greco-Roman

region of origin if bigger volume

small oh I mean the size The size

yes if only Medina is certainly

smaller the same as this yes but if

we go back to Greece but when

Greece merged into Rome then

Rome became X Andrea with Greece

maybe yes more or less like that so

building a constitution Building an

army although war here also needs

another explanation perhaps

defense-security better social cohesion

will be the issue of the local market then

the values ​​that must be developed

within themselves as a society

he added his dream of directly building

this socio-cultural construction where

I need to ask in the construction of

modern political theory the requirements of a

country what is a constitution

admit we are

populated areas yes diamond consortium there are

recognitions there are blurring

recognized as leaders which

turns out to be true if

these four are considered the basic ingredients of the state

means it is So that's back to

Michael Hanna there on the mic who said

Muhammad Faiz Muhammad is the political

genius I think if we read

very well yes all this time I've

read this and that but right

Hai more related to

history and its relationship with

Islamic law so I rarely

reveal the political side of the Prophet Muhammad

concluded that can broadcast Bil

from our conversation Mr. Boy B means that

the Prophet has constructed the state

in Medina that very quickly that

is in the context of political theory

means that the political construction of the Prophet

minutes have consumed the political theory of the

Prophet that's right I said I can't

quote one yes but maybe

later we can check some orientalists

other than the mic earlier that is the

modern one What is his name yes now still

alive but orientalists orientalists of the

past who talked about the

political theory of the Prophet Muhammad they all

said that what Muhammad did was

really building a state

hi then Can we draw a

conclusion Can we Udin take

magnets with model I from the concept of the

state can and is that what is

called civil society

from there Yes civil society yes from

there yes if the western construction

maybe civil civilization that is built

so that the balance of the pattern of people's relationships is

no longer based on your tribe what

identity So actually the model of the state

brought by the prophet is like

what currently

certain groups want what they imagine is

not the state of the Prophet Muhammad

Hi but gymnastics I will give later

in the next part we will talk about

that But what I mean is this I if

what they want is

Hi the state version of the Prophet Muhammad as

the value Mother is Medinah is clearly already in

his heart because they don't talk

about the minority majority anymore that

should be in their rhetoric or

if you want to be sad More details

about the Medina Charter there is a writer who is a

professor in Canada if

the problem and Fremont wrote So yes what yes

Hi as a conclusion we can

say there are two phases When the Prophet

Muhammad built the country namely paste in

Mecca with all that then the

second phase in Medina and that is the

real phase if we relate it

to the verses of the Quran big

hi when in Medina the Prophet Muhammad

received revelations whose representatives are

called Revelation verses letters or

verses or Al Madani letters the characteristics

are long long long long long

beginning with ya ayyuhalladzina amanu

and ijtihad legal construction if in

Mecca it is still ethical yes ayyuhannas like this like this

but when he arrived

in Mecca Medina his wife had already

consumed

Hi fasting where here ya ladzina

amanu I arrived alaikumus siam wafitos

for example not yet able ya ayyuhalladzina

amanu I arrived alaikuma ultisol sulfat your

men are required to have qisas law in

murder or what else so All the

legal constructions were answered starting

with Joe again because indeed

morally the political capital was unstable, meaning the

Apostle had been consuming politics

since he was in Mecca, the rice team then the

output was different and Open, the name is

Eh Sir, the process carried out by the

apostle's politics in Mecca and Medina was

different, put in Mecca, this was against

power, yes, the output that was to be

conveyed was the same about equality, Joe

Civil Rights, justice, uriti Ride It

pretty national, the apostle, but because the

social consumption was different, in Medina, it

might be more egalitarian, in the article, it was

more plural, but there was also no

highest authority, like satisfied with

five wire boxes, hopefully, and the

tribes were also quite open,

small, especially the tribal leaders

had invited, yes, okay, so that's the

big bag and with the state, yes, in the context of

democracy, an open state is a

state that can be

constructed in such a way that

its civilization is confused like that and with a

closed state, it is clear

Oh yes, you produce

authoritarian power Lian Absolution is far from what

was indicated by Mr. Boy, the

Islamic values ​​conveyed or

encouraged by the Apostle

[Applause]