Pr. Eliel Silva | Ninguém Pode Mudar o que Está Escrito na Cruz

My brothers, peace of the Lord. What an honor, what an honor to be able to speak the word of the Lord on this night, doubly special. Open with me your Bible without wasting time. In the book of the Gospel, according to John, find chapter 19. John, chapter 19.

While you read your Bible, I want to pay tribute to God Glory, honor and praise for the life of Pastor Geraldo. I praise God for the life of Pastor Geraldo. I have two words for him while you look for the text. The first word is gratitude. I have great memories

of actions and attitudes of Pastor Geraldo to me, to my family. Attitudes that only those who are noble have. Only those who are great have. The second word I have for Pastor Geraldo is of admiration. Look here at my hand. God gave to the church five ministries. How many ministries? The master, the pastor, the evangelist and the prophet. This here is the master.

Because he is the one who knows more, but he is the smallest of all. This one is the pastor, because he has a commitment to the church. This one is the evangelist, because he goes further. This one is the prophet, because he confronts. And this one is the apostle, because he touches all the other ministries. Every apostle is a master. Every apostle is a pastor. Every apostle is an evangelist. And every apostle is a prophet.

I believe that God must love this church a lot because God gave it a pastor, a master, an evangelist and a prophet. A true apostle that God has raised in this generation. I know that there are days when you take this microphone on Sunday and God uses you as an evangelist. There are days when you take this microphone on Tuesday and God uses you as a master. There are days when you take this microphone at supper and God uses you as a pastor.

I would like you to take this microphone in a Thursday or in a congress and God uses you as a prophet. How many can praise God for the apostolic anointing that is on the life of this man of God? Thank you very much for checking us out. It's a privilege to be here. Missionary Flávia, God bless you. Congratulations for your ministry. Pastor Wanderlei, it's not even said. His wife Dagmaris, God bless her.

May God give you health in your body, as well as your soul is healthy. Because if you have 50% of health in your body, that you have in your soul, you will live 100 years. And so many times I came here and I came out stronger, I came out more excited because of a word of yours about my ministry. God bless you. Let's go to the word of God. Who listens to me for 15 minutes? Who listens to me for 15 minutes?

John chapter 19, verse 17 says: "They took him, then, to Jesus, and he himself carrying his cross, went out to the place called Calvary, Golgotha in Hebrew. There they crucified him, and with him two more, one on each side and Jesus in the middle. Pilate also wrote a title,

and placed it on top of the cross and what was written was Jesus of Nazareth the king of the Jews many Jews read this title because the place where Jesus was crucified was near the city say, it was near the city and it was written in Hebrew, Latin and Greek the main priests said to Pilate

Don't write that he is the king of the Jews, but that he says he is the king of the Jews. Pilate replied, What I wrote, I wrote. Amen. Say it loud, What I wrote, I wrote. Before taking your seat, say to at least two people, No one will change what is written on the cross. No one will change what is written on the cross. You can sit down.

Redoble your attention. The text we read talks about the crucifixion of Jesus. We have at least four reports of the crucifixion of Jesus. Matthew, Mark, Luke and John. When we observe the story of John, John informs us that Jesus was condemned to the cross at six in the morning.

But when we observe the story of Mark, Mark informs us that Jesus was crucified at three in the morning. I will repeat: John 19:14 says that Jesus was condemned to the cross at six. But Mark 14:25 says that Jesus was crucified at three. It seems that the clock went backwards.

How can someone be condemned to six and be crucified at three? The clock doesn't go back, the clock just goes forward. How to understand this apparent contradiction? The fact is that when John says that Jesus was condemned to the cross at six, he is using the Roman count, which counts the hours of the day from midnight.

from 0 o'clock, however, when Mark says that Jesus was crucified at 3 o'clock he is using the Jewish count that counts the hours of the day from 6 o'clock in the morning. So, when John says that Jesus was condemned to the cross at 6 o'clock, it must be understood as 6 o'clock in the morning.

But when Mark says that Jesus was crucified at three, it must be understood by nine o'clock in the morning. Because the third hour in the Jewish count was nine. So Jesus was condemned at six and crucified at nine. And then you discover that Jesus took three hours from the place of condemnation to the place of crucifixion.

What happens is that the road between the praetorium, the delegation, between the place of condemnation and the Calvary, the place of crucifixion, is only 3 km. A paved road, known as the road of sadness or painful road, is only 3 km.

that should be covered in a maximum of 15 minutes. But the weight of the cross, the wounds, the torsions and the injuries caused Jesus to take three hours from the place of condemnation to the place of crucifixion. And David prophesies about this moment in the messianic psalm of number 22

David prophesies these three hours of journey between the place of condemnation and the place of crucifixion, saying, Many bulls surround me, strong bulls of Bazan, they were Roman soldiers, against me open your mouth, because Jesus was cursed.

blasphemed, offended, while carrying the cross. Verse 14, I poured myself like water, all my bones disjointed, completely dried my vigor in the dust of death. It is the poetic way of David to say that Jesus fell. Given a moment of

All the bones of Jesus' body disunite. He completely loses his strength. And it is at this moment that Simon the Cyreneus is forced to help Jesus finish the journey carrying his cross. Finally, after three hours of suffering, three hours of journey, Jesus arrives at Calvary, at the place of crucifixion.

It was not the summit of a mountain far away. No. The text says it was close to the city. A kind of square next to the main entrance of Jerusalem. Because it was a Roman custom. Crucify the evildoers in public places. So that people would pass and see their nakedness.

His shame, His name and His crime. There Jesus is despised. There Jesus is preached on the cross. There Jesus is raised on the cross. It was Easter in Jerusalem. And people were entering the city. And when the families passed by there, Jesus was one of whom men hid their faces. The fathers covered the faces of the children.

The mothers covered the faces of the daughters. The women covered their faces so they wouldn't see the shame and the nudity. There is Jesus on the cross, hanging between two thieves. On the right was written on a plaque hanging on the neck of the first thief: "This is Timas, thief and robber."

on the left thief's neck another sign hanging written this is gestas thief and robber there goes the Roman soldier arrives with Pilate of despilates what was the crime of the man of the middle cross tell me there that I will write on the sign in three languages

so that everyone can read his name and what crime he committed. Say Pilate, what do I write on the sign of the man of the middle cross? Pilate had already declared three times that Jesus was innocent and that there was no evil in him and that any fault could be attributed to him.

But something has to be written on the sign, so that everyone passes when they enter Jerusalem and know what the name and what the crime was Pilate bends his head here, bends his head there and says: Write there In Hebrew, local language, in Greek, usual language

and in Latin, official language, this is Jesus Nazarene, the King of the Jews. No! I want to know what crime he committed! Put there that he is the King of the Jews. There goes the Roman soldier, with a plaque in his hand, written: Jesus Nazarene, the King of the Jews. And while he is handling that plaque,

For a carelessness, the right-hand man can read that plaque. And when he reads that plaque, he looks at Jesus and says, So you mean you're king? So since you're king, then remember me when you enter your kingdom. The soldier takes a ladder and rests on the head of the cross of Jesus. He climbs to the penultimate step, he jumps to the last step,

and fix that plaque on the head of the cross of Jesus and it was written this is Jesus Nazarene the king of the Jews when noon came people start arriving in Jerusalem for the Easter party for the Easter lamb that would be mowed at three in the afternoon and when they pass in front of the

people looked and said he is a thief but on the cross it was written he is the king of the Jews someone passed and said he is a criminal but on the cross it was written he is the king of the Jews someone passed and said but on the cross it was written he is the king of the Jews someone passed and said he is a criminal is a blasphemer

is a impostor is a charlatan but on the cross it was written this is Jesus Nazarene the king of the Jews because pastor there goes and they say of you what matters is what is written on the cross you are not what the world says you are you are not what the devil says you are you are not

What people say you are. You are what is written on the cross. What you are. Don't worry about what they say about you. What they think about you. What they say about you. The important thing is what is written on the cross. With your respect. As soon as people pass by and say. He's a thief. He's a bad guy. He's a blasphemer.

Jesus never said that he was the king of the Jews. Who is? You don't need to say who is. Who is?

You don't need to say you have. And who has, wherever he goes, everyone knows who he is and everyone knows who he has. On the contrary, Pilate said, you are king. He said, you say it. It's not you who will say who you are, but it's the others who will say who you are. You don't need to say who you are.

Because who is, where he comes from, has a plaque on his head saying he is a man of God. He is a woman of God. Write that he is the king of the Jews. Write that he is called the king of the Jews. And Pilate's answer was, what I wrote, I wrote. What is written, is written. In other words, Pilate is saying, nobody.

will change what is written on the cross. Satan, who is the accuser, appears before God and asks what is written on the cross for his respect. All the times that the devil appears before God, accusing you, accusing me, and saying,

what is written on the cross Jesus gets up and says what I wrote no one will erase tell someone on your side no one will change what is written on the cross no one will change what is written on the cross the greatest dream of the devil pastor Geraldo is to change and alter and erase

written on the cross with your respect but I came to say that what is written on the cross no one erases because it was not with a pencil it was not with a pen it was not with ink but it was blood that he wrote then you say pastor and what is written on the cross with my respect

There it goes. Colossians 2:14 says that he took the debt cell that was against us, that was prejudicial to us. And this debt with the Creator was unpaid. But the Bible says that he took the cell, nailed it to the cross of Calvary and crammed Telestai.

That translated is the debt. The devil looks at me, at you, and says, it's a cador. But on the cross it's written, the debt is paid. The debt is paid. The debt is paid. You don't owe anything anymore. Every time the devil

If you want to throw your sin in your face, rub the cross on his face. Because on the cross it is written, pay, pay, pay, pay, pay, pay.

The devil accuses you, but on the cross it is written: "it's paid". The devil says: "he's a former thief, he's a former drunkard, he's a former drug addict, he's a former prostitute, he's a former addict, he's a former cracker, he's a former this,

is

Get out of here lightly, with the conscience that your sins are paid there on the Calvary Cross. And everyone here had to. Some had to more, others had to less.

But everyone here owed. And do you know what the difference is between those who owed more and those who owed less? It's that those who owed less, love less. Those who owed more, love more. Only those who owed here raise their hands. Only those who believe that he paid the debt here raise their hands. So say it loud, what is written, is written. And no one can erase it.

Amen Glory to God, glory to God, very strong I want to praise God for the life of Pastor Eliel Silva You can sit down, please. There is someone who heard this word You came in here and you are away from the Lord's ways

and you know how high your debt was with God but the Lord paid but it is necessary for you to recognize this and serve the Lord there is someone who wants to return to Jesus tonight there is someone who wants to give his life before the altar there is someone who wants to recognize the high price there is someone who was touched by this extraordinary word tonight

and wants to receive more from God if you have, raise your hand raise your hand saying you have a raised hand come here then, I want to pray for you oh glory I want more from God, pastor oh glory is there anyone else who wants to recognize the cross? who wants to recognize the sacrifice? is there anyone else? oh glory a gesture of yours can change your story can change your whole life

Glory to God. Stand up, church. Put your hands up. Lord, our God and Father, I am here on your altar, your servant, my God. He rises here with his heart open. He recognizes that the price was paid.

He recognizes, my God, the cross. And He knows that from today on, something new begins. A new God in the life of your son. Lord, my God, cancel now everything that the devil wrote.

In the name

Jesus in the name of Jesus receive new clothes new shoes receive Christ in the name of Jesus the church applauds the Lord the church applauds the Lord Jesus oh glory beautiful too